- Home
- Bible
- Hebrews
- Chapter 10
- Verse 10
Hebrews 10:7
Verse
Context
Sermons
Major Ian Thomas
Elisabeth ElliotMajor Ian Thomas
Leonard Ravenhill
Dwight Pentecost
Willie Mullan
Chuck SmithSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
In the volume of the book - במגלת ספר bimgillath sepher, "in the roll of the book." Anciently, books were written on skins and rolled up. Among the Romans these were called volumina, from volvo, I roll; and the Pentateuch, in the Jewish synagogues, is still written in this way. There are two wooden rollers; on one they roll on, on the other they roll off, as they proceed in reading. The book mentioned here must be the Pentateuch, or five books of Moses; for in David's time no other part of Divine revelation had been committed to writing. This whole book speaks about Christ, and his accomplishing the will of God; not only in, The seed of the woman shall bruise the head of the serpent, and, In thy seed shall all the nations of the earth be blessed, but in all the sacrifices and sacrificial rites mentioned in the law. To do thy will - God willed not the sacrifices under the law, but he willed that a human victim of infinite merit should be offered for the redemption of mankind. That there might be such a victim, a body was prepared for the eternal Logos; and in that body he came to do the will of God, that is, to suffer and die for the sins of the world.
Jamieson-Fausset-Brown Bible Commentary
I come--rather, "I am come" (see on Heb 10:5). "Here we have the creed, as it were, of Jesus: 'I am come to fulfil the law,' Mat 5:17; to preach, Mar 1:38; to call sinners to repentance, Luk 5:32; to send a sword and to set men at variance, Mat 10:34-35; I came down from heaven to do the will of Him that sent me, Joh 6:38-39 (so here, Psa 40:7-8); I am sent to the lost sheep of the house of Israel, Mat 15:24; I am come into this world for judgment, Joh 9:39; I am come that they might have life, and might have it more abundantly, Joh 10:10; to save what had been lost, Mat 18:11; to seek and to save that which was lost, Luk 19:10; compare Ti1 1:15; to save men's lives, Luk 9:56; to send fire on the earth, Luk 12:49; to minister, Mat 20:28; as "the Light," Joh 12:46; to bear witness unto the truth, Joh 18:37. See, reader, that thy Saviour obtain what He aimed at in thy case. Moreover, do thou for thy part say, why thou art come here? Dost thou, then, also, do the will of God? From what time? and in what way?" [BENGEL]. When the two goats on the day of atonement were presented before the Lord, that goat on which the lot of the Lord should fall was to be offered as a sin offering; and that lot was lifted up on high in the hand of the high priest, and then laid upon the head of the goat which was to die; so the hand of God determined all that was done to Christ. Besides the covenant of God with man through Christ's blood, there was another covenant made by the Father with the Son from eternity. The condition was, "If He shall make His soul an offering for sin, He shall see His seed," &c. (Isa 53:10). The Son accepted the condition, "Lo, I come to do Thy will, O God" [BISHOP PEARSON]. Oblation, intercession, and benediction, are His three priestly offices. in the volume, &c.--literally, "the roll": the parchment manuscript being wrapped around a cylinder headed with knobs. Here, the Scripture "volume" meant is the fortieth Psalm. "By this very passage 'written of Me,' I undertake to do Thy will [namely, that I should die for the sins of the world, in order that all who believe may be saved, not by animal sacrifices, Heb 10:6, but by My death]." This is the written contract of Messiah (compare Neh 9:38), whereby He engaged to be our surety. So complete is the inspiration of all that is written, so great the authority of the Psalms, that what David says is really what Christ then and there said.
John Gill Bible Commentary
Then said I, lo, I come,.... Christ observing that legal sacrifices were not acceptable to God; that there was a body prepared for him; and that it was written of him in the book of God, that he should come; and the time being now come, with a note of attention and admiration, the matter being of great moment and concern, he cheerfully expresses his readiness to come, immediately, without any compulsion, even he himself, and not another. In the volume of the book it is written of me; in the book of the law, as the, Targum and Kimchi on Psa 40:7 interpret it; and which may design the Bible in general, the whole book of the Scriptures of the Old Testament: so "the book", is used for the whole Bible (r), and it is said (s), all the whole law, that is, all Scripture, is called "a volume"; accordingly there are things written of Christ in all the writings of the Old Testament, in the law, and in the prophets, and in the psalms. Jarchi interprets it of the law of Moses, and so it may design the pentateuch, or the five books of Moses; and there are several places therein, in which it is written of Christ, and particularly in Genesis, the first of these books, and in the head, the beginning, the frontal piece, the first part of that book; namely, Gen 3:15 which may be principally designed. Books were formerly written in rolls of parchment, and hence called volumes; See Gill on Luk 4:17, See Gill on Luk 4:20. The end of his coming is next expressed by him, to do thy will, O God; which, when he came, he set about with the utmost delight, diligence, and faithfulness, in preaching the Gospel, performing miracles, doing good to the bodies and souls of men, and in finishing the great work of man's redemption, which was the main part of his Father's will he came to do; and which he did, by fulfilling the law in its precept and penalty; by offering himself a sacrifice to God; by suffering death, the death of the cross; by destroying all his and our enemies, and so working out everlasting salvation. (r) T. Hieros, Megilla, fol. 73. 4. (s) T. Bab. Gittin, fol. 60. 1.
Matthew Henry Bible Commentary
Here the apostle raises up and exalts the Lord Jesus Christ, as high as he had laid the Levitical priesthood low. He recommends Christ to them as the true high priest, the true atoning sacrifice, the antitype of all the rest: and this he illustrates, I. From the purpose and promise of God concerning Christ, which are frequently recorded in the volume of the book of God, Heb 10:7. God had not only decreed, but declared by Moses and the prophets, that Christ should come and be the great high priest of the church, and should offer up a perfect and a perfecting sacrifice. It was written of Christ, in the beginning of the book of God, that the seed of the woman should break the serpent's head; and the Old Testament abounds with prophecies concerning Christ. Now since he is the person so often promised, so much spoken of, so long expected by the people of God, he ought to be received with great honour and gratitude. II. From what God had done in preparing a body for Christ (that is, a human nature), that he might be qualified to be our Redeemer and Advocate; uniting the two natures in his own person, he was a fit Mediator to go between God and man; a days-man to lay his hand upon both, a peace-maker, to reconcile them, and an everlasting band of union between God and the creature - "My ears hast thou opened; thou has fully instructed me, furnished and fitted me for the work, and engaged me in it," Psa 40:6. Now a Saviour thus provided, and prepared by God himself in so extraordinary a manner, ought to be received with great affection and gladness. III. From the readiness and willingness that Christ discovered to engage in this work, when no other sacrifice would be accepted, Heb 10:7-9. When no less sacrifice would be a proper satisfaction to the justice of God than that of Christ himself, then Christ voluntarily came into it: "Lo, I come! I delight to do thy will, O God! Let thy curse fall upon me, but let these go their way. Father, I delight to fulfil thy counsels, and my covenant with thee for them; I delight to perform all thy promises, to fulfil all the prophecies." This should endear Christ and our Bibles to us, that in Christ we have the fulfilling of the scriptures. IV. From the errand and design upon which Christ came; and this was to do the will of God, not only as a prophet to reveal the will of God, not only as a king to give forth divine laws, but as a priest to satisfy the demands of justice, and to fulfil all righteousness. Christ came to do the will of God in two instances. 1. In taking away the first priesthood, which God had no pleasure in; not only taking away the curse of the covenant of works, and canceling the sentence denounced against us as sinners, but taking away the insufficient typical priesthood, and blotting out the hand-writing of ceremonial ordinances and nailing it to his cross. 2. In establishing the second, that is, his own priesthood and the everlasting gospel, the most pure and perfect dispensation of the covenant of grace; this is the great design upon which the heart of God was set from all eternity. The will of God centers and terminates in it; and it is not more agreeable to the will of God than it is advantageous to the souls of men; for it is by this will that we are sanctified, through the offering of the body of Jesus Christ once for all, Heb 10:10. Observe, (1.) What is the fountain of all that Christ has done for his people - the sovereign will and grace of God. (2.) How we come to partake of what Christ has done for us - by being sanctified, converted, effectually called, wherein we are united to Christ, and so partake of the benefits of his redemption; and this sanctification is owing to the oblation he made of himself to God. V. From the perfect efficacy of the priesthood of Christ (Heb 10:14): By one offering he hath for ever perfected those that are sanctified; he has delivered and will perfectly deliver those that are brought over to him, from all the guilt, power, and punishment of sin, and will put them into the sure possession of perfect holiness and felicity. This is what the Levitical priesthood could never do; and, if we indeed are aiming at a perfect state, we must receive the Lord Jesus as the only high priest that can bring us to that state. VI. From the place to which our Lord Jesus is now exalted, the honour he has there, and the further honour he shall have: This man, after he had offered one sacrifice for sins, for ever sat down at the right hand of God, henceforth expecting till his enemies be made his footstool, Heb 10:12, Heb 10:13. Here observe, 1. To what honour Christ, as man and Mediator, is exalted - to the right hand of God, the seat of power, interest, and activity: the giving hand; all the favours that God bestows on his people are handed to them by Christ: the receiving hand; all the duties that God accepts from men are presented by Christ: the working hand; all that pertains to the kingdoms of providence and grace is administered by Christ; and therefore this is the highest post of honour. 2. How Christ came to this honour - not merely by the purpose or donation of the Father, but by his own merit and purchase, as a reward due to his sufferings; and, as he can never be deprived of an honour so much his due, so he will never quit it, nor cease to employ it for his people's good. 3. How he enjoys this honour - with the greatest satisfaction and rest; he is for ever sitting down there. The Father acquiesces and is satisfied in him; he is satisfied in his Father's will and presence; this is his rest for ever; here he will dwell, for he has both desired and deserved it. 4. He has further expectations, which shall not be disappointed; for they are grounded upon the promise of the Father, who hath said unto him, Sit thou at my right hand, until I make thine enemies thy footstool, Psa 110:1. One would think such a person as Christ could have no enemies except in hell; but it is certain that he has enemies on earth, very many, and very inveterate ones. Let not Christians then wonder that they have enemies, though they desire to live peaceably with all men. But Christ's enemies shall be made his footstool; some by conversion, others by confusion; and, which way soever it be, Christ will be honoured. Of this Christ is assured, this he is expecting, and his people should rejoice in the expectation of it; for, when his enemies shall be subdued, their enemies, that are so for his sake, shall be subdued also. VII. The apostle recommends Christ from the witness the Holy Ghost has given in the scriptures concerning him; this relates chiefly to what should be the happy fruit and consequence of his humiliation and sufferings, which in general is that new and gracious covenant that is founded upon his satisfaction, and sealed by his blood (Heb 10:15): Whereof the Holy Ghost is a witness. The passage is cited from Jer 31:31, in which covenant God promises, 1. That he will pour out his Spirit upon his people, so as to give them wisdom, will, and power, to obey his word; he will put his laws in their hearts, and write them in their minds, Heb 10:16. This will make their duty plain, easy, and pleasant. 2. Their sins and iniquities he will remember no more (Heb 10:17), which will alone show the riches of divine grace, and the sufficiency of Christ's satisfaction, that it needs not be repeated, Heb 10:18. For there shall be no more remembrance of sin against true believers, either to shame them now or to condemn them hereafter. This was much more than the Levitical priesthood and sacrifices could effect. And now we have gone through the doctrinal part of the epistle, in which we have met with many things dark and difficult to be understood, which we must impute to the weakness and dulness of our own minds. The apostle now proceeds to apply this great doctrine, so as to influence their affections, and direct their practice, setting before them the dignities and duties of the gospel state.
Hebrews 10:7
Christ’s Perfect Sacrifice
6In burnt offerings and sin offerings You took no delight. 7Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
- Scripture
- Sermons
- Commentary
(1986 Prairie Series) 8 - Biggest Thing God Ever Said
By Major Ian Thomas9.6K45:03Prairie Series1SA 16:11SA 16:3PSA 107:9HEB 10:7In this sermon, the preacher discusses how God chooses individuals based on their hearts, rather than their outward appearance or qualifications. The preacher uses the example of David, a young shepherd boy who was chosen by God to be the king of Israel. Despite being overlooked by his own family, David had a perfect heart towards God, which caught God's attention. The preacher emphasizes that God looks for those who have a disposition towards God and are willing to let Him be in control. The sermon also references other biblical figures, such as Abraham and Mary, who were chosen by God because of their perfect hearts.
Holy Harmony - Part 1
By Elisabeth Elliot8.6K42:19UnityEXO 20:14PSA 40:8PRO 3:5PRO 3:11MAT 16:24HEB 10:7REV 3:19In this sermon, the speaker emphasizes the importance of a holy harmony in our lives. He reflects on the difference that Jesus Christ has made in his own life and challenges the audience to consider the impact of Christ in their own lives. The speaker shares his personal journey of realizing the emptiness of a life focused on his own will and the need for a supernatural explanation in the face of natural phenomena. He highlights the need to believe in God's ultimate purpose for our fulfillment and the importance of choosing to cooperate with Him.
A Man Approved by God
By Major Ian Thomas7.5K45:23ApprovedMAT 6:33LUK 1:38JHN 1:1JHN 1:14PHP 2:5HEB 10:5HEB 10:7In this sermon from the 1966 Southland-Kazakh Convention, Major Thomas emphasizes the importance of Jesus as the fulfillment of all that was written and foreshadowed in the Bible. He explains that Jesus came to earth as a man, clothed in humanity, to demonstrate how man should live. Major Thomas references John 3:16 to explain that becoming a Christian means accepting Jesus as the Son of God and believing in him. He also refers to Philippians 2:5 to encourage listeners to have the same mindset as Christ, who humbled himself and became a servant. Overall, the sermon emphasizes the truth about God and man that Jesus reveals through his life and teachings.
Tokens of His Compassion - Part 2
By Leonard Ravenhill1.7K08:57MAT 26:39LUK 2:41JHN 5:30JHN 17:1PHP 2:8HEB 10:7REV 1:14
This sermon delves into the significance of Jesus' prayers, particularly focusing on the depth and impact of His longest recorded prayer in the Bible. It explores the profound moments of Jesus addressing God as 'Father' and the weight of His words, reflecting on the ultimate purpose and obedience of Jesus in fulfilling God's will. The sermon also draws parallels to historical figures like Mary Antoinette to illustrate the consequences of living in fear and the importance of faith aligned with God's will.
How to Overcome Guilt
By Dwight Pentecost1.7K43:13HEB 8:12HEB 10:7HEB 10:10HEB 10:12HEB 10:171PE 5:8In this sermon, the preacher emphasizes the doctrine of the blood of Christ and its power to dismiss all sins from God's memory. He explains that while humans cannot dismiss guilt from their minds, God can and does dismiss the memory of sins covered by the blood of Christ. The preacher then discusses the practical response to this doctrine, highlighting the need to be vigilant against Satan, who is the accuser of the brethren. He encourages believers to resist Satan and his accusations by relying on the blood of Christ, which silences the accuser and brings joy and assurance to the believer.
(Depressed Disciples) Lost Again Unjustified
By Willie Mullan1.4K1:14:10UnjustifiedPSA 40:7MAT 6:33JHN 10:10HEB 5:12HEB 6:1HEB 10:7HEB 10:9In this sermon, the preacher discusses the transition from the old economy to the new economy. He expresses his dissatisfaction with the old ways and emphasizes that they were merely shadows of what was to come. The preacher highlights the importance of understanding that the entire Bible, from Genesis to Revelation, is written about Jesus and his purpose. He explores the purpose of God for the elect, the performance of Christ for believers, and the persistence of the Holy Spirit. The preacher also acknowledges that there are challenges and problems that need to be addressed honestly and fairly.
(Through the Bible) Acts 24-25
By Chuck Smith1.4K1:09:16DAN 12:2MAT 22:29JHN 5:39ACT 8:35ACT 24:16PHP 3:6HEB 10:7In this sermon, the speaker emphasizes the importance of making a decision for Jesus Christ, particularly during the teenage years. He explains that nine out of ten Christians became Christians as teenagers before negative brain patterns were established. The speaker uses the example of Felix, who trembled under conviction but ultimately passed off the decision. He also discusses how repeated actions create patterns in the brain, making it harder to break bad habits. The sermon concludes with the message that it is necessary to submit one's life to Jesus Christ and receive forgiveness and cleansing.
Gospel of Luke Ii
By Stephen Kaung1.4K1:11:57LukePSA 16:3MAT 5:3MRK 10:45LUK 2:7JHN 5:19PHP 2:6HEB 10:7In this sermon, Robert Stephen Kahl discusses the different aspects of the gospel of Jesus Christ. He explains that the gospel according to Matthew presents Christ as the King, emphasizing the importance of submitting to his authority. The gospel according to Mark portrays Christ as the servant of the Lord, teaching the lesson of service. The gospel according to Luke presents Christ as the Son of Man, highlighting his compassion for humanity. Kahl also mentions the significance of Christ's birth, growth, ministry, death, resurrection, and ascension in the gospel narratives.
The Perfection of the Lord Jesus Christ
By Major Ian Thomas1.2K32:51PerfectionMAT 6:33JHN 8:29JHN 13:4ROM 11:36HEB 10:5HEB 10:7In this sermon, the speaker emphasizes the divine objective of preaching the word of God. He explains that just as Jesus was sent by the Father, Christians are also sent by Jesus to fulfill the purposes agreed upon with the Father before the world was created. The speaker highlights the importance of presenting one's body as a living sacrifice to God, following the example of Jesus offering his body to the Father. He emphasizes that Christianity is about living in and through Jesus Christ, leaving no room for self-pleasing. The sermon references passages from the book of Hebrews and the book of Romans to support these teachings.
Joseph Reminds Me of Jesus-01
By William MacDonald1.2K45:46JesusMAT 20:28LUK 7:48LUK 15:4JHN 13:4PHP 2:7HEB 10:7In this sermon, the speaker focuses on the concept of servanthood and uses the example of Jesus Christ as the ultimate servant. He explains that there are two types of servants mentioned in the Bible: bond slaves and hired servants. Jesus is portrayed as a bond slave, willingly giving up his reputation and taking on the form of a servant to fulfill God's will. The speaker emphasizes Jesus' act of washing the disciples' feet as a demonstration of humility and servanthood. The sermon also highlights the idea that God's providence and divine timing are at work in every aspect of life, even when it may seem like we are in a pit of misery.
The Foolish and How Riches Cannot Redeem
By Chuck Smith1.1K25:04RichesPRO 30:6MAT 6:33JHN 1:8HEB 10:7In this sermon, Pastor Chuck Smith discusses the folly of focusing on earthly riches and neglecting the eternal. He emphasizes the brevity of our time on earth and the importance of laying up treasures in heaven. He warns that wealth cannot redeem our souls or bring us true peace and joy. Instead, Pastor Chuck encourages listeners to walk in God's love, experience His Spirit, and be witnesses for Him. He concludes by reminding believers that God will guide and keep them as they live a full life in the Spirit.
God's Standard of Evaluation
By Major Ian Thomas1.1K1:12:15EvaluationPRO 30:6MAT 16:16JHN 14:81CO 15:20HEB 10:72PE 1:20In this sermon, the preacher emphasizes the importance of finding true worth in God rather than in artificial standards and religious performances. He highlights the revelation that a person's worth is determined by their relationship with God and their reflection of His divine intent. The preacher emphasizes that the truth is not a creed or theology, but a person - Jesus Christ. He encourages the audience to truly know and reflect Christ, understanding that they were created to be mirrors of His image.
Have You Received Your Orders?
By Rich Tozour9061:12:06PSA 40:7PSA 119:105ROM 12:1HEB 10:7In this sermon, the speaker shares his personal experience of making a vow to God to read the Bible every day for at least five minutes. He emphasizes the importance of establishing a habit and how it can lead to a desire for more time with God's Word. The speaker admits that while he has been faithful in reading the Bible, he wishes he could say the same about witnessing. He encourages the audience to pay attention, take notes, and avoid passing notes during the sermon. The speaker also uses the analogy of a young man joining the army to illustrate the commitment and sacrifice required in following Christ.
Holy of Holies Part I
By Bertha Smith89847:19HolinessEXO 4:9EXO 16:32EXO 19:1EXO 20:1NUM 20:7PSA 18:11HEB 10:7In this sermon, the speaker discusses the role of a shepherd in guiding and protecting his sheep. He compares the behavior of sheep to that of cats, highlighting how sheep can easily get lost and need guidance. The speaker also mentions the story of Moses, who was initially a shepherd before becoming a leader chosen by God. The sermon emphasizes the power of God and the importance of following His instructions, using examples from the Bible such as Moses striking a rock to provide water for the Israelites.
Worshipping God When Suffering
By Zac Poonen7231:13:20JOB 42:7ISA 53:3MAT 5:7MAT 7:1JHN 3:17HEB 10:7JAS 2:13JAS 5:11
This sermon emphasizes the importance of following the example of Jesus and Job in living a life of humility, mercy, and forgiveness. It highlights the need to focus on our own sins rather than judging others, to be merciful and understanding towards those who misunderstand or criticize us, and to trust in God's provision and guidance in all circumstances. The message encourages a life of simplicity, forgiveness, and reliance on God's grace.
God Guides the Faithful
By David Servant64124:23GEN 12:3JER 31:15MAT 2:10MAT 2:13MAT 2:19MAT 2:22HEB 10:7
This sermon delves into the guidance of God, using the story of Joseph being led through dreams and obedience. It emphasizes the importance of following God's general commandments before seeking specific guidance, highlighting how God gradually reveals His will as we prove our faithfulness. The narrative of God guiding Joseph to Egypt, then Israel, and finally to Nazareth showcases how God's guidance unfolds in stages, leading to His perfect will. The sermon also touches on the unique value of Jesus and how His sacrifice atones for the sins of many.
He Claimed Our Sins as His Own (Part 1)
By Erlo Stegen5371:17:49RedemptionPSA 40:6PSA 40:12MAT 6:33LUK 15:11JHN 1:29HEB 10:4HEB 10:7In this sermon, the preacher tells a story about two brothers. One brother commits a crime and asks for help from the other brother. The guilty brother gives his stained clothes to the innocent brother and asks him to take his place. The innocent brother agrees and takes on the guilt and punishment for his brother's crime. The preacher then relates this story to the crucifixion of Jesus, emphasizing the magnitude and indescribable greatness of Jesus' death and resurrection. The sermon encourages listeners to be captivated by the gospel and to understand the significance of Jesus' sacrifice.
Christ's Meat the Will of God.
By Watchman Nee0Divine CooperationDoing God's WillPSA 40:8MAT 8:3JHN 4:34ROM 12:2EPH 6:6PHP 2:13COL 3:231TH 5:16HEB 10:7JAS 4:15Watchman Nee emphasizes the importance of aligning our will with God's will, as demonstrated by Christ's commitment to fulfilling the Father's purpose. He illustrates that true sustenance comes from actively doing God's will rather than merely discussing it, highlighting that our will must be set to cooperate with God's. Nee encourages believers to continually ask, 'What is God's will?' instead of focusing on personal desires, asserting that this alignment empowers us to act in faith and authority against spiritual opposition. The sermon underscores that our active choice to do God's will is essential for experiencing His divine plan in our lives.
The Old Man and the New Man
By Zac Poonen0Transformation in ChristNature of SinHEB 10:71JN 2:11JN 3:8Zac Poonen discusses the transformation from the old man to the new man in Christ, emphasizing that while the old man, representing our sinful nature, has been crucified, the new man desires to do God's will. He illustrates the difference between a disciple who may fall into sin and an unbeliever who willingly chooses it, comparing it to a cat and a pig in dirty water. Poonen stresses the importance of nurturing the new nature through the Word of God and prayer to resist sinful desires. He clarifies that falling into sin is different from practicing sin, providing comfort that believers have an Advocate in Jesus when they stumble.
Here Am I, Let Him Do to Me As
By F.B. Meyer0Divine WillSurrender2SA 15:26PSA 34:19ISA 55:8LUK 1:38ACT 21:13ROM 8:28HEB 10:7F.B. Meyer emphasizes the importance of surrendering to God's will, illustrating how true strength lies in yielding ourselves to Him, as exemplified by figures like Isaac, Jesus, Mary, and Paul. He reflects on the patience of hope that comes with humility, recognizing that God's plans often unfold through difficult circumstances and the actions of others. Meyer reassures that whatever God permits in our lives, even trials and tribulations, is ultimately for our good and part of His divine purpose. He encourages believers to embrace their situations with the declaration, 'Here am I; let Him do to me as seemeth good unto Him,' trusting in God's infinite love and wisdom.
The Father Sent the Son to Be the Saviour of the World
By C.H. Spurgeon0The TrinitySalvationISA 53:10MAT 28:19JHN 1:14JHN 3:16JHN 14:6ROM 8:322CO 5:18PHP 2:6HEB 10:71JN 4:14C.H. Spurgeon emphasizes that Jesus Christ's mission as the Saviour of the world was initiated by the Father's authority and consent, highlighting the unity and equal honor of the Trinity in the work of salvation. He warns against attributing the glory of salvation solely to Christ, reminding believers that the Father played a crucial role in equipping the Son for His redemptive work. Spurgeon encourages Christians to recognize their deep connection with God through their relationship with Christ, affirming that faith in Jesus links them to the Eternal Father. He invites the congregation to meditate on the profound love of God the Father in sending His Son and to see the unity of purpose among the Trinity in the act of salvation. Ultimately, he calls for a holistic understanding of the roles of the Father, Son, and Holy Spirit in the believer's faith journey.
The Way to Heavenly Fullness - Part 2
By T. Austin-Sparks0Zeal for GodAbandonment to God's Will1KI 17:81KI 18:331KI 19:142KI 2:1ISA 59:17MAT 26:39LUK 1:17JHN 2:17HEB 10:7JAS 5:17T. Austin-Sparks emphasizes the zeal of Elijah as a model for believers, illustrating how true jealousy for the Lord's rights leads to heavenly fullness. He explains that Elijah's life exemplifies a complete abandonment to God's interests, showcasing how this zeal is reflected in prayer, obedience, and self-effacement. The connection between Elijah and John the Baptist highlights the continuity of this spirit, culminating in the recognition of Jesus as the fulfillment of God's rights. Sparks urges believers to prioritize God's place in their lives, asserting that true spiritual fullness comes from surrendering personal interests for God's glory.
A Polished Shaft - d.l. Moody
By J. Wilbur Chapman0HEB 10:7J. Wilbur Chapman, inspired by Dr. Charles Cuthbert Hall, emphasizes the importance of personal preparation for effective personal work, highlighting the need for individual soul culture above all else. He draws parallels between the preparedness of Jesus as the servant of Jehovah and the surrendered life of a Christian worker, emphasizing the necessity of aligning one's will with God's will. Chapman encourages believers to live surrendered lives, fully equipped by God's experiences, and to maintain a close relationship with God to receive His power and direction for service.
Honour and Glory Unto Him
By Arno Clemens Gaebelein02TI 1:82TI 2:212TI 3:5HEB 10:7REV 5:12Arno Clemens Gaebelein preaches about the great worship scene in Revelation, where the Lamb is honored and glorified as the only one worthy of praise. As believers, it is our call to honor and glorify God's Son in this present age and in the last days. The sermon emphasizes the dishonor and rejection of Christ in Christendom, highlighting the importance of standing up for His honor and separating from anything that dishonors Him.
The Kingdom of Heaven
By George Warnock0GEN 1:12PSA 110:1MAT 13:31MAT 24:14MRK 4:28JHN 12:24EPH 2:15HEB 10:7HEB 12:22REV 1:6George Warnock preaches about the rebuilding of the Tabernacle of David, signifying the day of the Royal Priesthood where Christ, as King and Priest, unites with believers to make them 'kings and priests unto God.' Jesus taught in parables to reveal the mysteries of the Kingdom, emphasizing its gradual growth and development rather than a sudden appearance. The Kingdom of God expands beyond one nation to encompass all the earth through the preaching of the gospel, transforming believers into a heavenly people known as 'The City of the living God, the heavenly Jerusalem.' The fruition of the Kingdom is likened to the 'full corn in the ear,' symbolizing Jesus enthroned and embodied in the lives of His faithful followers.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
In the volume of the book - במגלת ספר bimgillath sepher, "in the roll of the book." Anciently, books were written on skins and rolled up. Among the Romans these were called volumina, from volvo, I roll; and the Pentateuch, in the Jewish synagogues, is still written in this way. There are two wooden rollers; on one they roll on, on the other they roll off, as they proceed in reading. The book mentioned here must be the Pentateuch, or five books of Moses; for in David's time no other part of Divine revelation had been committed to writing. This whole book speaks about Christ, and his accomplishing the will of God; not only in, The seed of the woman shall bruise the head of the serpent, and, In thy seed shall all the nations of the earth be blessed, but in all the sacrifices and sacrificial rites mentioned in the law. To do thy will - God willed not the sacrifices under the law, but he willed that a human victim of infinite merit should be offered for the redemption of mankind. That there might be such a victim, a body was prepared for the eternal Logos; and in that body he came to do the will of God, that is, to suffer and die for the sins of the world.
Jamieson-Fausset-Brown Bible Commentary
I come--rather, "I am come" (see on Heb 10:5). "Here we have the creed, as it were, of Jesus: 'I am come to fulfil the law,' Mat 5:17; to preach, Mar 1:38; to call sinners to repentance, Luk 5:32; to send a sword and to set men at variance, Mat 10:34-35; I came down from heaven to do the will of Him that sent me, Joh 6:38-39 (so here, Psa 40:7-8); I am sent to the lost sheep of the house of Israel, Mat 15:24; I am come into this world for judgment, Joh 9:39; I am come that they might have life, and might have it more abundantly, Joh 10:10; to save what had been lost, Mat 18:11; to seek and to save that which was lost, Luk 19:10; compare Ti1 1:15; to save men's lives, Luk 9:56; to send fire on the earth, Luk 12:49; to minister, Mat 20:28; as "the Light," Joh 12:46; to bear witness unto the truth, Joh 18:37. See, reader, that thy Saviour obtain what He aimed at in thy case. Moreover, do thou for thy part say, why thou art come here? Dost thou, then, also, do the will of God? From what time? and in what way?" [BENGEL]. When the two goats on the day of atonement were presented before the Lord, that goat on which the lot of the Lord should fall was to be offered as a sin offering; and that lot was lifted up on high in the hand of the high priest, and then laid upon the head of the goat which was to die; so the hand of God determined all that was done to Christ. Besides the covenant of God with man through Christ's blood, there was another covenant made by the Father with the Son from eternity. The condition was, "If He shall make His soul an offering for sin, He shall see His seed," &c. (Isa 53:10). The Son accepted the condition, "Lo, I come to do Thy will, O God" [BISHOP PEARSON]. Oblation, intercession, and benediction, are His three priestly offices. in the volume, &c.--literally, "the roll": the parchment manuscript being wrapped around a cylinder headed with knobs. Here, the Scripture "volume" meant is the fortieth Psalm. "By this very passage 'written of Me,' I undertake to do Thy will [namely, that I should die for the sins of the world, in order that all who believe may be saved, not by animal sacrifices, Heb 10:6, but by My death]." This is the written contract of Messiah (compare Neh 9:38), whereby He engaged to be our surety. So complete is the inspiration of all that is written, so great the authority of the Psalms, that what David says is really what Christ then and there said.
John Gill Bible Commentary
Then said I, lo, I come,.... Christ observing that legal sacrifices were not acceptable to God; that there was a body prepared for him; and that it was written of him in the book of God, that he should come; and the time being now come, with a note of attention and admiration, the matter being of great moment and concern, he cheerfully expresses his readiness to come, immediately, without any compulsion, even he himself, and not another. In the volume of the book it is written of me; in the book of the law, as the, Targum and Kimchi on Psa 40:7 interpret it; and which may design the Bible in general, the whole book of the Scriptures of the Old Testament: so "the book", is used for the whole Bible (r), and it is said (s), all the whole law, that is, all Scripture, is called "a volume"; accordingly there are things written of Christ in all the writings of the Old Testament, in the law, and in the prophets, and in the psalms. Jarchi interprets it of the law of Moses, and so it may design the pentateuch, or the five books of Moses; and there are several places therein, in which it is written of Christ, and particularly in Genesis, the first of these books, and in the head, the beginning, the frontal piece, the first part of that book; namely, Gen 3:15 which may be principally designed. Books were formerly written in rolls of parchment, and hence called volumes; See Gill on Luk 4:17, See Gill on Luk 4:20. The end of his coming is next expressed by him, to do thy will, O God; which, when he came, he set about with the utmost delight, diligence, and faithfulness, in preaching the Gospel, performing miracles, doing good to the bodies and souls of men, and in finishing the great work of man's redemption, which was the main part of his Father's will he came to do; and which he did, by fulfilling the law in its precept and penalty; by offering himself a sacrifice to God; by suffering death, the death of the cross; by destroying all his and our enemies, and so working out everlasting salvation. (r) T. Hieros, Megilla, fol. 73. 4. (s) T. Bab. Gittin, fol. 60. 1.
Matthew Henry Bible Commentary
Here the apostle raises up and exalts the Lord Jesus Christ, as high as he had laid the Levitical priesthood low. He recommends Christ to them as the true high priest, the true atoning sacrifice, the antitype of all the rest: and this he illustrates, I. From the purpose and promise of God concerning Christ, which are frequently recorded in the volume of the book of God, Heb 10:7. God had not only decreed, but declared by Moses and the prophets, that Christ should come and be the great high priest of the church, and should offer up a perfect and a perfecting sacrifice. It was written of Christ, in the beginning of the book of God, that the seed of the woman should break the serpent's head; and the Old Testament abounds with prophecies concerning Christ. Now since he is the person so often promised, so much spoken of, so long expected by the people of God, he ought to be received with great honour and gratitude. II. From what God had done in preparing a body for Christ (that is, a human nature), that he might be qualified to be our Redeemer and Advocate; uniting the two natures in his own person, he was a fit Mediator to go between God and man; a days-man to lay his hand upon both, a peace-maker, to reconcile them, and an everlasting band of union between God and the creature - "My ears hast thou opened; thou has fully instructed me, furnished and fitted me for the work, and engaged me in it," Psa 40:6. Now a Saviour thus provided, and prepared by God himself in so extraordinary a manner, ought to be received with great affection and gladness. III. From the readiness and willingness that Christ discovered to engage in this work, when no other sacrifice would be accepted, Heb 10:7-9. When no less sacrifice would be a proper satisfaction to the justice of God than that of Christ himself, then Christ voluntarily came into it: "Lo, I come! I delight to do thy will, O God! Let thy curse fall upon me, but let these go their way. Father, I delight to fulfil thy counsels, and my covenant with thee for them; I delight to perform all thy promises, to fulfil all the prophecies." This should endear Christ and our Bibles to us, that in Christ we have the fulfilling of the scriptures. IV. From the errand and design upon which Christ came; and this was to do the will of God, not only as a prophet to reveal the will of God, not only as a king to give forth divine laws, but as a priest to satisfy the demands of justice, and to fulfil all righteousness. Christ came to do the will of God in two instances. 1. In taking away the first priesthood, which God had no pleasure in; not only taking away the curse of the covenant of works, and canceling the sentence denounced against us as sinners, but taking away the insufficient typical priesthood, and blotting out the hand-writing of ceremonial ordinances and nailing it to his cross. 2. In establishing the second, that is, his own priesthood and the everlasting gospel, the most pure and perfect dispensation of the covenant of grace; this is the great design upon which the heart of God was set from all eternity. The will of God centers and terminates in it; and it is not more agreeable to the will of God than it is advantageous to the souls of men; for it is by this will that we are sanctified, through the offering of the body of Jesus Christ once for all, Heb 10:10. Observe, (1.) What is the fountain of all that Christ has done for his people - the sovereign will and grace of God. (2.) How we come to partake of what Christ has done for us - by being sanctified, converted, effectually called, wherein we are united to Christ, and so partake of the benefits of his redemption; and this sanctification is owing to the oblation he made of himself to God. V. From the perfect efficacy of the priesthood of Christ (Heb 10:14): By one offering he hath for ever perfected those that are sanctified; he has delivered and will perfectly deliver those that are brought over to him, from all the guilt, power, and punishment of sin, and will put them into the sure possession of perfect holiness and felicity. This is what the Levitical priesthood could never do; and, if we indeed are aiming at a perfect state, we must receive the Lord Jesus as the only high priest that can bring us to that state. VI. From the place to which our Lord Jesus is now exalted, the honour he has there, and the further honour he shall have: This man, after he had offered one sacrifice for sins, for ever sat down at the right hand of God, henceforth expecting till his enemies be made his footstool, Heb 10:12, Heb 10:13. Here observe, 1. To what honour Christ, as man and Mediator, is exalted - to the right hand of God, the seat of power, interest, and activity: the giving hand; all the favours that God bestows on his people are handed to them by Christ: the receiving hand; all the duties that God accepts from men are presented by Christ: the working hand; all that pertains to the kingdoms of providence and grace is administered by Christ; and therefore this is the highest post of honour. 2. How Christ came to this honour - not merely by the purpose or donation of the Father, but by his own merit and purchase, as a reward due to his sufferings; and, as he can never be deprived of an honour so much his due, so he will never quit it, nor cease to employ it for his people's good. 3. How he enjoys this honour - with the greatest satisfaction and rest; he is for ever sitting down there. The Father acquiesces and is satisfied in him; he is satisfied in his Father's will and presence; this is his rest for ever; here he will dwell, for he has both desired and deserved it. 4. He has further expectations, which shall not be disappointed; for they are grounded upon the promise of the Father, who hath said unto him, Sit thou at my right hand, until I make thine enemies thy footstool, Psa 110:1. One would think such a person as Christ could have no enemies except in hell; but it is certain that he has enemies on earth, very many, and very inveterate ones. Let not Christians then wonder that they have enemies, though they desire to live peaceably with all men. But Christ's enemies shall be made his footstool; some by conversion, others by confusion; and, which way soever it be, Christ will be honoured. Of this Christ is assured, this he is expecting, and his people should rejoice in the expectation of it; for, when his enemies shall be subdued, their enemies, that are so for his sake, shall be subdued also. VII. The apostle recommends Christ from the witness the Holy Ghost has given in the scriptures concerning him; this relates chiefly to what should be the happy fruit and consequence of his humiliation and sufferings, which in general is that new and gracious covenant that is founded upon his satisfaction, and sealed by his blood (Heb 10:15): Whereof the Holy Ghost is a witness. The passage is cited from Jer 31:31, in which covenant God promises, 1. That he will pour out his Spirit upon his people, so as to give them wisdom, will, and power, to obey his word; he will put his laws in their hearts, and write them in their minds, Heb 10:16. This will make their duty plain, easy, and pleasant. 2. Their sins and iniquities he will remember no more (Heb 10:17), which will alone show the riches of divine grace, and the sufficiency of Christ's satisfaction, that it needs not be repeated, Heb 10:18. For there shall be no more remembrance of sin against true believers, either to shame them now or to condemn them hereafter. This was much more than the Levitical priesthood and sacrifices could effect. And now we have gone through the doctrinal part of the epistle, in which we have met with many things dark and difficult to be understood, which we must impute to the weakness and dulness of our own minds. The apostle now proceeds to apply this great doctrine, so as to influence their affections, and direct their practice, setting before them the dignities and duties of the gospel state.