Luke 10:28

²⁷He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’ ”²⁸“You have answered correctly,” Jesus said. “Do this and you will live.”

Summary

In Luke 10:28, Jesus affirms the importance of loving God with all one's heart, soul, strength, and mind, quoting from the Old Testament. This verse encapsulates the essence of the greatest commandment, emphasizing the priority of a deep, sincere relationship with God. By loving God wholeheartedly, one aligns their will and desires with His, leading to a life of obedience and devotion. This verse challenges believers to prioritize their love for God above all else, recognizing His supreme authority and deserving of our utmost affection.

Commentary

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

he said, &c.--"Right; THIS do, and life is thine"--laying such emphasis on "this" as to indicate, without expressing it, where the real difficulty to a sinner lay, and thus nonplussing the questioner himself.

John Gill Bible Commentary

But he willing to justify himself,.... Upon the foot of his own righteousness, and to make himself appear to be righteous to others; for this the Jews thought themselves able to do, both to justify themselves before God by their own works, and make it out to men, that they were truly righteous persons; and it is a maxim with them, that "every one that justifies himself, below (on earth), they justify him above (or in heaven) (k).'' No wonder then that this man was desirous of justifying himself; and in order to which he said, and who is my neighbour? he takes no notice of God, and love to him, as coming into the account of his justification, only of his neighbour; thinking when this question was answered, he should be very able to make it out, that he was not wanting neither in doing justice between himself and his neighbour, nor in showing kindness and beneficence to him; for by his neighbour he meant only an Israelite; one of the same nation and religion with him. So the Jews commonly interpret the word neighbour, either of one that is related to them in nature, that is, near akin to them in blood (l); or that professes the same religion as they do, and whom they call a neighbour in the law; and so they explain the passage now cited, "and thou shall love thy neighbour as thyself", ; "that is, who is thy neighbour in the law" (m): for they will not allow a Gentile, no, not even a proselyte of the gate to be a neighbour: for thus they say (n), "an Israelite that slays a proselyte of the gate, or the stranger that dwells with him, is not slain for him by the sanhedrim; for it is said, Exo 21:14 but if a man comes presumptuously upon his neighbour to slay him, &c. and there is no need to say he is not slain for a Gentile.'' And again (o), "when a man sees one of them (the Gentiles) fall into the sea, he need not take him up; as it is said, Lev 19:16 "neither shalt thou stand against the blood of thy neighbour", "but this is not thy neighbour."'' This notion Christ opposes and disproves in the following parable, which is an answer to the lawyer's question. (k) T. Bab. Tasnith, fol. 8. 1. (l) Kimchi in Psal. xv. 3. (m) Moses Kotsensis Mitzvot Tora, pr. affirm. 9. (n) Maimon. Hilch. Rotzeach, c. 2. sect. 11. (o) Ib. c. 4. sect. 11.