- Home
- Bible
- John
- Chapter 16
- Verse 16
John 16:2
Verse
Context
Sermons
Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
They shall put you out of the synagogues - They will excommunicate you, and consider you as execrable, and utterly unworthy to hold any commerce with God by religion; or with man by civil fellowship. See on Joh 9:22 (note). In these excommunications they were spoiled of all their substance, see Ezr 10:8, and see also Heb 10:34, and deprived of their character, their influence, and every necessary of life. Though the Jewish people had the most humane laws, yet they were a most vindictive and cruel people. That whosoever killeth you, etc. - This Paul found; for more than forty Jews bound themselves under a curse that they would neither eat nor drink till they had killed him, Act 23:12, Act 23:13; and agreeably to this, it is said, in that Tract of the Talmud which is entitled Bammidbar, R. xxi. ad. Num 25:13 : "He who sheds the blood of the ungodly, is equal to him who brings an offering to God." What the Zealots did is notorious in history. They butchered any person, in cold blood, who, they pretended to believe, was an enemy to God, to the law, or to Moses; and thought they were fulfilling the will of God by these human sacrifices. We had the same kind of sacrifices here in the time of our Popish Queen Mary. May God ever save our state from the Stuarts!
Jamieson-Fausset-Brown Bible Commentary
They shall put you out of the synagogue-- (Joh 9:22; Joh 12:42). the time cometh, that whosoever killeth you will think that he doeth God service--The words mean religious service--"that he is offering a service to God." (So Saul of Tarsus, Gal 1:13-14; Phi 3:6).
John Gill Bible Commentary
They shall put you out of the synagogues,.... The Jews had made a law already, that he that confessed that Jesus was the Messiah, should be cast out of their synagogues; and they had put it in execution upon the blind man Christ restored to sight, for his profession of faith in him; which struck such a terror upon the people, that even many of the chief rulers who believed that Jesus was the true Messiah, durst not confess him, because of this law; for it was what they could not bear the thoughts of, to be deemed and treated as heretics and apostates, and the vilest of wretches: for this putting out of the synagogue, was not the lesser excommunication, which was called "Niddui", and was a "separation" from a particular synagogue for a while; but the greater excommunication, either by "Cherem", or "Shammatha"; when a person was cut out from the whole body of the Jewish church, called often the synagogue, or congregation of the people; and was devoted and consigned to utter destruction, which was the height of their ecclesiastical power, their rage and malice could carry them to; and this the apostles were to expect; nay, not only this, but to have their lives taken away by ruffians, under a pretence of zeal for the service of God, and interest of religion: yea, the time cometh, that whosoever killeth you, will think that he doth God service. For this is not to be understood of their being delivered up into the hands of civil magistrates, and of their being tried, judged, condemned, and put to death by their orders, but of their being murdered by a set of men called "zealots"; who, in imitation of Phinehas, as they pretended, took upon them, whenever they found any person guilty of a capital crime, as idolatry, blasphemy, &c. or what they judged so, to fall upon him at once, and without any more ado kill him; nor were they accountable to any court of judicature for such an action, and which was reckoned laudable and praiseworthy: in this way, and by the hands of such miscreants, Stephen the protomartyr lost his life; for though they had him before a council, and suborned witnesses against him, yet when in his own defence he said what these "zealots" interpreted blasphemy, they ran upon him at once, and cast him out of the city, and stoned him to death; and without any leave or authority from the sanhedrim, as appears: and these men were accounted good men, zealous, (y) "with a zeal for God", his honour and glory; and valued themselves much upon such butcheries and inhumanity, and thought, as our Lord here says, that they "did God service"; or as the Syriac renders it, , "offered a sacrifice to God", and so the Arabic and Ethiopic: and indeed this is a rule the Jews (z), and which they form upon the instance and example of Phinehas; "that whoever sheds the blood of wicked men, (and such they reckoned the apostles and followers of Christ to be,) , "it is all one as if he offered a sacrifice";'' they looked upon this to be a sacrifice acceptable and well pleasing to God: so the Apostle Paul, in his unregenerate state, thought he ought to do many things contrary to the name of Christ: and that he was doing God service, when he prosecuted the church, and gave his voice with these ruffians, to put the saints to death. (y) Jarchi & Bartenora in Misn. Sanhedrin, c. 9. sect. 6. (z) Bemidbar Rabbit, Parash, 21. fol. 229. 3.
John 16:2
Persecution Foretold
1“I have told you these things so that you will not fall away.2They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.3They will do these things because they have not known the Father or Me.
- Scripture
- Sermons
- Commentary
Religiosity or Spirituality #2 - the Two Streams
By Zac Poonen2.6K55:14ReligiosityMAT 6:33JHN 16:2In this sermon, the preacher emphasizes that simply fasting, praying, and attending religious meetings does not guarantee salvation. He uses the story of the prodigal son to illustrate the difference between a worldly listener and a religious sinner. The preacher highlights that it is not how a person starts their life that determines their final result, but rather how they finish. He also warns against religiosity, explaining that being religious does not necessarily mean being spiritual, as seen in the example of the Pharisees in Jesus' time.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
No Backing Up (Part 2)
By Jim Cymbala74826:18Christian LifeMAT 6:33JHN 15:20JHN 16:21TH 3:22TI 3:12In this sermon, the preacher describes a moment when people in downtown Brooklyn were curious about him and gathered to see what he was about. Despite the temptation to say something that would make them stay, the preacher felt compelled to speak the truth. He shares a personal story of receiving threats for his faith and the pressure he faced to deny Jesus. The preacher also discusses the early church's poverty and affliction, emphasizing that God knows and understands their struggles.
Encountering God's Glory in the Face of Betrayal (Jn. 16:2)
By Mike Bickle401:24:30Spiritual GrowthBetrayalPSA 55:12MIC 7:18MAT 5:44MAT 24:10MRK 13:12LUK 21:16JHN 16:2ROM 12:141CO 11:231PE 4:14Mike Bickle emphasizes the profound impact of betrayal in the Christian journey, particularly as it relates to persecution. He explains that betrayal, especially from those close to us, is not only painful but also transformative, drawing us closer to God and deepening our faith. Bickle encourages believers to prepare for future persecution by understanding its divine purpose and the spiritual growth it can foster. He highlights the importance of remembering Jesus' teachings on betrayal and responding with love and mercy, as exemplified by figures like David and Micah. Ultimately, the sermon calls for a generation of believers to embrace the challenges of betrayal as opportunities for spiritual maturity and to cultivate compassion for those who betray them.
Luke 13
By John Nelson Darby0RepentanceJudgment and GraceEXO 34:5PSA 118:1PSA 132:13EZK 15:6MAT 7:19LUK 13:3LUK 13:24JHN 16:2ROM 11:5GAL 6:7John Nelson Darby discusses the distinction between the church of God and His governmental dealings with the world, emphasizing that while grace is evident in the church, God's justice and mercy are displayed in His governance. He uses Luke 13 to illustrate that judgment is imminent for those who do not repent, highlighting the need for personal accountability and the consequences of sin, as seen in the examples of Israel and David. Darby points out that the fig tree symbolizes Israel, which has failed to bear fruit, and he warns that without repentance, judgment will come. He also addresses the hypocrisy of the religious leaders who prioritize the law over compassion, and he concludes with the hope of grace for Israel's future repentance and restoration. Ultimately, he emphasizes the importance of recognizing Christ's authority and the necessity of faith in Him for salvation.
The Radical Kingdom of God: Conventional Christianity or Biblical Faith?
By Art Katz0Church's Role in SocietyKingdom Of GodPRO 14:34ISA 55:7JER 5:31MAT 5:13MAT 6:10MAT 28:19JHN 16:2ACT 17:312CO 4:4EPH 3:10Art Katz passionately calls for the Church to awaken from its indifference and embrace its true identity as the radical Kingdom of God. He emphasizes that the Church has allowed the world to define its role, leading to a nominal faith that lacks the transformative power of God. Katz challenges believers to recognize the significance of Christ's first coming and to live in a way that reflects God's will in every aspect of life, rather than conforming to secular standards. He warns that the Church's failure to embody the Kingdom's values results in a lack of impact on society and a diminished expectation of God's glory. Ultimately, Katz urges the Church to reclaim its mandate to bring God's truth and righteousness into the world, preparing for the return of Christ.
Jesus Warns His Disciples of the World's Hatred John 15:18-16:4
By David Servant0LUK 6:26JHN 16:22TI 3:121JN 4:20David Servant preaches about Jesus' warning to His disciples regarding the persecution they would face for their faith, emphasizing that believers should not be surprised by persecution but rather expect it as a part of following Christ. He highlights the reason for the world's hatred towards Christians, explaining that it is ultimately directed at God Himself. Servant also addresses the importance of responding to persecution with love and prayers for those who mistreat us, reflecting the love of Christ even to our enemies.
The Cost of Speaking the Truth
By Shane Idleman0JER 20:9JHN 16:2ROM 10:92TI 4:12TI 4:3Shane Idleman shares a powerful message on the cost of speaking the truth, recounting a challenging experience at an American Baptist conference where division arose over ordaining those who embrace the homosexual lifestyle. Despite facing backlash, including hate mail and threats, he emphasizes the importance of boldly proclaiming God's truth, even when it leads to controversy and opposition. Idleman urges believers to prioritize God's approval over the applause of men, warning against the dangers of compromising truth for the sake of tolerance and acceptance in today's lukewarm culture.
Epistle 91
By George Fox0JER 23:32MAT 7:6JHN 1:4JHN 16:22PE 2:1JUD 1:19REV 12:17REV 13:6George Fox preaches about the signs of the end times and the presence of false prophets, deceivers, and mockers who lead people astray with their ungodly ways and teachings. He warns against those who seek personal gain, manipulate the words of God, and persecute the followers of Christ. Fox emphasizes the importance of discernment and staying true to the light and life of God amidst the darkness and deception of the world.
Luke 5:33 to End. Christ Explains by Parables Why His Disciples Did Not Fast.
By Favell Lee Mortimer0JHN 16:2Favell Lee Mortimer delves into the parables shared by Jesus to explain why His disciples did not fast like the Pharisees, highlighting the joy and closeness they experienced while following Him, and preparing them for the trials and afflictions that would come. Through various parables, Jesus illustrated the disciples' present weakness as new converts and the need for spiritual growth to endure future challenges. He concluded with a parable emphasizing the superiority of the gospel, offering forgiveness, eternal happiness, and salvation to all who believe in Him.
The Gospel We Live
By Richard E. Bieber0MAT 6:31MAT 16:24MRK 1:14MRK 10:29LUK 9:62JHN 15:7JHN 16:2ROM 3:4Richard E. Bieber preaches about the robust gospel of Jesus, emphasizing the high promises and extreme demands it entails. He highlights the need for repentance, belief in the good news, and radical commitment to live out the gospel in its fullness. Bieber challenges believers to embrace the unfiltered, undiluted gospel of Jesus, which transforms ordinary people into passionate followers obsessed with the glory of God, prayer, love, and spreading the life-changing message. He warns against reducing the gospel to mere theological formulas, urging a return to the powerful, hopeful, and challenging message of Jesus.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
They shall put you out of the synagogues - They will excommunicate you, and consider you as execrable, and utterly unworthy to hold any commerce with God by religion; or with man by civil fellowship. See on Joh 9:22 (note). In these excommunications they were spoiled of all their substance, see Ezr 10:8, and see also Heb 10:34, and deprived of their character, their influence, and every necessary of life. Though the Jewish people had the most humane laws, yet they were a most vindictive and cruel people. That whosoever killeth you, etc. - This Paul found; for more than forty Jews bound themselves under a curse that they would neither eat nor drink till they had killed him, Act 23:12, Act 23:13; and agreeably to this, it is said, in that Tract of the Talmud which is entitled Bammidbar, R. xxi. ad. Num 25:13 : "He who sheds the blood of the ungodly, is equal to him who brings an offering to God." What the Zealots did is notorious in history. They butchered any person, in cold blood, who, they pretended to believe, was an enemy to God, to the law, or to Moses; and thought they were fulfilling the will of God by these human sacrifices. We had the same kind of sacrifices here in the time of our Popish Queen Mary. May God ever save our state from the Stuarts!
Jamieson-Fausset-Brown Bible Commentary
They shall put you out of the synagogue-- (Joh 9:22; Joh 12:42). the time cometh, that whosoever killeth you will think that he doeth God service--The words mean religious service--"that he is offering a service to God." (So Saul of Tarsus, Gal 1:13-14; Phi 3:6).
John Gill Bible Commentary
They shall put you out of the synagogues,.... The Jews had made a law already, that he that confessed that Jesus was the Messiah, should be cast out of their synagogues; and they had put it in execution upon the blind man Christ restored to sight, for his profession of faith in him; which struck such a terror upon the people, that even many of the chief rulers who believed that Jesus was the true Messiah, durst not confess him, because of this law; for it was what they could not bear the thoughts of, to be deemed and treated as heretics and apostates, and the vilest of wretches: for this putting out of the synagogue, was not the lesser excommunication, which was called "Niddui", and was a "separation" from a particular synagogue for a while; but the greater excommunication, either by "Cherem", or "Shammatha"; when a person was cut out from the whole body of the Jewish church, called often the synagogue, or congregation of the people; and was devoted and consigned to utter destruction, which was the height of their ecclesiastical power, their rage and malice could carry them to; and this the apostles were to expect; nay, not only this, but to have their lives taken away by ruffians, under a pretence of zeal for the service of God, and interest of religion: yea, the time cometh, that whosoever killeth you, will think that he doth God service. For this is not to be understood of their being delivered up into the hands of civil magistrates, and of their being tried, judged, condemned, and put to death by their orders, but of their being murdered by a set of men called "zealots"; who, in imitation of Phinehas, as they pretended, took upon them, whenever they found any person guilty of a capital crime, as idolatry, blasphemy, &c. or what they judged so, to fall upon him at once, and without any more ado kill him; nor were they accountable to any court of judicature for such an action, and which was reckoned laudable and praiseworthy: in this way, and by the hands of such miscreants, Stephen the protomartyr lost his life; for though they had him before a council, and suborned witnesses against him, yet when in his own defence he said what these "zealots" interpreted blasphemy, they ran upon him at once, and cast him out of the city, and stoned him to death; and without any leave or authority from the sanhedrim, as appears: and these men were accounted good men, zealous, (y) "with a zeal for God", his honour and glory; and valued themselves much upon such butcheries and inhumanity, and thought, as our Lord here says, that they "did God service"; or as the Syriac renders it, , "offered a sacrifice to God", and so the Arabic and Ethiopic: and indeed this is a rule the Jews (z), and which they form upon the instance and example of Phinehas; "that whoever sheds the blood of wicked men, (and such they reckoned the apostles and followers of Christ to be,) , "it is all one as if he offered a sacrifice";'' they looked upon this to be a sacrifice acceptable and well pleasing to God: so the Apostle Paul, in his unregenerate state, thought he ought to do many things contrary to the name of Christ: and that he was doing God service, when he prosecuted the church, and gave his voice with these ruffians, to put the saints to death. (y) Jarchi & Bartenora in Misn. Sanhedrin, c. 9. sect. 6. (z) Bemidbar Rabbit, Parash, 21. fol. 229. 3.