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Romans 16:17
Verse
Context
Avoid Divisions
16Greet one another with a holy kiss. All the churches of Christ send you greetings.17Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
Sermons
Aaron Hurst
Keith Daniel
Dean Taylor
Phil Beach Jr.
Chuck Smith
William MacDonaldSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Mark them which cause divisions - Several MSS. read ασφαλως σκοπειτε, look sharply after them; let them have no kiss of charity nor peace, because they strive to make divisions, and thus set the flock of Christ at variance among themselves; and from these divisions, offenses (σκανδαλα, scandals) are produced; and this is contrary to that doctrine of peace, unity, and brotherly love which you have learned. Look sharply after such that they do you no evil, and avoid them - give them no countenance, and have no religious fellowship with them.
Jamieson-Fausset-Brown Bible Commentary
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned--"which ye learned." and avoid them--The fomentors of "divisions" here referred to are probably those who were unfriendly to the truths taught in this epistle, while those who caused "offenses" were probably those referred to in Rom 14:15 as haughtily disregarding the prejudices of the weak. The direction as to both is, first, to "mark" such, lest the evil should be done ere it was fully discovered; and next, to "avoid" them (compare Th2 3:6, Th2 3:14), so as neither to bear any responsibility for their procedure, nor seem to give them the least countenance.
John Gill Bible Commentary
For they that are such serve not our Lord Jesus Christ,.... They do not preach him, but themselves; they do not seek the things of Christ, his honour and glory, the spread of his Gospel, and the enlargement of his kingdom and interest; they seek their own things, worldly honour and applause, riches, wealth, and grandeur; they seek to please men, and so are not the servants of Christ: they introduced the observance of meats and drinks in to the kingdom of Christ, which it do not consist of, and neglected the doctrines of righteousness and peace, from whence springs joy in the Holy Ghost, and so in these spiritual things did not serve Christ; and therefore, as they were not acceptable to God, were not to be approved of by Christian men, but to be marked and avoided: but their own belly; which they made a god of, and devoted themselves to the service of all their views were to gratify and indulge their sensual appetite. The false teachers among the Jews were particularly addicted to this vice: hence the apostle sometimes calls them dogs, Phi 3:2, on account of their voraciousness, and who, in Isaiah's time, were greedy ones that could never have enough, Isa 56:11; and in our Lord's time devoured widows' houses, under a pretence of long prayers for them, Mat 23:14; and were like the Cretians, evil beasts, and slow bellies, Tit 1:12, unwilling to labour, and lived upon the spoil of others: and by good words, and fair speeches, deceive the hearts of the simple: they were deceivers; they lay in wait to deceive, made use of the hidden things of dishonesty, walked in craftiness, and handled the word of God deceitfully; and therefore to be marked and avoided: they deceived "the simple", harmless, and innocent, that think no evil, nor are aware of any; who have little understanding of things; persons of weak minds, easy to be imposed upon; very credulous, ready to believe every word, so the simple man does, as Solomon says, Pro 14:15; and such false teachers choose to tamper with, and make their attacks upon, being able to gain upon them the most easily, as their father the devil, the old serpent, did, when he first assailed human nature: the "hearts" of these they deceive; they work upon their affections, blind their understandings, impose on their judgments, and corrupt their minds from the simplicity that is in Christ: and this they do "by good words and fair speeches"; either by making use of the words of Scripture, and a show of arguments taken from thence; so Satan cited Scripture in his dispute with our Lord; and so heretics, in all ages, have pretended toil in favour of their principles, by which means they have gained on many to follow their pernicious ways; or by using words and phrases that faithful ministers of Christ use, such as the grace of God, the righteousness of Christ, the Spirit of Christ, but in a different sense; as some among us now frequently make mention of them, when they mean no more by them than the light of nature within them, and the dictates of a natural conscience; or by an elegant style, a set of fine words, a flow of rhetorical expressions, great swelling words of vanity, which such men generally affect, and so work themselves into the admiration of the common people; or by doctrines suited to the carnal minds and reasonings of men, which tickle human nature, and swell it with pride and vanity; as by preaching up the purity and power of it, asserting man's free will, and the strength of it to that which is good; the capacity of man to keep the law, and perform good works; justification by them before God, and acceptance with him, on account of them; atonement for sins committed, by repentance and reformation; that God does not regard trifling things, some sins are venial, and easily passed over; that concupiscence is no sin; God does not rigorously exact duty, he takes the will for the deed, and is merciful unto all, and if but sincere, there is no doubt of heaven; and such men, generally speaking, instead of correcting vice, and reproving men for their sins, connive at them, indulge them in them, soothe and flatter, commend and defend them, whereby they attach them to their persons and interest.
Matthew Henry Bible Commentary
The apostle having endeavoured by his endearing salutations to unite them together, it was not improper to subjoin a caution to take heed of those whose principles and practices were destructive to Christian love. And we may observe, I. The caution itself, which is given in the most obliging manner that could be: I beseech you, brethren. He does not will and command, as one that lorded it over God's heritage, but for love's sake beseeches. How earnest, how endearing, are Paul's exhortations! He teaches them, 1. To see their danger: Mark those who cause divisions and offences. Our Master had himself foretold that divisions and offences would come, but had entailed a woe on those by whom they come (Mat 18:7), and against such we are here cautioned. Those who burden the church with dividing and offending impositions, who uphold and enforce those impositions, who introduce and propagate dividing and offending notions, which are erroneous or justly suspected, who out of pride, ambition, affectation of novelty, or the like, causelessly separate from their brethren, and by perverse disputes, censures, and evil surmisings, alienate the affections of Christians one from another - these cause divisions and offences, contrary to, or different from (for that also is implied, it is para tēn didachēn), the doctrine which we have learned. Whatever varies from the form of sound doctrine which we have in the scriptures opens a door to divisions and offences. If truth be once deserted, unity and peace will not last long. Now, mark those that thus cause divisions, skopein. Observe them, the method they take, the end they drive at. There is need of a piercing watchful eye to discern the danger we are in from such people; for commonly the pretences are plausible, when the projects are very pernicious. Do not look only at the divisions and offences, but run up those streams to the fountain, and mark those that cause them, and especially that in them which causes these divisions and offences, those lusts on each side whence come these wars and fightings. A danger discovered is half prevented. 2. To shun it: "Avoid them. Shun all necessary communion and communication with them, lest you be leavened and infected by them. Do not strike in with any dividing interests, nor embrace any of those principles or practices which are destructive to Christian love and charity, or to the truth which is according to godliness. - Their word will eat as doth a canker." Some think he especially warns them to take heed of the judaizing teachers, who, under convert of the Christian name, kept up the Mosaical ceremonies, and preached the necessity of them, who were industrious in all places to draw disciples after them, and whom Paul in most of his epistles cautions the churches to take heed of. II. The reasons to enforce this caution. 1. Because of the pernicious policy of these seducers, Rom 16:18. The worse they are, the more need we have to watch against them. Now observe his description of them, in two things: - (1.) The master they serve: not our Lord Jesus Christ. Though they call themselves Christians, they do not serve Christ; do not aim at his glory, promote his interest, nor do his will, whatever they pretend. How many are there who call Christ Master and Lord, that are far from serving him! But they serve their own belly - their carnal, sensual, secular interests. It is some base lust or other that they are pleasing; pride, ambition, covetousness, luxury, lasciviousness, these are the designs which they are really carrying on. Their God is their belly, Phi 3:19. What a base master do they serve, and how unworthy to come in competition with Christ, that serve their own bellies, that make gain their godliness, and the gratifying of a sensual appetite the very scope and business of their lives, to which all other purposes and designs must truckle and be made subservient. (2.) The method they take to compass their design: By good words and fair speeches they deceive the hearts of the simple. Their words and speeches have a show of holiness and zeal for God (it is an easy thing to be godly from the teeth outward), and show of kindness and love to those into whom they instil their corrupt doctrines, accosting them courteously when they intend them the greatest mischief. Thus by good words and fair speeches the serpent beguiled Eve. Observe, They corrupt their heads by deceiving their hearts, pervert their judgments by slyly insinuating themselves into their affections. We have a great need therefore to keep our hearts with all diligence, especially when seducing spirits are abroad. 2. Because of the peril we are in, through our proneness and aptness to be inveigled and ensnared by them: "For your obedience has come abroad unto all men - you are noted in all the churches for a willing, tractable, complying people." And, (1.) Therefore, because it was so, these seducing teachers would be the more apt to assault them. The devil and his agents have a particular spite against flourishing churches and flourishing souls. The ship that is known to be richly laden is most exposed to privateers. The adversary and enemy covets such a prey, therefore look to yourselves, Jo2 1:8. "The false teachers hear that you are an obedient people, and therefore they will be likely to come among you, to see if you will be obedient to them." It has been the common policy of seducers to set upon those who are softened by convictions, and begin to enquire what they shall do, because such do most easily receive the impressions of their opinions. Sad experience witnesses how many who have begun to ask the way to Zion, with their faces thitherward, have fatally split upon this rock, which proves it to be much the duty of ministers, with a double care, to feed the lambs of the flock, to lay a good foundation, and gently to lead those that are with young. (2.) Though it were so, yet they were in danger from these seducers. This Paul suggests with a great deal of modesty and tenderness; not as one suspicious of them, but as one solicitous for them: "You obedience has come abroad unto all men; we grant this and rejoice in it: I am glad therefore on your behalf." Thus does he insinuate their commendation, the better to make way for the caution. A holy jealousy of our friends may very well comport with a holy joy in them. "You think yourselves a very happy people, and so do I too: but for all that you must not be secure: I would have you wise unto that which is good, and simple concerning evil. You are a willing good-natured people, but you had best take heed of being imposed upon by those seducers." A pliable temper is good when it is under good government; but otherwise it may be very ensnaring; and therefore he gives two general rules: - [1.] To be wise unto that which is good, that is, to be skilful and intelligent in the truths and ways of God. "Be wise to try the spirits, to prove all things, and then to hold fast that only which is good." There is need of a great deal of wisdom in our adherence to good truths, and good duties, and good people, lest in any of these we be imposed upon and deluded. Be ye therefore wise as serpents (Mat 10:16), wise to discern that which is really good and that which is counterfeit; wise to distinguish things that differ, to improve opportunities. While we are in the midst of so many deceivers, we have great need of that wisdom of the prudent which is to understand his way, Pro 14:8. [2.] To be simple concerning evil - so wise as not to be deceived, and yet so simple as not to be deceivers. It is a holy simplicity, not to be able to contrive, nor palliate, nor carry on, any evil design; akeraious - harmless, unmixed, inoffensive. In malice be you children, Co1 14:20. The wisdom of the serpent becomes Christians, but not the subtlety of the old serpent. We must withal be harmless as doves. That is a wisely simple man that knows not how to do any thing against the truth. Now Paul was the more solicitous for the Roman church, that it might preserve its integrity, because it was so famous; it was a city upon a hill, and many eyes were upon the Christians there, so that an error prevailing there would be a bad precedent, and have an ill influence upon other churches: as indeed it has since proved in fact, the great apostasy of the latter days taking its rise from that capital city. The errors of leading churches are leading errors. When the bishop of Rome fell as a great star from heaven (Rev 8:10), his tail drew a third part of the stars after him, Rev 12:4. 3. Because of the promise of God, that we shall have victory at last, which is given to quicken and encourage, not to supersede, our watchful cares and vigorous endeavours. It is a very sweet promise (Rom 16:20): The God of peace shall bruise Satan under your feet. (1.) The titles he gives to God: The God of peace, the author and giver of all good. When we come to God for spiritual victories, we must not only eye him as the Lord of hosts, whose all power is, but as the God of peace, a God at peace with us, speaking peace to us, working peace in us, creating peace for us. Victory comes from God more as the God of peace than as the God of war; for, in all our conflicts, peace is the thing we must contend for. God, as the God of peace, will restrain and vanquish all those that cause divisions and offences, and so break and disturb the peace of the church. (2.) The blessing he expects from God - a victory over Satan. If he mean primarily those false doctrines and seducing spirits spoken of before, of which Satan was the prime founder and author, yet doubtless, it comprehends all the other designs and devices of Satan against souls, to defile, disturb, and destroy them, all his attempts to keep us from the purity of heaven, the peace of heaven here, and the possession of heaven hereafter. Satan tempting and troubling, acting as a deceiver and as a destroyer, the God of peace will bruise under our feet. He had cautioned them before against simplicity: now they, being conscious of their own great weakness and folly, might think, "How shall we evade and escape these snares that are laid for us? Will not these adversaries of our souls be at length too hard for us?" "No," says he, "fear not; though you cannot overcome in your own strength and wisdom, yet the God of peace will do it for you; and through him that loved us we shall be more than conquerors." [1.] The victory shall be complete: He shall bruise Satan under your feet, plainly alluding to the first promise the Messiah made in paradise (Gen 3:15), that the seed of the woman should break the serpent's head, which is in the fulfilling every day, while the saints are enabled to resist and overcome the temptations of Satan, and will be perfectly fulfilled when, in spite of all the powers of darkness, all that belong to the election of grace shall be brought triumphantly to glory. When Joshua had conquered the kings of Canaan, he called the captains of Israel to set their feet upon the necks of those kings (Jos 10:24), so will Christ, our Joshua, enable all his faithful servants and soldiers to set their feet upon Satan's neck, to trample upon, and triumph over, their spiritual enemies. Christ hath overcome for us; disarmed the strong man armed, broken his power, and we have nothing to do but to pursue the victory and divide the spoil. Let this quicken us to our spiritual conflict, to fight the good fight of faith - we have to do with a conquered enemy, and the victory will be perfect shortly. [2.] The victory shall be speedy: He shall do it shortly. Yet a little while, and he that shall come will come. He hath said it, Behold, I come quickly. When Satan seems to have prevailed, and we are ready to give up all for lost, then will the God of peace cut the work short in righteousness. It will encourage soldiers when they know the war will be at an end quickly, in such a victory. Some refer it to the happy period of their contentions in true love and unity; others to the period of the church's persecutions in the conversion of the powers of the empire to Christianity, when the bloody enemies of the church were subdued and trampled on by Constantine, and the church under his government. It is rather to be applied to the victory which all the saints shall have over Satan when they come to heaven, and shall be for ever out of his reach, together with the present victories which through grace they obtain in earnest of that. Hold out therefore, faith and patience, yet a little while; when we have once got through the Red Sea, we shall see our spiritual enemies dead on the shore, and triumphantly sing the song of Moses and the song of the Lamb. To this therefore he subjoins the benediction, The grace of our Lord Jesus Christ be with you - the good-will of Christ towards you, the good work of Christ in you. This will be the best preservative against the snares of heretics, and schismatics, and false teachers. If the grace of Christ be with us, who can be against us so as to prevail? Be strong therefore in the grace which is in Christ Jesus. Paul, not only as a friend, but as a minister and an apostle, who had received grace for grace, thus with authority blesses them with this blessing, and repeats it, Rom 16:24.
Tyndale Open Study Notes
16:17 people who cause divisions: Paul had trouble with divisive false teachers elsewhere (see Galatians, Colossians, 1 Timothy), so he warned the Roman church about this danger.
Romans 16:17
Avoid Divisions
16Greet one another with a holy kiss. All the churches of Christ send you greetings.17Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
- Scripture
- Sermons
- Commentary
God's Heart in Church Discipline
By Aaron Hurst2.2K1:29:49Church DisciplineDEU 13:1ROM 16:171TI 5:19In this sermon, Brother Denny emphasizes the importance of church discipline without any bias or favoritism. He quotes various Bible verses to support his message, including 1 Corinthians 5:6-7 and Ecclesiastes 8:11. Brother Denny believes that church discipline is necessary to maintain the purity of the church and to prevent evil from spreading. He acknowledges that he does not claim to fully understand God's heart in church discipline, but he aims to share a message on the topic with God's grace.
(Christ—the Way God Makes Man Righteous) 5. Christ, the Atonement
By Denny Kenaston2.2K1:11:32AtonementGEN 22:14PSA 119:11ISA 52:13MAT 6:33ROM 16:17In this sermon, Brother Denny emphasizes the importance of having a positive attitude in our study of God's word. He mentions that a brother realized that his attitude plays a significant role in his learning. Brother Denny also discusses the complexity of defining atonement, as it encompasses various aspects and blessings for both God and man. He assigns the word "reconciliation" to be memorized and encourages the congregation to read and meditate on chapters 3 and 7 of the book of Romans, which explore the role of the law in bringing individuals to the end of themselves.
The Book of Romans Keith Daniel
By Keith Daniel61149:14ACT 26:13ROM 1:16ROM 3:23ROM 6:23ROM 8:1ROM 12:1ROM 15:4ROM 16:17
This sermon delves into a crash course through the book of Romans, highlighting Paul's journey from persecuting the early church to becoming a minister of Christ. It emphasizes the need for salvation through faith in Jesus Christ, the imputed and imparted righteousness by God, and the call to live a dedicated, victorious Christian life. The sermon concludes with a plea for the church to return to the unadulterated Word of God for unity and clarity in doctrine.
Kingdom in Crisis - Part 2
By Dean Taylor53355:40KingdomNUM 22:6MAT 6:33LUK 19:22JHN 10:16ACT 2:42ROM 16:17JAS 1:27In this sermon, the speaker begins by expressing gratitude for the discussions that have taken place and emphasizes the importance of applying the teachings to everyday life. The speaker encourages the congregation to work together and avoid causing discord among fellow believers. They then discuss the need to focus on serving others and meeting their needs, as Jesus proclaimed in Luke chapter 4. The speaker also addresses the upcoming crisis times and urges the congregation not to be fearful but to let Jesus define their identity. They conclude by discussing the parable in Luke chapter 19, highlighting the importance of staying faithful to Jesus' teachings and not getting caught up in answering the wrong questions.
Genties Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 3 - the Profile of a Son
By Phil Beach Jr.241:08:47Profile of a SonLiving in the LightKingdom Of GodPRO 3:5MAT 4:4JHN 4:34JHN 8:29ROM 16:17EPH 5:172TI 4:21JN 1:51JN 3:161JN 5:14Phil Beach Jr. emphasizes the significance of understanding the profile of a true son of God, contrasting it with the characteristics of a Gentile. He highlights that true love is demonstrated through the sacrifice of Christ on Calvary, and warns against the dangers of marketing the gospel to appeal to the natural man. The preacher calls for a commitment to seek God's glory and to live free from darkness, urging believers to reflect on their inner lives and the influence they allow in their hearts. Ultimately, he stresses that true transformation comes from a heart aligned with Christ, which leads to behaviors that please God.
Matthew 7:6
By Chuck Smith0Grace and HolinessDiscernmentLEV 10:10DEU 23:3JER 15:19EZK 22:26MAT 7:1JHN 3:1JHN 4:7ROM 16:17Chuck Smith emphasizes the importance of discernment in the Christian faith, particularly in the context of Jesus' teaching in Matthew 7:6. He warns against the dangers of indiscriminate acceptance that can lead to heresy and the neglect of church discipline. Smith illustrates that Jesus practiced discernment, choosing when to engage with individuals based on their openness to the truth, and highlights the necessity of distinguishing between the holy and the unholy in preaching. The sermon calls for a balance between grace and holiness in the message of the Gospel.
Defiling the Temple of God
By William MacDonald0Holiness of the AssemblyUnity in the ChurchPRO 6:16MAT 18:15ROM 16:171CO 3:171CO 6:19GAL 5:15EPH 4:31TH 5:11HEB 10:251PE 2:5William MacDonald emphasizes the seriousness of defiling the temple of God, which refers to the local assembly of believers. He explains that Paul warns against those who destroy the unity and holiness of the church, as such actions lead to God's judgment. The sermon highlights the dangers of gossip, factionalism, and personal conflicts within the church, which can lead to its downfall. MacDonald reminds the congregation that both individual believers and the collective assembly are sacred, and tampering with them is a grave offense. Ultimately, he calls for unity and purity within the church to honor its divine purpose.
Preserving the Church From Satan's Agents
By Zac Poonen0Spiritual WarfareChurch UnityPSA 127:1PSA 133:1ZEP 3:11MAT 16:18MAT 18:17ROM 16:171CO 3:192CO 2:11JUD 1:4Zac Poonen emphasizes the church's role in resisting Satan's agents, highlighting that true churches, built by Jesus, overpower the gates of hell and must remain vigilant against spiritual death manifested through jealousy, strife, and immorality. He warns against allowing carnal believers to hold positions of influence, as they can disrupt the unity and purity of the church. Poonen illustrates how God sometimes allows infiltrators to expose and cleanse the church, ensuring that only humble and lowly individuals remain. He stresses the importance of addressing sin within the church with the goal of restoration, rather than exclusion, and encourages believers to pray for unity and purity. Ultimately, the church must be a place of refuge and life, where the Holy Spirit works to maintain its integrity against Satan's schemes.
Of Church Discipline.
By John Gill0Authority of ChristChurch DisciplineISA 26:1EZK 43:10MAT 16:19MAT 18:17JHN 20:23ROM 16:171CO 5:7GAL 5:122TH 3:61TI 1:20John Gill emphasizes that church discipline is rooted in divine authority rather than human laws, asserting that Christ is the sole head and lawgiver of the church. He clarifies that many commonly cited scriptures regarding church discipline are often misinterpreted, particularly those concerning the keys of the kingdom and excommunication. Gill outlines the proper procedures for admitting members into the church, emphasizing the need for personal faith and mutual consent, while also addressing the importance of maintaining moral integrity within the church community. He concludes by discussing the necessity of excommunication as a means to preserve the church's purity and honor God, while also aiming for the restoration of the individual involved.
The Baptist Union Censure (February, 1888)
By C.H. Spurgeon0Doctrinal IntegrityUnity in the ChurchROM 16:171CO 1:10GAL 1:8EPH 4:3PHP 1:27COL 2:81TI 4:12TI 2:152TI 4:3JUD 1:3C.H. Spurgeon addresses the censure he received from the Council of the Baptist Union, arguing that their decision lacks a solid doctrinal basis and is inconsistent with their professed aim of unity in truth and love. He expresses his belief that a union must be founded on shared principles beyond just baptism, emphasizing the importance of a clear and scriptural creed. Spurgeon critiques the Council's actions as hypocritical and calls for a return to a more evangelical foundation within the Union. He remains committed to exposing false doctrine and encourages others to work towards reforming the Union while maintaining their integrity. Spurgeon concludes by asking for prayers as he continues to stand for the truth.
Notes (From the April 1888 Sword and Trowel)
By C.H. Spurgeon0Church UnityPrayerMAT 5:14ROM 16:171CO 1:10EPH 4:3PHP 1:271TH 5:172TI 4:2JAS 5:162PE 2:1JUD 1:3C.H. Spurgeon emphasizes the necessity of prayer among God's people as the Baptist Union prepares to discuss its Evangelical basis. He urges that the assembly focus on this critical issue rather than personal grievances, asserting that the Union should openly declare its beliefs. Spurgeon warns of the potential conflict should the majority reject an Evangelical foundation, yet expresses a strong resolve to pursue reform. He highlights the dangers of false teachings and the need for clarity and truth within the church. Ultimately, he encourages unity among believers who seek to uphold the truth amidst challenges.
The Mystery of Iniquity
By John Wesley0Redemption through ChristThe Nature of SinGEN 6:5ISA 60:18MAT 6:24ACT 2:41ACT 5:11ROM 16:171CO 6:92TH 2:7HEB 11:42PE 2:1John Wesley explores the pervasive influence of the 'mystery of iniquity' that has infiltrated humanity since the fall of man, emphasizing that while God created man upright, sin has spread throughout the earth. He highlights the redemptive work of Christ as the antidote to this iniquity, yet notes that even within the early Church, sin manifested in various forms, including greed and partiality. Wesley warns that the love of money and worldly desires have historically led to the decay of true religion, urging believers to remain vigilant against these temptations. He concludes with a hopeful vision of a future where righteousness will prevail, and all creation will be restored to holiness and happiness.
Separation From Evil
By John Nelson Darby0Separation from EvilUnity in ChristROM 16:172CO 6:14EPH 1:10EPH 4:3COL 1:182TI 2:19HEB 12:141PE 1:161JN 1:7REV 18:4John Nelson Darby emphasizes the necessity of separation from evil as the foundation of true unity among Christians. He argues that while the desire for unity is strong, it must be rooted in God's holiness and the rejection of evil, as any unity that tolerates evil is a denial of God's character. Darby warns against the dangers of sectarianism and the false sense of unity that can arise from human agreements, urging believers to adhere to the principles of God's Word. He highlights that true unity is centered in Christ and empowered by the Holy Spirit, and that separation from evil is essential for maintaining this unity. Ultimately, Darby calls Christians to recognize their responsibility to uphold God's standards and to seek genuine fellowship based on His truth.
A Letter on Separation
By John Nelson Darby0Church UnitySeparationMAT 18:20ROM 16:171CO 11:192CO 6:14GAL 1:6EPH 4:31TH 5:21HEB 10:251JN 2:19REV 18:4John Nelson Darby emphasizes the critical nature of separation within the church, arguing that leaving an assembly that falsely claims to represent the church is necessary to maintain the truth of God's testimony. He warns against the dangers of remaining in a body that does not reflect the Spirit of God, as it can lead to a loss of blessing and spiritual integrity. Darby acknowledges the complexity of situations where evil persists within a church, stressing that true unity must not be a cover for wrongdoing. He concludes that while separation may be painful, it is sometimes essential for spiritual health and obedience to God. Ultimately, he encourages prayer for those who remain in such assemblies, hoping for their restoration through God's grace.
The Epistle to the Romans - Part 3
By Arno Clemens Gaebelein0ROM 14:13ROM 15:7ROM 16:17ROM 16:25Arno Clemens Gaebelein preaches about the importance of unity and love among believers, emphasizing the need to bear with the weaknesses of others and not to judge or cause them to stumble. He highlights Christ as the ultimate example of selflessness and calls for believers to imitate His love and humility. Gaebelein also addresses the dangers of false teachers who seek to create divisions and deceive through kind words, warning believers to stay away from such influences. The sermon concludes with a reminder of God's power to establish and strengthen His people according to the Gospel and the revelation of the mystery of Christ, offering praise and glory to God through Jesus Christ.
The Ignatian Epistles Entirely Spurious - Part 5
By William Dool Killen0MAT 7:15ROM 16:172CO 11:13GAL 1:6EPH 4:14COL 2:81TI 6:52PE 2:11JN 4:1William Dool Killen delves into the controversial topic of the Ignatian Epistles, suggesting that they are likely forgeries originating in the early part of the third century. He explores the possible involvement of Callistus, who later became Bishop of Rome, in the creation of these letters to strengthen the hierarchy of the Church. The Epistle to the Romans, believed to be the first produced, subtly introduces the concept of episcopal authority and martyrdom, aiming to solidify the claims of the bishops. Killen highlights the intricate web of deceit and manipulation woven into these letters, challenging the authenticity and motives behind their composition.
Account of Religious Sects at Present Existing in England
By J.H. Newman0ROM 16:17EPH 4:141TI 4:12TI 4:3JUD 1:3J.H. Newman preaches about the importance of recognizing and avoiding those who cause divisions and offenses contrary to the true doctrine of the Church. He categorizes the opponents of the Church into three classes: those who reject the Truth, those who receive only a part of the Truth, and those who teach more than the Truth. Newman emphasizes the need for believers to remain steadfast in the teachings of the Scriptures and the Church, highlighting the historical persecutions faced by the Church from various opponents throughout the centuries.
The Marked Man
By Paris Reidhead0ROM 16:17GAL 5:22EPH 4:1HEB 13:20JAS 3:14Paris Reidhead preaches on 'The Marked Man' based on Romans 16:17-20, emphasizing the importance of recognizing the marks of sin in our lives such as cowardice, blaming others, and resenting others' success, and the need to repent and surrender to Christ. He contrasts the marks of sin with the marks of the Savior, who bore the scars of our rebellion and sin out of infinite love. Reidhead highlights the transformation that occurs when one repents and receives Christ, leading to joy, peace, and the fruit of the Spirit. He urges believers to avoid those who cause division and offenses contrary to the teachings of Christ, emphasizing the unity and purity of the Church as the body of Christ.
Commentary Notes - Romans
By Walter Beuttler0ROM 12:1ROM 14:1ROM 15:1ROM 15:5ROM 16:17ROM 16:25ROM 16:27Walter Beuttler preaches about the transformation of man through dedication to God, unity in the body of Christ, and selfless service to others. He emphasizes the importance of presenting our bodies as living sacrifices, renewing our minds, and exercising our spiritual gifts in harmony with one another. Beuttler highlights the need for mutual forbearance, love, and respect among believers, especially towards those who may be weaker in faith. He urges believers to live in a manner that glorifies God, showing patience, kindness, and humility in all interactions.
Beware of False Teachers
By David Servant0DEU 13:1MAT 7:15ROM 16:172TI 4:3TIT 2:112PE 2:1David Servant preaches about the outstanding characteristic of false teachers in the New Testament, emphasizing their underrating of the necessity of holiness, which is reflected in their teachings and personal lives. Jesus taught in the Sermon on the Mount that false prophets can be identified by their fruits, which are fruits of holiness and obedience. False teachers twist essential New Testament doctrines, promoting a grace that leads to licentiousness rather than holiness, denying the true grace that instructs believers to live sensibly, righteously, and godly. These false teachers deny the Master, downplay the importance of obedience, and lead people astray from the path of holiness, ultimately endangering their salvation.
God's Program for Maturity
By Derek Prince0ROM 16:171CO 14:20EPH 4:11EPH 4:14HEB 10:24Derek Prince emphasizes the importance of coming under the discipline of God-given ministries listed in Ephesians 4:11, such as apostles, prophets, evangelists, pastors, and teachers, for believers to attain maturity. He highlights the necessity of not remaining isolated but being part of a growing body of believers. Paul warns that without following God's program for maturity, believers will remain as infants, easily swayed by false teachings and deceitful schemes of men.
Recent Discord
By Clement of Rome0MAT 5:23ROM 16:171CO 1:101CO 3:41PE 2:12Clement of Rome addresses the Corinthians, reminding them of the early days of the Gospel when Paul wrote to them about unity and the dangers of forming factions. He rebukes them for allowing division and sedition to arise within the church, causing even those outside the faith to blaspheme the name of the Lord. Clement urges the Corinthians to repent of their actions and restore their renowned brotherly love to avoid bringing further disgrace to their Christian profession.
With What Do You Serve the Lord?
By Timothy Tow0LUK 10:41JHN 11:5JHN 12:1JHN 12:7ROM 16:17Timothy Tow preaches on serving the Lord with different parts of ourselves, drawing lessons from John 12:1-9. Judas serves for his own gain, a false prophet who betrays Jesus for money. Lazarus serves with his face, grateful for being brought back to life by Jesus. Martha serves with her hands, exemplifying the act of cooking and serving others. Mary serves with her heart, pouring out expensive ointment on Jesus in an act of love and devotion.
Discipline in the Church
By William MacDonald0Church DisciplineHoliness in the ChurchMAT 18:15ROM 16:171CO 5:11GAL 6:11TH 4:31TH 5:142TH 3:11TIT 3:101PE 4:171JN 2:19William MacDonald emphasizes the necessity of discipline within the church, arguing that prevention through godly living and systematic Bible teaching is crucial for maintaining the church's integrity. He outlines the purposes of discipline, which include exposing unregenerate members and restoring erring believers, and describes various degrees of discipline as prescribed in the New Testament. MacDonald stresses that discipline should be administered with meekness and impartiality, and that it is a collective responsibility of the church rather than an individual act. He concludes that the church must act decisively against sin to uphold its character as a representation of God's holiness.
Where Truth Leads Us
By A.W. Tozer0ACT 17:22ROM 16:171CO 1:30COL 2:3COL 2:81TI 6:20JAS 1:26The preacher delves into the concept of philosophy, which is the love of wisdom, and its negative connotation in the Bible as erroneous teaching. Paul encountered Epicureanism and Stoicism, the leading philosophies of his time, warning against the deceptive nature of philosophy that deviates from Christ. While secular philosophy may be a quest for truth, true wisdom is found in Jesus, and any philosophy not rooted in divine revelation is considered false and harmful.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Mark them which cause divisions - Several MSS. read ασφαλως σκοπειτε, look sharply after them; let them have no kiss of charity nor peace, because they strive to make divisions, and thus set the flock of Christ at variance among themselves; and from these divisions, offenses (σκανδαλα, scandals) are produced; and this is contrary to that doctrine of peace, unity, and brotherly love which you have learned. Look sharply after such that they do you no evil, and avoid them - give them no countenance, and have no religious fellowship with them.
Jamieson-Fausset-Brown Bible Commentary
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned--"which ye learned." and avoid them--The fomentors of "divisions" here referred to are probably those who were unfriendly to the truths taught in this epistle, while those who caused "offenses" were probably those referred to in Rom 14:15 as haughtily disregarding the prejudices of the weak. The direction as to both is, first, to "mark" such, lest the evil should be done ere it was fully discovered; and next, to "avoid" them (compare Th2 3:6, Th2 3:14), so as neither to bear any responsibility for their procedure, nor seem to give them the least countenance.
John Gill Bible Commentary
For they that are such serve not our Lord Jesus Christ,.... They do not preach him, but themselves; they do not seek the things of Christ, his honour and glory, the spread of his Gospel, and the enlargement of his kingdom and interest; they seek their own things, worldly honour and applause, riches, wealth, and grandeur; they seek to please men, and so are not the servants of Christ: they introduced the observance of meats and drinks in to the kingdom of Christ, which it do not consist of, and neglected the doctrines of righteousness and peace, from whence springs joy in the Holy Ghost, and so in these spiritual things did not serve Christ; and therefore, as they were not acceptable to God, were not to be approved of by Christian men, but to be marked and avoided: but their own belly; which they made a god of, and devoted themselves to the service of all their views were to gratify and indulge their sensual appetite. The false teachers among the Jews were particularly addicted to this vice: hence the apostle sometimes calls them dogs, Phi 3:2, on account of their voraciousness, and who, in Isaiah's time, were greedy ones that could never have enough, Isa 56:11; and in our Lord's time devoured widows' houses, under a pretence of long prayers for them, Mat 23:14; and were like the Cretians, evil beasts, and slow bellies, Tit 1:12, unwilling to labour, and lived upon the spoil of others: and by good words, and fair speeches, deceive the hearts of the simple: they were deceivers; they lay in wait to deceive, made use of the hidden things of dishonesty, walked in craftiness, and handled the word of God deceitfully; and therefore to be marked and avoided: they deceived "the simple", harmless, and innocent, that think no evil, nor are aware of any; who have little understanding of things; persons of weak minds, easy to be imposed upon; very credulous, ready to believe every word, so the simple man does, as Solomon says, Pro 14:15; and such false teachers choose to tamper with, and make their attacks upon, being able to gain upon them the most easily, as their father the devil, the old serpent, did, when he first assailed human nature: the "hearts" of these they deceive; they work upon their affections, blind their understandings, impose on their judgments, and corrupt their minds from the simplicity that is in Christ: and this they do "by good words and fair speeches"; either by making use of the words of Scripture, and a show of arguments taken from thence; so Satan cited Scripture in his dispute with our Lord; and so heretics, in all ages, have pretended toil in favour of their principles, by which means they have gained on many to follow their pernicious ways; or by using words and phrases that faithful ministers of Christ use, such as the grace of God, the righteousness of Christ, the Spirit of Christ, but in a different sense; as some among us now frequently make mention of them, when they mean no more by them than the light of nature within them, and the dictates of a natural conscience; or by an elegant style, a set of fine words, a flow of rhetorical expressions, great swelling words of vanity, which such men generally affect, and so work themselves into the admiration of the common people; or by doctrines suited to the carnal minds and reasonings of men, which tickle human nature, and swell it with pride and vanity; as by preaching up the purity and power of it, asserting man's free will, and the strength of it to that which is good; the capacity of man to keep the law, and perform good works; justification by them before God, and acceptance with him, on account of them; atonement for sins committed, by repentance and reformation; that God does not regard trifling things, some sins are venial, and easily passed over; that concupiscence is no sin; God does not rigorously exact duty, he takes the will for the deed, and is merciful unto all, and if but sincere, there is no doubt of heaven; and such men, generally speaking, instead of correcting vice, and reproving men for their sins, connive at them, indulge them in them, soothe and flatter, commend and defend them, whereby they attach them to their persons and interest.
Matthew Henry Bible Commentary
The apostle having endeavoured by his endearing salutations to unite them together, it was not improper to subjoin a caution to take heed of those whose principles and practices were destructive to Christian love. And we may observe, I. The caution itself, which is given in the most obliging manner that could be: I beseech you, brethren. He does not will and command, as one that lorded it over God's heritage, but for love's sake beseeches. How earnest, how endearing, are Paul's exhortations! He teaches them, 1. To see their danger: Mark those who cause divisions and offences. Our Master had himself foretold that divisions and offences would come, but had entailed a woe on those by whom they come (Mat 18:7), and against such we are here cautioned. Those who burden the church with dividing and offending impositions, who uphold and enforce those impositions, who introduce and propagate dividing and offending notions, which are erroneous or justly suspected, who out of pride, ambition, affectation of novelty, or the like, causelessly separate from their brethren, and by perverse disputes, censures, and evil surmisings, alienate the affections of Christians one from another - these cause divisions and offences, contrary to, or different from (for that also is implied, it is para tēn didachēn), the doctrine which we have learned. Whatever varies from the form of sound doctrine which we have in the scriptures opens a door to divisions and offences. If truth be once deserted, unity and peace will not last long. Now, mark those that thus cause divisions, skopein. Observe them, the method they take, the end they drive at. There is need of a piercing watchful eye to discern the danger we are in from such people; for commonly the pretences are plausible, when the projects are very pernicious. Do not look only at the divisions and offences, but run up those streams to the fountain, and mark those that cause them, and especially that in them which causes these divisions and offences, those lusts on each side whence come these wars and fightings. A danger discovered is half prevented. 2. To shun it: "Avoid them. Shun all necessary communion and communication with them, lest you be leavened and infected by them. Do not strike in with any dividing interests, nor embrace any of those principles or practices which are destructive to Christian love and charity, or to the truth which is according to godliness. - Their word will eat as doth a canker." Some think he especially warns them to take heed of the judaizing teachers, who, under convert of the Christian name, kept up the Mosaical ceremonies, and preached the necessity of them, who were industrious in all places to draw disciples after them, and whom Paul in most of his epistles cautions the churches to take heed of. II. The reasons to enforce this caution. 1. Because of the pernicious policy of these seducers, Rom 16:18. The worse they are, the more need we have to watch against them. Now observe his description of them, in two things: - (1.) The master they serve: not our Lord Jesus Christ. Though they call themselves Christians, they do not serve Christ; do not aim at his glory, promote his interest, nor do his will, whatever they pretend. How many are there who call Christ Master and Lord, that are far from serving him! But they serve their own belly - their carnal, sensual, secular interests. It is some base lust or other that they are pleasing; pride, ambition, covetousness, luxury, lasciviousness, these are the designs which they are really carrying on. Their God is their belly, Phi 3:19. What a base master do they serve, and how unworthy to come in competition with Christ, that serve their own bellies, that make gain their godliness, and the gratifying of a sensual appetite the very scope and business of their lives, to which all other purposes and designs must truckle and be made subservient. (2.) The method they take to compass their design: By good words and fair speeches they deceive the hearts of the simple. Their words and speeches have a show of holiness and zeal for God (it is an easy thing to be godly from the teeth outward), and show of kindness and love to those into whom they instil their corrupt doctrines, accosting them courteously when they intend them the greatest mischief. Thus by good words and fair speeches the serpent beguiled Eve. Observe, They corrupt their heads by deceiving their hearts, pervert their judgments by slyly insinuating themselves into their affections. We have a great need therefore to keep our hearts with all diligence, especially when seducing spirits are abroad. 2. Because of the peril we are in, through our proneness and aptness to be inveigled and ensnared by them: "For your obedience has come abroad unto all men - you are noted in all the churches for a willing, tractable, complying people." And, (1.) Therefore, because it was so, these seducing teachers would be the more apt to assault them. The devil and his agents have a particular spite against flourishing churches and flourishing souls. The ship that is known to be richly laden is most exposed to privateers. The adversary and enemy covets such a prey, therefore look to yourselves, Jo2 1:8. "The false teachers hear that you are an obedient people, and therefore they will be likely to come among you, to see if you will be obedient to them." It has been the common policy of seducers to set upon those who are softened by convictions, and begin to enquire what they shall do, because such do most easily receive the impressions of their opinions. Sad experience witnesses how many who have begun to ask the way to Zion, with their faces thitherward, have fatally split upon this rock, which proves it to be much the duty of ministers, with a double care, to feed the lambs of the flock, to lay a good foundation, and gently to lead those that are with young. (2.) Though it were so, yet they were in danger from these seducers. This Paul suggests with a great deal of modesty and tenderness; not as one suspicious of them, but as one solicitous for them: "You obedience has come abroad unto all men; we grant this and rejoice in it: I am glad therefore on your behalf." Thus does he insinuate their commendation, the better to make way for the caution. A holy jealousy of our friends may very well comport with a holy joy in them. "You think yourselves a very happy people, and so do I too: but for all that you must not be secure: I would have you wise unto that which is good, and simple concerning evil. You are a willing good-natured people, but you had best take heed of being imposed upon by those seducers." A pliable temper is good when it is under good government; but otherwise it may be very ensnaring; and therefore he gives two general rules: - [1.] To be wise unto that which is good, that is, to be skilful and intelligent in the truths and ways of God. "Be wise to try the spirits, to prove all things, and then to hold fast that only which is good." There is need of a great deal of wisdom in our adherence to good truths, and good duties, and good people, lest in any of these we be imposed upon and deluded. Be ye therefore wise as serpents (Mat 10:16), wise to discern that which is really good and that which is counterfeit; wise to distinguish things that differ, to improve opportunities. While we are in the midst of so many deceivers, we have great need of that wisdom of the prudent which is to understand his way, Pro 14:8. [2.] To be simple concerning evil - so wise as not to be deceived, and yet so simple as not to be deceivers. It is a holy simplicity, not to be able to contrive, nor palliate, nor carry on, any evil design; akeraious - harmless, unmixed, inoffensive. In malice be you children, Co1 14:20. The wisdom of the serpent becomes Christians, but not the subtlety of the old serpent. We must withal be harmless as doves. That is a wisely simple man that knows not how to do any thing against the truth. Now Paul was the more solicitous for the Roman church, that it might preserve its integrity, because it was so famous; it was a city upon a hill, and many eyes were upon the Christians there, so that an error prevailing there would be a bad precedent, and have an ill influence upon other churches: as indeed it has since proved in fact, the great apostasy of the latter days taking its rise from that capital city. The errors of leading churches are leading errors. When the bishop of Rome fell as a great star from heaven (Rev 8:10), his tail drew a third part of the stars after him, Rev 12:4. 3. Because of the promise of God, that we shall have victory at last, which is given to quicken and encourage, not to supersede, our watchful cares and vigorous endeavours. It is a very sweet promise (Rom 16:20): The God of peace shall bruise Satan under your feet. (1.) The titles he gives to God: The God of peace, the author and giver of all good. When we come to God for spiritual victories, we must not only eye him as the Lord of hosts, whose all power is, but as the God of peace, a God at peace with us, speaking peace to us, working peace in us, creating peace for us. Victory comes from God more as the God of peace than as the God of war; for, in all our conflicts, peace is the thing we must contend for. God, as the God of peace, will restrain and vanquish all those that cause divisions and offences, and so break and disturb the peace of the church. (2.) The blessing he expects from God - a victory over Satan. If he mean primarily those false doctrines and seducing spirits spoken of before, of which Satan was the prime founder and author, yet doubtless, it comprehends all the other designs and devices of Satan against souls, to defile, disturb, and destroy them, all his attempts to keep us from the purity of heaven, the peace of heaven here, and the possession of heaven hereafter. Satan tempting and troubling, acting as a deceiver and as a destroyer, the God of peace will bruise under our feet. He had cautioned them before against simplicity: now they, being conscious of their own great weakness and folly, might think, "How shall we evade and escape these snares that are laid for us? Will not these adversaries of our souls be at length too hard for us?" "No," says he, "fear not; though you cannot overcome in your own strength and wisdom, yet the God of peace will do it for you; and through him that loved us we shall be more than conquerors." [1.] The victory shall be complete: He shall bruise Satan under your feet, plainly alluding to the first promise the Messiah made in paradise (Gen 3:15), that the seed of the woman should break the serpent's head, which is in the fulfilling every day, while the saints are enabled to resist and overcome the temptations of Satan, and will be perfectly fulfilled when, in spite of all the powers of darkness, all that belong to the election of grace shall be brought triumphantly to glory. When Joshua had conquered the kings of Canaan, he called the captains of Israel to set their feet upon the necks of those kings (Jos 10:24), so will Christ, our Joshua, enable all his faithful servants and soldiers to set their feet upon Satan's neck, to trample upon, and triumph over, their spiritual enemies. Christ hath overcome for us; disarmed the strong man armed, broken his power, and we have nothing to do but to pursue the victory and divide the spoil. Let this quicken us to our spiritual conflict, to fight the good fight of faith - we have to do with a conquered enemy, and the victory will be perfect shortly. [2.] The victory shall be speedy: He shall do it shortly. Yet a little while, and he that shall come will come. He hath said it, Behold, I come quickly. When Satan seems to have prevailed, and we are ready to give up all for lost, then will the God of peace cut the work short in righteousness. It will encourage soldiers when they know the war will be at an end quickly, in such a victory. Some refer it to the happy period of their contentions in true love and unity; others to the period of the church's persecutions in the conversion of the powers of the empire to Christianity, when the bloody enemies of the church were subdued and trampled on by Constantine, and the church under his government. It is rather to be applied to the victory which all the saints shall have over Satan when they come to heaven, and shall be for ever out of his reach, together with the present victories which through grace they obtain in earnest of that. Hold out therefore, faith and patience, yet a little while; when we have once got through the Red Sea, we shall see our spiritual enemies dead on the shore, and triumphantly sing the song of Moses and the song of the Lamb. To this therefore he subjoins the benediction, The grace of our Lord Jesus Christ be with you - the good-will of Christ towards you, the good work of Christ in you. This will be the best preservative against the snares of heretics, and schismatics, and false teachers. If the grace of Christ be with us, who can be against us so as to prevail? Be strong therefore in the grace which is in Christ Jesus. Paul, not only as a friend, but as a minister and an apostle, who had received grace for grace, thus with authority blesses them with this blessing, and repeats it, Rom 16:24.
Tyndale Open Study Notes
16:17 people who cause divisions: Paul had trouble with divisive false teachers elsewhere (see Galatians, Colossians, 1 Timothy), so he warned the Roman church about this danger.