1 Timothy 4:16

1 Timothy 4:16 in Multiple Translations

Berean Standard Bible BSB

Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.

King James Version KJV

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

American Standard Version ASV

Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.

Bible in Basic English BBE

Give attention to yourself and your teaching. Go on in these things; for in doing so you will get salvation for yourself and for those who give hearing to you.

Free Bible Version FBV

Mind what you're doing and what you're teaching. Keep going with all of this, because as you do so you'll save both yourself and those who listen to you.

Geneva Bible 1599 GNV

Take heede vnto thy selfe, and vnto learning: continue therein: for in doing this thou shalt both saue thy selfe, and them that heare thee.

Young's Literal Translation YLT

take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

World English Bible WEB

Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

Noah Webster Bible WBS

Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

Douay-Rheims 1899 DRV

Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.

Translation for Translators T4T

Be careful that you conduct yourself well. By continuing to do that, you will save yourself. And if you continue to teach the good doctrine/teaching, the result of your teaching will be that God will save the people who listen to you.

Plain English Version PEV

Be careful to live properly, and to teach the right things. You have to keep on doing those things, so that God will save both you and the people that listen to you.

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Berean Amplified Bible — 1 Timothy 4:16

BAB

Word Study

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1 Timothy 4:16 Interlinear (Deep Study)

BIB

GRK επεχε σεαυτω και τη διδασκαλια επιμενε αυτοις τουτο γαρ ποιων και σεαυτον σωσεις και τους ακουοντας σου

επεχε epechō G1907 to hold fast/out Verb-PAM-2S

σεαυτω seautou G4572 yourself F-2DSM

και kai G2532 and Conj

τη ho G3588 the/this/who Art-DSF

διδασκαλια didaskalia G1319 teaching Noun-DSF

επιμενε epimenō G1961 to remain/keep on Verb-PAM-2S

αυτοις autos G846 it/s/he Pron-DPN

τουτο ohutos G3778 this/he/she/it Dem-ASN

γαρ gar G1063 for Conj

ποιων poieō G4160 to do/make: do Verb-PAP-NSM

και kai G2532 and Conj

σεαυτον seautou G4572 yourself F-2ASM

σωσεις sōzō G4982 to save Verb-FAI-2S

και kai G2532 and Conj

τους ho G3588 the/this/who Art-APM

ακουοντας akouō G191 to hear Verb-PAP-APM

σου su G4771 you Pron-2GS

Greek Word Study

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Greek Word Reference — 1 Timothy 4:16

επεχε epechō G1907 "to hold fast/out" Verb-PAM-2S

To hold fast or pay attention is what this word means, used by Jesus in Luke 14:7 and by Paul in Philippians 2:16.

Definition: ἐπ-έχω [in LXX for חָדַל, etc.; also Sir.8:1 34:2, 2Ma.5:25 2Mac 9:25, al. ;] __1. to hold upon. __2. Like παρέχω (as in Hom., al.), to hold out, offer: λόγον ζωῆς, Php.2:16. __3. to hold or direct towards, Sc.νοῦν; __(a) absol., to intend, purpose; __(b) to observe, give attention to (see MM, Exp., xiv): before πῶς, Luk.14:7; with dative of person(s), Act.3:5, 1Ti.4:16. __4. to stay, wait: Act.19:22 (in legal phrase, MM, Exp., l.with).† (AS)

Usage: Occurs in 5 NT verses. KJV: give (take) heed unto, hold forth, mark, stay See also: 1 Timothy 4:16; Acts 19:22; Philippians 2:16.

σεαυτω seautou G4572 "yourself" F-2DSM

Yourself refers to a person's own actions or thoughts, like in Matthew 4:6 and John 8:13. It's about taking care of or thinking about oneself.

Definition: σεαυτοῦ, -ῆς, -οῦ (in NT not contracted, σαυτοῦ, as in Att..), reflex. prop. of 2nd of person(s) sing., used only in genitive, dative and accusative (of, to) thyself: Mat.4:6, Jhn.8:13, 1Ti.4:16, al. (In Hellenistic, the pl. is ἑαυτῶν (which see), not ὑμῶν αὐτῶν as in Attic, see Bl., § 13, 1.) † (AS)

Usage: Occurs in 40 NT verses. KJV: thee, thine own self, (thou) thy(-self) See also: 1 Timothy 4:7; Luke 5:14; James 2:8.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

τη ho G3588 "the/this/who" Art-DSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

διδασκαλια didaskalia G1319 "teaching" Noun-DSF

This word refers to the act of teaching or instruction, as seen in Romans 12:7 and Ephesians 4:14. It can also mean doctrine or learning.

Definition: διδασκαλία, -ας, ἡ (διδάσκω), [in LXX: Pro.2:17 (אַלּוּף), Isa.29:13 (לָמַד), Sir.24:33 39:8 * ;] teaching, instruction, in both active and objective senses, most frequently the latter: Rom.12:7 15:4, Eph.4:14, 1Ti.4:6, 13, 16 5:17 6:1, 3, 2Ti.3:10 3:16, Tit.2:7, 10; ὑγιαινοῦσα δ., 1Ti.1:10, 2Ti.4:3, Tit.1:9 2:1; pl., δ. τ. ἀνθρώπων, Col.2:22; δ. δαιμονίων, 1Ti.4:1, δ. διδάσκειν, Mat.15:9, Mrk.7:7" (LXX) (Cremer, 182).† SYN.: διδαχή (AS)

Usage: Occurs in 21 NT verses. KJV: doctrine, learning, teaching See also: 1 Timothy 1:10; 2 Timothy 4:3; Romans 12:7.

επιμενε epimenō G1961 "to remain/keep on" Verb-PAM-2S

To remain or keep on means to stay with something or someone. In 1 Corinthians 16:8, it describes staying in a place for a while.

Definition: ἐπι-μένω [in LXX: Exo.12:39 (מָהַהּ hith.)* ;] to stay on, tarry or abide still: before έν, 1Co.16:8; αὐτοῦ, there, Act.15:34 (WH, txt., RV, txt., omit) Act.21:4; with dative, τ. σαρκί, Php.1:24; before παρά, with dative of person(s), Act.28:14; πρός, with accusative of person(s), 1Co.16:7, Gal.1:18; with accusative temp., Act.10:48 21:4, 10 28:12, 14, 1Co.16:7. Metaphorical, to continue in a pursuit or state: with dative, τ. ἀμαρτίᾳ, Rom.6:1; τ. ὰπιστίᾳ, Rom.11:23; τ. πίστει, Col.1:23; αὐτοῖς (see CGT, in l), 1Ti.4:16; τ. χρηστότητι, Rom.11:22; with ptcp. (cf. Bl., § 73, 4; 76, 2), Jhn.8:7, Act.12:16.† (AS)

Usage: Occurs in 17 NT verses. KJV: abide (in), continue (in), tarry See also: 1 Corinthians 16:7; Acts 28:12; Romans 6:1.

αυτοις autos G846 "it/s/he" Pron-DPN

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

τουτο ohutos G3778 "this/he/she/it" Dem-ASN

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

Definition: οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; __(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; __(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; __(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. __2. As adj., with subst.; __(a) with art. __(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.; __(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.; __(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)

Usage: Occurs in 1281 NT verses. KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who See also: 1 Corinthians 1:12; 1 Peter 2:20; 1 Peter 1:11.

γαρ gar G1063 "for" Conj

For is a word used to explain or give a reason, often introducing a justification or clarification, as seen in Matthew 4:18 and Romans 7:1. It's a conjunction that connects ideas and provides additional information.

Definition: γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; __1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. __2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. __3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Usage: Occurs in 1011 NT verses. KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet See also: 1 Corinthians 1:11; 1 John 2:19; 1 Peter 2:19.

ποιων poieō G4160 "to do/make: do" Verb-PAP-NSM

This word means to make or do something, and it's used in a very broad sense. It can mean to create, produce, or cause something to happen. In the Bible, it's often used to describe God's creative power, like in Matthew 19:4 and Mark 10:6.

Definition: ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] __1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mrk.2:23; πόλεμον, Rev.11:7, al.; ἐκδίκησιν, Luk.18:7, 8; ἐνέδραν, Act.25:3; κρίσιν, Jhn.5:27, Ju 15; ἔργα, Jhn.5:36, al.; (σημεῖα), Jhn.2:23 and freq., Act.2:22, al.; so also mid. ποιεῖσθαι: μονήν, Jhn.14:23; πορείαν, Luk.13:22; κοινωνίαν, Rom.15:26; of food, to make ready, prepare: δεῖπνον, Mrk.6:21, al.; δοχήν, Luk.5:29 14:13; γάμους, Mat.22:2; of time, to spend (cl.): ὥραν, Mat.20:12, RV (but see supr. and cf. McN, in l.); μῆνας, Rev.13:5, R, txt. (cf. Swete, in l.; but see supr.); ἐνιαυτόν, Jas.4:13; with accusative before ἐκ, Jhn.2:15, al.; with accusative and accusative pred., Mat.3:3 12:16, Mrk.1:3 3:12, Jhn.5:11, al.; with adv., καλῶς, Mrk.7:37; ἑορτὴν π. (Dem., Exo.23:16, al.), Act.18:21, Rec.; πάσχα, Mat.26:18; to make or offer a sacrifice (Plat., Xen., al.; Job.42:8, 3Ki.11:33; so some understand τοῦτο ποιεῖτε, Luk.22:19, but see Abbott, Essays, 110ff.); before ἵνα (WM, 422f.; M, Pr., 228), Jhn.11:37, Col.4:16, Rev.3:9. __2. to do, perform, carry out, execute: absol., with adv., καλῶς π., Mat.12:12, 1Co.7:37, 38 Jas.2:19; id. before ptcp. (cl.; see M, Pr., 228), Act.10:33, Php.4:14, 2Pe.1:19, 3Jo.6; οὕτως, Mat.24:46, Luk.9:15, al.; ὡς (καθώς), Mat.1:24 2:16, al.; ὁμοίως, Luk.3:11; ὡσαύτως, Mat.20:5; with ptcp., ἀγνοῶν ἐποίησα, 1Ti.1:13; with accusative of thing(s): τί interrog., Mat.12:3, Mrk.2:25, Luk.6:2, al.; τοῦτο, Mat.13:28, Mrk.5:32, Luk.22:19 (WH om.; see supr., ref. to Abbott, Essays), Rom.7:20, al.; with nouns expressing command or regulation: τ. νόμον (not as in cl., to make a law), Jhn.7:19, Gal.5:3 (cf. in LXX, Jos.22:5, 1Ch.22:12, al.); τ. ἐντολάς, Mat.5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mat.6:1, al.; τ. ἀλήθειαν, Jhn.3:21, al., etc.; with dupl. accusative, Mat.27:22, Mrk.15:12; with accusative of thing(s) and dative of person(s) (commod., incomm.; rare in cl.), Mat.7:12, Mrk.5:19, 20 Luk.1:49, Jhn.9:26, al. SYN.: πράσσω, which see The general distinction between the two words is that between particular action and its habitual performance (cf. Tr., Syn., §xcvi; Westc. on Jhn.3:21; ICC on Rom.1:32). (AS)

Usage: Occurs in 519 NT verses. KJV: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield See also: 1 Corinthians 5:2; Acts 21:13; 1 Peter 2:22.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

σεαυτον seautou G4572 "yourself" F-2ASM

Yourself refers to a person's own actions or thoughts, like in Matthew 4:6 and John 8:13. It's about taking care of or thinking about oneself.

Usage: Occurs in 40 NT verses. KJV: thee, thine own self, (thou) thy(-self) See also: 1 Timothy 4:7; Luke 5:14; James 2:8.

σωσεις sōzō G4982 "to save" Verb-FAI-2S

To save or deliver someone from harm, like Jesus saving people from sin. It can also mean to heal or protect, as in Matthew 8:25 and Mark 13:20.

Definition: σώζω (on the more accurate σῴζω, see WH, Intr., §410; Bl., §3, 1-3), [in LXX chiefly for ישׁע hi., also for מלט ni., נצל ni., etc. ;] to save from peril, injury or suffering: Mat.8:25, Mrk.13:20, Luk.23:35, al.; τ. ψυχήν, Mat.16:25, al.; before ἐκ, Jhn.12:27, Heb.5:7, Ju 5; of healing, restoring to health: Mat.9:22, Mrk.5:34, al. In NT, esp. of salvation from spiritual disease and death, in which sense it is "spoken of in Scripture as either (1) past, (2) present, or (3) future, according as redemption, grace, or glory is the point in view. Thus (1) Rom.8:24, Eph.2:5, 8 2Ti.1:9, Tit.3:5; (2) Act.2:47, 1Co.1:18, 15:2, 2Co.2:15; (3) Mat.10:22, Rom.13:11, Php.2:12, Heb.9:28" (Vau. on Rom.5:9). Seq. ἀπό, Mat.1:21, Act.2:40, Rom.5:9; ἐκ, Jas.5:20, Ju 23 (cf. Cremer, 532ff.). (AS)

Usage: Occurs in 102 NT verses. KJV: heal, preserve, save (self), do well, be (make) whole See also: 1 Corinthians 1:18; Luke 8:12; 1 Peter 3:21.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

τους ho G3588 "the/this/who" Art-APM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ακουοντας akouō G191 "to hear" Verb-PAP-APM

To hear or listen, not just with our ears but also to understand and obey, as Jesus says in Mark 4:3 and Matthew 11:15. It involves paying attention to what is being said and responding accordingly.

Definition: ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. __1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. __2. Trans., prop. with accusative of thing(s), of thing heard, genitive of person(s), from whom heard (LS, see word): Act.1:4; with accusative of thing(s), Mat.12:19, Jhn.3:8 (Abbott, JG, 76), Act.22:9, al.; with dupl. accusative, Jhn.12:18, 1Co.11:18; with genitive of thing(s), Jhn.7:40 (Abbott, JV, 116); τ. φωνῆς (cf. Heb. שָׁמַע בְּקוֹל, Exo.18:19), Jhn.5:25, 28 Act.9:7 (on the distinction bet. this and ἀ. φωνήν, ib. 4, see M, Pr., 66; Field, Notes, 117; Abbott, Essays, 93f.); of God answering prayer, Jhn.9:31, 1Jn.5:14, 15; with accusative of thing(s), before παρά, Jhn.8:26, 40 Act.10:22, 2Ti.2:2; id. before ἀπό, 1Jn.1:5; with genitive pars. before ptcp., Mrk.14:58, Luk.18:36, al. (On NT usage generally, see Bl., §36, 5; Cremer, 82.) (AS)

Usage: Occurs in 401 NT verses. KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand See also: 1 Corinthians 2:9; Acts 23:16; Hebrews 2:1.

σου su G4771 "you" Pron-2GS

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

Study Notes — 1 Timothy 4:16

Show Verse Quote Highlights

Context
Cross References
1 Timothy 4:16 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Timothy 4:16
Jamieson-Fausset-Brown on 1 Timothy 4:16
Matthew Poole's Commentary on 1 Timothy 4:16
Trapp's Commentary on 1 Timothy 4:16
Ellicott's Commentary on 1 Timothy 4:16
Adam Clarke's Commentary on 1 Timothy 4:16
Cambridge Bible on 1 Timothy 4:16
Barnes' Notes on 1 Timothy 4:16
Whedon's Commentary on 1 Timothy 4:16
Sermons on 1 Timothy 4:16

Context — A Good Servant of Jesus Christ

14Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders. 15Be diligent in these matters and absorbed in them, so that your progress will be evident to all.

16Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.

Cross References

	Reference	Text (BSB)
1	Titus 1:9	He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
2	Titus 2:7	In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
3	2 John 1:8–9	Watch yourselves, so that you do not lose what we have worked for, but that you may be fully rewarded. Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son.
4	1 Corinthians 3:10–11	By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds. For no one can lay a foundation other than the one already laid, which is Jesus Christ.
5	Ezekiel 33:7–9	As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me. If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood. But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.
6	Acts 20:26–28	Therefore I testify to you this day that I am innocent of the blood of all men. For I did not shrink back from declaring to you the whole will of God. Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
7	2 Timothy 4:2	Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
8	Isaiah 55:11	so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
9	1 Chronicles 28:10	Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”
10	Hebrews 12:15	See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.

1 Timothy 4:16 Summary

[This verse means that we should carefully watch how we live and what we teach, so that we can keep doing what is right and help others do the same. By doing this, we can save ourselves and those who listen to us, as it says in 1 Timothy 4:16. This is similar to what Jesus taught in Matthew 5:19, where He says that we should teach and live according to God's word. By following this principle, we can live a life that honors God and helps others, as seen in Proverbs 27:23-24.]

Frequently Asked Questions

What does it mean to pay close attention to my life and teaching?

According to 1 Timothy 4:16, paying close attention to your life and teaching means being diligent and mindful of how you live and what you teach, so that you can persevere in these things and save both yourself and those who hear you, as seen in 2 Timothy 2:15 and 1 Corinthians 11:1.

How can I persevere in my life and teaching?

To persevere in your life and teaching, you must be committed to living a godly life and teaching the truth of God's word, as seen in 2 Timothy 3:14-17 and Hebrews 10:23-25.

What is the result of paying close attention to my life and teaching?

The result of paying close attention to your life and teaching is that you will save both yourself and those who hear you, according to 1 Timothy 4:16, and this is in line with the teaching of Ezekiel 33:9 and Acts 2:40.

Is this verse only for pastors or leaders?

While 1 Timothy 4:16 is written to Timothy as a leader, its principles apply to all believers, as seen in Matthew 28:19-20 and Colossians 3:17, where all Christians are called to live and teach the truth of God's word.

Reflection Questions

What areas of my life and teaching need more attention and perseverance?
How can I ensure that my life and teaching are aligned with God's word and will?
What are the potential consequences of not paying close attention to my life and teaching?
How can I balance the importance of my own spiritual growth with the responsibility of teaching others?

Gill's Exposition on 1 Timothy 4:16

Take heed unto thyself,.... Not as a man, or a Christian only, but as a minister; and as every minister should take heed to his life and conversation, that it be exemplary, as in 1 Timothy 4:12 to

Jamieson-Fausset-Brown on 1 Timothy 4:16

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Matthew Poole's Commentary on 1 Timothy 4:16

Take heed unto thyself; take heed how thou livest, and orderest thy life, that it may be exemplary. And unto the doctrine; and take heed also both that thou teachest, and what thou teachest. Continue in them; and do both these things not for a time, but constantly. For in doing this thou shalt both save thyself, and them that hear thee; thus thou shalt do what in thee lieth to save thine own soul, and also to save the souls of others to whom thou preachest, or among whom thou conversest.

Trapp's Commentary on 1 Timothy 4:16

16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. Ver. 16. Thou shalt both save] What a high honour is this to faithful ministers, that they should be styled saviours in a sense! So Job 33:24; Obadiah 1:21 James 5:20. Only it must be their care to save themselves as well as their hearers; and that it be not said of them, as once it was of Laertes, the father of Ulysses, that he ordered all things well, but neglected himself. One desired a bad-living preacher to point him out a nearer way to heaven than that he had taught in his sermons; for he went not that way himself.

Ellicott's Commentary on 1 Timothy 4:16

(16) Take heed unto thyself, and unto the doctrine; continue in them.—Thy teaching is a more accurate rendering of the original Greek word than “the doctrine.” The Apostle in these words sums up the two chief pastoral requisites, and then points out the mighty consequences which will result from faithfully carrying them out. The minister of Christ must keep his attention fixed on his own demeanour and conduct, and at the same time give equally careful heed to the quality and character of his teaching. This teaching must be true and manly, and, above all, it must be faithful in doctrine; and he himself must exemplify it in word and deed. Without true and efficient teaching, the pure and upright life of the Christian pastor will fail to win souls for his Master; and, on the other hand, the most efficient instruction will be of no avail unless the life corresponds to the words publicly uttered. For in doing this thou shalt both save thyself, and them that hear thee.—“Thou shalt save”—that is, in the great day of judgment; for only one meaning, and that the highest, must be given to “thou shalt save.” Eternal happiness for pastor and flock is the double reward offered to the faithful servant of the Lord. In striving to save others, the minister is really caring for his own salvation.

Adam Clarke's Commentary on 1 Timothy 4:16

Verse 16. Take heed unto thyself] See that the life of God remains and the work of God prospers in thine own soul. Take heed to thy doctrine, that the matter be pure and orthodox; that thou teach nothing for truth but what God has revealed. Continue in them] i.e., In taking heed to thyself and to thy doctrine; for this must be thy continual study. Without this, the Divine influence shall recede from thy heart, and the Divine gift from thy intellect; and, like Samson shorn of his strength, thou wilt soon become as another man, as any common man; thy power will depart from thee, and thou shalt be no longer able to persuade; the UNCTION shall depart from thee, and, destitute of spiritual feeling thyself, thou shalt not be able to cause others to feel. Take the apostle's advice, and thou shalt save thy own soul, and the souls of them that hear thee. In the course of the preceding notes I have referred to Bishop Newton's opinion and application of the prophecy contained in the first five verses. Not being fully persuaded in my own, mind to what Church this, and the prophecy in the Epistle to the Thessalonians, should be applied, I produce an accredited author, who, for his Dissertations on the Prophecies, has a high and, honoured name in the Church. "I. The first thing to be considered is, the apostasy here predicted. 'Some shall depart, or rather apostatize, from the faith.' An apostasy from the faith may be either total or partial; either when we renounce the whole, or when we deny some principal and essential article of it. It is not every error, or every heresy, that is apostasy from the faith. It is a revolt in a principal and essential article, when we worship God by any image or representation, or when we worship other beings besides God, and pray unto other mediators besides the one Mediator between God and man, the man Christ Jesus. This is the very essence of Christian worship, to worship the one true God, through the one true Christ; and to worship any other god, or any other mediator, is apostasy and rebellion against God and against Christ. Such is the nature of apostasy from the faith; and it is implied that this apostasy shall be general, and affect great numbers. For, though it be said only some shall apostatize, yet by some, here, many are understood. The original word frequently signifies a multitude and there are abundant instances in Scripture where it is used in that sense, as the reader may perceive from John 6:64-66; Romans 11:17; 1 Corinthians 10:5-6. This apostasy may be general and extensive, and include many but not all. "II.

Cambridge Bible on 1 Timothy 4:16

16. the doctrine] Again, thy teaching; ‘thyself’ sums up 1 Timothy 4:12; 1 Timothy 4:14, ‘thy teaching,’ 1 Timothy 4:13, so that the plural continue in them is quite natural. The best punctuation is, with Drs Hort and Westcott, to put only semicolons at the end of 1 Timothy 4:15 and in 1 Timothy 4:16, shewing that the reference is the same throughout. It is interesting to compare the version of this passage given in the Prayer-Book (the Form for Consecration of Bishops), to be said by the Archbishop on delivering the Bible: ‘Give heed unto reading, exhortation, and doctrine. Think upon the things contained in this Book. Be diligent in them, that the increase coming thereby may be manifest unto all men. Take heed unto thyself, and to doctrine, and be diligent in doing them; for by so doing thou shalt both save thyself and them that hear thee.’continue in them] Lit. ‘abide by them,’ ‘cling to them.’ This is the proper force of the compound verb in St Paul. See Romans 6:1; Colossians 1:23; Philippians 1:24.

Barnes' Notes on 1 Timothy 4:16

Take heed unto thyself - This may be understood as relating to everything of a personal nature that would qualify him for his work.

Whedon's Commentary on 1 Timothy 4:16

16. Warning: Take heed unto thyself—Paralleled by save thyself; as to the doctrine is paralleled by them that hear. There is danger for thyself; for it is not the mere office of the ministry that will save thyself.

Sermons on 1 Timothy 4:16

	Sermon	Description
	Ten Indictments Against the Modern Church by Paul Washer	In this sermon, the speaker emphasizes the need for revival and awakening in the church. He cautions against expecting the Holy Spirit to clean up the mess without taking responsib
	Self Denial (Reading) by John Wesley	In this video, James Christian introduces the John Wesley Sermon series and encourages listeners to engage with classic Christian texts in audiobook form. He emphasizes the importa
	Have You Turned From a Life of Sin? by Keith Daniel	In this sermon, Keith Daniel shares a personal experience of encountering a tramp and sharing the word of God with him. He emphasizes the importance of sharing the scriptures with
	What's Wrong With Preaching Today? by Albert N. Martin	In this sermon, the preacher emphasizes the power and weight of the Scriptures. He explains that the key to a powerful sermon lies in packing it with solid biblical substance, maki
	Take Heed to Yourselves by Richard Baxter	In this sermon, the preacher emphasizes the importance of not being slothful in business but fervent in spirit. He urges the audience to lose no time and to diligently study, pray,
	Song of Solomon by Zac Poonen	In this sermon, the speaker emphasizes the importance of finding godly older people who can guide and teach us in our devotion to Jesus Christ. He shares his own experience of not
	(Church Leadership) 8. Speaking as God's Representative by Zac Poonen	In this sermon, the speaker emphasizes the importance of speaking God's word effectively. He highlights the need to speak as the utterance of God, whether it is a short or long mes