Matthew 7:19
Verse
Context
Sermons
Leonard Ravenhill
Al Martin
Keith Daniel
Richard Owen Roberts
Bill McLeod
E.A. JohnstonSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire--(See on Mat 3:10).
John Gill Bible Commentary
Many will say to me in that day, Lord, Lord,.... That is, in the last day, the day of judgment, the great and famous day, fixed by God, unknown to angels and men, which will be terrible to some, and joyful to others; the day in which the faithful ministers of the Gospel shall be owned by Christ, and received into the kingdom of heaven: "many", not of the common people only, but of the preachers of the word, who have filled up the highest station in the church below; not one, or two, or a few of them only, but many of them "will say to me"; to Christ, who will appear then as the judge of quick and dead, to which he is ordained by his Father, Lord, Lord; not "my Lord, my Lord", as the Syriac version reads it; for they will not be able to claim any interest in him, though they will be obliged to own his dominion, power, and authority over them. The word is repeated to show their importunity, sense of danger, the confusion they will be in, the wretched disappointment they will have; and therefore speak as persons amazed and confounded, having expected they would have been the first persons that should be admitted into heaven. Their pleas follow; have we not prophesied in thy name? This may be understood either of foretelling things to come; which gift wicked men may have, who have never had any experience of the grace of God, as Balaam, and Caiaphas, and others; or rather of preaching the word, which is sometimes called prophesying, Rom 12:6 and which may be done in the name of Christ, pretending mission and authority from him, and to be preachers of him, and yet be no better than "sounding brass", or "a tinkling cymbal"; yea, nothing at all as to true grace, or spiritual experience. And in thy name have cast out devils? Diabolical possessions were very frequent in the times of Christ; no doubt but they were suffered, that Jesus might have an opportunity of showing his power over Satan, by dispossessing him from the bodies, as well as the souls of men; and of giving proof of his deity, divine sonship and Messiahship: and this power of casting out devils was given to others, not only to the twelve apostles, among whom Judas was, who had the same power with the rest, and to the seventy disciples; but even to some who did not follow him, and his disciples, Mar 9:38 and some did this in the name of Jesus, who do not appear to have any true faith in him, and knowledge of him; as the vagabond Jews, exorcists, and the seven sons of Sceva, Act 19:13. An awful consideration it is, that men should be able to cast out devils, and at last be cast to the devil. And in thy name done many wonderful works? that is, many miracles; not one, or a few only, but many; such as speaking with tongues, removing mountains, treading on serpents and scorpions, and drinking any deadly thing without hurt, and healing all manner of diseases and sicknesses. Judas, for one, was capable of pleading all these things; he had the gift of preaching, and a call from Christ to it, and yet a castaway; he had the power of casting out devils, and yet could not prevent the devil from entering into him; he could perform miracles, do wonders in Christ's name, and yet, at last, was the betrayer of him. These pleas and arguments will be of no use to him, nor of any avail to any at the great day. It may be observed, that these men lay the whole stress of their salvation upon what they have done in Christ's name; and not on Christ himself, in whom there is salvation, and in no other: they say not a syllable of what Christ has done and suffered, but only of what they have done. Indeed, the things they instance in, are the greatest done among men; the gifts they had were the most excellent, excepting the grace of God; the works they did were of an extraordinary nature; whence it follows, that there can be no salvation, nor is it to be expected from men's works: for if preaching the word, which is attended with so much study, care, and labour, will not be a prevailing argument to admit men into the kingdom of heaven; how can it be thought that ever reading, or hearing, or any other external performance of religion, should bring persons thither?
Matthew 7:19
A Tree and Its Fruit
18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.19Every tree that does not bear good fruit is cut down and thrown into the fire.20So then, by their fruit you will recognize them.
- Scripture
- Sermons
- Commentary
Who Are God's Annointed
By Leonard Ravenhill4.6K1:08:03AnointedPSA 51:1PSA 51:10PSA 51:16PSA 139:23MAT 6:33MAT 7:19HEB 9:22In this sermon, the preacher discusses the danger of preaching without the living presence of God. He shares a conversation he had with a famous manager of a rock and roll band who revealed their plan to incorporate religious services into their concerts as a marketing strategy. The preacher emphasizes the importance of living in eternity and not just going from event to event. He also mentions a historical event where a revival was missed due to a navigation error, highlighting the need for spiritual discernment.
Warning to Professing Christians
By Al Martin3.4K1:03:26MAT 6:33MAT 7:13MAT 7:19MAT 7:21MRK 8:38In this sermon, the speaker focuses on a signpost from Matthew's gospel that serves as a guide to the Celestial City. The signpost is comprised of two parts: a sobering prophecy and a simple contrast. The sobering prophecy states that not everyone who professes attachment to Jesus will enter the kingdom of heaven. The speaker emphasizes the importance of understanding that a profession of faith is necessary for true and saving religion, but it is not enough on its own. The sermon encourages listeners to examine their own hearts and ensure that their faith is genuine and accompanied by a life of obedience to Christ's words.
Have You Turned From a Life of Sin?
By Keith Daniel3.2K49:01Living In SinNUM 32:23MAT 7:19MAT 7:21ACT 17:302CO 5:17PHP 2:151TI 4:16In this sermon, Keith Daniel shares a personal experience of encountering a tramp and sharing the word of God with him. He emphasizes the importance of sharing the scriptures with others, regardless of their circumstances. Keith also recounts a frightening incident where he and a companion were chased by a dog and sought refuge in a stranger's house. The sermon concludes with Keith reflecting on the need for young preachers to have both passion and wisdom in their ministry.
Change Our Heart's - Part 6
By Richard Owen Roberts1.7K05:16MAT 3:10MAT 7:19LUK 13:6JHN 15:2GAL 5:22In this sermon, the speaker emphasizes the importance of bearing fruit as a Christian and bringing glory to God. He warns against being like Judas, who heard and saw everything but never bore any fruit. The speaker encourages believers to embrace the pruning process, even though it may be painful, as it is necessary for producing abundant fruit. He concludes by urging listeners to take the message seriously and make a commitment to never be a fruitless vine.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Four R's of the Gospel:repentance
By E.A. Johnston67620:36GospelMAT 3:8MAT 7:19MAT 19:16LUK 5:32LUK 15:7ACT 17:30ROM 6:23In this sermon, the preacher emphasizes the importance of preaching the four arms of the gospel: rune, redemption, repentance, and regeneration. He argues that before sinners can be led to Mount Zion, they must first be brought to Mount Sinai to confront their sins. The preacher emphasizes the need for individuals to submit to the lordship of Jesus Christ and allow Him to rule in their lives. He warns against a superficial confession of faith and emphasizes the importance of living a holy life under God's authority. The sermon concludes with a reminder that the Gospel must be preached in its purity and proper order, and that sinners must repent and bear good fruit to receive salvation.
Building the House of God - Strangers and Pilgrims Yearning for Immortality
By Phil Beach Jr.2751:49EternityJudgmentHolinessMAT 7:19ROM 8:182CO 5:1GAL 5:222TI 4:12TI 4:3HEB 12:1JAS 5:71PE 2:111JN 2:15Phil Beach Jr. emphasizes the urgency of living with a holy fear of God, reminding believers that Christ will judge both the living and the dead. He calls for a deep introspection of our lives, urging us to produce good fruit that pleases God rather than being consumed by earthly desires. The sermon highlights the importance of groaning for immortality and the need for believers to be transformed by the Holy Spirit, living as pilgrims and strangers in this world. Beach warns against the dangers of complacency and the temptation to settle for a superficial faith, encouraging a passionate pursuit of God's highest calling. Ultimately, he stresses that true grace leads to a life of holiness and accountability before the divine judge.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Luke 13
By John Nelson Darby0RepentanceJudgment and GraceEXO 34:5PSA 118:1PSA 132:13EZK 15:6MAT 7:19LUK 13:3LUK 13:24JHN 16:2ROM 11:5GAL 6:7John Nelson Darby discusses the distinction between the church of God and His governmental dealings with the world, emphasizing that while grace is evident in the church, God's justice and mercy are displayed in His governance. He uses Luke 13 to illustrate that judgment is imminent for those who do not repent, highlighting the need for personal accountability and the consequences of sin, as seen in the examples of Israel and David. Darby points out that the fig tree symbolizes Israel, which has failed to bear fruit, and he warns that without repentance, judgment will come. He also addresses the hypocrisy of the religious leaders who prioritize the law over compassion, and he concludes with the hope of grace for Israel's future repentance and restoration. Ultimately, he emphasizes the importance of recognizing Christ's authority and the necessity of faith in Him for salvation.
The Father of Lies and a Murderer
By Timothy Tow0PSA 119:105MAT 7:19MAT 11:28JHN 8:242CO 13:8EPH 6:121JN 5:7Timothy Tow preaches about the continuous deception of Satan since the Fall of Adam and Eve, emphasizing how Satan spreads lies against the Truth through false teachings and attacks on the Word of God. He highlights historical instances where Satan distorted beliefs about Christ's nature, salvation by faith alone, and the work of the Holy Spirit. Tow exposes the deceitful work of individuals like Westcott and Hort, who revised the Bible to undermine its authenticity and fundamental doctrines, urging believers to discern and reject such false teachings.
On Union to Christ
By Thomas Reade0MAT 7:19JHN 15:5JHN 15:8GAL 5:22COL 2:3Thomas Reade preaches on the importance of being united to Christ, using the analogy of the vine and branches to illustrate that without this connection, there can be no spiritual fruitfulness. He emphasizes that true faith in Christ is essential for producing the fruits of the Spirit and that only through a genuine union with Jesus can believers receive spiritual nourishment and strength. Reade warns against being like barren branches, mere nominal professors of the Gospel, who lack true faith and are eventually cut off and cast away. He encourages perseverance in abiding in Christ, highlighting the blessings of bearing much fruit, glorifying God, and enjoying the Savior's constant love for eternity.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire--(See on Mat 3:10).
John Gill Bible Commentary
Many will say to me in that day, Lord, Lord,.... That is, in the last day, the day of judgment, the great and famous day, fixed by God, unknown to angels and men, which will be terrible to some, and joyful to others; the day in which the faithful ministers of the Gospel shall be owned by Christ, and received into the kingdom of heaven: "many", not of the common people only, but of the preachers of the word, who have filled up the highest station in the church below; not one, or two, or a few of them only, but many of them "will say to me"; to Christ, who will appear then as the judge of quick and dead, to which he is ordained by his Father, Lord, Lord; not "my Lord, my Lord", as the Syriac version reads it; for they will not be able to claim any interest in him, though they will be obliged to own his dominion, power, and authority over them. The word is repeated to show their importunity, sense of danger, the confusion they will be in, the wretched disappointment they will have; and therefore speak as persons amazed and confounded, having expected they would have been the first persons that should be admitted into heaven. Their pleas follow; have we not prophesied in thy name? This may be understood either of foretelling things to come; which gift wicked men may have, who have never had any experience of the grace of God, as Balaam, and Caiaphas, and others; or rather of preaching the word, which is sometimes called prophesying, Rom 12:6 and which may be done in the name of Christ, pretending mission and authority from him, and to be preachers of him, and yet be no better than "sounding brass", or "a tinkling cymbal"; yea, nothing at all as to true grace, or spiritual experience. And in thy name have cast out devils? Diabolical possessions were very frequent in the times of Christ; no doubt but they were suffered, that Jesus might have an opportunity of showing his power over Satan, by dispossessing him from the bodies, as well as the souls of men; and of giving proof of his deity, divine sonship and Messiahship: and this power of casting out devils was given to others, not only to the twelve apostles, among whom Judas was, who had the same power with the rest, and to the seventy disciples; but even to some who did not follow him, and his disciples, Mar 9:38 and some did this in the name of Jesus, who do not appear to have any true faith in him, and knowledge of him; as the vagabond Jews, exorcists, and the seven sons of Sceva, Act 19:13. An awful consideration it is, that men should be able to cast out devils, and at last be cast to the devil. And in thy name done many wonderful works? that is, many miracles; not one, or a few only, but many; such as speaking with tongues, removing mountains, treading on serpents and scorpions, and drinking any deadly thing without hurt, and healing all manner of diseases and sicknesses. Judas, for one, was capable of pleading all these things; he had the gift of preaching, and a call from Christ to it, and yet a castaway; he had the power of casting out devils, and yet could not prevent the devil from entering into him; he could perform miracles, do wonders in Christ's name, and yet, at last, was the betrayer of him. These pleas and arguments will be of no use to him, nor of any avail to any at the great day. It may be observed, that these men lay the whole stress of their salvation upon what they have done in Christ's name; and not on Christ himself, in whom there is salvation, and in no other: they say not a syllable of what Christ has done and suffered, but only of what they have done. Indeed, the things they instance in, are the greatest done among men; the gifts they had were the most excellent, excepting the grace of God; the works they did were of an extraordinary nature; whence it follows, that there can be no salvation, nor is it to be expected from men's works: for if preaching the word, which is attended with so much study, care, and labour, will not be a prevailing argument to admit men into the kingdom of heaven; how can it be thought that ever reading, or hearing, or any other external performance of religion, should bring persons thither?