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Acts 13:22
Verse
Context
In Pisidian Antioch
21Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin. 22After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
David - a man after mine own heart - That is, a man who would rule the kingdom according to God's will. Dr. Benson's observation on this point is very judicious: "When it is said that David was a man after God's own heart, it should be understood, not of his private, but of his public, character. He was a man after God's own heart, because he ruled the people according to the Divine will. He did not allow of idolatry; he did not set up for absolute power. He was guided in the government of the nation by the law of Moses, as the standing rule of government, and by the prophet, or the Divine oracle, whereby God gave directions upon particular emergencies. Whatever Saul's private character was, he was not a good king in Israel. He did not follow the law, the oracle, and the prophet; but attempted to be absolute, and thereby to subvert the constitution of the kingdom. That this was the meaning of David's being a man after God's own heart will easily appear by comparing Sa1 15:28; Sa1 28:17, Sa1 28:18; Ch1 10:13, Ch1 10:14; Psa 78:70, etc.; Psa 89:20, etc."
Jamieson-Fausset-Brown Bible Commentary
I have found David, &c.--This quotation is the substance of Psa 89:20; Sa1 13:14; and perhaps also of Psa 78:70-72.
John Gill Bible Commentary
Of this man's seed hath God, according to his promise,.... In Sa2 7:12 raised unto Israel a Saviour, Jesus; even Jesus of Nazareth, whose name signifies a Saviour, who is the son of David, according to the flesh; the word "Jesus" is left out in some copies, and so it is in the Syriac and Ethiopic versions, which only read, "salvation" or "redemption"; the Alexandrian copy, and the Vulgate Latin and Ethiopic versions, read, "he hath brought forth unto Israel", &c. the sense is, that as God had promised that the Messiah should spring out of David's loins, so in the fulness of time he had sent him, or caused him to come by the assumption of human nature, or by taking flesh of a virgin, who was of the house and lineage of David; and who was sent, and came first to the people of Israel, though they for the most part slighted and rejected him; however, he was raised up for the mystical Israel of God, all the elect, whether Jews or Gentiles; and that to be the Saviour of them, from sin, Satan, and the law, and every enemy, with a spiritual and eternal salvation, and that both of body and soul; and a very able, willing, and suitable Saviour he is, as well as a perfect and complete one. This Saviour, Jehovah, in his infinite wisdom, found, and in his purposes appointed him to be his salvation, and in his covenant provided and settled him as such; and in the prophecies of the Old Testament spoke of him as the Saviour and Redeemer of his people; and in the fulness of time sent him, and raised him up of David's seed, according to his promise to him. The first promise of a Saviour was made to our first parents, under the character of the seed of the woman; he was next promised to Abraham, that he should be of his seed; and then to Judah, that he should be of his tribe; and after that to David, that he should be of his family; and all this has been fulfilled in Jesus of Nazareth, the true Messiah, who is sometimes called David and David's son. Now it was for the sake of this, that the apostle begins with the choice of the Jewish fathers, and relates so many favours bestowed upon the people of Israel; his view was to lead on to observe this special mercy promised them, and now fulfilled, on which he intended to enlarge in his discourse, as follows. raised unto Israel a Saviour, Jesus; even Jesus of Nazareth, whose name signifies a Saviour, who is the son of David, according to the flesh; the word "Jesus" is left out in some copies, and so it is in the Syriac and Ethiopic versions, which only read, "salvation" or "redemption"; the Alexandrian copy, and the Vulgate Latin and Ethiopic versions, read, "he hath brought forth unto Israel", &c. the sense is, that as God had promised that the Messiah should spring out of David's loins, so in the fulness of time he had sent him, or caused him to come by the assumption of human nature, or by taking flesh of a virgin, who was of the house and lineage of David; and who was sent, and came first to the people of Israel, though they for the most part slighted and rejected him; however, he was raised up for the mystical Israel of God, all the elect, whether Jews or Gentiles; and that to be the Saviour of them, from sin, Satan, and the law, and every enemy, with a spiritual and eternal salvation, and that both of body and soul; and a very able, willing, and suitable Saviour he is, as well as a perfect and complete one. This Saviour, Jehovah, in his infinite wisdom, found, and in his purposes appointed him to be his salvation, and in his covenant provided and settled him as such; and in the prophecies of the Old Testament spoke of him as the Saviour and Redeemer of his people; and in the fulness of time sent him, and raised him up of David's seed, according to his promise to him. The first promise of a Saviour was made to our first parents, under the character of the seed of the woman; he was next promised to Abraham, that he should be of his seed; and then to Judah, that he should be of his tribe; and after that to David, that he should be of his family; and all this has been fulfilled in Jesus of Nazareth, the true Messiah, who is sometimes called David and David's son. Now it was for the sake of this, that the apostle begins with the choice of the Jewish fathers, and relates so many favours bestowed upon the people of Israel; his view was to lead on to observe this special mercy promised them, and now fulfilled, on which he intended to enlarge in his discourse, as follows. Acts 13:24 act 13:24 act 13:24 act 13:24When John had first preached before his coming,.... Or, "before the face of his entrance"; that is, on his public ministry; for John did not preach before the coming of Christ in the flesh, being born but half a year before him; but before he came forth and was manifest to Israel; before he entered upon his work and office, as a prophet and teacher of the people: and this points out the business of John the Baptist, who was the forerunner of Christ, and went before his face to prepare his way, who gave notice of his coming, and bore testimony to him; and whose testimony the apostle here produces, as being what the Jews could not well reject and deny, he being of so much probity and integrity, and so great a prophet, as he was accounted by all the people; and whom he prepared for the reception of the Messiah, by first preaching; the baptism of repentance to all the people of Israel: he not only administered the ordinance of baptism, but he preached the doctrine of it, opened the nature and design of it, and required repentance and fruits meet for it, in those who came to have it administered to them: for which reason it is called the baptism of repentance; and this he did publicly before all the people, when the inhabitants of Jerusalem, and all Judea, and all the region round about Jordan, came unto him; see Mar 1:4.
Tyndale Open Study Notes
13:22 David was a man after God’s own heart despite his sins (e.g., 2 Sam 11–12).
Acts 13:22
In Pisidian Antioch
21Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin. 22After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
- Scripture
- Sermons
- Commentary
A Touch From God - Part 1
By David Wilkerson7.8K09:01JDG 2:181SA 12:101SA 15:281SA 16:7PSA 65:4ISA 6:8JER 29:13ACT 13:22JAS 4:8This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's presence and to be open to His touch, leading to transformation and revival. The speaker urges the audience not to miss any service and shares powerful testimonies of God's protection and provision. The message focuses on God's plan to touch and use individuals to bring about change and revival in chaotic times.
David - the Fulfiller of God's Will
By Devern Fromke2.3K42:05God's WillJDG 2:19JDG 21:251SA 8:5MAT 6:33ACT 13:22ACT 13:362CO 5:15In this sermon, the speaker discusses the unification of the scattered tribes of Israel under the leadership of David. He emphasizes that the people had never been unified in a kingdom or purpose before David's time. The speaker also highlights the importance of understanding God's larger purpose and not getting caught up in personal struggles or contentment. The sermon references the stories of Moses, Samuel, and the Israelites' journey out of Egypt, as well as the distribution of land in Canaan and the request for a king.
God Tests Before He Promotes
By Zac Poonen1.6K59:19GEN 22:121SA 16:7ACT 13:22ROM 2:11JAS 2:23This sermon emphasizes the importance of being chosen by God for a task, urging believers to seek God's purpose for their lives. It highlights the need for wholehearted discipleship, questioning if God can choose them for a specific task in their lifetime. The sermon stresses the significance of passing God's tests, like Abraham, to experience God's blessings and fulfill His plans.
(The Life of David) 05 Purpose and Power in David's Life
By Denny Kenaston1.4K1:05:45David1SA 16:11SA 16:11PSA 119:148PRO 29:18MAT 6:33ACT 13:22In this sermon, the speaker emphasizes that God has a purpose for every young person's life. He uses the example of David from the Bible to illustrate this point. The speaker encourages young people to ask God to fill them with the Holy Spirit and to believe that He will. He also challenges them to seek God's purpose for their lives and not to simply go their own way.
Capital City Church - Part 1
By David Ravenhill1.4K1:02:22Christian LifeGEN 9:202SA 11:2JON 1:1ACT 13:22ROM 15:42CO 5:17EPH 4:28In the video, the speaker shares a personal story about being asked to teach in Malaysia. During their stay, they were shown a video by a Chinese doctor featuring Suzette Hadding, a woman's ministry leader associated with Reinhard Bonnke. Hadding is known for her practical teachings on prayer. In the video, she speaks about putting on the armor of God and emphasizes the importance of meeting the needs of others and giving selflessly. The speaker relates this message to the biblical concept of building the wall and operating in the opposite spirit.
(The Book of Acts) Session 10
By George Verwer1.3K00:00ActsACT 2:12ACT 4:12ACT 5:41ACT 13:14ACT 13:22ACT 13:44ACT 13:49In this sermon, the speaker emphasizes the importance of spreading the vision of the word of God and becoming mission mobilizers. He encourages the audience to take free cassettes to share the message with others. The sermon focuses on the Macedonian call and how the word of God was preached in Europe despite opposition. The speaker also highlights the need for boldness and the power of the Holy Spirit in spreading the kingdom of God. Additionally, he reads a passage from Corinthians that describes the hardships faced by the apostle Paul in his mission.
David - a Man After My Own Heart
By Stephen Kaung1.1K1:03:11PSA 139:23JER 17:9MAT 6:33ACT 13:22In this sermon, the speaker focuses on the life of David and how he was chosen by God to be a man after His own heart. The speaker highlights how David's life was filled with both rich and poor experiences, from being a shepherd to a fugitive to a king. The speaker emphasizes that David's life serves as a model for believers, as God has made us both priests and kings. The sermon concludes with the reminder that God is looking for individuals who have a heart like David's, who will do His will.
David - Which Shall Fufill All My Will
By Stephen Kaung9921:12:06EXO 33:152SA 7:111CH 22:141CH 29:2MAT 6:33ACT 13:22In this sermon, the preacher emphasizes the importance of God's presence in our lives. Without His presence, everything else is meaningless. The preacher reminds us that Jesus promised to be with us until the end of the age and sent the Holy Spirit to dwell within believers. He encourages us to have a deep desire for God's presence, not just individually, but also in the church. The preacher urges us to prioritize God's house and to prepare spiritual materials for it, such as the nature of God, the redemption of Christ, and the work of the Holy Spirit. He emphasizes the need for repentance and a right relationship with God in order to experience His presence.
John Mark
By W.F. Anderson73300:00MAT 6:33MRK 1:1ACT 13:13ACT 13:222CO 5:192TI 4:6In this sermon, the speaker begins by discussing the Gospel of Mark and the author, John Mark. He emphasizes the importance of recognizing and learning from the failures of individuals in the Bible, such as John Mark. The speaker highlights the tendency in society and churches to value success based on size and money, and encourages a shift towards valuing spiritual growth and transformation. The sermon concludes with a focus on the apostle Paul's request for Timothy to come to him before his impending execution, highlighting the significance of personal relationships and support in times of difficulty.
Overview: David, the Man After God's Own Heart
By Mike Bickle261:03:12Leadership LessonsIntimacy With God1SA 13:141SA 15:281SA 16:71SA 30:62SA 5:122CH 16:9PSA 27:4PSA 51:10PSA 139:23ACT 13:22Mike Bickle discusses the life of David, emphasizing his unique relationship with God as a man after His own heart. He highlights David's journey from a humble shepherd to a king, illustrating the importance of intimacy with God, the necessity of studying Scripture, and the resilience required in leadership. Bickle encourages young people to pursue a deep understanding of God's word, using David's life as a model for faithfulness and repentance. He also contrasts David's heart with Saul's failures, showcasing the significance of obedience and divine calling in leadership.
Becoming a Person After God's Own Heart (1 Sam. 16-17)
By Mike Bickle211:30:06Radical CommitmentHeart for God1SA 13:141SA 16:71SA 16:112CH 16:9PSA 51:10PSA 139:1ISA 55:4JER 3:15JHN 4:23ACT 13:22Mike Bickle emphasizes the importance of having a heart after God's own heart, using David as the prime example. He highlights that God seeks individuals who are devoted to Him, regardless of their outward appearances or societal status. Bickle encourages the audience, especially the youth, to make radical commitments to love and obey God, just as David did, and to understand that their choices can significantly impact their lives. He reassures them that even if they feel like nobodies, they are known and valued by God. The sermon concludes with a call to action, inviting attendees to dedicate their hearts to God and pursue a deeper relationship with Him.
Overview of David's Life (1 Sam. 13:14)
By Mike Bickle2156:38LeadershipGod's Heart1SA 13:141SA 15:221SA 16:71KI 8:25PSA 27:4PSA 86:17ISA 55:3JER 3:15ZEC 12:8ACT 13:22Mike Bickle explores the life of David, emphasizing that he is a model of what God desires in His people—faithful, resilient, and obedient despite weaknesses. David's journey illustrates the importance of pursuing God's heart and the extravagant mercy available to those who seek Him. Bickle highlights that David's life serves as a standard for leadership and obedience, showing that even flawed individuals can be used powerfully by God. The sermon encourages believers to see themselves as shepherds after God's own heart, reflecting on David's commitment to God through all seasons of life.
Overview of the Life of David: The Five Key Cities and Seasons
By Mike Bickle131:03:56The Life of DavidSpiritual Growth1SA 13:141SA 16:101SA 18:52SA 2:12CH 16:9PSA 27:10PSA 38:11PSA 69:7ISA 55:4ACT 13:22Mike Bickle emphasizes the dramatic life of David, exploring the five key cities that represent different seasons in his journey. He highlights how David, despite being overlooked and rejected, developed a deep connection with God, which defined his identity and purpose. Each city—Bethlehem, Gibeah, Adullam, Hebron, and Jerusalem—teaches vital lessons about faithfulness, humility, and the importance of seeking God's heart over personal ambition. Bickle encourages the audience to read the life of David regularly to understand the depth of his relationship with God and the lessons it holds for their own lives. Ultimately, he calls for a commitment to connect with God in every season of life, especially during times of obscurity and hardship.
The Testing of David
By Zac Poonen1Concern for God's GloryFaithfulness1SA 13:81SA 15:101SA 16:111SA 17:261SA 30:62SA 22:311CH 29:10PSA 78:70MAT 6:9ACT 13:22Zac Poonen emphasizes the testing of David, highlighting how God chose David for his faithfulness and concern for God's glory, contrasting him with Saul, who failed God's tests. David's journey from shepherd to king was marked by his dedication to his earthly duties and his unwavering commitment to honor God's name, especially evident when he faced Goliath. Poonen points out that true servants of God prioritize God's glory over personal comfort, and that such a concern fosters strong faith that can overcome fear. David's life serves as a model for believers to be faithful in their responsibilities and to boldly confront challenges for the sake of God's honor.
God's Response to a World in Crisis
By David Wilkerson0God's CallingSpiritual Authority1SA 12:92CH 7:14PSA 65:4ISA 40:31JER 29:13MAT 5:14ACT 13:22ROM 12:1HEB 11:321PE 2:9David Wilkerson addresses the church's role amidst chaos, emphasizing that while it is filled with religious activity, much of it is superficial. He asserts that God has a remedy for a troubled world: raising up chosen individuals who are transformed and called to submit to His will. These servants, like Samuel, are equipped with urgency and divine authority to deliver God's message. Wilkerson encourages believers to step away from the distractions of life and seek a deeper communion with God, reminding them that those who wait on the Lord will find renewed strength.
Encourage Yourself in the Lord
By David Wilkerson0EncouragementStrength in God1SA 30:6PSA 28:6PSA 38:6PSA 138:3PSA 138:7ACT 13:22David Wilkerson emphasizes the importance of encouraging oneself in the Lord, acknowledging that even the most faithful believers experience pain, confusion, and sorrow. He uses the example of David, a man after God's own heart, who faced deep emotional struggles yet found strength in God. Wilkerson reassures that feeling spiritually and emotionally bankrupt is common, but through faith and trust in God, one can receive supernatural strength and victory. He encourages believers to call upon the Lord for strength and to remember the promises found in Scripture, as God delights in our faith. Ultimately, the message is about finding resilience and hope in God's presence during difficult times.
Getting Back the Shout of Victory
By David Wilkerson0RestorationRepentancePSA 32:5ACT 13:22David Wilkerson emphasizes the transformative power of repentance through the story of King David, who, despite committing grave sins, was still called 'a man after mine own heart' by God. David's journey from shame to redemption illustrates that true humility and confession can lead to healing and restoration. He highlights that acknowledging our sins and seeking God's forgiveness opens the door to joy and deliverance. Wilkerson encourages listeners to confess their sins, assuring them that God is ready to restore their joy and provide mercy. Ultimately, the sermon calls for a return to a vibrant relationship with God through repentance.
I Samuel 13:14
By Chuck Smith0Surrender to God's WillGod's Search1SA 13:142CH 16:9PSA 51:10ISA 6:8JER 29:13ACT 13:22ROM 12:12TI 2:21JAS 4:101PE 5:5Chuck Smith emphasizes God's desire to work through human instruments in a world plagued by sin and moral decay. He highlights the need for revival and the importance of being a man after God's own heart, as exemplified by David, who, despite his imperfections, sought God's will and forgiveness. Smith contrasts Saul's pride and disobedience with David's repentance and zeal for God, urging listeners to surrender their will to God and become the kind of people He seeks today.
George Willet - a Man After God's Own Heart
By Leonard Ravenhill0Compassion in MinistryThe Call to Preach1SA 13:14MAT 9:36LUK 19:10JHN 3:16ACT 13:22ROM 10:142CO 5:202TI 4:2JAS 5:161PE 5:2Leonard Ravenhill shares the inspiring story of George Willets, a mountain boy who, despite his humble appearance and background, was called to the ministry during a time of spiritual crisis in the church. His heartfelt testimony and passionate preaching captivated the presbytery, leading to his acceptance as a candidate for ministry. Over the years, Willets became a powerful preacher, known for his fervent compassion and ability to move hearts towards repentance and salvation. Ravenhill emphasizes the need for modern preachers to embody the same compassion that characterized Willets' ministry, warning against the coldness that can creep into preaching. The sermon serves as a reminder of the transformative power of a genuine encounter with God.
David, the Man of God.
By F.B. Meyer0Living for God's GlorySurrender to GodPSA 37:5JHN 10:10ACT 13:22ROM 12:11CO 10:31EPH 3:20PHP 4:19COL 3:23JAS 1:172PE 1:3F.B. Meyer emphasizes the lasting influence of David, describing him as 'a man of God' whose life exemplified total surrender to God's will. Despite his failures, David's heart remained directed towards God, making him a model for believers. Meyer encourages listeners to give all to God, take all from God, and use all for God, highlighting that true strength and victory come from accepting God's fullness in Jesus. The sermon calls for a complete and unreserved commitment to God's purpose, aiming for His glory in every aspect of life.
(Gaining God's Approval) 7. the Testing of David
By Zac Poonen0FaithfulnessTrust in God's SovereigntyGEN 41:461SA 16:111SA 17:262SA 12:13PSA 66:10PSA 75:6ISA 49:23MAT 6:9ACT 13:22ROM 12:19Zac Poonen emphasizes the testing of David as a man after God's own heart, highlighting his faithfulness in mundane tasks, concern for God's glory, and refusal to take revenge against Saul. David's journey to kingship was marked by trials that tested his patience and faith in God's sovereignty, demonstrating that true service to God begins with faithfulness in everyday life. Poonen illustrates how David's concern for God's name fueled his faith, enabling him to overcome fear and challenges, while also stressing the importance of humility and repentance in the face of sin. Ultimately, David's life serves as a model for believers to trust in God's timing and to seek His approval through integrity and faithfulness.
The Purpose of Companions
By T. Austin-Sparks0Companionship with ChristDivine PurposeEXO 33:11ISA 41:8MAT 21:43LUK 22:28JHN 15:14ACT 13:22EPH 1:23HEB 2:3HEB 3:1HEB 3:14T. Austin-Sparks emphasizes the profound significance of being 'companions' of Christ, as highlighted in Hebrews 3:1 and 3:14. He explores the biblical concept of companionship, illustrating how figures like Abraham, Moses, and David exemplified deep relationships with God, ultimately culminating in the companionship offered through Jesus Christ. Sparks stresses that this companionship is not merely an official title but a heartfelt relationship that calls for responsibility and commitment to God's purpose centered in His Son. He warns of the consequences of neglecting this calling, underscoring the importance of remaining steadfast in faith to truly experience the greatness of being a companion of Christ. The sermon invites believers to recognize their heavenly calling and the intimate relationship they are invited to share with Jesus.
Homily 29 on the Acts of the Apostles
By St. John Chrysostom0ACT 13:22John Chrysostom preaches about the importance of actively engaging with the Scriptures and applying its teachings to our lives. He emphasizes the need for true repentance, confession, almsgiving, justice, and temperance, using examples from the Bible to illustrate how to overcome various passions and sins. Chrysostom urges the congregation to seek spiritual growth and transformation through diligent practice of virtue, warning against complacency and routine in church attendance without genuine fruitfulness. He challenges the listeners to examine their lives, address their weaknesses, and strive for a deeper connection with God through active participation in their faith.
A Man After God's Heart
By T. Austin-Sparks01SA 13:141SA 15:221SA 16:7PSA 89:19JHN 1:4JHN 5:39JHN 7:39ACT 13:22HEB 1:91JN 5:11T. Austin-Sparks delves into the Bible's portrayal of men as the primary method through which God reveals Himself, emphasizing how each man represents distinctive features of God's thoughts and traits. These features, seen in men like Abraham's faith and Moses' meekness, collectively point to Christ as the ultimate expression of God's character. The sermon explores the concept of God seeking a man after His own heart, reflecting on the moral and spiritual likeness God desires in individuals, devoted to fulfilling His will. David's life is contrasted with Saul's, highlighting the importance of surrendering personal judgments and feelings to obey God's will completely, without reservations or compromises with the natural mind.
Oneness With God in His Repudiation of This World
By T. Austin-Sparks0Spiritual PilgrimageOneness with GodGEN 11:27GEN 12:1GEN 17:52CH 20:7ISA 41:8JHN 17:16ACT 13:22HEB 11:13JAS 2:231PE 2:11T. Austin-Sparks emphasizes the necessity of oneness with God through a repudiation of the world, illustrating this through the life of Abraham, who was called the friend of God. He explains that true friendship with God requires a spiritual pilgrimage, marked by a decisive step away from worldly ties and into a deeper relationship with God. This journey is not instantaneous but involves progressive stages, where believers must continually affirm their commitment to God amidst worldly temptations. Sparks highlights that God’s call to Abraham to leave his homeland symbolizes a broader call for all believers to separate from the world and embrace a life centered on God’s purpose. Ultimately, the sermon encourages believers to cultivate a heart wholly devoted to God, reflecting the character of Abraham as a blessing to others.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
David - a man after mine own heart - That is, a man who would rule the kingdom according to God's will. Dr. Benson's observation on this point is very judicious: "When it is said that David was a man after God's own heart, it should be understood, not of his private, but of his public, character. He was a man after God's own heart, because he ruled the people according to the Divine will. He did not allow of idolatry; he did not set up for absolute power. He was guided in the government of the nation by the law of Moses, as the standing rule of government, and by the prophet, or the Divine oracle, whereby God gave directions upon particular emergencies. Whatever Saul's private character was, he was not a good king in Israel. He did not follow the law, the oracle, and the prophet; but attempted to be absolute, and thereby to subvert the constitution of the kingdom. That this was the meaning of David's being a man after God's own heart will easily appear by comparing Sa1 15:28; Sa1 28:17, Sa1 28:18; Ch1 10:13, Ch1 10:14; Psa 78:70, etc.; Psa 89:20, etc."
Jamieson-Fausset-Brown Bible Commentary
I have found David, &c.--This quotation is the substance of Psa 89:20; Sa1 13:14; and perhaps also of Psa 78:70-72.
John Gill Bible Commentary
Of this man's seed hath God, according to his promise,.... In Sa2 7:12 raised unto Israel a Saviour, Jesus; even Jesus of Nazareth, whose name signifies a Saviour, who is the son of David, according to the flesh; the word "Jesus" is left out in some copies, and so it is in the Syriac and Ethiopic versions, which only read, "salvation" or "redemption"; the Alexandrian copy, and the Vulgate Latin and Ethiopic versions, read, "he hath brought forth unto Israel", &c. the sense is, that as God had promised that the Messiah should spring out of David's loins, so in the fulness of time he had sent him, or caused him to come by the assumption of human nature, or by taking flesh of a virgin, who was of the house and lineage of David; and who was sent, and came first to the people of Israel, though they for the most part slighted and rejected him; however, he was raised up for the mystical Israel of God, all the elect, whether Jews or Gentiles; and that to be the Saviour of them, from sin, Satan, and the law, and every enemy, with a spiritual and eternal salvation, and that both of body and soul; and a very able, willing, and suitable Saviour he is, as well as a perfect and complete one. This Saviour, Jehovah, in his infinite wisdom, found, and in his purposes appointed him to be his salvation, and in his covenant provided and settled him as such; and in the prophecies of the Old Testament spoke of him as the Saviour and Redeemer of his people; and in the fulness of time sent him, and raised him up of David's seed, according to his promise to him. The first promise of a Saviour was made to our first parents, under the character of the seed of the woman; he was next promised to Abraham, that he should be of his seed; and then to Judah, that he should be of his tribe; and after that to David, that he should be of his family; and all this has been fulfilled in Jesus of Nazareth, the true Messiah, who is sometimes called David and David's son. Now it was for the sake of this, that the apostle begins with the choice of the Jewish fathers, and relates so many favours bestowed upon the people of Israel; his view was to lead on to observe this special mercy promised them, and now fulfilled, on which he intended to enlarge in his discourse, as follows. raised unto Israel a Saviour, Jesus; even Jesus of Nazareth, whose name signifies a Saviour, who is the son of David, according to the flesh; the word "Jesus" is left out in some copies, and so it is in the Syriac and Ethiopic versions, which only read, "salvation" or "redemption"; the Alexandrian copy, and the Vulgate Latin and Ethiopic versions, read, "he hath brought forth unto Israel", &c. the sense is, that as God had promised that the Messiah should spring out of David's loins, so in the fulness of time he had sent him, or caused him to come by the assumption of human nature, or by taking flesh of a virgin, who was of the house and lineage of David; and who was sent, and came first to the people of Israel, though they for the most part slighted and rejected him; however, he was raised up for the mystical Israel of God, all the elect, whether Jews or Gentiles; and that to be the Saviour of them, from sin, Satan, and the law, and every enemy, with a spiritual and eternal salvation, and that both of body and soul; and a very able, willing, and suitable Saviour he is, as well as a perfect and complete one. This Saviour, Jehovah, in his infinite wisdom, found, and in his purposes appointed him to be his salvation, and in his covenant provided and settled him as such; and in the prophecies of the Old Testament spoke of him as the Saviour and Redeemer of his people; and in the fulness of time sent him, and raised him up of David's seed, according to his promise to him. The first promise of a Saviour was made to our first parents, under the character of the seed of the woman; he was next promised to Abraham, that he should be of his seed; and then to Judah, that he should be of his tribe; and after that to David, that he should be of his family; and all this has been fulfilled in Jesus of Nazareth, the true Messiah, who is sometimes called David and David's son. Now it was for the sake of this, that the apostle begins with the choice of the Jewish fathers, and relates so many favours bestowed upon the people of Israel; his view was to lead on to observe this special mercy promised them, and now fulfilled, on which he intended to enlarge in his discourse, as follows. Acts 13:24 act 13:24 act 13:24 act 13:24When John had first preached before his coming,.... Or, "before the face of his entrance"; that is, on his public ministry; for John did not preach before the coming of Christ in the flesh, being born but half a year before him; but before he came forth and was manifest to Israel; before he entered upon his work and office, as a prophet and teacher of the people: and this points out the business of John the Baptist, who was the forerunner of Christ, and went before his face to prepare his way, who gave notice of his coming, and bore testimony to him; and whose testimony the apostle here produces, as being what the Jews could not well reject and deny, he being of so much probity and integrity, and so great a prophet, as he was accounted by all the people; and whom he prepared for the reception of the Messiah, by first preaching; the baptism of repentance to all the people of Israel: he not only administered the ordinance of baptism, but he preached the doctrine of it, opened the nature and design of it, and required repentance and fruits meet for it, in those who came to have it administered to them: for which reason it is called the baptism of repentance; and this he did publicly before all the people, when the inhabitants of Jerusalem, and all Judea, and all the region round about Jordan, came unto him; see Mar 1:4.
Tyndale Open Study Notes
13:22 David was a man after God’s own heart despite his sins (e.g., 2 Sam 11–12).