2 Timothy 2

2 Timothy 2:1

Be strengthened (ενδυναμου). Present passive imperative of ενδυναμοω. See already 1 Timothy 1:12; Romans 4:20; Philippians 4:13; Ephesians 6:10. “Keep on being empowered,” “keep in touch with the power.”

In the grace that is in Christ Jesus (εντηχαριττηενΧριστωΙησου). Where the power is located. Christ is the dynamo for power only when and while we keep in touch with him.

2 Timothy 2:2

From me (παρ’ εμου). As in 1:13. Paul was Timothy’s chief teacher of Christ.

Among many witnesses (διαπολλωνμαρτυρων). Plutarch has δια in this sense and Field (Ot. Norv.) suggests that it is a legal phrase “supported by many witnesses.” Not mere spectators, but testifiers. See Paul’s use of δια 1 Thessalonians 4:2; 2 Corinthians 2:4; Romans 2:27; Romans 14:20. Paul in 1 Corinthians 15:1-8 gives many witnesses of the resurrection of Christ.

Commit thou (παραθου). Second aorist middle imperative of παρατιθημ (1 Timothy 1:18) to deposit, same metaphor as παραθηκη in 2 Timothy 1:12; 2 Timothy 1:14. “Deposit thou.”

Faithful (πιστοις). “Trustworthy,” “reliable,” as in 1 Timothy 1:12 of Paul himself.

Able (ικανο). Capable, qualified, as in 1 Corinthians 15:9; 2 Corinthians 2:16; 2 Corinthians 3:5.

Others also (καετερους). Not necessarily “different,” but “others in addition.” This is the way to pass on the torch of the light of the knowledge of God in Christ. Paul taught Timothy who will teach others who will teach still others, an endless chain of teacher-training and gospel propaganda.

2 Timothy 2:3

Suffer hardship with me (συνκακοπαθησον). See 1:8 for this verb. The old preacher challenges the young one to share hardship with him for Christ.

As a good soldier (οςκαλοςστρατιωτης). Paul does not hesitate to use this military metaphor (this word only here for a servant of Christ) with which he is so familiar. He had already used the metaphor in 1 Corinthians 9:7; 2 Corinthians 10:3; 1 Timothy 1:18. In Philippians 2:25 he called Epaphroditus “my fellow-soldier” (συνστρατιωτηνμου) as he did Archippus in Philemon 1:2.

2 Timothy 2:4

No soldier on service (ουδειςστρατευομενος). “No one serving as a soldier.” See 1 Corinthians 9:7 for this old verb and 2 Corinthians 10:3; 1 Timothy 1:18 for the metaphorical use.

Entangleth himself (εμπλεκετα). Old compound, to inweave (see Matthew 27:29 for πλεκω), in N.T. only here and 2 Peter 2:20. Present middle (direct) indicative.

In the affairs (ταιςπραγματειαις). Old word (from πραγματευομα, Lu 19:13), business, occupation, only here in N.T.

Of this life (τουβιου). No “this” in the Greek, “of life” (course of life as in 1 Timothy 2:2, not existence ζωη).

Him who enrolled him as a soldier (τωστρατολογησαντ). Dative case after αρεση (first aorist active subjunctive of αρεσκω, to please, 1 Thessalonians 2:4, purpose clause with ινα) of the articular first aorist active participle of στρατολογεω, literary Koine word (στρατολογος, from στρατος and λεγω), only here in N.T.

2 Timothy 2:5

If also a man contend in the games (εανδεκααθλητις). Condition of third class with present (linear) active subjunctive of αθλεω, old and common verb (from αθλος, a contest), only this verse in N.T., but συναθλεω in Philippians 1:27. Note sharp distinction between αθλη (present subjunctive, engage in a contest in general) and αθληση (first aorist active subjunctive, engage in a particular contest). Not “except he have contended,” but simply “unless he contend” (in any given case) “lawfully” (νομιμως). Old adverb, agreeably to the law, in N.T. only here and 1 Timothy 1:8.

Is not crowned (ουστεφανουτα). Present passive indicative of στεφανοω, old verb (from στεφανος, crown), in N.T. only here and Hebrews 2:7; Hebrews 2:9. One apodosis for two protases. The victor in the athletic contests was crowned with a garland.

2 Timothy 2:6

The husbandman that laboureth (τονκοπιωνταγεωργον). “The toiling tiller of the soil” (γεωργον, from γη and εργω, worker of the earth). See γεωργιον (field) in 1 Corinthians 3:9 and also 1 Corinthians 9:7.

First (πρωτον). As is natural and right.

To partake (μεταλαμβανειν). Old word as in Acts 2:46 to share in. Paul elsewhere uses μετεχω as in 1 Corinthians 9:12.

2 Timothy 2:7

Consider (νοε). Present active imperative of νοεω, old verb, to put your mind (νους) on. See Ephesians 3:4 and like command in 1 Corinthians 10:15.

Understanding (συνεσιν). “Comprehension” (from συνιημ, to send together, to grasp). See Colossians 1:9; Colossians 2:2. This is a blessed promise that calls for application.

2 Timothy 2:8

Risen from the dead (εγηγερμενονεκνεκρων). Perfect passive participle of εγειρω, still risen as the perfect tense shows in 1 Corinthians 15:4; 1 Corinthians 15:12-20. Predicate accusative. “Remember Jesus Christ as risen from the dead.” This is the cardinal fact about Christ that proves his claim to be the Messiah, the Son of God. Christ is central for Paul here as in Philippians 2:5-11.

Of the seed of David (εκσπερματοςΔαυειδ). The humanity of Christ as in Romans 1:3; Philippians 2:7.

According to my gospel (κατατοευαγγελιονμου). Paul’s very phrase in Romans 2:16; Romans 16:25. Not a written gospel, but my message. See also 1 Corinthians 15:1; 2 Corinthians 11:7; Galatians 1:11; Galatians 2:2; 1 Timothy 1:11.

2 Timothy 2:9

Wherein (ενω). In my gospel.

I suffer hardship (κακοπαθω). “I suffer evil.” Old compound (κακον, πασχω), elsewhere in N.T., 2 Timothy 4:5; James 5:13.

Unto bonds (μεχρδεσμων). “Up to bonds.” A common experience with Paul (2 Corinthians 11:23; Philippians 1:7; Philippians 1:13; Philippians 1:14; Colossians 4:18).

As a malefactor (ωςκακουργος), old compound (κακον, εργω, doer of evil), in N.T. only here and Lu 23:32ff. (of the robbers). One of the charges made against Paul.

Is not bound (ουδεδετα). Perfect passive indicative of δεω, to bind. Old verb. See 1 Corinthians 7:27; 1 Corinthians 7:39; Romans 7:2. I am bound with a chain, but no fetters are on the word of God (Pauline phrase; 1 Thessalonians 2:13; 1 Corinthians 14:36; 2 Corinthians 2:17; Philippians 1:14; Titus 2:5).

2 Timothy 2:10

For the elect’s sake (διατουςεκλεκτους). “Because of the elect.” God’s elect (Romans 8:33; Colossians 3:12; Titus 1:1) for whom Paul suffered so much (Colossians 1:6; Colossians 12:15; Philippians 2:17; Ephesians 3:1; Ephesians 3:13).

That they also may obtain (ινακααυτοτυχωσιν). Purpose clause with second aorist (effective) active subjunctive of τυγχανω with genitive. “They as well as I,” Paul means.

The salvation (τηςσωτηριας). The final salvation “with eternal glory” (μεταδοξηςαιωνιου). This phrase only here and 1 Peter 5:10, but in 2 Corinthians 4:17 we have “eternal weight of glory.”

2 Timothy 2:11

Faithful is the saying (πιστοςολογος). The saying which follows here though it can refer to the preceding as in 1 Timothy 4:9. See 1 Timothy 1:15. It is possible that from here to the end of 13 we have the fragment of an early hymn. There are four conditions in these verses (11-13), all of the first class, assumed to be true. Parallels to the ideas here expressed are found in 2 Thessalonians 1:5; 1 Corinthians 4:8; 2 Corinthians 7:3; Romans 6:3-8; Colossians 3:1-4. Note the compounds with συν (συναπεθανομεν,

we died with , from συναποθνεσκο as in 2 Corinthians 7:3; συνζησομεν,

we shall live with , from συνζαω as in 2 Corinthians 7:3; συμβασιλευσομεν,

we shall reign with , from συμβασιλευω as in 1 Corinthians 4:8). For υπομενομεν (we endure) see 1 Corinthians 13:7 and for απιστουμεν (we are faithless) see Romans 3:3. The verb αρνεομα, to deny (αρνησομεθα, we shall deny, αρνησετα, he will deny, αρνησασθα, deny, first aorist middle infinitive) is an old word, common in the Gospels in the sayings of Jesus (Matthew 10:33; Luke 12:9), used of Peter (Mr 14:70), and is common in the Pastorals (1 Timothy 5:8; Titus 2:12; 2 Timothy 3:5). Here in verse 13 it has the notion of proving false to oneself, a thing that Christ “cannot” (ουδυνατα) do.

2 Timothy 2:14

That they strive not about words (μηλογομαχειν). Word apparently coined by Paul from λογομαχια (1 Timothy 6:4 which see), a back formation in that case. A mere war of words displeases Paul. (Titus 3:9).

Useful (χρησιμον). Late and rare word from χραομα, here only in N.T.

To the subverting (επκαταστροφη). Old word (from καταστρεφω, to turn down or over), here only in N.T. (except 2 Peter 2:6 in some MSS., not in Westcott and Hort)." Because of the overthrow" (result επ, not aim), useless for this reason. Such war of words merely upsets the hearers.

2 Timothy 2:15

Give diligence (σπουδασον). First aorist active imperative of σπουδαζω, old word, as in 1 Thessalonians 2:17; Galatians 2:10.

To present (παραστησα). First aorist active infinitive of παριστημ as in Colossians 1:22; Colossians 1:28.

Approved unto God (δοκιμοντωθεω). Dative case θεω with δοκιμον, predicate accusative, old adjective (from δεχομα), for which see 1 Corinthians 11:19; 2 Corinthians 10:18.

A workman (εργατην). See 2 Corinthians 11:3; Philippians 3:2.

That needeth not to be ashamed (ανεπαισχυντον). Late double compound verbal adjective (α privative, επαισχυνω), in Josephus and here alone.

Handling aright (ορθοτομουντα). Present active participle of ορθοτομεω, late and rare compound (ορθοτομος), cutting straight, ορθος and τεμνω), here only in N.T. It occurs in Proverbs 3:6; Proverbs 11:5 for making straight paths (οδους) with which compare Hebrews 12:13 and “the Way” in Acts 9:2. Theodoret explains it to mean ploughing a straight furrow. Parry argues that the metaphor is the stone mason cutting the stones straight since τεμνω and ορθος are so used. Since Paul was a tent-maker and knew how to cut straight the rough camel-hair cloth, why not let that be the metaphor? Certainly plenty of exegesis is crooked enough (crazy-quilt patterns) to call for careful cutting to set it straight.

2 Timothy 2:16

Shun (περιιστασο). See Titus 3:9.

Babblings (κενοφωνιας). See 1 Timothy 6:20.

Will proceed (προκοψουσιν). Future active of προκοπτω, “will cut forward.” See Galatians 1:14; Romans 13:12.

Further in ungodliness (εππλειονασεβειας). “To more of ungodliness.” See Romans 1:18; 1 Timothy 2:2.

2 Timothy 2:17

Will eat (νομηνεξε). “Will have (future active of εχω) pasturage or increase” (νομη, old word from νεμω, to pasture, in N.T. only here and John 10:9).

As doth gangrene (ωςγαγγραινα). Late word (medical writers and Plutarch), only here in N.T. From γραω or γραινω, to gnaw, to eat, an eating, spreading disease. Hymenaeus is probably the one mentioned in 1 Timothy 1:20. Nothing is known of Philetus.

2 Timothy 2:18

Men who (οιτινες). “The very ones who.”

Have erred (ηστοχησαν). “Missed the mark.” First aorist active indicative of αστοχεω, for which see 1 Timothy 1:6; 1 Timothy 6:21.

That the resurrection is past already (αναστασινηδηγεγονενα). Second perfect active infinitive of γινομα in indirect assertion after λεγοντες (saying) with the accusative of general reference (αναστασιν).

Overthrow (ανατρεπουσιν). See Titus 1:11.

2 Timothy 2:19

Howbeit (μεντο). Strong adversative, “however.”

Firm (στερεος). Old adjective, solid, compact, in N.T. only here, 1 Peter 5:9; Hebrews 5:12; Hebrews 5:14. See στερεωμα in Colossians 2:5. For θεμελιος see 1 Corinthians 3:11; Romans 15:20; 1 Timothy 6:19. Cf. εδραιωμα in 1 Timothy 3:15.

Seal (σφραγις). See 1 Corinthians 9:2; Romans 4:11.

Knoweth (εγνω). Timeless aorist active indicative of γινωσκω. Quotation from Numbers 16:5.

Let every one depart (αποστητωπας). Paraphrase of Num 16:27; Isaiah 26:13; Isaiah 52:11; Jeremiah 20:9. Second aorist active imperative of αφιστημ (intransitive use), “Let every one stand off from.” Probably another echo of the rebellion of Korah.

2 Timothy 2:20

In a great house (ενμεγαληοικια). Metaphor of a palace. He doubtless has the Kingdom of God in mind, but he works out the metaphor of a great house of the rich and mighty.

Vessels (σκευη). Old word σκευος. See Romans 9:21 for the same double use as here.

Of gold (χρυσα). Old contracted adjective χρυσεος, only here by Paul.

Of silver (αργυρα). Old contracted adjective αργυρεος, in N.T. here, Acts 19:24; Revelation 9:20.

Of wood (ξυλινα). Old adjective, in N.T. only here and Revelation 9:20.

Of earth (οστρακινα). Late adjective, from οστρακον, baked clay, in LXX, in N.T. only here and 2 Corinthians 4:7.

2 Timothy 2:21

If a man purge himself (εαντιςεκκαθαρη). Paul drops the metaphor of the house and takes up the individual as one of the “vessels.” Condition of third class with first aorist active subjunctive of εκκαθαιρω, old verb, to cleanse out, in LXX, in N.T. only here and 1 Corinthians 5:7.

From these (αποτουτων). From the vessels for dishonour of verse 20.

Sanctified (ηγιασμενον). Perfect passive participle of αγιαζω, for which verb see 1 Corinthians 6:11.

Meet for the master’s use (ευχρηστοντωδεσποτω). Dative case δεσποτη (for which word see 1 Timothy 6:1) with ευχρηστον, neuter singular like ηγιασμενον agreeing with σκευος. Old verbal adjective (ευ and χραομα, to use well), useful or usable for the master. In N.T. only here and 4:11. See αχρηστον in Philemon 11.

Prepared (ητοιμασμενον). Perfect passive participle of ετοιμαζω, in a state of readiness, old and common word, elsewhere by Paul only 1 Corinthians 2:9 (LXX).

2 Timothy 2:22

Youthful (νεωτερικας). Literary Koine word (Polybius, Josephus), only here in N.T. There are lusts peculiar to flaming youth.

Flee (φευγε). Present active imperative of φευγω, old and common verb. In this sense see 1 Corinthians 6:18.

Follow after (διωκε). Present active imperative of διωκω as if in a chase for which sense see 1 Thessalonians 5:15. Steady pursuit of these virtues like those in Galatians 5:22.

Call on the Lord (επικαλουμενοντονκυριον). See 1 Corinthians 1:2; Romans 10:12-14.

2 Timothy 2:23

Ignorant (απαιδευτους). Old verbal, here only in N.T. (α privative and παιδευω). Untrained, uneducated, “speculations of a half-educated mind” (Parry).

Refuse (παραιτου). See 1 Timothy 4:7.

They gender strifes (γεννωσινμαχας). Present active indicative of old and common verb γενναω (Romans 9:11). “They beget battles.” See 2:14.

2 Timothy 2:24

Must not strive (ουδεμαχεσθα). Rather, “it is not necessary for him to fight” (in such verbal quibbles). The negative ου goes with δε, not with the infinitive μαχεσθα.

Gentle (ηπιον). Old word (from επος, speech), affable, mild, in N.T. only here (and 1 Thessalonians 2:7 in some MSS.; W. H. have νηπιος).

Teachable (διδακτικον). See 1 Timothy 3:2.

Forbearing (ανεξικακον). Late compound (from future of ανεχω, ανεξω, and κακον, putting up with evil). Here only in N.T.

2 Timothy 2:25

Correcting (παιδευοντα). See Titus 2:12. “Schooling” (Parry).

Oppose themselves (αντιδιατιθεμενους). Present middle (direct) participle of αντιδιατιθημ, late double compound (Diodorus, Philo) to place oneself in opposition, here only in N.T.

If peradventure God may give (μηποτεδωιηοθεος). Here Westcott and Hort read the late form of the second aorist active optative of διδωμ for the usual δοιη as they do in 1:18. But there it is a wish for the future and so regular, while here the optative with μηποτε in a sort of indirect question is used with a primary tense δε (present) and parallel with an undoubted subjunctive ανανηψωσιν, while in Lu 3:15 μηποτεειε is with a secondary tense. Examples of such an optative do occur in the papyri (Robertson, Grammar, p. 989) so that we cannot go as far as Moulton does and say that we “must” read the subjunctive δωη here (Prolegomena, pp. 55, 193).

Repentance (μετανοιαν). “Change of mind” (2 Corinthians 7:10; Romans 2:4).

Unto the knowledge of the truth (ειςεπιγνωσιναληθειας). Paul’s word “full knowledge” (Co 1:9).

2 Timothy 2:26

They may recover themselves (ανανηψωσιν). First aorist active subjunctive of ανανηφω, late and rare word, to be sober again, only here in N.T., though νηφω is in 1 Thessalonians 5:6.

Out of the snare of the devil (εκτηςτουδιαβολουπαγιδος). They have been caught while mentally intoxicated in the devil’s snare (1 Timothy 3:7). See Romans 11:9 for παγις.

Taken captive (εζωγρημενο). Perfect passive participle of ζωγρεω, old verb, to take alive (ζωοσ, αγρεω), in N.T. only here and Lu 5:10 (of Peter). “Taken captive alive.”

By him unto his will (υπ’ αυτουειςτοεκεινουθελημα). This difficult phrase is understood variously. One way is to take both αυτου and εκεινου, to refer to the devil. Another way is to take both of them to refer to God. Another way is to take αυτου of the devil and εκεινου, of God. This is probably best, “taken captive by the devil” “that they may come back to soberness to do the will of God.” There are difficulties in either view.