Ephesians 3:13
Verse
Context
Sermons
Carter Conlon
Bill McLeod
K.P. Yohannan
J.C. RyleSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I desire that ye faint not - In those primitive times, when there was much persecution, people were in continual danger of falling away from the faith who were not well grounded in it. This the apostle deprecates, and advances a strong reason why they should be firm: "I suffer my present imprisonment on account of demonstrating your privileges, of which the Jews are envious: I bear my afflictions patiently, knowing that what I have advanced is of God, and thus I give ample proof of the sincerity of my own conviction. The sufferings, therefore, of your apostles are honorable to you and to your cause; and far from being any cause why you should faint, or draw back like cowards, in the day of distress, they should be an additional argument to induce you to persevere."
Jamieson-Fausset-Brown Bible Commentary
"I entreat you not to be dispirited." for you--in your behalf. which is--rather, "which are your glory," namely, inasmuch as showing that God loved you so much, as both to give His Son for you, and to permit His apostles to suffer "tribulations" for you [CHRYSOSTOM] in preaching the Gospel to the Gentiles. See on Eph 3:1, "prisoner for you Gentiles." My tribulations are your spiritual "glory," as your faith is furthered thereby (Co1 4:10).
John Gill Bible Commentary
Wherefore I desire that ye faint not at my tribulations for you,.... The apostle was a man attended with many tribulations, and great afflictions, which he did not suffer as an evildoer, either from God or men; wherefore he was not ashamed of them, but gloried in them; yea, he took pleasure in them, having much of the presence of God in them; they did not come to him unawares, he always expected them, and was helped to look to the glory which should follow them, the view of which greatly supported him under them; and these tribulations were endured for the sake of the elect, for Christ's body's sake; the church, and among others, for the Ephesians, for the sake of preaching the Gospel among them, and for the confirmation of their faith in it; and yet they were a stumbling to them, they were ready to faint at them; but he desires they would not, since they were on account of the Gospel, which he had such a distinct knowledge of, and so clear a call to; and since they were for their sakes, and since he and they had such nearness of access to God by the faith of Christ, with so much boldness and confidence; and seeing also they turned to their account: which is your glory; meaning either that it was matter of glorying to them, and what they might boast of, that the apostle's afflictions were not for any crime that was found in him, but for preaching the Gospel to them, and that it was an honour to suffer in such a cause; or that their perseverance and constancy in the doctrines of the Gospel, notwithstanding the scandal of the cross, would be an honour to them. Wherefore I desire that ye faint not at my tribulations for you,.... The apostle was a man attended with many tribulations, and great afflictions, which he did not suffer as an evildoer, either from God or men; wherefore he was not ashamed of them, but gloried in them; yea, he took pleasure in them, having much of the presence of God in them; they did not come to him unawares, he always expected them, and was helped to look to the glory which should follow them, the view of which greatly supported him under them; and these tribulations were endured for the sake of the elect, for Christ's body's sake; the church, and among others, for the Ephesians, for the sake of preaching the Gospel among them, and for the confirmation of their faith in it; and yet they were a stumbling to them, they were ready to faint at them; but he desires they would not, since they were on account of the Gospel, which he had such a distinct knowledge of, and so clear a call to; and since they were for their sakes, and since he and they had such nearness of access to God by the faith of Christ, with so much boldness and confidence; and seeing also they turned to their account: which is your glory; meaning either that it was matter of glorying to them, and what they might boast of, that the apostle's afflictions were not for any crime that was found in him, but for preaching the Gospel to them, and that it was an honour to suffer in such a cause; or that their perseverance and constancy in the doctrines of the Gospel, notwithstanding the scandal of the cross, would be an honour to them. Ephesians 3:14 eph 3:14 eph 3:14 eph 3:14For this cause I bow my knees unto the Father,.... That is, pray unto him for the perseverance of the saints; for nothing is more desirable to the ministers of Christ than that; which is the pure gift of God, and is what he has promised, and therefore should be prayed to for it; for what God has designed and promised to his people, he will be sought to; and the apostle's view might be also to stir up these saints to pray for themselves: the gesture he used in prayer was bowing the knees; a man is not tied to any particular gesture or posture in prayer, the main thing is the heart; mere postures and gestures are insignificant things with God; though where the mind is affected, the body will be moved; and this gesture may be expressive of reverence, humility, and submission in prayer: the object he prayed unto is the Father; that is, as follows, of our Lord Jesus; though these words are wanting in the Alexandrian copy, and Ethiopic version, yet are rightly retained in others; for God is the Father of Christ, not by creation, nor adoption, but by generation, being the only begotten of the Father; and as such he is rightly prayed to, since not only Christ prayed to him as such; but he is the Father of his people in and through Christ; and there is no other way of coming to him but by Christ; and all spiritual blessings come though Christ, and from God, as the Father of Christ.
Tyndale Open Study Notes
3:13 my trials here: Paul is writing from jail, as a prisoner (see 3:1). He knows that suffering is to be expected and that it works for good in a believer’s life (see Rom 5:3-5; Col 1:24; 1 Thes 3:3; 2 Tim 3:12; Jas 1:2-4).
Ephesians 3:13
The Mystery of the Gospel
12In Him and through faith in Him we may enter God’s presence with boldness and confidence.13So I ask you not to be discouraged because of my sufferings for you, which are your glory.
- Scripture
- Sermons
- Commentary
Praising God at the Dung Gate
By Carter Conlon3.1K58:45Praising GodNEH 12:271CO 4:14EPH 3:13In this sermon, Paul, who is writing from prison, urges the believers to walk worthy of their calling. He acknowledges the difficulties and trials they have faced, emphasizing that their ability to overcome these challenges is not based on human strength alone. Paul encourages them not to lose heart or become cowardly because of his own trials, as God is using them to draw others closer to Him. He reminds them that God understands their struggles and has a plan for their lives. Paul concludes by expressing his willingness to endure trials for the sake of others, demonstrating that Christ is all they will ever need.
The Best Gifts
By Bill McLeod1.4K46:17GiftsMAT 6:33ROM 5:5EPH 3:13PHP 4:13In this sermon, the speaker begins by describing a line of people waiting to come to Canada in search of a better life. He emphasizes the importance of contentment and kindness, urging listeners to help those in need. The speaker shares a personal story about finding a $20 bill and how obeying God's prompting led to a powerful spiritual experience. He concludes by highlighting the significance of love, stating that even if one possesses great gifts and knowledge, without love, it is meaningless.
Pray in Faith
By K.P. Yohannan0Faith in PrayerIntercessionMAT 17:19MRK 11:24GAL 4:19EPH 3:13K.P. Yohannan emphasizes the importance of praying in faith, drawing inspiration from the passionate prayers of biblical figures like Hannah, Moses, David, and Paul. He highlights the need for believers to seek God's heart and understand His burdens for humanity, as true intercession comes from a place of deep compassion and connection with God's feelings. Yohannan recounts Dr. Bob Pierce's experience in China, urging listeners to pray for their hearts to break for what breaks God's heart. He stresses that faith is essential in prayer, referencing Jesus' teachings on believing in the power of prayer to bring about change. Ultimately, the sermon calls for a heartfelt, faith-filled approach to prayer that aligns with God's will.
Our Home
By J.C. Ryle0MAT 13:20ACT 14:21ROM 8:352CO 1:32CO 4:17EPH 3:13COL 1:241TH 1:52TH 1:6Greek Word Studies delves into the concept of tribulation (thlipsis), emphasizing that it signifies real hardships and great difficulties, not just minor inconveniences. The preacher highlights that tribulations are meant to be overcome, leading to new possibilities and the development of virtues. Through various Bible verses, the preacher explains that tribulation is a common experience for Christians, serving to refine and strengthen their faith, ultimately producing endurance, proven character, and hope. Believers are encouraged to view tribulations as opportunities for growth and purification, knowing that God uses them to shape their character and draw them closer to Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I desire that ye faint not - In those primitive times, when there was much persecution, people were in continual danger of falling away from the faith who were not well grounded in it. This the apostle deprecates, and advances a strong reason why they should be firm: "I suffer my present imprisonment on account of demonstrating your privileges, of which the Jews are envious: I bear my afflictions patiently, knowing that what I have advanced is of God, and thus I give ample proof of the sincerity of my own conviction. The sufferings, therefore, of your apostles are honorable to you and to your cause; and far from being any cause why you should faint, or draw back like cowards, in the day of distress, they should be an additional argument to induce you to persevere."
Jamieson-Fausset-Brown Bible Commentary
"I entreat you not to be dispirited." for you--in your behalf. which is--rather, "which are your glory," namely, inasmuch as showing that God loved you so much, as both to give His Son for you, and to permit His apostles to suffer "tribulations" for you [CHRYSOSTOM] in preaching the Gospel to the Gentiles. See on Eph 3:1, "prisoner for you Gentiles." My tribulations are your spiritual "glory," as your faith is furthered thereby (Co1 4:10).
John Gill Bible Commentary
Wherefore I desire that ye faint not at my tribulations for you,.... The apostle was a man attended with many tribulations, and great afflictions, which he did not suffer as an evildoer, either from God or men; wherefore he was not ashamed of them, but gloried in them; yea, he took pleasure in them, having much of the presence of God in them; they did not come to him unawares, he always expected them, and was helped to look to the glory which should follow them, the view of which greatly supported him under them; and these tribulations were endured for the sake of the elect, for Christ's body's sake; the church, and among others, for the Ephesians, for the sake of preaching the Gospel among them, and for the confirmation of their faith in it; and yet they were a stumbling to them, they were ready to faint at them; but he desires they would not, since they were on account of the Gospel, which he had such a distinct knowledge of, and so clear a call to; and since they were for their sakes, and since he and they had such nearness of access to God by the faith of Christ, with so much boldness and confidence; and seeing also they turned to their account: which is your glory; meaning either that it was matter of glorying to them, and what they might boast of, that the apostle's afflictions were not for any crime that was found in him, but for preaching the Gospel to them, and that it was an honour to suffer in such a cause; or that their perseverance and constancy in the doctrines of the Gospel, notwithstanding the scandal of the cross, would be an honour to them. Wherefore I desire that ye faint not at my tribulations for you,.... The apostle was a man attended with many tribulations, and great afflictions, which he did not suffer as an evildoer, either from God or men; wherefore he was not ashamed of them, but gloried in them; yea, he took pleasure in them, having much of the presence of God in them; they did not come to him unawares, he always expected them, and was helped to look to the glory which should follow them, the view of which greatly supported him under them; and these tribulations were endured for the sake of the elect, for Christ's body's sake; the church, and among others, for the Ephesians, for the sake of preaching the Gospel among them, and for the confirmation of their faith in it; and yet they were a stumbling to them, they were ready to faint at them; but he desires they would not, since they were on account of the Gospel, which he had such a distinct knowledge of, and so clear a call to; and since they were for their sakes, and since he and they had such nearness of access to God by the faith of Christ, with so much boldness and confidence; and seeing also they turned to their account: which is your glory; meaning either that it was matter of glorying to them, and what they might boast of, that the apostle's afflictions were not for any crime that was found in him, but for preaching the Gospel to them, and that it was an honour to suffer in such a cause; or that their perseverance and constancy in the doctrines of the Gospel, notwithstanding the scandal of the cross, would be an honour to them. Ephesians 3:14 eph 3:14 eph 3:14 eph 3:14For this cause I bow my knees unto the Father,.... That is, pray unto him for the perseverance of the saints; for nothing is more desirable to the ministers of Christ than that; which is the pure gift of God, and is what he has promised, and therefore should be prayed to for it; for what God has designed and promised to his people, he will be sought to; and the apostle's view might be also to stir up these saints to pray for themselves: the gesture he used in prayer was bowing the knees; a man is not tied to any particular gesture or posture in prayer, the main thing is the heart; mere postures and gestures are insignificant things with God; though where the mind is affected, the body will be moved; and this gesture may be expressive of reverence, humility, and submission in prayer: the object he prayed unto is the Father; that is, as follows, of our Lord Jesus; though these words are wanting in the Alexandrian copy, and Ethiopic version, yet are rightly retained in others; for God is the Father of Christ, not by creation, nor adoption, but by generation, being the only begotten of the Father; and as such he is rightly prayed to, since not only Christ prayed to him as such; but he is the Father of his people in and through Christ; and there is no other way of coming to him but by Christ; and all spiritual blessings come though Christ, and from God, as the Father of Christ.
Tyndale Open Study Notes
3:13 my trials here: Paul is writing from jail, as a prisoner (see 3:1). He knows that suffering is to be expected and that it works for good in a believer’s life (see Rom 5:3-5; Col 1:24; 1 Thes 3:3; 2 Tim 3:12; Jas 1:2-4).