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Matthew 10:33
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven--before that same assembly: "He shall have from Me his own treatment of Me on the earth." (But see on Mat 16:27).
John Gill Bible Commentary
Think not ye that I am come to send peace on earth,.... The Jews had a notion of great outward peace and prosperity in the days of the Messiah; which was grounded on several prophecies of the Old Testament, not rightly understood by them; and the disciples of Christ had imbibed the same notion: wherefore our Lord thought fit to let them know the contrary; and that they must not expect outward ease and quiet, and worldly tranquillity would attend their ministry; for though he came to be a peace maker between God and sinners, by the blood of his cross; and was both the author and donor of spiritual peace to his people; and the Gospel he brought with him, and sent them to preach, was the Gospel of peace; which, accompanied with his power, would produce peace in the consciences of men, and be the means of cultivating and maintaining peace among the saints; yet "peace on earth" in a temporal sense, whether in the world in general, or in Judea in particular, must not be expected as the consequence of his coming; so far from it, that he subjoins, I came, not to send peace, but a sword. By the "sword" may be meant the Gospel, which is the means of dividing and separating the people of Christ from the men of the world, and from their principles and practices, and one relation from another; as also of divisions, discords, and persecutions arising from it: not that it was the intention and design of Christ, in coming into the world, to foment and encourage such things; but this, through the malice and wickedness of men, was eventually the effect and consequence of his coming; see Luk 12:51 where, instead of a "sword", it is "division"; because the sword divides asunder, as does the sword of the Spirit, the word of God.
Matthew 10:33
Confessing Christ
32Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.33But whoever denies Me before men, I will also deny him before My Father in heaven.
- Scripture
- Sermons
- Commentary
Pilgrims Problems No. 1 Homosexuality
By Willie Mullan2.1K45:10HomosexualityISA 53:5MAT 7:21MAT 10:33MAT 26:14ROM 1:24ROM 1:26In this sermon, the preacher begins by discussing the curse placed on humanity and how it led to slavery. He then mentions the betrayal of Judas Iscariot and how he ended up in hell for eternity. The preacher emphasizes that sinners who know the judgment of God are deserving of death, questioning why capital punishment has been abolished. The sermon transitions to a new series called "The Pilgrim's Problems," with the first topic being homosexuality. The preacher states that his role is to provide the Bible's perspective on this issue and promises to explore relevant passages, starting with Romans chapter one.
Horton Haven Labor Day Retreat-08 Those for Whom Christ Died
By William MacDonald1.3K38:45Christ's DeathPSA 8:3MAT 10:33ACT 20:28In this sermon, the preacher discusses the significance of Jesus' sacrifice on Calvary. He emphasizes the immense value of our redemption and the staggering reality that Jesus died for all of humanity. The preacher highlights the frailty and perishability of human life, comparing it to various fleeting and temporary things. Despite our insignificance, God chose to visit and redeem us through the shedding of Jesus' blood on the cross. The sermon concludes with the reminder that Jesus rose from the dead and offers eternal life to all who trust in Him as Savior.
Hypocrites in the Bible
By Bill McLeod1.1K17:26HypocritesMAT 2:16MAT 7:21MAT 10:33MRK 5:28JHN 7:46JHN 12:42ACT 2:22In this sermon, the preacher shares a personal experience of being invited to call on a couple living together without being married. Despite the man's bad reputation, the preacher manages to have a conversation with him and leads both him and his wife to Christ. The preacher emphasizes the importance of not making light of the things of God and not rejecting Jesus' rule over our lives. He also highlights the need for training and understanding in living a Christian life, using examples from the Bible such as King Herod and the lukewarm church in Revelation.
The Son of God With His Children in the Furnace
By Erlo Stegen1.1K32:18SufferingDAN 3:27MAT 10:33ACT 7:55In this sermon, the preacher focuses on the story of King Nebuchadnezzar and the three men who were thrown into the fiery furnace. He emphasizes the greatness and power of Nebuchadnezzar as a ruler. The preacher highlights the significance of hurting or criticizing a child of God, stating that it is like hurting God Himself. He also emphasizes the importance of having the Son of God, Jesus, with us in times of difficulty and suffering. The preacher encourages believers to stand firm in their faith and not to fear persecution, as the Son of God is always with them.
Hell Whats It Like - Whos Going There
By David Wilkerson89642:30HellISA 14:15MAT 5:22MAT 10:28MAT 10:33MAT 23:332PE 2:17JUD 1:13REV 3:5REV 20:12REV 21:23In this sermon, the preacher shares a powerful story about a man who experienced a tragic accident on an oil rig. Despite being mocked by a young man prior to the accident, the injured man selflessly saved him from the fire. The preacher then transitions to discussing the reality of hell and the importance of accepting Jesus Christ as the only way to salvation. He emphasizes that hell is a place of darkness, both literally and spiritually, and shares the story of Iranian young people who were deceived by false promises of paradise. The preacher concludes by urging listeners to accept the simple and free gift of salvation offered through Jesus Christ.
Mark - When Peter Disowned His Lord
By J. Glyn Owen80945:57PeterMAT 10:33MAT 26:69MRK 14:66LUK 12:9LUK 22:54JHN 13:31JHN 18:26In this sermon, the preacher focuses on the moment when Peter denies knowing Jesus three times. He highlights the gravity and persistence of Peter's denial, which includes swearing and cursing. The preacher emphasizes that Peter's denial was not due to cowardice, but rather a lack of understanding and recognition of his own weakness. Jesus uses Peter's sin to teach him the lesson that without God's grace, he is playing with fire. The preacher also warns the audience that Satan is still active and seeking to devour believers, just as he desired to sift Peter like wheat.
Audio Sermon: What Does It Mean to Accept Christ - Part 2
By A.W. Tozer76820:22MAT 10:33MAT 16:24LUK 9:23JHN 13:16ROM 8:171CO 1:18GAL 2:20PHP 3:101JN 2:6REV 3:5This sermon emphasizes the radical and revolutionary acceptance of Jesus Christ, highlighting the importance of accepting His friends and enemies, His ways, rejection, cross, life, and future. It stresses the need for a complete and exclusive acceptance of Christ, rejecting superficiality and emphasizing the life-changing nature of true acceptance.
Homily 6 on Matthew
By St. John Chrysostom0GEN 49:10PRO 9:9EZK 16:49MAT 2:1MAT 10:33ROM 10:22CO 2:2EPH 6:12PHP 3:19John Chrysostom preaches on the significance of the wise men from the East seeking Jesus, emphasizing the divine intervention through the star to lead them to the newborn King of the Jews. He delves into the unique nature of the star, highlighting its miraculous movements and purpose to reprove the Jews for their insensibility and to open the door to the Gentiles. Chrysostom challenges the audience to reflect on their own actions and attitudes, urging them to prioritize repentance, compunction, and sobriety over indulgence in worldly pleasures and sinful entertainment. He warns against the dangers of immorality, blasphemy, and complacency, emphasizing the need for a contrite heart, self-restraint, and reverence in the face of spiritual warfare and impending judgment.
John 3:1-8. Christ's Conversation With Nicodemus.
By Favell Lee Mortimer0MAT 10:33JHN 3:1JHN 19:39ROM 8:5GAL 4:6Favell Lee Mortimer delves into the intriguing conversation between Jesus and Nicodemus, highlighting the privilege Nicodemus had to speak alone with the Son of God and the importance of seeking instruction from Jesus. Jesus, knowing Nicodemus' heart, addressed the need for spiritual rebirth to enter the kingdom of God, emphasizing the profound change required in the soul. The new birth signifies a transformation of desires and a shift from worldly pursuits to spiritual aspirations, a concept that may challenge some but is essential for true conversion. The work of the Holy Spirit in this rebirth is compared to the wind, unseen yet profoundly felt, bringing refreshing effects to the soul and leading to a deep sense of satisfaction and connection with God.
Choosing Sin
By Mary Wilder Tileston0MAT 10:33MAT 16:24ROM 6:111CO 10:121TI 1:19HEB 6:61PE 1:161JN 3:5Mary Wilder Tileston emphasizes the importance of choosing Christ over sin, highlighting that to choose sin is to reject Christ and to be ashamed of following His commands is to deny Him. She warns against being guilty of willful deadly sin, equating it to crucifying Christ afresh. Tileston encourages believers to do what pleases God, avoid what displeases Him, and diligently guard against anything that may tamper with their conscience. William Hay M. H. Aitken adds that we cannot hold onto besetting sins while trying to hold onto Jesus Christ; true discipleship requires reckoning oneself dead to all forms of sin to follow Jesus.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven--before that same assembly: "He shall have from Me his own treatment of Me on the earth." (But see on Mat 16:27).
John Gill Bible Commentary
Think not ye that I am come to send peace on earth,.... The Jews had a notion of great outward peace and prosperity in the days of the Messiah; which was grounded on several prophecies of the Old Testament, not rightly understood by them; and the disciples of Christ had imbibed the same notion: wherefore our Lord thought fit to let them know the contrary; and that they must not expect outward ease and quiet, and worldly tranquillity would attend their ministry; for though he came to be a peace maker between God and sinners, by the blood of his cross; and was both the author and donor of spiritual peace to his people; and the Gospel he brought with him, and sent them to preach, was the Gospel of peace; which, accompanied with his power, would produce peace in the consciences of men, and be the means of cultivating and maintaining peace among the saints; yet "peace on earth" in a temporal sense, whether in the world in general, or in Judea in particular, must not be expected as the consequence of his coming; so far from it, that he subjoins, I came, not to send peace, but a sword. By the "sword" may be meant the Gospel, which is the means of dividing and separating the people of Christ from the men of the world, and from their principles and practices, and one relation from another; as also of divisions, discords, and persecutions arising from it: not that it was the intention and design of Christ, in coming into the world, to foment and encourage such things; but this, through the malice and wickedness of men, was eventually the effect and consequence of his coming; see Luk 12:51 where, instead of a "sword", it is "division"; because the sword divides asunder, as does the sword of the Spirit, the word of God.