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Luke 19:13
Verse
Context
Sermons
Hans R. Waldvogel
Brian Brodersen
James Booker
Stephen KaungStephen Kaung
Thomas CranmerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Ten servants - All those who professed to receive his doctrine. Ten was a kind of sacred number among the Hebrews, as well as seven. See Luk 14:31; Luk 15:8; Mat 15:1. Ten pounds - Ten minas. The Septuagint use the original word μναα for the Hebrew מנה maneh, from which it is evidently derived; and it appears from Eze 45:12, to have been equal to sixty shekels in money. Now suppose we allow the shekel, with Dean Prideaux, to be 3s., then the mina or maneh was equal to 9 English money. The impropriety of rendering the original word pound, will easily be seen by the most superficial reader. We should therefore retain the original word for the same reason so often before assigned. Suidas says, "The talent was sixty minas, the mina one hundred drachms, the drachm six oboli, the obolus six chalci, the chalcus seven mites or lepta." By the ten minas given to each, we may understand the Gospel of the kingdom given to every person who professes to believe in Christ, and which he is to improve to the salvation of his soul. The same word is given to all, that all may believe and be saved.
Jamieson-Fausset-Brown Bible Commentary
Occupy--"negotiate," "do business," with the resources entrusted.
John Gill Bible Commentary
But his citizens hated him,.... Not those who are fellow citizens with the saints, and of the household of God; whose citizenship is in heaven, and who are seeking the better country, and heavenly city; but the Jews, who were his own people and nation, among whom he was born, to whom he was sent and came, and had an undoubted right to the government of them: these hated him with a mortal hatred, as appeared by their traducing his person in the most opprobrious manner; vilifying his doctrine as false; ascribing his miracles to a diabolical influence; and by persecuting his disciples and followers: and sent a message after him; this seems to have respect to their outrage against the disciples of Christ, after his ascension; when they not only mocked them, as on the day of Pentecost, but laid hold on them, and put them in hold, even in the common prison, and persecuted them from place to place; and so virtually, saying, we will not have this man to reign over us: they would neither receive his Gospel, nor submit to his ordinances; but put them away from them, and judged themselves unworthy of everlasting life: and this is the language of every graceless soul; and is to be observed in their opposition to, and neglect of the truths of Christ, and his divine institutions; which are a yoke they do not care to take upon them, though so mild and easy, and are cords which they cast away from them.
Luke 19:13
The Parable of the Ten Minas
12So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return. 13Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
- Scripture
- Sermons
- Commentary
Judging, Being Judged, and the Marks of a Spiritual Minister
By Hans R. Waldvogel1.2K28:59JudgingGEN 17:1PSA 121:4LUK 19:131CO 3:101CO 4:51CO 9:16HEB 4:12In this sermon, the preacher discusses the apostle Paul and his readiness for anything. He emphasizes the importance of being ready for God's calling and being dedicated to doing His will. The preacher also highlights the need for Christians to refrain from judging others and instead focus on praying for a ministry that is unflinchingly committed to God. Additionally, the preacher warns against false apostles and the dangers of criticism, urging believers to be cautious and remain faithful to the foundation laid by wise builders like Paul.
(1 Corinthians) the Time Is Short
By Brian Brodersen1.0K47:51MAT 24:33MAT 24:42LUK 19:131CO 7:291CO 7:311TH 4:16In this sermon, the preacher discusses various events and prophecies mentioned in the book of Revelation and the book of Daniel. He highlights the future event where two witnesses sent by God will testify to the truth during the reign of the Antichrist. These witnesses will be slain by the Antichrist, and their dead bodies will lie in the streets of Jerusalem for three days before being raised up and taken into heaven. The preacher also emphasizes the technological advancements that allow the whole world to witness such events, as implied in the scriptures. Additionally, he mentions the significance of Israel being brought back to the land and Jerusalem becoming a burden to all nations as signs of the second coming of Christ.
Letters to 7 Churches 08 Sardis-a Cold Heart
By James Booker68343:58MAT 6:33MAT 25:16LUK 19:13ACT 13:2ACT 14:26COL 4:17REV 3:2In this sermon, the preacher focuses on the message given to the church in Sardis in the book of Revelation. The solemn call to the church is to remember, retain, and repent. The preacher emphasizes the importance of remembering what they have received from the Lord and holding fast to it. He also highlights the need for repentance and getting involved in the work of the Lord. The sermon concludes with the promise of rejoicing and satisfaction for those who remain faithful and conquer for the Lord.
Occupy Till I Come #1
By Stephen Kaung45554:57Second ComingMAT 25:14LUK 19:13In this sermon, the speaker emphasizes the importance of exercising the life that Christ has given us. He compares physical exercise, which has some profit but is ultimately limited, to the spiritual exercise of living out our faith in Christ. The speaker uses the parable of the ten bond-servants to illustrate this point, highlighting that as believers, we are all servants of God with the responsibility to use the gifts and abilities He has given us. While the parable of the talents in Matthew 25 focuses on different abilities given to different servants, the parable of the ten minors in Luke 19 emphasizes that all believers are given the same opportunity to serve and grow in their faith.
Occupy Till I Come #3
By Stephen Kaung42952:14Second ComingMAT 6:33LUK 19:13JHN 14:161JN 1:7REV 1:9REV 12:11REV 22:5In this sermon, the preacher discusses the concept of the thief in the Bible and how it relates to the second coming of Jesus. He emphasizes the importance of being watchful and ready for the Lord's return, comparing it to a thief who knows when you are not prepared. The preacher also mentions the idea of the thief knowing where your treasure is and relates it to Jesus taking the believers and leaving behind those who are not ready. He concludes by encouraging the congregation to remain faithful and obedient to God, as those who cooperate with Him will be rewarded in eternity.
(Power From on High) 4. the Parable of the Pounds; Or, Power for Service
By A.B. Simpson0Faithfulness in ServiceEmpowerment by the Holy SpiritMAT 7:7LUK 19:13JHN 14:13ACT 1:8ROM 8:261CO 12:7GAL 5:22EPH 4:302TI 4:71PE 4:10A.B. Simpson emphasizes the importance of utilizing the resources given by God, represented by the pound in the Parable of the Pounds, to serve faithfully until Christ's return. He explains that every believer is endowed with the same Holy Spirit, which empowers them for service, and that spiritual effectiveness comes from this divine enabling rather than personal talent. Simpson urges Christians to actively engage in their callings, viewing all work as sacred and a means to glorify God, while also preparing for Christ's second coming. He warns against complacency and encourages believers to be diligent in their spiritual responsibilities, as the reward for faithfulness will be significant in the eternal kingdom.
Necessary Doctrine
By Thomas Cranmer0LUK 19:13ACT 20:241CO 10:31PHP 3:13COL 3:232TI 2:4The preacher discusses the concept of affairs (pragmateia) as transactions and business affairs, emphasizing the challenge of obeying God's orders amidst distractions. Christians are encouraged to maintain single-mindedness and focused purpose, engaging in daily responsibilities while waiting for Christ but not allowing these activities to hinder their service to God. The preacher highlights the importance of being like good soldiers, as exemplified by Jim Elliot's 'Life Verse' in 2 Timothy 2:4, where believers are called to please the One who enlisted them as soldiers.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Ten servants - All those who professed to receive his doctrine. Ten was a kind of sacred number among the Hebrews, as well as seven. See Luk 14:31; Luk 15:8; Mat 15:1. Ten pounds - Ten minas. The Septuagint use the original word μναα for the Hebrew מנה maneh, from which it is evidently derived; and it appears from Eze 45:12, to have been equal to sixty shekels in money. Now suppose we allow the shekel, with Dean Prideaux, to be 3s., then the mina or maneh was equal to 9 English money. The impropriety of rendering the original word pound, will easily be seen by the most superficial reader. We should therefore retain the original word for the same reason so often before assigned. Suidas says, "The talent was sixty minas, the mina one hundred drachms, the drachm six oboli, the obolus six chalci, the chalcus seven mites or lepta." By the ten minas given to each, we may understand the Gospel of the kingdom given to every person who professes to believe in Christ, and which he is to improve to the salvation of his soul. The same word is given to all, that all may believe and be saved.
Jamieson-Fausset-Brown Bible Commentary
Occupy--"negotiate," "do business," with the resources entrusted.
John Gill Bible Commentary
But his citizens hated him,.... Not those who are fellow citizens with the saints, and of the household of God; whose citizenship is in heaven, and who are seeking the better country, and heavenly city; but the Jews, who were his own people and nation, among whom he was born, to whom he was sent and came, and had an undoubted right to the government of them: these hated him with a mortal hatred, as appeared by their traducing his person in the most opprobrious manner; vilifying his doctrine as false; ascribing his miracles to a diabolical influence; and by persecuting his disciples and followers: and sent a message after him; this seems to have respect to their outrage against the disciples of Christ, after his ascension; when they not only mocked them, as on the day of Pentecost, but laid hold on them, and put them in hold, even in the common prison, and persecuted them from place to place; and so virtually, saying, we will not have this man to reign over us: they would neither receive his Gospel, nor submit to his ordinances; but put them away from them, and judged themselves unworthy of everlasting life: and this is the language of every graceless soul; and is to be observed in their opposition to, and neglect of the truths of Christ, and his divine institutions; which are a yoke they do not care to take upon them, though so mild and easy, and are cords which they cast away from them.