1 Timothy 4:7
Verse
Context
A Good Servant of Jesus Christ
6By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.7But reject irreverent, silly myths. Instead, train yourself for godliness.8For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But refuse profane and old wives' fables - This seems to refer particularly to the Jews, whose Talmudical writings are stuffed with the most ridiculous and profane fables that ever disgraced the human intellect. It may with equal propriety be applied to the legends of the Romish Church. Let any man read the Aurea Legenda, and he will find of profane and old wives' fables what may stand, with considerable propriety, column for column with the Talmud. See Joseline's Life of St. Patrick for miracles, without rhyme or reason, abundantly more numerous and more stupendous than all the necessary ones wrought by Jesus Christ and his apostles. This is enough to persuade a man that the Spirit of God had these very corruptions and this corrupt Church particularly in view. Exercise thyself rather unto godliness - To understand this expression it is necessary to know that the apostle alludes here to the gymnastic exercises among the Greeks, which were intended as a preparation for, their contests at the public games. They did this in order to obtain a corruptible or fading crown, i. e, a chaplet of leaves, which was the reward of those who conquered in those games; Timothy was to exercise himself unto godliness, that he might be prepared for the kingdom of heaven, and there receive a crown that fadeth not away. See the notes on Co1 9:24, etc.
Jamieson-Fausset-Brown Bible Commentary
refuse--reject, avoid, have nothing to do with (Ti2 2:23; Tit 3:10). old wives' fables--anile myths (Ti1 1:4, Ti1 1:9; Tit 1:14). They are "profane," because leading away from "godliness" or "piety" (Ti1 1:4-7; Ti1 6:20; Ti2 2:16; Tit 1:1-2). exercise thyself--literally, "exercise thyself" as one undergoing training in a gymnasium. Let thy self-discipline be not in ascetical exercises as the false teachers (Ti1 4:3, Ti1 4:8; compare Ti2 2:22-23; Heb 5:14; Heb 12:11), but with a view to godliness or "piety" (Ti1 6:11-12).
John Gill Bible Commentary
But refuse profane and old wives' fables,.... Either Jewish ones, the traditions of the elders; or those of the Gnostics, concerning God, angels, and the creation of the world; or those doctrines of demons, and which forbad marriage, and commanded abstinence from meats before mentioned; which are called profane, because impious and ungodly, and old wives' fables, because foolish and impertinent; and which were to be rejected with abhorrence and contempt, in comparison of the words of faith and good doctrine. And exercise thyself rather unto godliness; either to the doctrines which are according to godliness, and tend to godly edification, which the above fables did not, study these, meditate on them, digest them, and deliver them to others; or to a godly life and conversation, exercise thyself, to have a conscience void of offence to God and men; or to internal religion, inward godliness, the exercise of the graces of faith, hope, love, fear, reverence, humility, &c. or rather to the spiritual worship of God, according to his will, not in a formal, cold, and customary way, but with the heart, in truth and sincerity, in faith, and with fervency and purity.
1 Timothy 4:7
A Good Servant of Jesus Christ
6By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.7But reject irreverent, silly myths. Instead, train yourself for godliness.8For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
- Scripture
- Sermons
- Commentary
Finishing the Course Well
By J. Oswald Sanders6.3K1:04:36Finishing WellISA 54:2JHN 1:14JHN 1:50ACT 2:41CO 9:24EPH 3:201TI 4:72TI 4:6HEB 12:2In this sermon, the speaker emphasizes the importance of being active participants in our faith rather than passive observers. He compares our tendency to be "TV athletes" who watch sports without actually participating, to how many of us approach our spiritual lives. The speaker encourages us to have a single-minded focus on our relationship with God and to pour all of our energy and effort into it. He gives examples of individuals who achieved great things by dedicating themselves to a specific goal, and challenges us to have the same ambition in our Christian walk.
Take Heed to Yourself
By J. Oswald Sanders3.5K35:36Take HeedROM 12:111TI 4:71TI 4:12In this sermon, Billy Graham reflects on the life of a man who dedicated himself to one thing rather than dabbling in many things. He emphasizes the importance of finding the one thing that unifies and integrates our lives, and giving the best of ourselves to God. Graham references Paul's instructions to Timothy, urging him to train himself to be godly and to watch his life and teaching closely. He encourages leaders to be diligent and enthusiastic in their service to God, setting an example for others to follow.
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
(1 Timothy) Being an Example of the Believer
By Brian Brodersen1.0K51:24PRO 20:7MAT 6:33ROM 12:21TI 4:71TI 4:12JAS 3:81PE 2:12In this sermon, the speaker emphasizes the importance of being examples of faith to others. He highlights the trust and confidence that comes from being a child of God and how it can be a powerful witness to those around us. The speaker also discusses the need to be examples of purity in a morally corrupt world, emphasizing the importance of integrity in our relationships and conduct. Ultimately, the sermon encourages believers to live a distinct and faithful life that reflects the teachings of the Scriptures and the example set by Jesus.
The Cure From Falling Away
By Shane Idleman131:03:46Spiritual DisciplineAccountability1TI 4:7HEB 12:1Shane Idleman emphasizes the critical need for spiritual discipline in the lives of men to prevent falling away from faith. He reflects on his past experiences with men's conferences and the importance of taking time to wait on God, highlighting that without incorporating spiritual disciplines, one's relationship with God and family can deteriorate. Idleman stresses that true godliness comes from personal responsibility in training oneself through prayer, scripture, and accountability, rather than relying solely on church leadership. He warns against the influences of deceitful spirits and the necessity of prioritizing godly practices to maintain spiritual health. Ultimately, he encourages men to fix their hope on God and actively engage in disciplines that foster a deeper relationship with Him.
The Forgiveness of Sins
By Andrew Murray1GEN 17:1JOB 1:1LUK 1:5EPH 4:1PHP 3:61TH 3:131TI 4:7HEB 8:71JN 3:1The preacher delves into the meaning of 'Blameless' (amemptos) in the Bible, emphasizing the concept of being irreproachable and faultless before God and man. This term is used to describe individuals who live lives of purity and righteousness, free from legitimate accusations. The desire is for believers to stand blameless before the Lord, both externally and internally, when He returns to judge. Examples like Zacharias, Job, and Abram illustrate what it means to be blameless in the sight of God.
The Snare of Service
By A.W. Pink0Personal DevotionWorshipPSA 33:1PRO 3:6MAT 11:301CO 10:31GAL 1:41TI 4:72TI 2:15HEB 3:11PE 2:9REV 5:12A.W. Pink emphasizes that the primary focus of a Christian should be on worshiping and adoring God, who has provided everlasting salvation through Christ's sacrifice. He warns against the distractions of service that can lead believers away from personal communion with God, suggesting that many are too engaged in serving others rather than nurturing their own spiritual lives. Pink highlights the importance of understanding God's will through Scripture and prioritizing personal devotion over external duties. He cautions that neglecting one's own spiritual health can lead to a hollow witness to others. Ultimately, he calls for a return to prioritizing personal worship and communion with God as the foundation for effective service.
Letters to Parents No. 3
By Charles Finney0ObedienceParentingDEU 6:6PSA 127:3PRO 13:24PRO 22:6PRO 29:15EPH 6:4COL 3:211TI 4:72TI 3:15HEB 12:11Charles Finney emphasizes the critical role of parents in shaping their children's will and character through proper physical and moral training. He argues that parents must first address their children's bodily appetites to prevent the formation of harmful habits and ensure a foundation for temperance. Finney stresses the importance of early intervention to master the child's will, advocating for consistent and firm guidance to instill obedience and submission. He warns against relying solely on reasoning with children, asserting that parental authority must be established first to prepare them for moral truths later in life. Ultimately, he highlights that the effectiveness of moral training is directly linked to the strength of parental influence over the child's will.
Incarnation - the Humiliation of God
By George Warnock01TI 1:91TI 4:71TI 6:202TI 2:16HEB 12:16Greek Word Studies, in a sermon on 1 Timothy 4:7, delves into the meaning of 'bebelos,' which refers to that which is profane, worldly, and devoid of anything sacred or holy. This term describes fables that contradict the truth of God's Word and signifies a lack of connection or relation to God. Paul uses 'bebelos' to highlight behaviors and teachings that are contrary to sound doctrine and lead to ungodliness, emphasizing the importance of guarding against such worldly influences.
Exercising Unto Godliness (Purity of Tongue and Life)
By Hans R. Waldvogel0GodlinessPurity of SpeechMAT 5:8ROM 12:12CO 7:1EPH 4:29PHP 2:151TI 4:71TI 4:16HEB 12:14JAS 3:21PE 1:15Hans R. Waldvogel emphasizes the necessity of exercising oneself unto godliness, particularly focusing on the purity of speech and life. He urges believers, especially the youth, to maintain a pure heart and conscience, as these are essential for seeing God and living a life that pleases Him. Waldvogel warns against the dangers of ungodly influences and the importance of being diligent in one's spiritual walk, highlighting that our words and actions can either draw us closer to God or lead us away from Him. He encourages a commitment to holiness and the rejection of worldly distractions, asserting that true godliness is a reflection of living by faith in Christ. The sermon calls for a serious examination of one's life and the impact of one's presence in various social settings.
Day 179, 1 Timothy 4
By David Servant01TI 4:11TI 4:71TI 4:10David Servant emphasizes the warning in Paul's words that some will fall away from the faith, indicating the possibility of drifting from belief in Christ. He highlights the influence of deceitful spirits and human agents used by demons to lead believers astray, cautioning against being swayed by false teachings and hypocritical liars. Servant underscores the importance of self-discipline for godliness, refuting the notion of solely relying on grace without personal effort. He challenges the idea of limited atonement, affirming Jesus as the Savior of all, especially believers, questioning the inconsistency of a doctrine that limits Christ's salvation.
Spiritual Gymnastics
By George Kulp0PSA 37:25MAT 6:33ROM 8:381CO 15:581TI 4:7George Kulp preaches on the profitability of godliness, emphasizing the Apostle Paul's dedication to spiritual athleticism and the eternal rewards of living a godly life. He highlights the importance of practical godliness in everyday life, business, politics, and the working environment, using examples of godly individuals who found success and honor through their faith. Kulp stresses that godliness is not only beneficial in this life but also promises rewards in the life to come, where believers will receive eternal recognition and joy in the presence of God.
Discipline & Devotion to His Word
By Bishop M.A. Lalachan0PSA 119:97ECC 1:8EPH 2:101TI 4:7Bishop M.A. Lalachan delves into the restlessness of the human heart, quoting Saint Augustine's profound words that our hearts are restless until they find rest in God. He emphasizes the insatiable nature of human desires and the futility of seeking satisfaction in worldly things. The sermon highlights the importance of turning to the Bible for godly wisdom, as it provides guidance for every aspect of life. Through the example of King David, known for his love for God's Word, Bishop Lalachan stresses the transformative power of discipline and devotion to Scripture in shaping our character and aligning our will with God's.
Philippians 3:13, 14
By St. John Chrysostom0MAT 11:291CO 9:24PHP 3:13PHP 3:201TI 4:7John Chrysostom emphasizes the importance of continuous spiritual growth and humility by using the analogy of a runner striving for the prize. He encourages believers to forget past successes, remain focused on the goal of virtue, and imitate the examples of faithful leaders. Chrysostom highlights the need for perseverance, eagerness, and diligence in the Christian journey, reminding that true virtue shines through all circumstances and challenges. He urges believers to be steadfast in their faith, imitate Christ, and seek the eternal prize of the kingdom of heaven.
Ten Indictments (A Historical 21st Century Message) - Part 3
By Paul Washer0GEN 18:19PRO 22:6ROM 12:11CO 6:142CO 6:141TI 4:71TI 4:162TI 3:16HEB 12:141JN 2:6Paul Washer preaches about the importance of personal discipleship, Church discipline, holiness, separation from the world, and discipline for godliness. He emphasizes the need for true conversion, the role of Church discipline in nurturing believers, and the significance of biblical teaching in families. Washer urges men to be absorbed in the Word of God, disciplined in prayer and Scripture reading, and to prioritize godliness over worldly pursuits. He challenges pastors to focus on personal holiness and diligent teaching to ensure salvation for themselves and their congregations.
Discipline Yourself to Be Godly
By Bishop M.A. Lalachan0PRO 3:5AMO 5:4MAT 6:33MAT 7:24ROM 12:21CO 9:241TI 4:7HEB 11:62PE 1:3REV 21:27Bishop M.A. Lalachan emphasizes the importance of returning to God's eternal principles found in the Holy Scriptures in a time where situational ethics prevail. He highlights the significance of building our lives on a solid foundation by not only hearing God's words but also putting them into practice, as illustrated in Matthew 7:24-27. The sermon stresses the necessity of discipline in pursuing godliness, as outlined in 1 Timothy 4:7-8, and the distinction between justification and sanctification. Bishop Lalachan urges believers to cultivate spiritual discipline, emphasizing the transformation of character over a lifetime and the importance of daily commitment to living a godly life.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But refuse profane and old wives' fables - This seems to refer particularly to the Jews, whose Talmudical writings are stuffed with the most ridiculous and profane fables that ever disgraced the human intellect. It may with equal propriety be applied to the legends of the Romish Church. Let any man read the Aurea Legenda, and he will find of profane and old wives' fables what may stand, with considerable propriety, column for column with the Talmud. See Joseline's Life of St. Patrick for miracles, without rhyme or reason, abundantly more numerous and more stupendous than all the necessary ones wrought by Jesus Christ and his apostles. This is enough to persuade a man that the Spirit of God had these very corruptions and this corrupt Church particularly in view. Exercise thyself rather unto godliness - To understand this expression it is necessary to know that the apostle alludes here to the gymnastic exercises among the Greeks, which were intended as a preparation for, their contests at the public games. They did this in order to obtain a corruptible or fading crown, i. e, a chaplet of leaves, which was the reward of those who conquered in those games; Timothy was to exercise himself unto godliness, that he might be prepared for the kingdom of heaven, and there receive a crown that fadeth not away. See the notes on Co1 9:24, etc.
Jamieson-Fausset-Brown Bible Commentary
refuse--reject, avoid, have nothing to do with (Ti2 2:23; Tit 3:10). old wives' fables--anile myths (Ti1 1:4, Ti1 1:9; Tit 1:14). They are "profane," because leading away from "godliness" or "piety" (Ti1 1:4-7; Ti1 6:20; Ti2 2:16; Tit 1:1-2). exercise thyself--literally, "exercise thyself" as one undergoing training in a gymnasium. Let thy self-discipline be not in ascetical exercises as the false teachers (Ti1 4:3, Ti1 4:8; compare Ti2 2:22-23; Heb 5:14; Heb 12:11), but with a view to godliness or "piety" (Ti1 6:11-12).
John Gill Bible Commentary
But refuse profane and old wives' fables,.... Either Jewish ones, the traditions of the elders; or those of the Gnostics, concerning God, angels, and the creation of the world; or those doctrines of demons, and which forbad marriage, and commanded abstinence from meats before mentioned; which are called profane, because impious and ungodly, and old wives' fables, because foolish and impertinent; and which were to be rejected with abhorrence and contempt, in comparison of the words of faith and good doctrine. And exercise thyself rather unto godliness; either to the doctrines which are according to godliness, and tend to godly edification, which the above fables did not, study these, meditate on them, digest them, and deliver them to others; or to a godly life and conversation, exercise thyself, to have a conscience void of offence to God and men; or to internal religion, inward godliness, the exercise of the graces of faith, hope, love, fear, reverence, humility, &c. or rather to the spiritual worship of God, according to his will, not in a formal, cold, and customary way, but with the heart, in truth and sincerity, in faith, and with fervency and purity.