Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But if any provide not for his own - His own people or relatives. Those of his own house - That is, his own family, or a poor widow or relative that lives under his roof. Hath denied the faith - The Christian religion, which strongly inculcates love and benevolence to all mankind. Is worse than an infidel - For what are called the dictates of nature lead men to feel for and provide for their own families. Heathen writers are full of maxims of this kind; Tacitus says: Liberos cuique ac propinquos Natura carissimos esse voluit. "Nature dictates that to every one his own children and relatives should be most dear." And Cicero, in Epist. ad Caption: Suos quisque debet tueri. "Every man should take care of his own family."
Jamieson-Fausset-Brown Bible Commentary
But--reverting to Ti1 5:4, "If any (a general proposition; therefore including in its application the widow's children or grandchildren) provide not for his own (relations in general), and especially for those of his own house (in particular), he hath (practically) denied the faith." Faith without love and its works is dead; "for the subject matter of faith is not mere opinion, but the grace and truth of God, to which he that believes gives up his spirit, as he that loves gives up his heart" [MACK]. If in any case a duty of love is plain, it is in relation to one's own relatives; to fail in so plain an obligation is a plain proof of want of love, and therefore of want of faith. "Faith does not set aside natural duties, but strengthens them" [BENGEL]. worse than an infidel--because even an infidel (or unbeliever) is taught by nature to provide for his own relatives, and generally recognizes the duty; the Christian who does not so, is worse (Mat 5:46-47). He has less excuse with his greater light than the infidel who may break the laws of nature.
John Gill Bible Commentary
But if any provide not for his own,.... Not only for his wife and children, but for his parents, when grown old, and cannot help themselves: and specially for those of his own house; that is, who are of the same household of faith with him; see Gal 6:10, and so the Syriac version renders it, "and especially those who are the children of the house of faith"; for though the tie of nature obliges him to take care of them, yet that of grace makes the obligation still more strong and binding; and he must act both the inhuman and the unchristian part, that does not take care of his pious parents: wherefore it follows, he hath denied the faith; the doctrine of faith, though not in words, yet in works; and is to be considered in the same light, and to be dealt with as an apostate from the Christian religion. And is worse than an infidel; for the very Heathens are taught and directed by the light of nature to take care of their poor and aged parents. The daughter of Cimon gave her ancient father the breast, and suckled him when in prison. Aeneas snatched his aged father out of the burning of Troy, and brought him out of the destruction of that city on his back; yea, these are worse than the brute creatures, and may be truly said to be without natural affections; such should go to the storks and learn of them, of whom it is reported, that the younger ones will feed the old ones, when they cannot feed themselves; and when weary, and not able to fly, will carry them on their backs. The Jews (w) have a rule or canon, which obliged men to take care of their families, which runs thus: "as a man is bound to provide for his wife, so he is hound to provide for his sons and daughters, the little ones, until they are six years old; and from thenceforward he gives them food till they are grown up, according to the order of the wise men; if he will not, they reprove him, and make him ashamed, and oblige him; yea, if he will not, they publish him in the congregation, and say such an one is cruel, and will not provide for his children; and lo, he is worse than an unclean fowl, which feeds her young.'' (w) Maimon. Hilchot Ishot, c. 12. sect. 14.
Tyndale Open Study Notes
5:8 Faith is not mere belief but a whole way of life (see Jas 2:14-26).
Honoring True Widows
7Give these instructions to the believers, so that they will be above reproach.8If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
- Scripture
- Sermons
- Commentary
Destroying Pop-Christian Views of Marital Bliss - Part 1
By Paul Washer11K41:08MarriageJOS 24:15MAT 6:33ROM 8:281CO 11:3EPH 5:231TI 5:8In this sermon, the preacher emphasizes the importance of a man loving his wife as God loves her. He highlights how many great preachers and missionaries often neglect their wives, and urges the young man listening to prioritize his relationship with his future wife. The preacher also encourages the young man to care about what God cares about, including providing for and loving his wife. He concludes by reminding the congregation that God works all things together for good for those who love Him and are called according to His purpose.
Be My Witnesses (Compilation)
By Compilations4.8K09:42CompilationPSA 37:4MAT 5:14MRK 11:23ROM 12:211CO 16:14EPH 5:161TI 5:8In this sermon, the speaker emphasizes the importance of making a difference in the world and not living a self-consumed life. They urge listeners to not let the sun go down without touching someone's soul or bringing the love of God into someone's life. The speaker shares their personal experience of someone coming into their life with the sole objective of leading them to God, and encourages listeners to do the same for others. They emphasize that every believer has a calling from God to break the strongholds of sin and darkness and bring others into the freedom of Jesus Christ.
New Life Baptist Church - Part 7
By Paul Washer3.2K1:11:59MAT 6:33ROM 8:281CO 15:58EPH 5:221TI 5:8In this sermon, the preacher shares a personal story about a boy who disrespects his mother and the consequences he faces. The preacher emphasizes the importance of treating women, particularly wives, with respect and not as "weaker vessels." He uses the analogy of breaking ice in buckets to illustrate how over time, the special treatment and love for one's spouse can diminish if not nurtured. The preacher also highlights the need for balance between family and church responsibilities, emphasizing the importance of Sabbath rest. Ultimately, the sermon emphasizes that everything in life is meant to shape believers into the image of Jesus Christ.
01 Welcome by Brother Denny and Sister Jackie Kenaston
By Denny Kenaston1.9K09:47PSA 127:3PRO 22:6EPH 6:4COL 3:201TI 5:8Brother Denny and his wife Jackie introduce the Godly Home series, sharing the unexpected journey of how it began and the impact it has had over the years. They highlight the importance of biblical teaching on the home, the wisdom gained through parenting and grandparenting, and the need to open hearts to God's voice for transformation. The sermon also includes a detailed introduction to their family, showcasing the diverse paths their children have taken in serving the Lord through missions and ministry.
God Is Good
By Ralph Sexton1.6K26:26GEN 2:242CH 7:14PSA 51:10PRO 14:34PRO 29:1JER 1:12MAT 5:13LUK 19:411TI 5:8JAS 4:8This sermon emphasizes the importance of recognizing God's blessings and mercy in our lives, warning about the consequences of neglecting Him and the potential for His anger. It calls for a return to faith, moral values, and integrity, highlighting the significance of repentance and spiritual revival in the face of societal challenges and materialism.
(Matthew) ch.14:22-16:12
By Zac Poonen1.3K54:38ISA 29:13MAT 6:33MAT 14:19MAT 16:11TI 5:8In this sermon, the preacher focuses on the miracle of Peter walking on water towards Jesus as a parable for our lives. He emphasizes that just as Jesus overcame the law of gravity and walked on water, we too can overcome the law of sin and death. The preacher also highlights the importance of directing people's attention towards God rather than ourselves in our ministry. The sermon further discusses Jesus' compassion for the multitude and his willingness to provide for their needs, using the examples of the feeding of the five thousand and the four thousand. The preacher encourages the audience to trust in God's ability to meet their needs, no matter how great they may be.
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
The Cross-Centered Life Q&a 1
By Paul Washer1.2K1:08:33Cross of ChristPRO 4:23PRO 22:6MAT 6:331CO 15:33EPH 6:41TI 5:8In this sermon, the preacher discusses the importance of men assuming the role of manhood and not remaining in a state of adolescence. He emphasizes the responsibility of women to prioritize their children and the role of men to provide for their families. The preacher also challenges the idea of dating, suggesting that it is not a biblical concept and encourages a deeper understanding of God's Word. He concludes by sharing a hypothetical scenario to illustrate the importance of submitting to God's Word in all aspects of life.
Godly Marriages - 1.godly Husbands, Wives and Parents
By Zac Poonen9891:31:45GEN 2:24PRO 3:27MAT 6:3JHN 16:131CO 10:13EPH 6:21TI 5:8HEB 11:6JAS 4:7This sermon emphasizes the importance of faith in marriage, highlighting the need for couples to trust God for unity, to overcome obstacles that hinder oneness, and to be overcomers with God's help. It discusses the reality of facing challenges in married life and the assurance that God is there to assist in overcoming them. The sermon also touches on the balance of caring for parents in need while maintaining family responsibilities.
The End of the Commandment
By Bill McLeod94646:21LovePSA 24:4MAT 5:48MAT 22:391CO 10:321TI 5:8JAS 1:271PE 4:8In this sermon, the speaker shares a story about a woman who realizes that she has never tried to share her faith with two people she knows. She decides to approach them, but they reject her because they remember a party from many years ago where Christians did not show love. The speaker emphasizes that God wants us to show love and not be hypocritical in our actions. He encourages listeners to have genuine love for others and to let the Bible produce this love in their hearts. The sermon also includes a story about a man who was living a double life but was convicted by the Holy Spirit and made things right. The speaker urges listeners to deal with any unresolved issues or sins in their lives and allow the Holy Spirit to lead them.
The Just Shall Live by Faith
By Steve Gallagher72058:16HAB 2:4ROM 10:172CO 13:5EPH 2:81TI 1:191TI 4:11TI 5:81TI 6:101TI 6:21HEB 11:6This sermon emphasizes the importance of faith as a decision and a lifestyle, urging believers to live in the reality of God's kingdom and deepen their conviction in His character. It highlights the need to strengthen and deepen faith through trials and challenges, showcasing faith as a life of making decisions and reflecting what one truly believes. The speaker encourages a strong connection with God and living a life that pleases Him, emphasizing the significance of evidence of true saving faith.
27 - Ministry Plans for Work Camp Schools
By Ben Torrey64007:24SchoolPRO 14:23MAT 6:33EPH 6:7COL 3:231TH 5:171TI 5:8JAS 2:17The sermon transcript discusses the daily work and activities at the 3C's ranch, where participants engage in various tasks such as weeding, cleaning, and preparing pastures. The work is seen as a form of prayer and a way to gain understanding of those who work under harsh conditions. The sermon emphasizes the importance of learning about North Korea and its people in order to share the joy of Jesus Christ and build relationships with them. The speaker encourages listeners to join the labor schools in August to deepen their understanding and preparation for evangelizing North Korea.
The Light of Christs Judgement Seat
By Zac Poonen57955:55JHN 17:23ACT 24:16GAL 1:10EPH 5:25EPH 6:41TI 5:8This sermon emphasizes the importance of living a life that pleases God above all else, focusing on the foundation of God's perfect love, maintaining a clear conscience, nurturing a godly family life, and engaging in ministry for the Lord. It stresses the significance of not seeking to please oneself or others, but to seek to please God in all aspects of life, including family relationships and ministry endeavors.
Seeing Material Things From Gods Viewpoint
By Zac Poonen4691:13:46PRO 6:6MAT 6:24LUK 16:11ROM 13:82CO 8:121TI 5:8This sermon emphasizes the importance of having a righteous and faithful approach towards handling money, drawing insights from biblical teachings. It highlights the need to trust God for provision, be honest in financial matters, and prioritize family needs. The speaker shares personal experiences of starting with nothing and trusting God for all needs, demonstrating the faithfulness of God in providing. The sermon challenges listeners to align their perspective on money with God's viewpoint, focusing on righteousness, faithfulness, and honoring God in financial stewardship.
Pharisees Neglect Their Family Responsibilities in the Name of Religion
By Zac Poonen3MAT 15:11TI 5:8Zac Poonen delivers a powerful sermon on the Pharisees' hypocrisy in neglecting their duty to honor their parents by using religious excuses, drawing parallels to modern-day scenarios where individuals prioritize religious activities over their responsibilities at home. Poonen emphasizes the importance of taking responsibility for family needs, highlighting the biblical principle that failing to care for one's family makes a person worse than an unbeliever.
The Great Duty of Family-Religion. (Joshua 24:15)
By George Whitefield3DEU 6:6JOS 24:151SA 12:24PSA 78:5PRO 22:6EPH 6:4COL 3:201TI 5:8JAS 4:17George Whitefield preaches on the importance of family religion, emphasizing the duty of governors of families to ensure that both themselves and those under their care serve the Lord. He highlights the neglect of family prayer, reading the Word of God, and instructing children and servants in the ways of the Lord in modern Christian households. Whitefield urges families to follow the examples of Abraham, David, and Joshua in prioritizing spiritual growth within the home, warning of the consequences of neglecting this responsibility.
Anguish of Parents at the Perverseness of Children
By Edward Payson22SA 18:33PSA 9:17PRO 22:6MAT 7:13MRK 9:24LUK 15:20EPH 6:41TI 5:8HEB 12:6JAS 4:17Edward Payson preaches about the grief of King David upon hearing of his son Absalom's death, emphasizing the anguish of a parent fearing for the eternal fate of their unprepared child. He highlights the distress pious parents feel over their children's spiritual well-being, urging sinners with pious parents to consider the pain they cause by neglecting to prepare for death. Payson also warns negligent parents of the consequences of failing to fulfill their duty in guiding their children towards a life of faith and righteousness.
1 Timothy 5:8
By St. John Chrysostom2GEN 22:7PSA 41:1ECC 7:2ISA 58:7MAT 6:3MAT 25:40ACT 6:5PHP 1:211TI 5:8John Chrysostom emphasizes the importance of providing for one's own family, especially those closely related, as a demonstration of faith and care. He highlights the need to prioritize the well-being of family members over others, showing affection and support to those who are connected by kinship. Chrysostom warns against neglecting one's relatives while benefiting strangers, as it goes against the laws of God and nature. He encourages widows to be of good reputation, well-reported for good works, and to diligently follow every good work, including caring for children, lodging strangers, and relieving the afflicted.
Home Blessings
By C.H. Spurgeon1Godly HomesDivine BlessingsJOS 24:15PSA 127:1PSA 128:1PRO 3:33MAT 18:20EPH 6:1COL 3:231TI 5:8HEB 13:21PE 3:7C.H. Spurgeon emphasizes the significance of a God-fearing household in his sermon 'Home Blessings,' illustrating that divine protection and blessings are bestowed upon homes led by just individuals, regardless of their material wealth. He highlights that a home filled with love, reverence for God, and holy training becomes a sanctuary of blessings, where even one righteous person can positively influence the entire family. Spurgeon encourages believers to invite Jesus into their homes as a constant presence, ensuring that their lives and interactions reflect justice and integrity, as a just God cannot bless unjust actions.
Parents and Children
By Valsan Thampu1DEU 6:6PSA 127:3PRO 1:8PRO 22:6PRO 23:22PRO 29:15EPH 6:4COL 3:211TI 5:8Valsan Thampu delivers a powerful sermon on the impact of the spirit of alienation on parent-child relationships, emphasizing the diminishing parental authority and the increasing influence of cultural pressures on children. He highlights the tragic consequences of parental deficits, such as addiction and strained relationships, and the importance of sound parenting in promoting personal wholeness and societal health. Thampu stresses the need for parents to develop discernment, maintain spiritual vigilance, and create a healthy family culture amidst the challenges of an individualistic and materialistic society. He urges parents to stand on a spiritual foundation to counter the shifting cultural norms and ensure the stability and godliness of their family life.
And His Mother's Name Was Hephzi‑bah.
By F.B. Meyer0ParentingInconsistency in FaithDEU 6:62KI 21:1PSA 78:4PRO 22:6ISA 62:4MAT 5:16EPH 6:4COL 3:211TI 5:81PE 3:7F.B. Meyer reflects on the name Hephzi-bah, meaning 'My delight is in her,' and contrasts it with the wickedness of her son Manasseh, emphasizing that a godly lineage does not ensure a righteous offspring. He warns against the inconsistencies in the lives of religious parents, who may appear holy in public while neglecting their private lives and responsibilities at home. Meyer urges parents to avoid becoming so absorbed in public religious duties that they overlook the spiritual needs of their children, and to maintain a warm, approachable demeanor to foster a loving relationship with them.
The Heresy of Christendom
By Peter Ainslie0MAT 7:20ACT 2:44GAL 6:21TI 5:8JAS 1:27Peter Ainslie preaches about the reality of Christianity, emphasizing that it is not about dogmas and creeds but about elevating character, purifying conduct, and perpetuating goodness. He highlights the importance of benevolence over religious definitions, urging the church to prioritize caring for the dependent and the aged as a vital part of Christian life. Ainslie stresses that the practice of benevolence is as crucial as faith, repentance, and baptism in reflecting the apostolic church's true essence.
Have but One Eucharist
By Ignatius of Antioch0PRO 22:6EPH 4:3EPH 5:22EPH 5:25COL 3:20COL 3:221TI 5:31TI 5:8Ignatius of Antioch emphasizes the importance of unity in faith and practice within the Church, highlighting the oneness of God, Jesus Christ, and the Holy Spirit, as well as the singular nature of baptism, preaching, and the Church itself. He instructs different groups within the Church, such as wives, children, servants, and masters, on their respective roles and responsibilities in living out their faith. Ignatius encourages purity, obedience, love, and harmony among believers, drawing examples from various biblical figures known for their faithfulness and dedication to God.
The Progress of Error
By William Cowper0PRO 27:12ROM 12:142CO 8:21PHP 2:41TI 5:8Greek Word Studies for aid_number 35414 delves into the concept of 'respect' (pronoeo), which means to think before, observe in advance, and plan carefully. It involves giving careful thought and consideration to respond appropriately, especially in caring for others and meeting their needs. The idea is to have continuous responsibility and an attitude that motivates one to do the right thing, as seen in Paul's writings to Timothy and the Corinthians.
The Cain (Canon) of Adamnan
By Adamnan of Iona0LEV 19:33DEU 27:19PSA 82:3PRO 31:8ISA 1:17ROM 12:10GAL 3:28EPH 5:251TI 5:8JAS 1:27Kuno Meyer's sermon focuses on the ancient Irish law treatise known as the Cain Adamnan, believed to be the first Irish law to protect women, children, and clergy from violence. The law was promulgated in 696/7 at the Synod of Birr and was attributed to Adamnan, who worked tirelessly to free women from bondage and establish their rights. The sermon delves into the detailed provisions of the law, including fines for various offenses against women, the role of guarantors, and the severe penalties for those who violate the law. Adamnan's Law is hailed as a significant step towards gender equality and protection of the vulnerable in ancient Irish society.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But if any provide not for his own - His own people or relatives. Those of his own house - That is, his own family, or a poor widow or relative that lives under his roof. Hath denied the faith - The Christian religion, which strongly inculcates love and benevolence to all mankind. Is worse than an infidel - For what are called the dictates of nature lead men to feel for and provide for their own families. Heathen writers are full of maxims of this kind; Tacitus says: Liberos cuique ac propinquos Natura carissimos esse voluit. "Nature dictates that to every one his own children and relatives should be most dear." And Cicero, in Epist. ad Caption: Suos quisque debet tueri. "Every man should take care of his own family."
Jamieson-Fausset-Brown Bible Commentary
But--reverting to Ti1 5:4, "If any (a general proposition; therefore including in its application the widow's children or grandchildren) provide not for his own (relations in general), and especially for those of his own house (in particular), he hath (practically) denied the faith." Faith without love and its works is dead; "for the subject matter of faith is not mere opinion, but the grace and truth of God, to which he that believes gives up his spirit, as he that loves gives up his heart" [MACK]. If in any case a duty of love is plain, it is in relation to one's own relatives; to fail in so plain an obligation is a plain proof of want of love, and therefore of want of faith. "Faith does not set aside natural duties, but strengthens them" [BENGEL]. worse than an infidel--because even an infidel (or unbeliever) is taught by nature to provide for his own relatives, and generally recognizes the duty; the Christian who does not so, is worse (Mat 5:46-47). He has less excuse with his greater light than the infidel who may break the laws of nature.
John Gill Bible Commentary
But if any provide not for his own,.... Not only for his wife and children, but for his parents, when grown old, and cannot help themselves: and specially for those of his own house; that is, who are of the same household of faith with him; see Gal 6:10, and so the Syriac version renders it, "and especially those who are the children of the house of faith"; for though the tie of nature obliges him to take care of them, yet that of grace makes the obligation still more strong and binding; and he must act both the inhuman and the unchristian part, that does not take care of his pious parents: wherefore it follows, he hath denied the faith; the doctrine of faith, though not in words, yet in works; and is to be considered in the same light, and to be dealt with as an apostate from the Christian religion. And is worse than an infidel; for the very Heathens are taught and directed by the light of nature to take care of their poor and aged parents. The daughter of Cimon gave her ancient father the breast, and suckled him when in prison. Aeneas snatched his aged father out of the burning of Troy, and brought him out of the destruction of that city on his back; yea, these are worse than the brute creatures, and may be truly said to be without natural affections; such should go to the storks and learn of them, of whom it is reported, that the younger ones will feed the old ones, when they cannot feed themselves; and when weary, and not able to fly, will carry them on their backs. The Jews (w) have a rule or canon, which obliged men to take care of their families, which runs thus: "as a man is bound to provide for his wife, so he is hound to provide for his sons and daughters, the little ones, until they are six years old; and from thenceforward he gives them food till they are grown up, according to the order of the wise men; if he will not, they reprove him, and make him ashamed, and oblige him; yea, if he will not, they publish him in the congregation, and say such an one is cruel, and will not provide for his children; and lo, he is worse than an unclean fowl, which feeds her young.'' (w) Maimon. Hilchot Ishot, c. 12. sect. 14.
Tyndale Open Study Notes
5:8 Faith is not mere belief but a whole way of life (see Jas 2:14-26).