38. Mr. G. Thorne's Farewell Sermon

38. Mr. G. Thorne's Farewell Sermon
"Wait on the Lord, and keep his Way." - Psalms 37:34.
Not knowing whether ever I shall speak to you more from this place, being willing to leave a word in season, I shall recommend to you what in answer to prayer I have received of the Lord for the directing me in my course in this gloomy dark day; being well assured that as many of us as work by this rule, and fall by this compass (however we may be scattered by the tempestuous storms we meet with here in the Sea of this World) shall shortly arrive at, and meet in our desired Port, the Haven of Eternal Rest and Happiness; What therefore the Lord hath said to me, and that with a strong hand, that say I unto you in the Name of the Lord; Wait on the Lord, and keep his Way.
The scope of this Psalm, is to direct the People of God, and to encourage them to keep on in the course of Godliness at such times, as when the Wicked prosper, flourish, and grow great, and the godly are afflicted, trouble, persecuted, and oppressed: And there are two general parts of the Psalm intermixtly spoken unto throughout. The one is for Direction; The other for Encouragement. The text appertains to the former part. And the sum of the Directions may be reduced unto two Heads.
First, that they take head of such inward Commotions, and Perturbations of Spirit, as through the remainder of Corruption they are subject unto; and by the temptations of Satan, and the provocations of wicked Men, they will be put upon through this occasion: More particularly he forewarnes them to take heed of Envy, Vers 1, & 7. and of Anger, Vers. 8. And what need there is at such a time to watch against the exorbitant workings of these Passions, none that observe their own hearts, can well be ignorant; such being the unworthy insolent, and provoking Carriage of the Wicked, toward the poor people of God, as is able, as we may say, to move a Saint. Hence that of Psalms 73:23
But as for me, my feet were almost gone, my steps had well-nigh slipt; for I was envious at the foolish, when I saw the prosperity of the wicked: Attend therefore to the Counsel of the Holy Ghost. Fret not thy self because of evildoers, neither be thou envious at the workers of iniquity. Fret not thy self because of him that prospereth in his way, because the man that bringeth wicked devices to pass: Cease from anger, and forsake wrath. Fret not thy self in any wise to do evil.
Secondly, that they so carry themselves towards the Lord in keeping on in their way of following him, as becomes those that firmly believe and steadfastly hope in him for his Salvation, there are many particular directions to this purpose, vers. 3. Trust in the Lord, and do good, vers. 4. Delight thy self also in the Lord, ver. 5. Commit thy way unto the Lord, ver. 7. Rest in the Lord, and wait patiently for Him. ver. 27. Depart from evil, and do good; and here in that text, wait on the Lord, and keep his way.
These words contain Advice and Counsel for the People of God, and it is considerable, either with respect to the troubles and temptations of the people of God in general; or with respect to that particular that is immediately touched on before the text, ver. 33. The wicked watcheth the righteous, and seeketh to slay him. Upon this something is spoken by way of encouragement to the Righteous, ver. 33. The Lord will not leave him in his hand, nor condemn him when he is judged. Though he may let him fall into the hands of the Wicked, he will not leave him there; though the Wicked may sit in Judgement on him, and pass sentence against him, yet the Lord will not condemn him; yea, when he is judged he is chastened of the Lord, that he should not be condemned with the World. Thus for the encourgement of the Righteous.
2. There is something by way of direction in the words read: Wait on the Lord, and keep his Way.
From the words, consider under this double reference, we have this profitable point of Doctrine.
However it go with the truly Godly in this world, more especially when the Wicked watch the Righteous to do them a mischief, it is their best way to wait on the Lord, and keep his way.
I shall not spend time to shew you who are truly Godly, and who are Wicked. It is said of the Godly man, ver. 31. the Law of God is in his heart, such then as from the Law of God in their hearts have respect to all his Commandments, walking in all the Statutes, and Ordinances of God blameless. Luke 1:6. such are truly Godly: And such as from the dominion of sin in them, are evil Doers, workers of Iniquity, walking according to the Lusts of the flesh; and of the mind, according to the course of this world, of the Prince of the Power of the Air, &c. they are wicked.
In the handling of this point, according to my wonted method, I shall speak first to what is supposed, and then to what is expresly laid down.
Here are two things supposed in this point: the one more General, the other more Particular.
First, In General; 'Tis supposed, that the condition of the truly godly, may be full of troubles, afflictions and distresses in this world, for when 'tis said, However it may go with the truly godly, the meaning is, how evilly, how badly soever, though they be never so much troubled, afflicted and distressed; wherein it is supposed that it may go very ill that the truly godly may be full of troubles, sufferings and distresses: this not only plainly held forth in Scripture, in such texts as these, Psalms 34:19, John 16:33, Acts 14:22. but so sadly experienced in all ages, that we need not spend time in the clearing of it.
Secondly, more particularly; It is supposed, that is the manner and guise of the wicked to watch the Righteous to mischief them: so verse. 32. and verse 12. The wicked plotteth against the just; (or as the margent practiseth) i. e. his wit and skill, his labour and judgment is employed against him: and vers. 14. The wicked have drawn their sword, and bent their bow to cast down the poor and needy, and to slay such as be of upright conversation. so Psalms 64:2. the Psalmist prays, Hide me from the secret counsel of the wicked, from the insurrection of the workers of iniquity, who whet their tongues like a sword, and bend their bows to shoot their arrows, even bitter words, that they may shoot at secret in the perfect: suddenly do they shoot at him, and fear not. so we read in that Isai. 29:20,21. of those that watch for iniquity that make a man an offender for a word that lay a snare for him that reproveth in the gate and that turn aside the just for a thing of naught. Thus it hath been over since the beginning. So wicked Cain watched righteous Abel to kill him, Genesis 4:8. and Cain talked with Abel his brother; and it came to pass that when they were in the field, that Cain rose up against his brother Abel, and slew him. And thus have Cain's brood done all down along (for he was of the wicked one; 1 John 3:12.) so hath Esdu watched righteous Jacob Genesis 27:41-42. comforting himself, that he should shortly have a time to do him the mischief that he intended him so Saul watcheth righteous David, 1 Samuel 19:11. Saul sent messengers to David house, to watch him and stay him in the morning: And so did others, his wicked adversaries, watch him, as you have him complaining, Psalms 38:12. They that seek after my life, lay snares for me; and they that seek my hurt, speak mischievous things, and imagine deceit all the day long. And Psalms 140:5. The proud have laid a snare for me, and cords; they have spread a net by the way side; they have set traps for me. So did Jeremiah's Familiars, as he calls them, Jeremiah 20:10. For I heard the defaming of many, fear on every side: Report say they, and we will report it: all my familliars (or as in the Margent, every man of my peace) watched for my haltings; saying, peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge of him. While they pretended friendship and peace, they intended nothing but mischief, even the taking of their revenge on him. So the Presidents and the Princes, watched righteous Daniel to mischief him, Daniel 6:4. where first they seek to find occasion against him, concerning the Kingdom, they would gladly have found any occasion against him, to have accused him of Disloyalty; Sedition, Treason, Rebellion, or at least falshood and unfaithfulness; but here they could find no fault, his very enemies being Judges, ver. 5. In the next place, therefore they plot, to find occasion against him from the Law of his God; and therefore enticing the King to make a Law against the Law of Daniels God, they quickly catch him. So you may see the Scribes and Pharisees watched the Lord Jesus, that Just One Luke 67. And the Scribes and Pharisees watched him, whether he would heal on the Sabbath day, that they might find an accusation against him. It seems they had a Law against doing good on the Sabbath day. So, Luke 20:19-20. And the chief Priests and the Scribes, sought to lay hands on him, and they feared the people; for they perceived that he had spoke this parable against them, and they watched him, and sent forth spies, which should fain themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governour. They endeavour to trapan him, that they might give him over to the secular Power. Time would fail to show how they watched the Apostles, and the Saints, all down along throughout all Ages: Neither need we search the Records of former ages, in this matter, for evidence, our own times affording pregnant proof, more then enough in this thing; and as it hath been, and now is, so it will be to the end of this wicked world, the guise and manner of the Wicked, thus to watch the Righteous to do him a mischief.
1. For that there is the same principle of hatred and enmity in the Wicked against the Righteous now, as ever, yea, and ever will to the worlds end. That enmity that we read of in Genesis 3:15. is a lasting enmity, as long as there is any of the seed of the Serpent in the world, it will work; it is an enmity in nature, Proverbs 29:27. He that is upright in the way is an abomination to the wicked; and the wicked must cease to be wicked, ere this will cease to be: As there are some Creatures that have an enmity in nature, as the Woolf and the Sheep, so that enmity is propagated to all of the kind that partake of that nature: So is the enmity that the children of the wicked one have against the children of God: As therefore the Wolf need not be taught to watch to devour the Sheep, it being natural to him; so the wicked need not be taught to do the Saints a mischief, having a principle within them inclining, and instructing them thereunto.
2. There is the same necessary ground and occasion of their hatred of them: though there be no just ground of the wicked hatred of the righteous, (hence David speaks of their hating him without a cause, Psalms 69:4 that is, without just cause on his part) yet there is a necessary ground of their hatred, and that continueth now as heretofore, and will continue as long as there are any truly godly, and what that is, you may see in that. Psalms 38:20. They also that render evil for good, are mine adversaries; because I follow the thing that good is. The true ground and reason of their being adversaries unto David, was this, because he followed that which they hated.
Thus our Saviour shewing his Disciples how they should be hated of the world, acquaints them with the true cause and ground of the worlds hatred, John 15:19. If you were of the world; the world would love his own; but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. And that this is the proper ground of the worlds hatred, is most manifest, for that the same person, whom the world loved while he was of the world, when called out of the world into the Kingdome of Christ, then is he hated of those that before loved him; as in Paul. And if a person that professeth himself the Disciple of Christ, and is hated of the world, shall forsake the assembly of the Saints, and turn back from the way of righteousness, and run into the same excess of riot with the prophane world, none more the worlds darling then he. So that it is Godliness, Holiness, and true Religion, that is the true ground of the worlds hatred. So 1 John 3:12. Not as Cain who was of the wicked one, and slew his brother; and wherefore slew he him? because his own works were evil, and his brothers righteous. This was the true cause of his hatred; and while that the cause remaineth, while godly men continue to walk in the ways of godliness, the wicked will continue to hate them.
3. The Devil, whose Children these wicked ones are, 1 John 3:8.
Is still as malitious and industrious as ever, to put them upon this. We read of Satan in that, 1 Peter 5:8. that he goeth up and down like a roaring Lyon, seeking whom he may devour; and as far as the Lord permits him, he acts wicked men in whom he ruleth, Ephes. 2:2 to do what mischief they can to the Godly; yea, and in the last times he is so far from abating his rage, as that we read, his wrath groweth the hotter, because he knoweth he hath but a short time, Revelation 12:12.
While therefore the principle of enmity, which is in the wicked against the Saints, remaineth, and while the ground of their hatred continues, and Satan is as industriously stirring them up as ever, nought else can be expected, but that they watch the righteous to do them a mischief.
But now, what shall the righteous do? shall he render evil for evil, and watch the wicked that he may mischief them? God forbid: what shall he forsake his righteousness, and leave off to be godly? no, in no wise. But if you would know, O ye Saints and righteous Ones, what to do in this case, I am sent of God at this time to instruct you, that it will be your best way to wait on the Lord, and keep his way.
And so I come to what is expresly asserted in this point, That however it go with the truly godly here in this world, more especially when the wicked watcheth the righteous to mischief them, it is their best way to wait on the Lord, and keep his Way.
Here I shall speak by way of Explication, in shewing,
1. What it is to wait on the Lord.
2. What it is to keep his way.
First, to wait on the Lord, is taken more largely, or more strictly.
1. More largely. And so it is the same with serving the Lord attending and following the Lord, and takes in the whole duty of the Saints; waiting on the Lord as a Soldier on his Captain, or as a servant on his Master: Psalms 123:2. Behold as the eyes of the Servants look to the hands of their Masters, and as the eyes of a Maiden unto the hand of her Mistress; so our eyes wait on the Lord our God. So in that: Hosea 12:6. Turn thou to thy God, and keep mercy and judgment, and wait on thy God continually.
2. More strictly. And so it intends a patient expecting the Lords Salvation. 'Tis the continual exercise of Faith and Hope; It is Faith and Hope seekt out: so here, Vers. 7. Rest on the Lord, wait patiently. So Psalms 130. when he cries out of the depths, as he says, v. 1. then v 5 I want for the Lord, my soul doth wait, and in his words do I hope: My soul waiteth for the Lord, more then they that watch for the morning; I say, more then they that watch for the morning. We have both these together in that, Lam, 3:25, 26. The Lord is good to them that wait for Him; to the the soul that seeketh Him. There it is taken as largely as seeking after God but it followes, It is good that a man should both hope and quietly wait for the Salvation of the Lord: there it is taken for the continued exercise of hope; for a patient expectation of the Lords Salvation.
Secondly, what it is to keep the Way of the Lord: here mind; The way of the Lord may be understood; of that way wherein he walketh towards his People, which is aptly stiled, the way of his Providence, or, in that way wherein he requires his People to walk towards him; and is properly stiled, the Way of his Precepts,
1. Here is the way of Gods Providence, in which he walketh towards us: of which, that Psalms 18:30. speaketh; As for God, his Way is perfect. So Psalms 25:10. All the Paths and Wayes of the Lord, are Mercy and Truth unto such as keep his Covenant, and Testimonies.
Now if it be thus taken here, then to keep his Way is diligently to attend his Hand, and to observe his Carriage, and ordering, in all that befals his People, more especially in all that trouble that comes on them: For whatever trouble comes upon the People of God and whoever be the instruments of inflicting, the Lord hath his way in it, Matthew 6:9. ordering it, as to the kind, as to the measure, as to the season, as to the continuance, and as to the ends and fruits.
Now, to observe the Lord's Hand, and to attend his Way, in ordering his Providences, and our troubles; this is to keep his Way. So Isaiah 26:8. In the way of thy Jugements we have waited for thee: as if he had said, We have waited on the Lord, and kept his Way.
2. There is the way of God's Presepts; in which he commandeth his People to walk: And thus is this phrase most commonly taken. So 2 Kings 21:21. where it is said of Amon: He forsook the Lord God of his Fathers, and walked not in the Way of the Lord: i.e. not in the Way of his Commandments. Thus David spake of the way of his Precepts, in Psalms 119:27. Make me understand the Way of thy Presepts: And if it be taken thus, then to keep the Way of the Lord, is to walk in his Statutes and to observe his Commandments to do them. So Genesis 18:19. the Lord testifies of Abraham; I know him, then he will command his Children and his houshold after him, and they shall keep the Way of the Lord, to do Justice and Judgement. So in Job 23:11; Job 23:13. My feet have held his steps, his Way have I kept and not declined, neither have I gone back from the Commadments of his lips: So to walk in his Ways, and to keep his Commandments, are the same, Deuteronomy 26:17. and Psalms 119:1-2.
So that the sum of all is; However, it be with the truly Godly, more especially when the wicked do watch them to do them a mischeif, their best way is, to attend on the Lord, to follow him, to walk on in the ways of his Commandements; so eying the hand of the Lord in all that befals them, as that they patiently expect, and quietly wait for the Salvation of the Lord. Thus for Explication.
I now come to the Demonstration, which shall be dispacht by clearing, that it is the honestest, the wisest, the safest, the most comfortable, and most honourable Way.
First, this is the most innocent, just and honest Way; yea truly, this is the only good, honest and right Way.
I am to shew what is the best for a Godly man, to whom no way is good, but what is just and honest. There are indeed other ways which a man may take when he is in trouble, through the wickeds watching him to do him a mischief, whereby to escape the mischief intended him; but they are not just and honest. I shall instance in these.
1. By sinfully complying with the wicked in their ungodly ways, thereby to abate the edge of their wrath: This was the way Peter took when in the High Priests Hall, he not only denyes his Master, but backs his denial with an Oath; yea, being among a cursing crew that should seem would not believe him else, he falls a cursing and swearing that he knew not the man, Matthew 26:74.
2. By sinful shifting or shuffling through Lyes or deceitfull Equivocations, to avoid the mischief intended: This was the way that Abraham took to escape the mischief that he thought at one time the Men of Gerar might do him, Genesis 20. and that the Egyptians might do to him at another time for his wives sake: wherein, though Abraham did not tell a down-right untruth, as he excuseth the matter to Aebimelech, yet he did sinfully shuffle in making use of a deceitful Equivocation for his safety.
3. By angerly and revengfully rendering Evil for Evil, thereby thinking to pay the wicked in their own Coyn, and to avenge a mans own quarrel This was the course that David was about to take against Nabal. had he not been prevented by Abigals wisdom, 1 Samuel 25:33.
4. By basely deserting the Place that the Lord hath put a man in, and requires him to abide in This was that which Shemaiah would have put Nehemiah upon; but he refused to hearken to him, in Nehem. 6:10, 11. not but that a man forsake his place, not only of habitation, but also of publick station and employment, in some cases when that the Lord calls him off; but this is of no base deserting; Base deserting is, when out of cowardliness, and base fear, a man withdrawes himself from his place, in which, and at that time, when the Lord requires him to abide, that he may provide for his own safety: This was the way Moses would have taken, when the Lord was sending him to deliver his People, had the Lord left him to himself, as you may see at large in the third and forth chapters of the Book of Exodus.
5. By rebelliously and traiterously stepping out of the place that God hath set a man in. This was that way they tempted David unto, in 1 Samuel 24:4. and which Abshai would have taken, had not David hindered him, 1 Samuel 26:9. Now none of these wayes are just and honest, being all of them contrary to the Command, and a departing from God to the Creature; as I shall clear particularly.
First, that sinfully to comply with the wicked to abate the edge of their wrath, is contrary to the Command, is clear from these Scriptures, Ephes. 5:7. Be ye not therefore partakers with them; that is, with the wicked, with the Children of disobedience: Now one way of partaking with them, is by sinful compliance: hence vers. 11. Have no fellowship with the unfruitfull works of darkness; have you no hand, do not you bear a part, be not drawn in to comply in these things: To this purpose, is that. Romans 12:2. Be not conformed to this World. Nonconformity to this world, is a Christians duty.
Secondly, that sinfully to shift and shuffle through Lyes and deceitful Equivocations to provide for ones safety, is contrarie to the Command of God, clear is that, Genesis 20:9. where Abimelech reproving Abraham for his practise, tells him, thou hast done things to me that ought not to be done.
Thirdly, that to render evil for evil, and to avenge ourselves, is against the Command of God; clear is that Proverbs 20:21. Say not thou, I will recompence evil, but wait on the Lord, and he shall save the. 1. Thess. 5:15. See that none render evil for evil to any man Romans 12:17. Recompence to no man evil for evil: and 19. Dearly beloved avenge not your selves.
Fourthly, that basely to desert the place that God hath put a man in, is against the Command of God; clear is that, 1 Corinthians 7:24. brethrin, let everyone wherein he is called, therein abide with God. and as in the condition wherein, so in the place whereunto; till God remove him.
Fifthly, that rebelliously to step out of a mans place, is against the Command of God, is clear from Ecclesiastes 10:4. If the spirit of thy Ruler rise up against thee, leave not thy place; for yielding pacifieth great offence. Subjects are here directed how to carry themselves when that the spirit of the Ruler rises up against themselves counsel that the Spirit here gives is. That they keep their place, not in a way of rebellious opposition, but in way of yielding subjection; leave not thy place as a subject, containe thy self within the bounds of thine own calling and condition, bridling all disloyal passion, and forbearing all unlawfull attempts, to ward off the wrath of the Ruler: he speaketh not against a prudent withdrawing from a storm, as David from Saul, Elias from Ahab, and Christ from Herod, but against a disloyal and rebellious defection; as Israel to their Tents, 1 Kings 12:16. So that whatever the provocations be that the Rulers give, Subjects must submit themselves, by yielding active obedience in all things which they command according to God, and by patiently enduring what they inflict on us, though for righteousness sake; keeping ourselves in the same humble, obedient and loyal temper, whatever provocations we meet with to the contrary.
And that in all these wayes there is a departing from God the Creature arising from a distrust of his All sufficiency to provide for us in his way, and from a conceit of our own wisdom to provide better for our safety, is most manifest: therefore these wayes being contrary to the Comand of God, and injurious to his All-sufficiency, are not just and honest; but to wait on the Lord and to keep his way, this is the good the right, and the honest Way. See 1 Samuel 12:23. where he tells them, that He will shew them the good and right Way, and what that is, he acquaints in the next verse, Only fear the Lord, and serve him in Truth, with all your heart, which is to the same purpose, with wait on the Lord, and keep his way; that is, the honest and good Way, in which the Lord commandeth his People to walk, 2 Chronicles 6:27. His Commandments being holy, just, and good, Romans 7:12. The way of his Comandments must needs be good, just, and honest; and his Cammandments being the Rule, the goodness of a way lyes in its conformity thereunto; and this is the way that is agreeable to the Command of God, as in the Text.
2 This is the wisest way: When a man hath many wise, subtile, and powerful enemies watching to mischieve him; he had need behave himself wisely. Hence when our Saviour sends forth his Disciples as Sheep among Wolves, Matthew 10:26. he says to them, Be wise as Serpents, and innocent as Doves, he adviseth them to the wisest, as well as the honestest way. Now however carnall men do think some one of the forementioned wayes to be the wiset, yet it will be apparent, that to wait on, he Lord, and keep his Way, is the wisest course; by these two arguments.
First, it is the Way which the truest and highest Wisdom, the Wisdom of God doth direct unto, so here in the Text So in that Psalms 27:14. he complains of his enemies, and of false witnesses that were risen up against him, that did breath out cruelty, vers. 12. and then by the Spirit he commends to himself and others, suitable advice in such a case, vers. 14. Wait on the Lord. So Exodus 14:13. there Pharoah and all his Hosts are at the heels of the poor Israelites, and he counts of nothing but of destroying them, Exodus 15:9. and they for their parts knew not how to escape: Now sayes Moses to them, Fear ye not, stand still, and see the salvation of the Lord. So that whatever distress the People of God are in, this is the way the Wisdom of God directs unto; for what the word of God in the Scripture directs to, that the Wisdom of God directs, as is clear from that, Luke 11:49.
Secondly. This is the way that the wisest men have taken. David was a wise Man; we read of him 1 Samuel 18:30. that David behaved himself more wisely then all the Servants of Saul, so that his name was much set by: Now this was the way that he took, as you have him speaking in that Psalms 18:21. I have kept the wayes of the Lord, and not wickedly departed from my God; for all thy judgements were before me: and I did not put away his statutes from me, &c. So Psalms 119:110. The wicked have laid a snare for me, yet I erred not from thy precepts.
Daniel was a wise man; hence that Proverb, Ezeck. 28:3. Wisen than Daniel; and he took this course when that his Enemies had laid a snare for him to take away his Life: yet (Daniel 6; Daniel 10.) he declined not from the way of the Lord, but waited on the Lord, and kept his way, as aforetime; as you may there rend.
Yea, Jesus Christ, the Wisdome of God, he took this course, as you may read, Luke 13 where when certain of the Pharises came; saying to him, Get thee out and depart hence, for Herod will kill thee, vers. 31. He answered vers. 32. Go ye and tel that Fox, Behold, I cast out Devils, and do cures today and tomorrow: that is, I will do the work of my Father: I will follow what he hath sent me about, and keep his Way, whatever becomes of me. Thus you see it is the wisest way.
Thirdly. This is the safest way: when a man is beset with the wicked that seek to mischieve him, 'tis a time to look after the safest way: now to wait on the good Lord, and to keep his Way is the safest course a man can take: Proverbs 10:9. He that walks uprightly, walks surely. And 28 18. Whose walketh uprightly, shall be saved. I know carnal wisdom thinks otherwise; and mocks at this: But I am speaking to the People of God, who are capable of receiving and understanding what I shall offer, and to the moths will appear to be the safest way by these two Particulars.
First, This is the readiest way for the People of God to escape that mischeif which the wicked devise, and intend against them, Proverbs 18:10. The Name of the Lord is a strong Tower; the Righteous fly to it, and are safe: But how do they fly to this strong hold but upon the wings of Faith and Hope, whereby they wait on the Lord? and being fled for refuge to this strong hold they are safe, and continue safe by abiding there, which is by keeping the way of the Lord: Hence that, Proverbs 16:7. When a mans wayes please the Lord he maketh even his enemies to be at peace with him. Now for those whose wayes please him, who wait on him, and keep his way, he maketh even their enemies to be at peace with them, these several wayes.
1. Sometimes by changing their hearts, and by making them even of Enemies to become Friends. So we find he changed the heart of Ahasuerus that whereas his enmity was so enflamed by the mis-information of Haman, as that he had signed the Decree for the utter destroying of the People of God; yet afterwards he grants unto the Jews to gather themselves together, and stand for their lives, to destroy, slay, and cause to perish all the power of the people of the Province that should assault, both little ones, and women, and to take the spoile of them for a prey. So he changed the heart of Nebuchadnezzar, with respect to the three Worthies; whom in the heat of his fury he commanded to be cast into the fiery Furnace, heated seven times hotter than aforetime; yet afterwards his heart is turned towards them, as that he greatly promotes them in the province of Babylon; as you may reade Daniel 3. So the Lord changed the heart of Paul, who of a persecuting Saul, became a preaching Paul, Galatians 1:23. abounding in love to Christ and his members, as he did before in rage and cruelty against them.
2. By restraining sometimes their envy and fury; so that though their hearts continue as full of bitterness, malice and revenge, as formerly, yet he bindeth up their hands, so as that they cannot execute the mischeif they intend against his people. So Psalms 76:5. The stout-hearted are spoiled, or disarmed; they have slept their sleep; and none of the men of might have found their hand. All which expressions tend to shew the restraint that is laid upon them; and by whom, you may see, vers. 6. At thy Rebuke, O God of Jacob, both the Chariots and the Horses are cast into a dead sleep: Hence that, vers. 10. Surely the wrath of men shall praise thee; that is, as much of it as he suffers for to break forth; for the remander of wrath wilt thou restrain. We have a notable example of this in Laban, Genesis 31. who is not only rebuked by the Lord in his hot pursuit after Jacob, with a charge not to hurt him, but is over-ruled to tell Jacob how the God of his Father spake to him, as you may read, vers. 29, whatever be the fury and the rage of the enemy, he can say unto it: Thus far shalt thou go and no farther, as Job 38:11.
3. He maketh their enemies to be at peace with them, sometimes by inclining them to use his People well, and to treat them peaceably after that they have them in their power and under their hand, Jer. 15 11 The Lord said, Verily it shall be well with thy remnant: verily; I will cause the enemy to treat the well; in time of evil, and in the time of affliction. So we read, Psalms 106:46. He made them to be pittied of all them that carryed them away captives.
4. Alwayes by over ruling what they do against them, so as that it shall not hurt them, So Isaiah 54:17. No weapon that is formed against thee shall prosper. But of whom is this spoken? it follows there, this is the heritage of the Servents of the Lord: It may prosper to put them to smart but not to hurt them: As the Lord promised Paul, Acts 18:10. I am with thee, and no man shall set on thee to hurt thee. So he promiseth all his, in that Isaiah 41:10 So that the readiest way to escape the mischief that our enemies design against us, is, to wait on the Lord and to keep in his way, whatever carnal wisdome thinks or suggests to the contrary: It is true, this is the way to be hated, and to have many enemies, who from their malice and rage, will devise and design much mischeif against us: but Romans 8:31. If God be for us, who shall be against us? that is it matters not who they are that are against us. This then is the safest way; hence Proverbs 1:31. Whoso hearkneth unto me shall dwell safely.
I know this seems a Paradox to the men of the world, and they think some other wayes to be more safe.
First, some think that sinful compliance is a safer way: but their error will be manifest to any that duly consider,
1. That hereby they do more encourage the wicked World against them, whilst they partly comply, but will not run into the same excess of riot with them. So Lots compliance with the wicked Sodomites in offering them his Daughters, did but encourage them the more against him, Genesis 19:9. And they said, Stand back: which words may either refer unto Lot, and then they hold forth how they were enraged by his motion: and this agreeth with the following wordes: And they said again This one fellow came to sojourn, and he will needs be a Judge; Now will we deal worse with thee, than with them; and they pressed sore upon the than: so far were they from being appeased by his sinful compliance, as that they grew the more furious against him.
2. Hereby you provoke the Lord to withdraw the Covert of his Protection from you; while you wait on the Lord, and keep his way; you have the promise of his Protection, 2 Chron 152. but if by sinful compliance with the wicked, you forsake him, he will forsake you: you forfeit his Protect on, had not Jehosaphat's compliance with Ahab like to have cost him his life? 2 Chronicles 18. and hear what the Prophet sayes to him, 2 Chronicles 19, 2. Shouldest thou help the ungodly, and love them that have the Lord? therefore is wrath upon thee from before the Lord: And through the wrath of the Lord that is upon men for their sinful compliance, those very evils are brought upon them sometimes, which they think to escape: As notable is that instance which Mr. Fox gives account of, one Richard Denton, in Queen Mary's dayes; who by his sinful compliance with the wicked World, in disowning the Truth of the Gospel, thought to escape burning; and was afterward burnt in his own house, according to that of our Saviour, He that will save his life shall lose it, Matthew 16:25.
Secondly, Others think, that to avenge themselves in paying the wicked in their own Coyn, doing mischeif unto them, is the safest way, but their error will be manifest, from that of our Saviour, Matthew 26:52. Put up again thy Sword into its place; for all they that take the sword, shall perish by the sword: this way in which they think to provide for their safety, is in the judgement of our Saviour, the ready way to their ruine.
Thirdly, Others think by Shuffling Lying and Equivocating, to provide better for their safety; then by keeping the way of the Lord; but however, some present security sometimes hath been obtained by such waye, yet in the end they are most pernicious and destructive for us: Proverbs 19:5. He that speaketh lyes, shall not escape: and vers 9. He that speaketh lyes shall perish. And for such as comfort themselves as they Isaiah 28:25 We have made lyes our refuge, and under falshood have we hid ourselves: Mind what the Lord saith to them, vers 17. Judgement will I also lay to the line, and righteousness to the Plimmet; and the shall sweep away the refuge of lyes; and the waters shall ever flow the hiding place: and your Covenant with death shall be disanulled, and your agreement with Hell shall not stand; when the overflowing scourge shall pass thorow then shall on be trodden down by it; and then where is your safety? they think to secure themselves from the wrath of man; but they mind not how to be secured from the wrath of God.
Fourthly, Others think by basely deserting their places, to provide better for their safety, than by following the Lord, and keeping his way. But the hazzards David was in when he took this course, 1 Samuel 27 may convince these men of their mistake, especially if they consider that he that leaves the place God hath set him in, our of base fear, is sure to carry his fear with him where ever he go, if not (in the place fie promised himself greatest security) to meet with the evil he feared: As the Lord threatens them in that, Jeremiah 42:17, There it shall come to pass, that the Sword which ye feared, shall overtake you there in the Land if Egypt; and the Famine whereof you were afraid, shall follow close after you in Egypt, and there ye shall dye.
Fifthly, Others think it a safer way rebelliously to step out of their places for the overturning the power of those that are in Authority over them because they grant power to the wicked to oppress and mischieve them: But had peace that slew his Master? the experience of all ages testifies how ill they provide for their safety, at the long run, who take this course: let that instance suffice which we have in 2 Chronicles 25:3.
So that whatever men may think, there is no such way to escape the mischief intended against us by the wicked, as to wait on the Lord, and keep his way.
2. It will yet further appear to be the safest way, for that it is the ready way to have good by all their troubles, by all that the wicked do against them: Wait on the Lord, and keep his way, then no matter though the wicked watch against you to do you a mischief: for they shall not only prove abortive in all the mischievous designs they are big with, as Job 5:12. but according to his promise, all shall work together for good, Romans 8:28. for he that hath promised, is infinite in Power. Wisdom, Godness and Faithfulness, to over-rule all the devices and designes of his and your Enemies, so as to make those things that are in their own nature against you, to work together for your good: As you know what Joseph sayes, in that Genesis 50:20. As for you, ye thought evil against me, but God meant it unto good, to bring to pass, as it is this day, to save much people alive. Thus doth God over rule the malice and revenge of men for good to his People; but they must then wait on the Lord, and keep his way; as you may see Psalms 81:8, &c. For all the paths of the Lord are Mercy and Truth unto such as keep his Covenant and his Testimonies. When the wicked smite and oppress the people of God, they are the Lord's Rod, Isaiah 10:5. wherewith he chastiseth his People: And that of the Apostle holds in this, as well as in other chastisements, Hebrews 12:10. He for our profit, that we might he partakers of his Holiness; as also what-follows in verse 11. Now no chastisment for the present seemeth joyous but grievous; nevertheless, afterward it yielded the fruit of Righteousness to them which are exercised thereby; so as that they wait on God in the Way of his Judgements, and keep the Way of his Commandments. Thus I have cleared it to be the safest Way.
3. This the most honourable way; though it were a safe way, yet if it be not an honourable way, it is not the best way: That proved a safe way that David took, in 1 Samuel 27:1-3. but it was a dishonourable way; however, under the power of temptations he concludes it best; yet afterward he finds, by wofull experience, his mistake. It was a safe way that they advised Nehemiah to, in Nehem 6:10. but because it was dishonourable he would not take it; vers 11. And he said, should such a man as I fly? and who is there, being as I am, would go into the Temple to save his life? I will not go in: He would not so dishonour his place. To run hazards in an honourable way hath always been more eligible to Spirits truly noble, then sneekingly to provide for safety in a bale dishonourable way. Now the way that is before you, is the most honourable way, as will appear in these following particulars.
First, 'Tis the way of true valour and courage, when the wicked watcheth to mischief you; when the wicked, even your Enemies and Foes come upon you to eat up your flesh, as Psalms 27:2. then to wait on the Lord, to stand your ground, to follow the Lord, to keep his way; This is an argument of a brave and gallant Spirit Was it not a proof of a heroick and brave Spirit in Paul, when he sayes to them, Acts 21:13. What mean you to weep, and to break my heart? for I am ready, not to be bound only, but to dye a Jerusalem for the Name of the Lord Jesus. When men are bold and daring in a wicked way, and will resolutely keep on, whatever difficulties or opposition they meet with this is not true valour, but a mad hardiness, and desperate stoutness of spirit: But when men are courageous and undaunted in following the Lord, stedfastly keeping and walking on in his way, maugre all opposition that Satan and wicked Men make against them this is true valour and galantry of Spirit. Such brave and heroick Spirits were they mentioned, Heb. 11:35,36 37. who have this honourable Testimonial of the Lord vers 38, of whom the World was not worthy: Persons, whereof everyone was more worth than the World, or too excellent to abide in the World, being worthy of better and greater honour than the world could give them.
4. 'Tis the way by which you shall most victoriously triumph over all your enemies: wait on the Lord, and keep his way, and you shall go on conquering and to conquer, over Sin, Satan, the World and Antichrist; over all our enemies; Though, God you shall do valiantly, for he it is that shall tread down all your enemies. Psalms 108:13. For this is the victory that overcommeth the world, even your Faith, 1 John 5:4. Through Faith, whereby we wait on God, and keep his Way, we shall overcome the world, that is, Satan and all his wicked crew, with all the instruments of mischief they make use of against us. Hence that, Romans 8:37. In all these things we are more than Conquerours, through him that loved us: and this honour have all they, that wait on the Lord, and keep his Way.
3 'Tis the way by which you shall bring most honour to God, to the Lord Jesus Christ the Captain of your Salvation. That the people of God are imployed in service whereby God is honoured, that reflects hunour upon them; and the more God is honoured, the more honour have they that serve him: the Queen of Sheba counted Solomon's servants happy, who waited continually upon him, 1 King. 10:8. how much more honourable is it to wait on the Lord, in that a greater than Solomon is here? Now wait on the Lord, and keep his way; herein you will greatly honour the Lord. As they that dissert and forsake the Lord and his wayes, when it comes to any hard service, do greatly dishonour him; as if there were not enough to be had to make amends for all their hardships they endure; so they that follow the Lord, and heep his way, through sharp oppositions and sufferings they greatly honour him in the world: to cleave to the Lord, and follow him, when all the world are about our ears for his sake; to keep his Way, when that his Way is everywhere spoken against; to continue faithful in his service, when nothing but bonds and persecutions attend us for it; this commends his Service, and tendeth much to the honour of his Name and Wayes.
4. This is the ready way to true Honour; As the wise man hath it in that, Proverbs 27:18. He that waiteth on his Master, shall be honoured: So wait on the Lord and keep his Way, and you shall be honoured, and that with true Honour, even that honour that is of God. In that John 5:44. our Saviour distinguisheth between that honour that is of men, and that Honour that is of God; and that is the the true Honour that is of God: For as they say, Honor est in honorante, non in honorate, in him that honoureth; and then that is true and highest honor that is from the only true God, that high and only One. Now, this honour have all they that waiting on the Lord, and keeping his Way, do honour: Him that honoureth me, I will honour: and sayes our Saviour, John 12:26. If any man serve me, let him follow me; and where I am, there shall my servant be: and what honour that is. you may gather from that Colossians 3:4. and it further followes, if any man serve me, him will my Father honour: Thus it appears to be the most honourable way.
5. Lastly, this is the most comfortable way. It must be granted, 'tis a way that is attended with sufferings, tribulations and distresses, 2 Timothy 3:12. and yet it is the most comfortable way, as will appear, In that,
1. It is the ready way to have peace, inward peace, the best peace in the midst of all the trouble the world can bring upon you; in that, John 16:33. the Lord Jesus saith to his Disciples, that in the world they should have tribulation, but in him they should have peace. And to wait on the Lord, and keep his Way, is the ready way to attain his Peace, as appears from Isaiah 26:3. Thou shalt keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee. That which rendered perfect peace, is [Peace, Peace] in the Original, the reduplication, according to the Idiome of the Hebrew, denoting the excellency, perfection, abundance, and duration of Peace. But to whom is this promise made? saith the text, to him whose mind is stayed on the Lord, and trusteth in him; and in verse 2. to the righteous Nation which keepeth the Truth: which, according to the point in hand, may be exprest, to them that wait on the Lord, and keep his Way. So Psalms 119:165. Great Peace have they that love thy Law, and nothing shall offend them.
2. 'Tis the ready way to have the Holy Ghost, who is styled the Comforter, to abide with us. What more comfortable way, than that wherein we may be sure to have the Comforter to be with us, to abide and continue with us? Wait, on the Lord, and keep his Way, so shall the Comforter abide with you forever. Express is that of our Lord to this purpose, John 14:15-16. If you love me keep my Commandments; and I will pray the Father, and he shall give you another Comforter; that he may abide with you forever. So, ver. 23 If any man love me, he will keep my words, and my Father will love him, and we will come and make our abode with him. So that this is the way to have Father, Son and holy Ghost, to come to us, and abide with us.
3. The Comforts which are to be had in this way, are true, solid, substantial and abiding Comforts, such as fill the soul with inward joy and mirth, under the forest outward trouble, so as that they can sing in prison, and leap in the flames. Notable is that expression of the Apostle, 2 Corinthians 3:4 I am filled with comfort, I am exceeding joyfull in all our tribulations in following the Lord. He tells us in the next verse, that his flesh had no rest, that he was troubled on every side, and yet exceeding joyfull: yea, he tells us in another place, 2 Corinthians 1:5. that as his afflictions did abound for Christ, so his consolations did abound by him.
4. This is the way to arrive speedily where the wicked shall trouble you no more, where there shall be no more sorrow nor weeping, but where you shall have respect rest and peace, fulness of joy and comfort for evermore That of the Lord Jesus to his Disciples, Luke 22:28-29. is plain for this, Ye are they which have continued with me in my temptations and I appoint you a Kingdome, as my Father hath appointed unto me: with John 10:27-28. My sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand. As Caleb and Joshua waited on the Lord, and kept his way, following him fully, and so entered Canaan, and had a peaceable and comfortable possession there, Joshua 14:14. so they that wait on the Lord and keep his way, shall have abundant entrance into that heavenly Canaan, 2 Peter 1:11. where there is fulness of joy; and fulness for evermore, Psalms 16:11. and thus it appears to be the most comfortable way, to conclude: this we say, all is well that ends well. Now, Psalms 37:37. Mark the perfect man, and behold the upright; for the end of that man is peace.
Thus then we have cleared, that however it go with the people of God here in this world, more especially when the wicked watch them to do them a mischeif, 'tis their best way to wait on the Lord, and keep his way; for that is the honestest, the wisest, the safest way, and the most honourable and most comfortable way. And though I doubt not but enough hath been spoken to perswade and prevail with those that have an understanding to discern, and a heart to perceive what hath been set before them: yet I question not, but carnal reason hath many things to object, and such as may prevail with carnal hearts to disbelive all that hath been spoken, so far at least as to prefer the wayes of carnal wisdom before this way of the Lord: But I rest satisfied with that answer of our Saviour, Matthew 13:11. It is given to you to know the mysteries of the Kingdome of heaven, but unto them it is not given.
Thus you have the Doctrinal part of the point: I proceed to the application; and we shall make use of this.
1. To admonish and forewarn all the followers of Christ that have own'd engag'd, and walk'd in the way of the Lord, to take heed that they be not stumbled, moved, and turned out of the way of the Lord. The Apostle in Hebrews 12:13. adviseth them to make straight paths for their feet, lest that which is lame should be turned out of the way, but let it rather be healed.
There is some lameness remaining with the best; with some more, with some less; but with all some; it lies therefore in all to take heed lest they be turned out of the way. Hence that of the Apostle, 1 Corinthians 10:12. Let him that thinketh he standeth, take heed lost he fall; and let him that thinketh he is stablished and settled in the way of the Lord, take heed lest he be offended and turned out of the way. Oh that a holy Jealousie in this thing may possess and fill all your hearts.
More particularly, I would forewarn you to take heed lest you be offended, through some things, and by some persons, in this day of temptation.
1. Take heed lest you be offended at the Cross: Our Saviour in the Parable of the Sower, Matthew 13. tells us of some, who though they hear and receive the Word for a season with joy, yet when tribulation or persecution ariseth for the Word, by and by they are offended. How is this fulfilled in our days: how many are there, who while the way of the Lord was the way of Preferment, did profess and walk in it; who now that it is opposed & everywhere spoken against; do decline and forsake it? Be you admonished to take heed, lest the stumbling-block of others sufferings, especially of faithful Ministers, do turn you out of the way: The Apostle laboureth much in removing this stumbling-block, as you may see, 2 Corinthians 1, Php_1:1, Thes. 3:3. Therefore I do the more earnestly forewarn you of this; and take heed lest what sufferings come on you for the Gospels sake, do turn you out of the way: you are no Disciples for Christ; unless you take up your Cross and follow him, Luke 14:27.
Take heed lest you be offended by the falls and apostacies of hypocritical Professors: this is that Satan and his instruments will lay before you to turn you out of the way of the Lord: our Saviour doth therefore forewarn of this, Matthew 24. so likewise his Apostles, 1 Timothy 4:1, 2 Peter 2:1-2. and 1 John 2:19.
3. Take heed that you be not stumbled by the scorn, contempt, and reproach that is cast on the way of the Lord, and those that walk in it. This is that Satan & his instruments will lay before you; that the way of the Lord and his followers are everywhere under reproach and contempt: for as they said to Paul, so hath the false Church said to those that teach the way of the Lord truly, Acts 28:22. For as concerning this Sect, we know that everywhere it is spoken against, the Original is, Heresie: the way of the Lord is commonly thus branded in the world; and they that walk in it are counted a company of Sectaries and Hereticks. But this should not stumble us no more then it did Paul, who there (v. 23.) boldly teacheth this way, and (Acts 24:14.) freely professeth it. But this I confess to thee that after the way which they call Heresie, so worship I the God of my fathers.
4. Take heed you be not offended at the Prosperity of the wicked, especially when he bringeth wicked devices to pass: This was that had almost turn'd the Psalmist out of the way, Psalms 73:2-3. As for me, my feet were almost gone, my steps had well nigh slipt, for I was envious at the foolish, when I saw the prosperity of the wicked. To see those that despise hate, and persecute the way of the Lord, and those that walk in it, to prosper and flourish; while those that love it, own it, and walk in it, are in an afflicted and suffering condition; this not only overturns formal Professors, but many a time puts sincere Believers to a stand. Hence that advice in Psalms 37:7. Fret not thy self because of him who prospereth, because of the man who bringeth wicked divices to pass: and as vers. 8. Fret not thy self in any wise to do evil.
2. Take heed of such persons, as by whom if you be not the more watchful, you may be so offended, as to be turned out of the way More particularly.
1. Take heed of your selves. This is that our Saviour calls for, in that, Matthew 16:24. If any man will come after me, let him deny himself. Our greatest danger is from ourselves, while we have within a deceiver and a traitor, who is still conspiring to turn us out of the way, take heed therefore of your own selves, consult not with flesh and blood, Galatians 1:10.
2. Beware of Satan. This is that which the Apostle suggests, 2 Corinthians 3. I fear by any means lest as the Serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. And out of the like fear concerning you, I beseech you beware of Satan, and the rather, for that, as the Apostle saith, vers, 14. Satan is transformed into an Angel of light.
2. Beware of false Teachers. This is the advice of our Saviour, in Matthew 7:15. Beware of false Prophets, which comes to you in sheeps cloathing, &c. And though I cannot say, I know, with the Apostle in Acts 20:29. yet I am greatly afraid, that after my departing shall grievous Wolves enter in among you, not sparing the flock; and that of your own selves shall men arise, speaking perverse things, to draw away disciple after them.
4. Beware of worldly Friends, such as will counsel you to spare yourselves, such as savour not the things of God, but those that be of men. This our Saviour calls for in that of Luke 14:26. Answer them as Christ answered Peter, Matthew 16:22-23.
The proper use of this Point, with respect to the people of God, is, to exhort and perswade them, to wait on the Lord, and keep his way, however it be, whoever they are that watch and plot against them, however they may prosper in bringing wicked devices to pass; however, they may prevail in oppressing the poor Saints, yet this is the Exhortation that I have received from the Lord for you, Wait on the Lord, and keep his Way. There are two branches of the Exhortation, I shall speak to both of them distinctly.
And because the latter of them is the main, and the former a help thereto in bad times, I shall invert the order of the Text, and speak to what is here, the latter in the first place, and the other as time will give leave.
1. However it go, Saints, though the wicked watch to do you a mischief, yet keep you the Way of the Lord, diligently observing the way of his Commandements, the way of your duty to walk therein. For as much as it hath been the design of my preaching all along, to expound the Way of God to you, and to instruct you in the way of the Lord; And I am now directing my speech to the Saints of God, who know, own and profess the way of the Lord; I shall not spend much time (while I have so little left) in recounting to you what I have taught you concerning the way of the Lord, only in general, that way of truth and righteousness, the way of faith and holiness which I have taught you from the word, is intended. You know the way of Gospel-Doctrine, Gospel-Fellowship, Gospel-worship, Gospel-Discipline, and Gospel-Conversation, which I have preached, and you have received. And here beloved, I call God to witness, in whose Name I have preached to you, that I have preached the way of the Lord sincerely and faithfully, as I have received of the Lord by the teaching of his Spirit through the Word; I therefore beseech and entreat you, out of that hearty love I bear to you, and that affectionate care I have for you that as you tender the Glory of God, your own Peace here, and eternal Happiness hereafter, and the spiritual and eternal good of others, that you will remember how you have heard, and received, and keep the way of the Lord.
In the prosecuting of this, I shall speak to these two things.
First, Open this duty in a few particulars.
Secondly, give you some directions to help you herein.
For the first of these, take it in these particulars.
1. Be exhorted to keep the way of the Lord in your memories: So Revelation 3:3. Remember therefore how thou hast received; and heard, and hold fast. I am speaking to those that have received the knowledge of the way of the Lord, that they retain what they have learned, and that they maintain an actual remembrance of it: and the rather take heed to this, every one of you, with the greater diligence, for that you are
like to be deprived of the help of your Remembrancers, viz. the faithful Ministers of Christ, 1 Timothy 4:6. you have had their help a long while, in putting you, from Sabbath to Sabbath, in remembrance; but this is taking from you: as the Apostle in another case, Hebrews 2:1. Therefore ye ought to give the more earnest heed to the things ye have heard, lest at any time ye should let them slip.
2. Keep the Way of the Lord in your judgments and Consciences: I am speaking to those whose judgments are enlightned, and Consciences renewed, to approve of the Way of the Lord: As therefore the Apostle unto them 2 Peter 3:17 Ye therefore, beloved, seeing ye know these things before, beware, lest ye be led amay with the error of the wicked and fall from your own stedfastness. So say I, seeing ye know the Way of the Lord, and approve of it, beware lest being led away with the error of the wicked; and your own judgements being thereby corrupted, and your Consciences defiled, you fall from your own stedfastness: and I the rather press this, for that, as the Apostle hath it, 2 Corinthians 11:3. I fear lest by any means, as the Serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
3. Keep the Way of the Lord in your Profession: I am speaking unto those, who, as Romans 10:10. with the heart, believe unto Righteousness; and with the month, make confession unto Salvation: And you have the Exhortation in the words of the Apostle, Hebrews 10:23. Let us hold fast the profession of the Faith without wavering: Be not ashamed of your profession; as our Saviour speaks, Mark 8:38. Whosoever therefore shall be ashamed of me, and of my Words, in this adulterous and sinfull generation, of him also shall the Son of Man be ashamed, when he cometh in the Glory of his Father, with his holy Angels; with Matthew 10:32-33. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in Heaven: But whosoever shall deny me before men, him will I also deny before my Father which is in Heaven.
4. Keep the Way of the Lord in your hearts and affections, loving, rejoycing, and delighting in the Way of the Lord: The keeping of it in your memories, judgements, and profession, will be but in vain, unless you keep it in your hearts. Lay up and hide the Word of God in your hearts; let the desire and delight of your soul be in the Way of the Lord; with the Psalms 119:111. Thy Testimonies have I taken for mine heritage forever, for they are the rejoycing of my heart: 'Tis the Caracter of the Godly man, Psalms, 1:1, 2. He delighteth in the Law of the Lord; and in his Law doth he meditate day and night.
5. Keep the Way of the Lord in your lives and conversation; walking therein conscientiously; observing the Commandments of God, to do accordingly: I am speaking to those who have chosen the way of the Lord to walk in; and they may read what the Lord saith in that, Deuteronomy 5:32. You shall observe to do as the Lord your God hath commanded you: you shall not turn aside to the right hand, or to the left: you shall walk in all the Wayes that the Lord your God hath commanded you: and to as many as walk according to this rule, peace shall be upon them, and upon the Israel of God.
Having this opened this Duty, take these few Directions among the many that might be given.
1. Let the Spirit of Christ be your guide and principle: I am speaking unto such as have the Spirit of Christ: Now if you consult that Ezekiel 36:27. You shall find that the Lord promiseth his people, that he will put his Spirit within them: and to what promise? viz. both to incline, enable, and guide them to walk in his Statutes, and to observe his Commandments to do them. There is no entring into the way of the Lord, but by the Spirit, John 3:3. we all naturally being gone astray, wander from the way of the Lord, and it is the spirit only that can, and doth reduce men into this way; and the best being but lame, and having not only a principle of halting in, but declining from it, there is no walking in this Way, but by the assistance and guidance of the Spirit. Let therefore the Spirit of God be your guide; it is comprised, that he shall lead you into all truth, John 16:13. Let the spirit be your principle: walk in the Spirit, Galatians 5:16, then you shall not fulfill the lusts of the flesh; but shall keep the way of the Lord.
2. Make the Word of God your rule. I have heretofore, from that John 6:39. and 1 Timothy 3:15. and several other places, cleared to you, that it is given of God for this end, to be the rule both for Faith and Practice Keep therefore unto this, and by no meanes depart from this, if you would keep the Way of the Lord. Here you have the Lord revealing his Way, and that clearly and plainly, so that the most simple, that apply themselves to it, may understand it: the Scriptures are a perfect and a constant rule: Therefore, as in that, Isa. 8:26. To the Law and to the Testimony; if they speak not according to this Word, it is because there is no Light in them. There are some that make the Light within their rule and that in opposition to the Word: but the Light in such is Darkness: for if they speak not according to this Word (if it be but diverse from, though not directly opposite unto it) then there is no light in them. Indeed the Light within, that is Concience enlightned, is a rule; but it is, Regula, Regulata, a Ruled Rule: There is Regula Regulans, and Regula Regulata, A Ruling Rule, and a Ruled Rule: The former is a Rule to the latter, by which it is to be tryed and approved: The Word of God is a Ruling Rule, and Conscience is a Ruled Rule, which is to be obeyed, as far as it speaks according to the Word, and no further. If therefore you would keep the Way of the Lord, do not despise Conscience, do not neglect the Light within, but make it not thy Rule; make the Word of God thy Rule; admit not of anything that is belonging to the Way of the Lord, that is not grounded upon, or not warranted by his Word. If you would keep the Way of the Lord, hold fast to what is written, stick to the Word.
That saying of Austin is famous:
Sive de Christo, sive de Ecclesia, sive de quacunque alia re non dico si nos sed si Angelus sed coelo vobis annunciaverit praeterquam quod in Scripturis accipistes, Anathema sit: Not to say, If we, but if an Angel from heaven shall preach anything of Christ, or of the Church, or of any other thing besides what ye have received in the Scripture, let him be accursed. Like to that, Galatians 1:8-9. The Word is the heavenly Compass whereby we may be directed to steer our course aright to the Haven of happiness: Keep you to the Word, while one says, this is the way, and another that: Try all things by the Rule of the Word, and make that your Rule to walk by. Hence, when Paul was taking his leave of the Church at Ephesus, in that Acts 20. in his Farewel-Sermon; that after his departure, they might keep the way of the Lord: you may read, what he commends to them, verse 32. And your brethren, I commend you to God, and the Word of his Grace, which is able to build you up, and give you an inheritance among those that are sanctified: He commends the Word of God to them. So, Beloved, now that I may no more speak to you from this place, for the teaching of you the right and the good way, I recommend to you the Word of the Lord; which will be a light to your feet, and a Lanthorn to your paths, to guide you in the Way of the Lord, till you attain the end of your Faith, the Salvation of your souls. What knowledge I have of the way of the Lord, what I have taught you of the way of the Lord, I have been taught by the Spirit of the Lord, through the Word: and though you want the great help of a plain, powerful, and faithful Ministry for the future, yet let not those that are sincere, in desiring to walk in the way of the Lord, be discouraged by those who would make them believe, that the Word is hard to be understood: for that, as it is more from malignity in us, than difficulty in the Scriptures, that the most do not understand them; so they are easie to be understood by them that sincerely endeavour; it being not only most plain and clear in teaching the way of the Lord, but also appointed to enlighten the eyes, and make wise the simple, Psalms 19:7-8. Yea, the entrance of it giveth light: it giveth understanding to the simple, Psalms 119:130. And how weak and simple soever any of the Saints may be in worldly matters, and in the Worlds account, yet of them all is that spoken, 1 John 2:27. But the anointing which ye have received of him, abideth in you, and ye need not that any man teach you, but as the same anointing teacheth you of all things, and is truth, and is no lye, even as it hath been taught you, ye shall abide in him. Though they corrupt and pervert this Text, that make use of it to the disannulling of all Ministerial teaching; for if John had meant so, to what purpose did he write this Epistle? yet when God depriveth us of this help, this Scripture affords support and comfort to the Saints, that by the Spirit in them, they shall be enabled to understand what he teacheth in the Word, so as to abide in the Lord and in his Way, as they have been taught.
Having then the Spirit for your principle and guide, let the Word be your Rule, and you shall keep the Way of the Lord; according to that promise, Isaiah 35:8. The wayfaring-men, though fools, shall not erre therein.
3. Let the example of Christ be your pattern, that you may keep the Way of the Lord; set this Copy alwayes before you. He always kept the Way of the Lord; as he came down from Heaven to do the Will of his Father, John 6:38. so he did alwayes those things that did please him, John 8:29. He never departed in the least from the Way of the Lord: He knew no sin, neither was guile found in his mouth. If then you would keep the Way of the Lord, learn of him, follow him, walk even as he walked: Indeed in the things that are proper to Christ, as God, or as Mediator, therein he is not to be imitated by us; but in the things that he did, or suffered as man, he left us an example or pattern, that we should follow his steps, 2 Peter 2:21. Hence that Exhortation of his, Matthew 11:29. Learn of me, for I am meek and lowly in heart. That then you may be directed as well as encouraged to keep the Way of the Lord, look to Jesus, and walk as you have him for an example. Indeed, the Apostle exhorts to walk, as you have him for an example, Php_3:17. But knowing that he could give you but an imperfect Copy, he exhorts in that, 1 Corinthians 11:1. Be ye followers of me, even as I also am of Christ. It may be of good use to us, to minde the examples of the Apostles and faithful Ministers of the Gospel, that have walkt on in the Way of the Lord before us: But forasmuch as there in none of them, even Peter himself, but went awry more or less; therefore make the example of Christ your pattern. Time will not permit to prosecute this at large: I shall only offer some few particulars from the example of Christ to you, such as may be most seasonable to further you in keeping the Way of the Lord.
1. It was the work and business of the Lord Jesus Christ to do the Will of his Father, to do what pleased him. As he came down from Heaven to do his Father's Will, as you before heard from John 6:68. so he made it his work and business. To this purpose is that, Luke 2:49. How is it that ye sought me? wist ye not that I must be about my Fathers business? with that John 4:34. Jesus saith unto them, my meat is to do the Will of him that sent me, and to finish his work. If then you will keep the Way of the Lord herein, be ye followers of Christ; let it be your work and business to do the Will of the Lord, and to walk in all well-pleasing before him: Let the Exhortation be in the words of the Apostle, 1 Thessalonians 4:1. Furthermore, then we beseech you Brethren, and exhort you, that as you have received of us how you ought to walk and please God, so ye would abound more and more.
1. It was the practice of the Lord Jesus Christ, to look on all the sufferings that came upon him, as coming from the hand of his Father in accomplishment of his Word, and therefore quietly to submit to them. To this purpose is it that he tells Pilate in John 19:11. Thou couldst have no power at all against me, except it were given thee from above; He looks beyond Pilate, to him that was above. So John 18:11. The Cup which my Father hath given me, shall I not drink it? He overlooks the instruments, and looks on his sufferings, as a Cup put into his hand by his Father: And as he observed the hand of his Father in the sufferings that came upon him, so he takes notice that they are in accomplishment of Scripture, Matthew 26:53-54. Thinkest thou that I could not now pray to my Father, and he shall presently give me more than twelve Legions of Angels? but how then shall the Scriptures be fulfilled, that thus it must be? and he takes notice that the Scripture had foretold that thus it must be, and that he must suffer, and enter into glory, as he clears it in that of Luke 24:25-26. Therefore though he prayed, if it be possible, as Matthew hath it; and, if thou be willing, let this Cup pass from me, as Luke hath it; yet he quietly submits to his Father's Will, with a, Not my will, but thine be done. And as Matthew 26:42. If this Cup may not pass away, except I drink it, let thy will be done. Thus you see how by looking to the Fathers hand, he willingly submits to what sufferings came upon him. That you may keep the Way of the Lord in the midst of all the sufferings you are like to meet with, herein following the Lord Jesus Christ, eying the hand of your gracious Father in all the sufferings that come upon you, of what nature soever, and by whomsoever inflicted; and whatever may be the ends of those by whom you suffer, yet that they are all ordered by him in accomplishment of his Word. Do ye not believe this? I know that ye do believe it by Faith; therefore improve it for the quieting of your hearts in all your sufferings. This is that the Apostle presseth the Saints unto in the 12th of the Hebrews, where he taketh for granted, that all kind of sufferings, (more especially such as come upon us by the contradiction of sinners) are fatherly corrections from the Lord, and so in accomplishment of the Word of God, according unto that Psalms 89:30-31. and therefore humbly to be submitted to: so Hebrews 12:9-10. Furthermore we have had fathers of our flesh, which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of Spirits, and live? for they verily for a few days chastened as after their pleasure; but he for our profit, that we may be partakers of his holiness. Seeing therefore whatsoever befalls you in the way of the Lord, is by your Father's ordering in accomplishment of his Word for your profit, that ye may be partakers of his Holiness, submit your selves to him, eye your Fathers hand and end, and be quiet.
3. It was the practice of Jesus Christ in his state of humiliation, to give unto Civil Magistrates and Rulers what was their due, yea, to forgo somewhat of his Civil Right rather than to offend them: For giving unto Civil Magistrates their due, notable is that of Matthew 22:21. Render therefore unto Caesar the things that are Caesars, and unto God the things that are God's. And as he taught them, so he practised himself; for he was not of those that say and do not, but his practise was always conformable to his Doctrine: When therefore they that received Tribute-money at Capernaum, came and demanded of him; he will rather recede from his Civil Liberty than offend them, Matthew 17:25-27. Now go ye and do likewise. If ye will keep the way of the Lord, give unto Caesar the things that are Caesars; be subject unto the King, and all that are in Authority: Let the Exhortation be that, 1 Peter 2:13. Submit your selves to every Ordinance of man for the Lords sake. What is here meant by Ordinance of man, is clear from what follows; whether to the Kings as Supream, or unto Governors, &c. Be ye therefore subject, Saints, not only for wrath, but for Conscience sake, for the Lord's sake; and as Romans 13:7. Render to everyone their due; Tribute to whom Tribute, Custome to whom Custome is due, &c. Such subjection to Magistrates as thwarteth not our obedience unto God; lies within the Way of the Lord: Yield therefore active obedience unto the King, as far as Conscience towards God will give leave: Fear God; and honor the King, 1 Peter 2:17. Give all that honor to the King that is consistent with the true fear of God. Let nothing but Conscience towards God, hinder you at any time from yielding active obedience to all the King's Laws.
And here Beloved, I shall take occasion to open my heart sincerely to you. You know what is required of me if I will continue a publick Minister in this Kingdom: I hope no sober persons can think me such a humerous perverse Phanatick as to throw away my Maintenance, much less my Ministerial Capacity (which is much more dear to me than Livelihood, yea, than Life) out of a proud humor and vain-glorious fancy. In brief therefore, as I shall answer it before the great God, the searcher of all hearts, and the righteous Judge, Did not Conscience toward God forbid me, I would willingly and readily do all that the Act requires. But seeing I cannot declare an unfeigned Assent and Consent, as the Law requires: As from the fear of my God I dare not; so from the Love you generally have to me, I know you would not have me dissemble with God and men. I do therefore humbly choose to submit to the Penalty, rather than by a hypocritical conformity (for such it must be in me, if any) to dishonor my God, wound my own Conscience, and dissemble with men; knowing assuredly that my God hath no need of my sin; And if he have any work for me in the publick Ministry, he will incline the King's heart to grant Liberty and Encouragement therein to me, with the rest of those who desire to be faithful in preaching of the Gospel; which that the Lord will grant, I promise myself the help of all your prayers, who have been favoured with any spiritual blessings through my Ministry.
4. It was the practice of Jesus Christ to be so far from making resistance by the Sword to keep himself from suffering, that he refused such help as was offered him that way: So Matthew 26:52. Then said Jesus unto him, Put up again thy Sword into his place, for all they that take the Sword shall perish by the Sword, 'tis not all that use, but all that take the Sword without a lawful call. So John 18:11. Put up thy Sword into thy sheath: The Cup which my Father will have me to drink, shall I not drink it? If you would keep the way of the Lord herein, follow Christ so, as not to resist those that are in Authority, however unjustly you may suffer from them: for, 1 Peter 2:19. This is thank-worthy, if a man for Conscience sake towards God, endure grief, suffering wrongfully.
It was the practice of Jesus Christ to be so far from avenging himself, as to render good for evil; to forgive his enemies, to seek their good and welfare. So in Luke 23:34. Then said Jesus, Father, forgive them, for they know not what they do.
Thus follow Christ, according to that he teacheth in Matthew 5:34. Love your enemies; Bless them that curse you; do good to them that hate you; and pray for them which despitefully use you, and persecute you. And what the Apostle exhorteth in Romans 12:19-20. Dear beloved, avenge not your selves, but rather give place unto wrath: for it is written, Vengeance is mine, I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink, &c.
6. The Lord Jesus Christ had great compassion for poor wandering sinners, Matthew 9:36. Great love for his Saints, John 13:1. with tender pity towards them in all their sorrows and afflictions, Isaiah 63:9. Herein also be ye followers of Christ, according to that Colossians 3:12-13. Put on therefore as the Elect of God, holy and beloved, bowels of mercies, kindness, humbleness of minde, meekness, long-suffering, forbearing one another, and forgiving one another; if any man have a quarrel against any, even as Christ forgave you, so also do ye.
7. The Lord Jesus counted not his life dear, when that he was called to give it up in bearing witness to the Truth: as you have it in that John 18:37. he bears witness to the Truth when called to it, with the hazard of his life.
Herein follow Jesus Christ, in bearing Witness to the Truth of God, though with the hazard of your lives, as Paul doth in that Acts 20:24. Whatever mischief be threatned by wicked men, yet deny not, be not ashamed of the Words, Truths, and Ways of Christ; for 'tis the Word of the true and faithful Witness, which we have, Mark 8:36. Whosoever therefore shall be ashamed of me and my words, in this adulterous and sinful Generation, of him also shall the Son of Man be ashamed, when he cometh in the glory of his Father, with the holy Angels. And, Oh how sad, if this be thy portion! for if in that day Christ shall be ashamed of thee, Wo be to thee forever, thou shalt be wretched and miserable to all Eternity. But be faithful, courageous, and constant, in confessing him, and his Ways and Truths; for he hath said, Matthew 10:32. Whosoever therefore shall confess me before men, him will I confess before my Father that is in Heaven: And, Oh how comfortable, if this be thy portion! for if Jesus Christ confess thee at that day, Peace be to thee forever, thou shalt be blessed and happy to all Eternity: Though therefore thy confessing of him, be attended not only with Reproaches, and Revilings, but with Fines, Bonds, Imprisonment, yea, Death itself; yet herein follow him, in bearing witness to the Truth, when called unto it, whatever hazard you run by it; yea, though it come to the drinking of the Cup that he drank of, and to the sealing of your Testimony with your blood; knowing that if ye suffer with him, ye shall also reign together with him. Thus if you follow the Lord, walking in his steps, in these and other Particulars, wherein he hath given us an example, you shall be sure to keep the Way of the Lord. And this shall suffice for the third branch of the Direction.
4. Let the Glory of God be your End, if that you would keep the way of the Lord: if you have sincerely entred the way of the Lord, then the Glory of the Lord is your last End; and if you would keep on steadily in this way, look to the Glory of God as your main End. Though it be possible for a man that hath the Glory of God for his End, to step out of the Way of the Lord; yet it is impossible for a man to keep the Way of the Lord, unless this be his utmost End: Yea though it be possible for one that is right in his End, to erre in this or that particular, so as to stray from the Way of the Lord, in some lesser matters that shall not prejudice his Salvation; yet it is impossible, that such a one should so mistake about the Substantials of this Way, as to turn aside, and to walk totally and finally in the Way that leadeth to destruction, and eternal perdition. Though the purity of the End, will not make amends for the viciousness of the means; yet where a man is right in his End, much Errour as to the means shall be forgiven him; yea, and to have the Glory of God for your End, in all your natural and civil Actions, way to sanctifie them, and to inscribe Holiness to the Lord on them. Thus may the meanest actions of your particular Callings become Religious, if they be done as to the Lord, in obedience to his Command, and with respect to his Glory: Therefore as the Apostle hath it, 1 Corinthians 10:32. Whether you eat or drink, or whatever ye do, do all to the glory of God: Make this your scope, and it will be of special use to guide you when the way is doubtful, being indeed propounded by the Apostle for that end: As a man that is travelling on Salisbury Plain towards the City; he comes sometimes where there is no beaten paths, and sometimes where two or three ways meet; now to keep his eye on the City, is the ready course to keep him in the right way: So if a man were to draw a straight Line to such a Point, and hath not a rule to draw by, his readiest way is to keep his eye upon the Point. So when your way is doubtful, and you know not which way to take, take that which is most for the glory of God: where you see not your Rule, keep your eye on the glory of God, and it will be of choice use to keep you straight in the Way of the Lord. And so much for the first branch of the Exhortation.
2. Be exhorted to wait on the Lord, for without this you will not long keep the Way of the Lord, there are such troubles, distresses, and tribulations that attend the way of the Lord, that as the Apostle hath it, Hebrews 10:36. Ye have need of patience, that after ye have done the will of God, you may inherit the promise. So say I, you have need of Waiting, that you may keep the way of the Lord, and continue therein to the end.
Wherein the Nature of this Duty lies, and what Encouragements there are to it in the worst of times, I have lately shewn you, when I preached on that, Lamentations 3:26. It is good that a man hope, and wait quietly for the Salvation of the Lord. Whence I observed, that however it go with the people of God, it is good, it is best for them to hope and wait quietly for the Salvation of the Lord: I shall therefore only recommend this duty to you, as the work of this dark Day, and conclude with that of our Saviour, Luke 12:35, &c. And let your Loyns be girded about, and your Lights burning, and ye your selves like to men that wait for their Lord when he will return from the wedding; that when he cometh and knocketh, they may open to him immediately. Blessed are those Servants, whom the Lord when he cometh, shall finde watching. Yea, Keep the Way of the Lord, and wait on him: For, as ver. 42:43. Who then is that faithful and wise Servant, whom his Lord shall make Ruler over his Houshold, to give them their portion of meat in due season? Blessed is that Servant, whom the Lord when he cometh shall finde so doing.