Genesis 18:19

Genesis 18:19 in Multiple Translations

Berean Standard Bible BSB

For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”

King James Version KJV

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

American Standard Version ASV

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.

Bible in Basic English BBE

For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.

Free Bible Version FBV

I've chosen him so that he will teach his sons and their families to follow the way of the Lord by doing what is right and good, so that I, the Lord, can do for Abraham what I promised.”

Geneva Bible 1599 GNV

For I knowe him that he will commande his sonnes and his houshold after him, that they keepe the way of the Lord, to doe righteousnesse and iudgement, that the Lord may bring vpon Abraham that he hath spoken vnto him.

Young's Literal Translation YLT

for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'

World English Bible WEB

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Abraham that which he has spoken of him.”

Noah Webster Bible WBS

For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Douay-Rheims 1899 DRV

For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham’s sake the Lord may bring to effect all the things he hath spoken unto him.

Translation for Translators T4T

I have chosen him in order that he will teach his children and their families to obey me and do what is right and fair, and then I will do for Abraham what I promised.”

Plain English Version PEV

I have picked him out so that he can teach his family to live my way, and do what is good and right. Then I will keep my promise to him.”

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Genesis 18:19

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 18:19 Interlinear (Deep Study)

BIB

HEB כִּ֣י יְדַעְתִּ֗י/ו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת בָּנָ֤י/ו וְ/אֶת בֵּית/וֹ֙ אַחֲרָ֔י/ו וְ/שָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה לַ/עֲשׂ֥וֹת צְדָקָ֖ה וּ/מִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר דִּבֶּ֖ר עָלָֽי/ו

כִּ֣י kîy H3588 for Conj

יְדַעְתִּ֗י/ו yâdaʻ H3045 to know V-Qal-Perf-1cs | Suff

לְמַעַן֩ maʻan H4616 because Prep

אֲשֶׁ֨ר ʼăsher H834 which Rel

יְצַוֶּ֜ה tsâvâh H6680 to command V-Piel-Imperf-3ms

אֶת ʼêth H853 Obj. DirObjM

בָּנָ֤י/ו bên H1121 son N-mp | Suff

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

בֵּית/וֹ֙ bayith H1004 place N-ms | Suff

אַחֲרָ֔י/ו ʼachar H310 after Prep | Suff

וְ/שָֽׁמְרוּ֙ shâmar H8104 to keep Conj | V-Qal-3cp

דֶּ֣רֶךְ derek H1870 way N-cs

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

לַ/עֲשׂ֥וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a

צְדָקָ֖ה tsᵉdâqâh H6666 righteousness N-fs

וּ/מִשְׁפָּ֑ט mishpâṭ H4941 justice Conj | N-ms

לְמַ֗עַן maʻan H4616 because Prep

הָבִ֤יא bôwʼ H935 Lebo V-Hiphil-Inf-a

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

עַל ʻal H5921 upon Prep

אַבְרָהָ֔ם ʼAbrâhâm H85 Abraham N-proper

אֵ֥ת ʼêth H853 Obj. DirObjM

אֲשֶׁר ʼăsher H834 which Rel

דִּבֶּ֖ר dâbar H1696 to speak V-Piel-Perf-3ms

עָלָֽי/ו ʻal H5921 upon Prep | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Genesis 18:19

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

יְדַעְתִּ֗י/ו yâdaʻ H3045 "to know" V-Qal-Perf-1cs | Suff

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

לְמַעַן֩ maʻan H4616 "because" Prep

This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.

Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that

Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יְצַוֶּ֜ה tsâvâh H6680 "to command" V-Piel-Imperf-3ms

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בָּנָ֤י/ו bên H1121 "son" N-mp | Suff

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בֵּית/וֹ֙ bayith H1004 "place" N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

אַחֲרָ֔י/ו ʼachar H310 "after" Prep | Suff

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

וְ/שָֽׁמְרוּ֙ shâmar H8104 "to keep" Conj | V-Qal-3cp

To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.

Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.

דֶּ֣רֶךְ derek H1870 "way" N-cs

Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.

Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)

Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

לַ/עֲשׂ֥וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

צְדָקָ֖ה tsᵉdâqâh H6666 "righteousness" N-fs

Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.

Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)

Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.

וּ/מִשְׁפָּ֑ט mishpâṭ H4941 "justice" Conj | N-ms

Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.

Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan

Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.

לְמַ֗עַן maʻan H4616 "because" Prep

This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.

Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that

Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.

הָבִ֤יא bôwʼ H935 "Lebo" V-Hiphil-Inf-a

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

אַבְרָהָ֔ם ʼAbrâhâm H85 "Abraham" N-proper

Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant

Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.

אֵ֥ת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

דִּבֶּ֖ר dâbar H1696 "to speak" V-Piel-Perf-3ms

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

עָלָֽי/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Study Notes — Genesis 18:19

Show Verse Quote Highlights

Context
Cross References
Genesis 18:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 18:19
Jamieson-Fausset-Brown on Genesis 18:19
Matthew Poole's Commentary on Genesis 18:19
Trapp's Commentary on Genesis 18:19
Ellicott's Commentary on Genesis 18:19
Adam Clarke's Commentary on Genesis 18:19
Cambridge Bible on Genesis 18:19
Whedon's Commentary on Genesis 18:19
Sermons on Genesis 18:19

Context — Abraham Intercedes for Sodom

17And the LORD said, “Shall I hide from Abraham what I am about to do? 18Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed.

19For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”

20Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, 21I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”

Cross References

	Reference	Text (BSB)
1	Deuteronomy 6:6–7	These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.
2	Deuteronomy 4:9–10	Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren. The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all the days they live on the earth, and that they may teach them to their children.”
3	1 Timothy 3:4–5	An overseer must manage his own household well and keep his children under control, with complete dignity. For if someone does not know how to manage his own household, how can he care for the church of God?
4	2 Timothy 3:15	From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
5	Ephesians 6:4	Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
6	Deuteronomy 32:46	he said to them, “Take to heart all these words I testify among you today, so that you may command your children to carefully follow all the words of this law.
7	Proverbs 6:20–22	My son, keep your father’s commandment, and do not forsake your mother’s teaching. Bind them always upon your heart; tie them around your neck. When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
8	1 Timothy 3:12	A deacon must be the husband of but one wife, a good manager of his children and of his own household.
9	1 Chronicles 28:9	As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.
10	Deuteronomy 11:19–21	Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Write them on the doorposts of your houses and on your gates, so that as long as the heavens are above the earth, your days and those of your children may be multiplied in the land that the LORD swore to give your fathers.

Genesis 18:19 Summary

This verse tells us that God chose Abraham to be a leader and example for his family, teaching them to follow God's ways and do what is right, as seen in Genesis 18:19. God wanted Abraham to pass on His commands and values to his children and household, so they could also follow the Lord, similar to what is taught in Deuteronomy 6:6-7. By doing this, Abraham would be helping to fulfill God's promises to him, including making him a great nation and blessing all nations through him, as stated in Genesis 18:18. This shows us the importance of family leadership and teaching others about God's ways, as emphasized in Psalm 78:4-7.

Frequently Asked Questions

Why did God choose Abraham and what does this mean for his family?

God chose Abraham so that he would lead his family in following the Lord's ways, teaching them to do what is right and just, as seen in Genesis 18:19, and this is a key part of God's plan to bless all nations through Abraham, as stated in Genesis 18:18.

What does it mean to 'keep the way of the LORD' as mentioned in this verse?

Keeping the way of the Lord means to follow His commands and live according to His will, as described in Deuteronomy 10:12-13, and to do what is right and just in His sight, as seen in Genesis 18:19.

How does this verse relate to God's promises to Abraham?

This verse shows that God's choice of Abraham is connected to His promises, which include making Abraham a great nation and blessing all nations through him, as stated in Genesis 18:18, and that Abraham's obedience is necessary for God to fulfill these promises, as seen in Genesis 18:19.

What is the significance of Abraham commanding his children and household to follow the Lord?

Abraham's leadership in teaching his family to follow the Lord is crucial, as it sets an example for future generations and ensures that God's ways are passed down, as seen in Psalm 78:4-7, which emphasizes the importance of teaching children about God's deeds and commands.

Reflection Questions

What are some ways I can follow Abraham's example in leading my own family to follow the Lord?
How can I prioritize teaching my children and loved ones about God's ways and commands?
In what ways can I demonstrate a commitment to doing what is right and just in my own life, as Abraham did?
What promises has God made to me, and how can I cooperate with Him to fulfill them, just as Abraham did?

Gill's Exposition on Genesis 18:19

For I know him,.... Not only by his omniscience, but with a special knowledge, such as is accompanied with peculiar love and affection; and so Jarchi says, it is expressive of love.

Jamieson-Fausset-Brown on Genesis 18:19

Matthew Poole's Commentary on Genesis 18:19

For I know him; I know him to be such a one as I am now describing; or I know this concerning him which now follows. Others, I love him, and therefore cannot conceal this from him. Words of knowledge being oft put for love, as 24:5 . That he will command, or instruct, as the word is used, 27:4. It will not be in vain that I tell him this, and give him occasion to pray and to taste my goodness in answering prayers, because he will not smother these things in his own breast, but manifest them to others, and teach them how good God is, who so readily complies with the desires and prayers of men, and how terrible he is to incorrigible sinners, and how evil and bitter a thing it is to sin against God. And so I shall get the end I aim at in all my works, which is, that they may be known for the good of others; that they may learn by such examples. His children and his household, who will live when he is dead. He will so diligently imprint these things in their minds, that they shall never forget them. They shall keep the way of the Lord, i.e. observe and walk in the way of God’ s precepts: q.d. He shall not lose his design or labour; for what he teacheth they shall learn and practise. See , &c. To do justice and judgement, i.e. to do all things that are good, and right, and just, both to God and men: compare . That Abraham and his posterity, keeping the conditions of the covenant required on their part, God may without any blemish to his honour or justice give all those good things which he hath promised to them.

Trapp's Commentary on Genesis 18:19

Genesis 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.Ver. 19. For I know him.] God hath a quick eye to see our good works. He weighs and rewards every circumstance. Christ could tell, that the people had come from far to hear him; that they had fasted three days; that they were in a wilderness, where they could not cater for themselves; that if they should be sent home so, they would faint by the way. What was it that he took not knowledge of? "I know thy works, and thy labour" in doing them. That he will command his children, &c.] A good householder, whatsoever he gets abroad, he brings home to his family, as bees bring all their honey to the hive. "The lips of the righteous feed many"; those under his own roof especially. Well fare Popery for that. Old folks will tell us that, when in those days they had holy bread given them at church, they would bear a part thereof to those that did abide at home. The way to get more, is to share what we have, according to that, Habenti dabitur . No man hath received aught from God for private use: neither is any one born for himself, much less newborn. He that hid his talent was soon loose it.

Ellicott's Commentary on Genesis 18:19

(19) For I know him, that he will.—This translation has most of the Versions in its favour, and means that Abraham’s good conduct earns for him the Divine condescension. But the Hebrew is, For I have known him in order that he may command his sons, &c. It gives God foreknowledge of the purpose for which He had called Abraham as the reason for thus revealing to him the method of the Divine justice. And this purpose was, that from Abraham should spring a nation whose institutions were to be fraught with Divine truth, whose prophets were to be the means of revealing God’s will to man, and of whom, as concerning the flesh, the Messiah should come. What more fitting than that one appointed to fill so noble a calling should also be raised to the rank of a prophet, and be permitted to share in the Divine counsels? This rendering closely agrees with what is said in Genesis 18:18 about Abraham growing into a mighty nation; and it was the unique and high purpose for which this nation was to be called into being which brought Abraham into so close a relation to Jehovah.

Adam Clarke's Commentary on Genesis 18:19

Verse 19. And they shall keep the way of the Lord] The true religion; God's WAY; that in which God walks himself, and in which, of course, his followers walk also; to do justice and judgment; not only to preserve the truth in their creed, but maintain it in their practice.

Cambridge Bible on Genesis 18:19

19. I have known him] See Amos 3:2. Personal knowledge is the basis of confidence and love; the choice of Abraham is no arbitrary election, but the result of knowledge. to the end that, &c.] The purpose for which God has known and sought out Abraham is here epitomized; (1) that, through the obedience of him and his folk, a true righteousness, according to “the way of the Lord,” may be propagated; (2) that the Divine fulfilment of the promise may be carried out unhindered. Family life is the sphere of chosen service. For the picture here given of a righteous and godly life, cf. Genesis 17:1.

Whedon's Commentary on Genesis 18:19

19. For I know him — Rather, I have known him, in order that he may command, etc. The words I have known refer to the divine choice or election of Abraham.

Sermons on Genesis 18:19

	Sermon	Description
	(Genesis) Genesis 38 Introduction by J. Vernon McGee	In this sermon, the speaker focuses on the 38th chapter of the Bible, which reveals the son of Judah. The speaker highlights that the sons of Jacob, with the exception of Joseph an
	(Godly Home) Part 4 - a Vision That Motivates by Denny Kenaston	In this sermon, the speaker emphasizes the importance of having a vision that sustains and motivates us in our spiritual journey. He highlights the encouraging words found in Ephes
	Praying Men and Women by Leonard Ravenhill	In this sermon, the preacher emphasizes the importance of living by God's commandments and having a strong prayer life. He highlights the main adversaries that can hinder one's spi
	(Fury of Fire) 10 - Being a Doer of the Law Through the Covenant of Scriptures by Milton Green	In this sermon, the speaker emphasizes the importance of choosing the Word of God over traditions and wrong teachings. He refers to the story of Abraham and how God promised him de
	How to Raise Masculine Sons by Stu Weber	In this sermon, the speaker emphasizes the importance of surrounding oneself with good company in order to become a better person. He uses the analogy of basketball players to illu
	Bringing Up Children in God's Ways by Zac Poonen	This sermon emphasizes the importance of building a strong foundation in God's love for our Christian life and ministry, likening it to constructing a house. It highlights the sign
	Children to Be Educated for God. by Edward Payson	Edward Payson preaches on the importance of educating children for God, drawing parallels from the story of Moses being nursed by his own mother at the request of Pharaoh's daughte