Genesis 27:41
Genesis 27:41 in Multiple Translations
Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.”
¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
So Esau was full of hate for Jacob because of his father's blessing; and he said in his heart, The days of weeping for my father are near; then I will put my brother Jacob to death.
From then on Esau hated Jacob because of his father's blessing. Esau said to himself, “Soon the time will come when I'll mourn my father's death. Then I'll kill my brother Jacob!”
Therefore Esau hated Iaakob, because of the blessing, wherewith his father blessed him. And Esau thought in his minde, The dayes of mourning for my father will come shortly, then I will slay may brother Iaakob.
And Esau hateth Jacob, because of the blessing with which his father blessed him, and Esau saith in his heart, 'The days of mourning [for] my father draw near, and I slay Jacob my brother.'
Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”
And Esau hated Jacob, because of the blessing with which his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.
So, because his father had given a blessing to Jacob, and not to him, Esau hated his younger brother. Esau thought to himself, “After my father dies and we finish mourning for him, I will kill Jacob!”
Esau was really angry, because Jacob tricked their father, and their father made Jacob the next leader for their family. So Esau hated Jacob. And Esau said to himself, “My father is going to die soon. When he dies, we will all cry for a time, and then I will kill my brother Jacob.”
Berean Amplified Bible — Genesis 27:41
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 27:41 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׂטֹ֤ם
עֵשָׂו֙
אֶֽת
יַעֲקֹ֔ב
עַל
הַ֨/בְּרָכָ֔ה
אֲשֶׁ֥ר
בֵּרֲכ֖/וֹ
אָבִ֑י/ו
וַ/יֹּ֨אמֶר
עֵשָׂ֜ו
בְּ/לִבּ֗/וֹ
יִקְרְבוּ֙
יְמֵי֙
אֵ֣בֶל
אָבִ֔/י
וְ/אַֽהַרְגָ֖ה
אֶת
יַעֲקֹ֥ב
אָחִֽ/י
וַ/יִּשְׂטֹ֤ם
sâṭam
H7852
to hate
Conj | V-Qal-ConsecImperf-3ms
עֵשָׂו֙
ʻÊsâv
H6215
Esau
N-proper
אֶֽת
ʼêth
H853
Obj.
DirObjM
יַעֲקֹ֔ב
Yaʻăqôb
H3290
Jacob
N-proper
עַל
ʻal
H5921
upon
Prep
הַ֨/בְּרָכָ֔ה
Bᵉrâkâh
H1293
blessing
Art | N-fs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
בֵּרֲכ֖/וֹ
bârak
H1288
to bless
V-Piel-Perf-3ms | Suff
אָבִ֑י/ו
ʼâb
H1
father
N-ms | Suff
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
עֵשָׂ֜ו
ʻÊsâv
H6215
Esau
N-proper
בְּ/לִבּ֗/וֹ
lêb
H3820
heart
Prep | N-ms | Suff
יִקְרְבוּ֙
qârab
H7126
to present
V-Qal-Imperf-3mp
יְמֵי֙
yôwm
H3117
day
N-mp
אֵ֣בֶל
ʼêbel
H60
mourning
N-ms
אָבִ֔/י
ʼâb
H1
father
N-ms | Suff
וְ/אַֽהַרְגָ֖ה
hârag
H2026
to kill
Conj | V-Qal-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יַעֲקֹ֥ב
Yaʻăqôb
H3290
Jacob
N-proper
אָחִֽ/י
ʼâch
H251
brother
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 27:41
וַ/יִּשְׂטֹ֤ם
sâṭam
H7852
"to hate"
Conj | V-Qal-ConsecImperf-3ms
This verb means to hate or oppose someone, often implying a long-held grudge. It is used in various books of the Bible, including Psalms and Proverbs, to describe animosity.
Definition: 1) to hate, oppose oneself to, bear a grudge, retain animosity against, cherish animosity against 1a) (Qal) to cherish animosity against
Usage: Occurs in 6 OT verses. KJV: hate, oppose self against. See also: Genesis 27:41; Job 16:9; Psalms 55:4.
עֵשָׂו֙
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יַעֲקֹ֔ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ֨/בְּרָכָ֔ה
Bᵉrâkâh
H1293
"blessing"
Art | N-fs
In the Bible, a blessing is a gift from God, bringing prosperity and praise. It appears in Genesis and Psalms, where people bless God and each other. This concept is central to Jewish and Christian traditions.
Definition: 1) blessing 2) (source of) blessing 3) blessing, prosperity 4) blessing, praise of God 5) a gift, present 6) treaty of peace
Usage: Occurs in 64 OT verses. KJV: blessing, liberal, pool, present. See also: Genesis 12:2; 2 Kings 5:15; Psalms 3:9.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בֵּרֲכ֖/וֹ
bârak
H1288
"to bless"
V-Piel-Perf-3ms | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אָבִ֑י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עֵשָׂ֜ו
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
בְּ/לִבּ֗/וֹ
lêb
H3820
"heart"
Prep | N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
יִקְרְבוּ֙
qârab
H7126
"to present"
V-Qal-Imperf-3mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
יְמֵי֙
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אֵ֣בֶל
ʼêbel
H60
"mourning"
N-ms
Mourning refers to the act of grieving or lamenting, often for someone who has died, like the mourning of the Israelites after the death of Moses in Deuteronomy 34.
Definition: 1) mourning 1a) for the dead 1b) for rites of mourning (metaph) 1c) mourning garb 1d) period of mourning
Usage: Occurs in 22 OT verses. KJV: mourning. See also: Genesis 27:41; Ecclesiastes 7:4; Isaiah 60:20.
אָבִ֔/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/אַֽהַרְגָ֖ה
hârag
H2026
"to kill"
Conj | V-Qal-1cs
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יַעֲקֹ֥ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
אָחִֽ/י
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
Study Notes — Genesis 27:41
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 27:41 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 27:41
- Jamieson-Fausset-Brown on Genesis 27:41
- Matthew Poole's Commentary on Genesis 27:41
- Trapp's Commentary on Genesis 27:41
- Ellicott's Commentary on Genesis 27:41
- Adam Clarke's Commentary on Genesis 27:41
- Cambridge Bible on Genesis 27:41
- Whedon's Commentary on Genesis 27:41
- Sermons on Genesis 27:41
Context — Esau’s Lost Hope
39His father Isaac answered him: “Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above.
40You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”
41Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.”
42When the words of her older son Esau were relayed to Rebekah, she sent for her younger son Jacob and told him, “Look, your brother Esau is consoling himself by plotting to kill you. 43So now, my son, obey my voice and flee at once to my brother Laban in Haran.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 John 3:12–15 | Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. So do not be surprised, brothers, if the world hates you. We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death. Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. |
| 2 | Genesis 37:4 | When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. |
| 3 | Genesis 50:3–4 | taking the forty days required to complete the embalming. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, please tell Pharaoh that |
| 4 | Ephesians 4:26–27 | “Be angry, yet do not sin.” Do not let the sun set upon your anger, and do not give the devil a foothold. |
| 5 | Proverbs 6:14 | With deceit in his heart he devises evil; he continually sows discord. |
| 6 | Obadiah 1:10–14 | Because of the violence against your brother Jacob, you will be covered with shame and cut off forever. On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them. But you should not gloat in that day, your brother’s day of misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast proudly in the day of their distress. You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster. Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress. |
| 7 | Genesis 37:8 | “Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements. |
| 8 | Genesis 32:6 | When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you—he and four hundred men with him.” |
| 9 | Ecclesiastes 7:9 | Do not be quickly provoked in your spirit, for anger settles in the lap of a fool. |
| 10 | Ezekiel 25:12–15 | This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt, therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword. I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’ This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility, |
Genesis 27:41 Summary
Genesis 27:41 shows us how Esau's heart was filled with anger and a desire for revenge against his brother Jacob, which is a warning to us about the dangers of holding grudges and seeking revenge. We can learn from this verse that forgiveness and love are essential for our relationships and our own well-being, as seen in verses like Matthew 6:14-15 and Luke 6:27-28. By choosing to forgive and love others, we can break free from the cycle of bitterness and anger, and instead, experience peace and reconciliation. This is a powerful reminder of the importance of living out our faith in everyday life, and treating others with kindness and compassion, just as God has treated us with kindness and compassion.
Frequently Asked Questions
Why did Esau hold a grudge against Jacob?
Esau held a grudge against Jacob because of the blessing his father had given him, as stated in Genesis 27:41, which he felt was rightfully his as the firstborn son, as seen in Genesis 25:31.
What did Esau plan to do to Jacob?
Esau planned to kill his brother Jacob after their father Isaac's death, as recorded in Genesis 27:41, showing the depth of his anger and resentment towards his brother.
How did Esau's feelings towards Jacob reflect his heart?
Esau's desire for revenge against Jacob reveals a heart that is bitter and unforgiving, which is in contrast to the teachings of the Bible, such as in Matthew 6:14-15, where we are called to forgive others as we have been forgiven by God.
What can we learn from Esau's actions in this verse?
We can learn that harboring grudges and seeking revenge can lead to destructive behavior, and instead, we should strive to forgive and love our enemies, as taught in Luke 6:27-28, and seek peace and reconciliation with those who have wronged us.
Reflection Questions
- What are some areas in my life where I may be harboring a grudge or seeking revenge, and how can I begin to forgive and let go?
- How can I apply the principle of forgiveness in my relationships, especially with those who have wronged me?
- What are some ways I can cultivate a heart of love and compassion towards those who may have hurt or offended me?
- How can I seek to understand and empathize with others, rather than seeking revenge or retaliation?
Gill's Exposition on Genesis 27:41
And Esau hated Jacob because of the blessing wherewith his father blessed him,.... It being a better blessing than his; giving him a better country, and greater plenty of good things, a larger
Jamieson-Fausset-Brown on Genesis 27:41
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. Esau hated Jacob.
Matthew Poole's Commentary on Genesis 27:41
Esau hated Jacob; and this hatred was hereditary, extending to their posterity also. See . Esau said in his heart, within himself; although he could not contain it there, but declared his intentions to some of his confidants, by which means it came to Rebekah’ s ear.
Trapp's Commentary on Genesis 27:41
Genesis 27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.Ver. 41. And Esau hated Jacob, &c.] Because God said, "Jacob have I loved." And, as all hatred is bloody, he resolves to be his death. "The righteous is abomination to the wicked," saith Solomon. Moab was irked because of Israel, or, did fret and vex at them, who yet passed by them in peace. But the old Serpent had set his limbs in them, transfused his venom into them: hence that deadly hatred that is and will be betwixt the godly and the wicked. Pliny speaks of the scorpion, that there is not one minute wherein he doth not put forth the sting: so doth that serpentine seed, acted by Satan. The panther so hates man, that he flies upon the very picture of a man, and tears it to pieces. So doth Satan and his imps upon the image of God, in whomsoever they find it. They "satanically hate me," saith David of his enemies. And seest thou thy persecutor full of rage? saith Bernard; know thou, that he is spurred on by the devil that rides him, that acts and agitates him.
And Esau said in his heart.] Effutiverat etiam minaces voces; he had also bolted out some suspicious speeches, as our gunpowder traitors did whereby he was prevented. The days of mourning for my father.] No matter for his mother: yet God saith, "Ye shall fear every man his mother and his father". The mother is first mentioned, because usually most slighted. Luther thinks, he threateneth his father also, in these words; as if he should say, I will be avenged, by being the death of my brother, though it be to the breaking of my father’ s heart. A bloody speech of a vindictive spirit, whom nothing would satisfy, but to be a double parricide. I will slay my brother.] But threatened men live long: for even Isaac, who died soonest, lived above forty years beyond this. "My times are in thy hand," saith David. Scito quia ab ascensore suo daemone perurgetur. - Bern. Vindicabo me afferendo Patri luctum caede fratris. - Luth.
Ellicott's Commentary on Genesis 27:41
JACOB IS SENT AWAY BY HIS FATHER AND MOTHER TO HARAN.(41) The days of mourning for my father are at hand.—Esau evidently expected that his father’s death was near, and such also was Isaac’s own expectation (Genesis 27:2); but he recovered, and lived for more than half a century. Perhaps on this account another translation has been suggested, namely, “Days of mourning for my father are at hand: for I will slay Jacob.” But there is no support for this in the Hebrew, and it represents Esau as utterly inhuman; whereas, with all his faults, he had a warm, loving heart. Genesis 28 ought to have begun here, as the break at the end of Gen 27:46 is very injurious to the meaning.
Adam Clarke's Commentary on Genesis 27:41
Verse 41. The days of mourning for my father are at hand] Such was the state of Isaac's health at that time, though he lived more than forty years afterwards, that his death was expected by all; and Esau thought that would be a favourable time for him to avenge himself on his brother Jacob, as, according to the custom of the times, the sons were always present at the burial of the father. Ishmael came from his own country to assist Isaac to bury Abraham; and both Jacob and Esau assisted in burying their father Isaac, but the enmity between them had happily subsided long before that time.
Cambridge Bible on Genesis 27:41
41. The days of mourning, &c.] Cf. Genesis 50:3-4; Genesis 50:10. The meaning is obvious. Esau says in his heart, “Isaac my father is on the point of death: no sooner shall he die, than I will take revenge. Even while the customary mourning is going on, I will slay Jacob.” Before seven days have elapsed (cf. Genesis 50:3) he will have had his revenge. For “say in one’s heart,” cf. Genesis 8:21, Genesis 24:45 (J). Very improbable is the interpretation which makes “the days of mourning, &c.” mean “the days of mourning by my father,” i.e. “for the death of Jacob.” then will I slay] The word “then” is simply “and” in the original.
The clause is consecutive. There is no adverb defining the point of time. But the idiom emphasizes the dependence of the second clause upon the first.
Whedon's Commentary on Genesis 27:41
JACOB’S TO HARAN, Genesis 27:41-45. 41. Esau said — Esau was one of those ingenuous, open natures, which show themselves out spontaneously. He could not keep his dark purpose a secret.
Sermons on Genesis 27:41
| Sermon | Description | |
|---|---|---|
|
(Genesis) Genesis 27:18-29 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He emphasizes that God had already blessed Jacob, but Jacob still sought his father's blessing. J |
|
|
(Genesis) Genesis 27:42-46 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He highlights the role of Rebekah, the mother of Jacob and Esau, in manipulating the situation to |
|
|
(Genesis) Genesis 27:1-4 by J. Vernon McGee | In this sermon, the preacher focuses on the 27th chapter of the book of Genesis. The main theme of the chapter is Jacob and Rebecca's plan to deceive Isaac in order to obtain the b |
|
How to Prevail by Chuck Smith | This sermon delves into the story of Jacob from the book of Genesis, highlighting his deceitful nature, his wrestling with God, and the ultimate victory found in surrendering to Go |
|
The Folly of Self Reliance by Brian Brodersen | This sermon delves into the story of Jacob and how his human weaknesses and attempts to manipulate situations led to consequences, emphasizing the importance of trusting in God's p |
|
On Eagles' Wings Pt 495 by Don Courville | In this sermon, the speaker tells the story of a family with four wicked sons and one tender-hearted youngest son. The father had trained the sons to be rascals, but the youngest s |
|
The Example of Cain and Joseph by Clement of Rome | Clement of Rome preaches about the destructive nature of envy and jealousy, using biblical examples such as Cain and Abel, Jacob and Esau, Joseph, Moses, Aaron, Miriam, Dathan, Abi |