1 Samuel 18:30
1 Samuel 18:30 in Multiple Translations
Every time the Philistine commanders came out for battle, David was more successful than all of Saul’s officers, so that his name was highly esteemed.
Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
Then the princes of the Philistines went forth: and it came to pass, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
Then the rulers of the Philistines went out to war: and whenever they went out, David did more wisely than all the other servants of Saul, so that his name became greatly honoured.
Whenever the Philistine commanders attacked, David was more successful in battle than all of Saul's officers, so that his reputation grew rapidly.
And when the Princes of the Philistims went forth, at their going forth Dauid behaued himselfe more wisely then all the seruants of Saul, so that his name was much set by.
And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.
Then the princes of the Philistines went out; and as often as they went out, David behaved himself more wisely than all the servants of Saul, so that his name was highly esteemed.
Then the princes of the Philistines went forth: and it came to pass after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much esteemed.
And the princes of the Philistines went forth: and from the beginning of their going forth, David behaved himself more wisely than all the servants of Saul, and his name became very famous.
The Philistine armies repeatedly came to fight the Israelis, but every time they fought, David and his soldiers were more successful than any of Saul’s other army commanders. As a result, David became very famous.
Berean Amplified Bible — 1 Samuel 18:30
BAB
Word Study
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1 Samuel 18:30 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּצְא֖וּ
שָׂרֵ֣י
פְלִשְׁתִּ֑ים
וַ/יְהִ֣י
מִ/דֵּ֣י
צֵאתָ֗/ם
שָׂכַ֤ל
דָּוִד֙
מִ/כֹּל֙
עַבְדֵ֣י
שָׁא֔וּל
וַ/יִּיקַ֥ר
שְׁמ֖/וֹ
מְאֹֽד
וַ/יֵּצְא֖וּ
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3mp
שָׂרֵ֣י
sar
H8269
ruler
N-mp
פְלִשְׁתִּ֑ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
מִ/דֵּ֣י
day
H1767
sufficiency
Prep | N-ms
צֵאתָ֗/ם
yâtsâʼ
H3318
to come out
V-Qal-Inf-a | Suff
שָׂכַ֤ל
sâkal
H7919
be prudent
V-Qal-Perf-3ms
דָּוִד֙
Dâvid
H1732
David
N-proper
מִ/כֹּל֙
kôl
H3605
all
Prep | N-ms
עַבְדֵ֣י
ʻebed
H5650
servant/slave
N-mp
שָׁא֔וּל
Shâʼûwl
H7586
Shaul
N-proper
וַ/יִּיקַ֥ר
yâqar
H3365
be precious
Conj | V-Qal-ConsecImperf-3ms
שְׁמ֖/וֹ
shêm
H8034
name
N-ms | Suff
מְאֹֽד
mᵉʼôd
H3966
much
Adv
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 18:30
וַ/יֵּצְא֖וּ
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
שָׂרֵ֣י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
פְלִשְׁתִּ֑ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִ/דֵּ֣י
day
H1767
"sufficiency"
Prep | N-ms
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Definition: 1) sufficiency, enough 1a) enough 1b) for, according to the abundance of, out of the abundance of, as often as
Usage: Occurs in 35 OT verses. KJV: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. See also: Exodus 36:5; Nehemiah 5:8; Proverbs 25:16.
צֵאתָ֗/ם
yâtsâʼ
H3318
"to come out"
V-Qal-Inf-a | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
שָׂכַ֤ל
sâkal
H7919
"be prudent"
V-Qal-Perf-3ms
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
דָּוִד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מִ/כֹּל֙
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַבְדֵ֣י
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
שָׁא֔וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וַ/יִּיקַ֥ר
yâqar
H3365
"be precious"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to be precious or valuable, and can also mean to make something rare. It is used to describe something highly valued or esteemed, like a precious stone.
Definition: 1) to esteem, be prized, be valuable, be precious, be costly, be appraised 1a) (Qal) 1a1) to be precious, be highly valued, be esteemed, be costly 1a2) to be appraised 1b) (Hiphil) to make something precious
Usage: Occurs in 11 OT verses. KJV: be (make) precious, be prized, be set by, withdraw. See also: 1 Samuel 18:30; Psalms 72:14; Psalms 49:9.
שְׁמ֖/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
מְאֹֽד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
Study Notes — 1 Samuel 18:30
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 18:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 18:30
- Matthew Poole's Commentary on 1 Samuel 18:30
- Trapp's Commentary on 1 Samuel 18:30
- Ellicott's Commentary on 1 Samuel 18:30
- Adam Clarke's Commentary on 1 Samuel 18:30
- Cambridge Bible on 1 Samuel 18:30
- Whedon's Commentary on 1 Samuel 18:30
- Sermons on 1 Samuel 18:30
Context — David Marries Michal
28When Saul realized that the LORD was with David and that his daughter Michal loved David,
29he grew even more afraid of David. So from then on Saul was David’s enemy.
30Every time the Philistine commanders came out for battle, David was more successful than all of Saul’s officers, so that his name was highly esteemed.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 18:5 | So David marched out and prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul’s officers as well. |
| 2 | 2 Samuel 11:1 | In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem. |
| 3 | 1 Peter 2:4 | As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, |
| 4 | Luke 21:15 | For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict. |
| 5 | 1 Samuel 2:30 | Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained. |
| 6 | 1 Peter 2:7 | To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” |
| 7 | Ephesians 5:15 | Pay careful attention, then, to how you walk, not as unwise but as wise, |
| 8 | Daniel 1:20 | In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom. |
| 9 | Psalms 119:99 | I have more insight than all my teachers, for Your testimonies are my meditation. |
| 10 | 1 Samuel 26:21 | Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!” |
1 Samuel 18:30 Summary
This verse, 1 Samuel 18:30, tells us that David was very successful in battle, and that his name became well-known and respected as a result. This was because God was with him, just as it is written in Joshua 1:9, 'Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.' David's success was not just because of his own abilities, but because God was guiding and empowering him. We can learn from David's example and trust in God's power and provision in our own lives, just as it is written in Proverbs 3:5-6, 'Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.'
Frequently Asked Questions
Why did David's success in battle cause his name to be highly esteemed?
David's success in battle, as seen in 1 Samuel 18:30, caused his name to be highly esteemed because it showed that God was with him, just as it is written in Genesis 39:2-3, where Joseph's success was also a result of God's presence in his life.
How did Saul's officers feel about David's success?
The Bible does not explicitly state how Saul's officers felt about David's success, but it can be inferred from 1 Samuel 18:29 that they may have felt threatened or intimidated, as Saul did, because David's success made him a potential rival for the throne.
What can we learn from David's military successes?
We can learn from David's military successes, as seen in 1 Samuel 18:30, that when we trust in God and follow His will, He can give us great victories, just as He did for David, and as it is written in Psalm 20:7, 'Some trust in chariots and some in horses, but we trust in the name of the LORD our God.'
How does this verse relate to the rest of the chapter?
This verse, 1 Samuel 18:30, is a continuation of the story of David's rise to prominence in Israel, and it shows how his success in battle was a result of God's blessing, which is a theme that is seen throughout 1 Samuel, such as in 1 Samuel 16:13, where David was anointed by Samuel.
Reflection Questions
- What are some areas in my life where I need to trust in God's power and provision, just like David did in battle?
- How can I, like David, remain humble and faithful to God even when I experience success and recognition?
- What are some ways that I can, like David, use my gifts and talents to serve God and bring glory to His name?
- How can I apply the principle of trusting in God's power, as seen in 1 Samuel 18:30, to my own life and circumstances?
Gill's Exposition on 1 Samuel 18:30
Then the princes of the Philistines went forth,.... Out of their cities in troops, to revenge and spoil the land of Israel, being enraged at their defeat when Goliath their champion was slain, and at
Matthew Poole's Commentary on 1 Samuel 18:30
Went forth, to wit, to war against the Israelites, being provoked both by their former losses, and especially by that act of David’ s, related above, .
Trapp's Commentary on 1 Samuel 18:30
1 Samuel 18:30 Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] David behaved himself more wisely than all the servants of Saul; so that his name was much set by.Ver. 30. So that his name was much set by.] Heb., Was precious. Glory fled from Saul who followed it; but followed David who fled from it.
Ellicott's Commentary on 1 Samuel 18:30
(30) Went forth.—Probably to avenge the last raid of David (recounted in 1 Samuel 18:27). Wordsworth, quoting from the Rabbis, suggests that they were emboldened to make this attack, supposing that their successful foe would, according to the Hebrew Law, claim exemption from warfare for a year after marriage (Deuteronomy 24:5).
Adam Clarke's Commentary on 1 Samuel 18:30
Verse 30. Then the princes of the Philistines went forth] Probably to avenge themselves on David and the Israelites: but of this war we know no more than that David was more skilful and successful in it than any of the other officers of Saul. His military skill was greater, and his success was proportionate to his skill and courage; hence it is said, he behaved himself more wisely than all the servants of Saul.
Cambridge Bible on 1 Samuel 18:30
30. Then the princes, &c.] “And the princes, &c., and it came to pass as often as they went forth, &c.” This notice of David’s continual success and growing popularity gives the ground of Saul’s increasing enmity, and prepares the way for the narrative of the next chapter. set by] i.e. esteemed. Cp. Psalms 15:4 in the P. B. V. “He that setteth not by himself.”
Whedon's Commentary on 1 Samuel 18:30
30. The Philistines went forth — To battle against the armies of Israel.David behaved himself more wisely than all the servants of Saul — Showed more prudence, skill, and prowess in all the tactics of war.
Sermons on 1 Samuel 18:30
| Sermon | Description | |
|---|---|---|
|
David Behaved Himself Wisely by F.B. Meyer | F.B. Meyer emphasizes the significance of behaving wisely as exemplified by David in 1 Samuel. The repeated phrase highlights the importance of divine prudence and the necessity of |
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Dating: God's Way by Joshua Harris | In this sermon, the speaker discusses the importance of living differently in order to avoid negative consequences in relationships. He shares a story about a young boy who cheats |
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David's Cry for Mercy by Art Katz | In this sermon, the preacher begins by expressing gratitude for the trust and welcome of the congregation. He emphasizes the importance of risking everything for God, even if it me |
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Ancestors by Jim Cymbala | In this sermon, the speaker emphasizes the need for guidance and nourishment in our spiritual lives. He compares humans to sheep, highlighting their dependence on a shepherd to lea |
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(2 Samuel) a Not-So-Sudden Fall by David Guzik | In this sermon, the preacher focuses on the tragic events described in Second Samuel chapter 11. He emphasizes the importance of learning from God's word rather than from bitter ex |
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Crisis by George Verwer | In this sermon, the preacher emphasizes the importance of understanding the Christian life as a life of grace, not driven by the law or false guilt. He encourages believers to rest |
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David's Attempt to Cover His Sin Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of David's attempt to cover his sin after committing adultery with Bathsheba. He highlights the common human tendency to try |