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Isaiah 41:10
Verse
Context
God’s Help to Israel
9I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you. 10Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
Sermons
Kathryn Kuhlman
David Wilkerson
Warren Wiersbe
Carter ConlonDavid Wilkerson
Abigail MillerDavid WilkersonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Be not dismayed - ואל תשתע veal tishta, "And be not dismayed. "The ו vau is added by twenty-one of Dr. Kennicott's MSS., thirty of De Rossi's, and one of my own, and three editions. It makes the sense more complete.
Jamieson-Fausset-Brown Bible Commentary
be not dismayed--literally, anxiously to look at one another in dismay. right hand of my righteousness--that is, My right hand prepared in accordance with My righteousness (faithfulness to My promises) to uphold thee.
John Gill Bible Commentary
Fear thou not, for I am with thee,.... Not merely by his essence or power, who is every where; or by his providence supporting, preserving, observing, ordering, and overruling all things; but in a way of special grace, to guard and protect his people, support and supply them, comfort and strengthen their hearts; wherefore they need not fear any of their enemies, nor whatsoever they may be called to suffer for his name's sake, even though they pass through fire and water, and the valley of the shadow of death: be not dismayed, I am thy God; through Christ, in a covenant way, as appeared by the effectual calling of them; and therefore might depend on his love, be sure of his power, expect all needful supplies, and to be comfortably carried through every service and trial they were called unto; and need fear no enemies, or be dismayed at anything that should befall them; or become weak as water, and their hearts melt like wax within them, as the Jewish commentators generally interpret the word (n). The Targum is, "be not broken;'' in spirit. The word signifies to look about, as persons in distress, and amazed: I will strengthen thee; with strength in their souls, to perform duties, exercise grace, withstand corruptions, resist temptations, bear afflictions, suffer persecutions, and do their generation work, according to the will of God; and if God is the strength of his people, they need not be afraid of any persons or things, Psa 27:1, yea, I will help thee; help them out of all their afflictions and temptations, and out of the hands of all their enemies; help them in the discharge of duty, in the exercise of grace, in bearing the cross, in fighting the Lord's battles, and in their journey to another world; help them to every mercy, temporal and spiritual, to all needful supplies of grace, and at last to glory; whose help is suitable and seasonable, and may be expected, since he is able to help, either with or without means; has promised to help his people, as here, and he is faithful that has promised; he has laid help on one that is mighty, and set up a throne of grace to come to for help in time of need; and seeing he is their helper, they need not fear what men or devils can do unto them, Heb 13:5. I will uphold thee with the right hand of my righteousness; either by his almighty power, or by his Son, the man of his right hand, made strong for himself, and the author of righteousness to his people: this is expressive of his sustentation of them, not merely in a providential way, but in a way of special grace; and of his powerful protection and preservation of them, so as that they shall stand in the grace of God, go on in his ways, and not fall finally and totally, but persevere to the end, though their trials and temptations may be great and many. (n) "neque dissolvaris", Munster; "vel ne liquefias", Vatablus. "Verbum formatum a nomine" "quod ceram significat, quae calor exposita facile dissolvitur", Munster.
Matthew Henry Bible Commentary
The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope. And it is addressed to Israel as a single person, that it might the more easily and readily be accommodated and applied by every Israelite indeed to himself. That is a word of caution, counsel, and comfort, which is so often repeated, Fear thou not; and again (Isa 41:13), Fear not; and (Isa 41:14), "Fear not, thou worm Jacob; fear not the threatenings of the enemy, doubt not the promise of thy God; fear not that thou shalt perish in thy affliction or that the promise of thy deliverance shall fail." It is against the mind of God that his people should be a timorous people. For the suppressing of fear he assures them, I. That they may depend upon his presence with them as their God, and a God all-sufficient for them in the worst of times. Observe with what tenderness God speaks, and how willing he is to let the heirs of promise know the immutability of his counsel, and how desirous to make them easy: "Fear thou not, for I am with thee, not only within call, but present with thee; be not dismayed at the power of those that are against thee, for I am thy God, and engaged for thee. Art thou weak? I will strengthen thee. Art thou destitute of friends? I will help thee in the time of need. Art thou ready to sink, ready to fall? I will uphold thee with the right hand of my righteousness, that right hand which is full of righteousness, in dispensing rewards and punishments," Psa 48:10. And again (Isa 41:13) it is promised, 1. That God will strengthen their hands, that is, will help them: "I will hold thy right hand, go hand in hand with thee" (so some): he will take us by the hand as our guide, to lead us in our way, will help us up when we are fallen or prevent our falls; when we are weak he will hold us up - wavering, he will fix us - trembling, he will encourage us, and so hold us by the right hand, Psa 73:23. 2. That he will silence their fears: Saying unto thee, Fear not. He has said it again and again in his word, and has there provided sovereign antidotes against fear: but he will go further; he will by his Spirit say it to their hearts, and make them to hear it, and so will help them. II. That though their enemies be now very formidable, insolent, and severe, yet the day is coming when God will reckon with them and they shall triumph over them. There are those that are incensed against God's people, that strive with them (Isa 41:11), that war against them (Isa 41:12), that hate them, that seek their ruin, and are continually picking quarrels with them. But let not God's people be incensed at them, nor strive with them, nor render evil for evil; but wait God's time, and believe, 1. That they shall be convinced of the folly, at least, if not of the sin of striving with God's people; and, finding it to no purpose, they shall be ashamed and confounded, which might bring them to repentance, but will rather fill them with rage. 2. That they shall be quite ruined and undone (Isa 41:11): They shall be as nothing before the justice and power of God. When God comes to deal with his proud enemies he makes nothing of them. Or they shall be brought to nothing, shall be as if they had never been. This is repeated (Isa 41:12): They shall be as nothing and as a thing of nought, or as that which is gone and has failed. Those that were formidable shall become despicable; those that fancied they could do any thing shall be able to bring nothing to pass; those that made a figure in the world, and a mighty noise, shall become mere ciphers and be buried in silence. They shall perish, not only be nothing, but be miserable: Thou shalt seek them, shalt enquire what has become of them, that they do not appear as usual, but thou shalt not find them as David, Psa 37:36. I sought him, but he could not be found. III. That they themselves should become a terror to those who were now a terror to them, and victory should turn on their side, Isa 41:14-16. See here, 1. How Jacob and Israel are reduced and brought very low. It is the worm Jacob, so little, so weak, and so defenceless, despised and trampled on by every body, forced to creep even into the earth for safety; and we must not wonder that Jacob has become a worm, when even Jacob's King calls himself a worm and no man, Psa 22:6. God's people are sometimes as worms, in their humble thoughts of themselves and their enemies' haughty thoughts of them - worms, but not vipers, as their enemies are, not of the serpent's seed. God regards Jacob's low estate, and says, "Fear not, thou worm Jacob; fear not that thou shalt be crushed; and you men of Israel" (you few men, so some read it, you dead men, so others) "do not give up yourselves for gone notwithstanding." Note, The grace of God will silence fears even when there seems to be the greatest cause for them. Perplexed but not in despair. 2. How Jacob and Israel are advanced from this low estate, and made as formidable as ever they have been despicable. But by whom shall Jacob arise, for he is small? We are here told: I will help thee, saith the Lord; and it is the honour of God to help the weak. He will help them, for he is their Redeemer, who is wont to redeem them, who has undertaken to do it. Christ is the Redeemer, from him is our help found. He will help them, for he is the Holy One of Israel, worshipped among them in the beauty of holiness and engaged by promise to them. The Lord will help them by enabling them to help themselves and making Jacob to become a threshing instrument. Observe, He is but an instrument, a tool in God's hand, that he is pleased to make use of; and he is an instrument of God's making and is no more than God makes him. But, if God make him a threshing instrument, he will make use of him, and therefore will make him fit for use, new and sharp, and having teeth, or sharp spikes; and then, by divine direction and strength, thou shalt thresh the mountains, the highest, and strongest, and most stubborn of thy enemies: thou shalt not only beat them, but beat them small; they shall not be a corn threshed out, which is valuable, and is carefully preserved (such God's people are when they are under the flail, Isa 21:10 : O my threshing! yet the corn of my floor, that shall not be lost); but these are made as chaff, which is good for nothing, and which the husbandman is glad to get rid of. He pursues the metaphor, Isa 41:16. Having threshed them, thou shalt winnow them, and the wind shall scatter them. This perhaps had its accomplishment, in part, in the victories of the Jews over their enemies in the times of the Maccabees; but it seems in general designed to read the final doom of all the implacable enemies of the church of God, and to have its accomplishment likewise in the triumphs of the cross of Christ, the gospel of Christ, and all the faithful followers of Christ, over the powers of darkness, which, first or last, shall all be dissipated, and in Christ all believers shall be more than conquerors, and he that overcomes shall have power over the nations, Rev 2:26. IV. That, hereupon, they shall have abundance of comfort in God, and God shall have abundance of honour from them: Thou shalt rejoice in the Lord, Isa 41:16. When we are freed from that which hindered our joy, and are blessed with that which is the matter of it, we ought to remember that God is our exceeding joy and in him all our joys must terminate. When we rejoice over our enemies we must rejoice in the Lord, for to him alone we owe our liberties and victories. "Thou shalt also glory in the Holy One of Israel, in thy interest in him and relation to him, and what he has done for thee." And, if thus we make God our praise and glory, we become to him for a praise and a glory. V. That they shall have seasonable and suitable supplies of every thing that is proper for them in the time of need; and, if there be occasion, God will again do for them as he did for Israel in their march from Egypt to Canaan, Isa 41:17-19. When the captives, either in Babylon or in their return thence, are in distress for want of water or shelter, God will take care of them, and, one way or other, make their journey, even through a wilderness, comfortable to them. But doubtless this promise has more than such a private interpretation. Their return out of Babylon was typical of our redemption by Christ; and so the contents of these promises, 1. Were provided by the gospel of Christ. That glorious discovery of his love has given full assurance to all those who hear this joyful sound that God has provided inestimable comforts for them, sufficient for the supply of all their wants, the balancing of all their griefs, and the answering of all their prayers. 2. They are applied by the grace and Spirit of Christ to all believers, that they may have strong consolation in their way and a complete happiness in their end. Our way to heaven lies through the wilderness of this world. Now, (1.) It is here supposed that the people of God, in their passage through this world, are often in straits: The poor and needy seek water, and there is none; the poor in spirit hunger and thirst after righteousness. The soul of man, finding itself empty and necessitous, seeks for satisfaction somewhere, but soon despairs of finding it in the world, that has nothing in it to make it easy: creatures are broken cisterns, that can hold no water; so that their tongue fails for thirst, they are weary of seeking that satisfaction in the world which is not to be had in it. Their sorrow makes them thirsty; so does their toil. (2.) It is here promised that, one way or other, all their grievances shall be redressed and they shall be made easy. [1.] God himself will be nigh unto them in all that which they call upon him for. Let all the praying people of God take notice of this, and take comfort of it; he has said, "I the Lord will hear them, will answer them; I, the God of Israel, will not forsake them; I will be with them, as I have always been, in their distresses." While we are in the wilderness of this world this promise is to us what the pillar of cloud and fire was to Israel, an assurance of God's gracious presence. [2.] They shall have a constant supply of fresh water, as Israel had in the wilderness, even where one would least expect it (Isa 41:18): I will open rivers in high places, rivers of grace, rivers of pleasure, rivers of living water, which he spoke of the Spirit (Joh 7:38, Joh 7:39), that Spirit which should be poured out upon the Gentiles, who had been as high places, dry and barren, and lifted up on their own conceit above the necessity of that gift. And there shall be fountains in the midst of the valleys, the valleys of Baca (Psa 84:6), that are sandy and wearisome; or among the Jews, who had been as fruitful valleys in comparison with the Gentile mountains. The preaching of the gospel to the world turned that wilderness into a pool of water, yielding fruit to the owner of it and relief to the travellers through it. [3.] They shall have a pleasant shade to screen them from the scorching heat of the sun, as Israel when they pitched at Elim, where they had not only wells of water, but palm-trees (Exo 15:27): "I will plant in the wilderness the cedar, Isa 41:19. I will turn the wilderness into an orchard or garden, such as used to be planted with these pleasant trees, so that they shall pass through the wilderness with as much ease and delight as a man walks in his grove. These trees shall be to them what the pillar of cloud was to Israel in the wilderness, a shelter from the heat." Christ and his grace are so to believers, as the shadow of a great rock, Isa 32:2. When God sets up his church in the Gentile wilderness there shall be as great a change made by it in men's characters as if thorns and briers were turned into cedars, and fir-trees, and myrtles; and by this a blessed change is described, Isa 55:13. [4.] They shall see and acknowledge the hand of God, his power and his favour, in this, Isa 41:20. God will do these strange and surprising things on purpose to awaken them to a conviction and consideration of his hand in all: That they may see this wonderful change, and knowing that it is above the ordinary course and power of nature may consider that therefore it comes from a superior power, and, comparing notes upon it, may understand together, and concur in the acknowledgment of it, that the hand of the Lord, that mighty hand of his which is stretched out for his people and stretched out to them, has done this, and the Holy One of Israel has created it, made it anew, made it out of nothing, made it for the comfort of his people. Note, God does great things for his people, that he may be taken notice of.
Tyndale Open Study Notes
41:10 I am with you: The promise of God’s presence (see 7:14) is central to the Bible. Because God is present, his people do not need to fear (see also 43:1-2, 5). • I am your God: The Lord used the language of the covenant to affirm that he is their God and that they are his people (see also Jer 7:23; 31:1, 33; Ezek 14:11; 36:28; 37:27; Zech 8:8). • hold you . . . my victorious right hand: The Lord used language reminiscent of the Exodus (cp. Exod 15:6) to encourage Israel (see also Isa 41:13; 63:12).
Isaiah 41:10
God’s Help to Israel
9I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you. 10Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
- Scripture
- Sermons
- Commentary
Gods Presence
By Kathryn Kuhlman23K11:37Presence of GodJOS 1:92KI 6:15PSA 23:4ISA 41:10MAT 6:33ROM 8:31HEB 13:5In this sermon, the preacher emphasizes that God is interested in each individual as if they were the only person in the world. He uses the story of Elisha and his servant to illustrate this point. The servant was scared and felt trapped, but Elisha had faith in God's protection. Elisha prayed for his servant's eyes to be opened, and when they were, the servant saw that the mountain was filled with horses and chariots of fire, representing God's power and protection. The preacher encourages the audience to have faith and not be afraid, knowing that God is with them.
(Belarus) God Has Risen to Defend His Name
By David Wilkerson16K52:40God's NamePSA 37:1ISA 41:10ISA 42:13ISA 43:18ISA 43:21ISA 43:25MAT 6:33In this sermon, the preacher emphasizes God's promises of provision and protection for his people. He highlights that God has promised that his people will never have to beg for bread and that he will always provide for their needs. The preacher also discusses the current state of society, where the Bible and God are being pushed out of schools and other areas. He shares the story of a judge in Alabama who was told to remove the Ten Commandments from the courthouse. The preacher encourages the congregation to trust in God's authority and power, and to not fear or fret in the face of evil. He concludes by proclaiming that God has risen to defend his name and that he will do a new thing in the future.
Four Wonderful Discoveries
By Warren Wiersbe14K41:37DEU 31:8JOS 1:5JOS 1:17ISA 41:10ISA 43:2ACT 23:11In this sermon, the speaker discusses the providence of God and how He prepares and guides His people. He emphasizes that if God has led someone to a particular church or ministry, it is because He has already prepared them for it and they have already won the battle. The speaker shares four discoveries that Joshua made while doing his job, including the realization that he was not alone, that he was second in command, that he was on holy ground, and that he had already won the battle. The speaker encourages all those serving the Lord to make these same discoveries and to trust in God's providence.
Don't Be Dismayed, God Will Not Fail You
By Carter Conlon7.5K57:16Dependence On GodNUM 31:7DEU 31:6JOS 8:1PSA 27:14ISA 41:10MAT 6:33ROM 8:31In this sermon, the preacher focuses on the story of Joshua in the book of Joshua, chapter 8. The Lord speaks to Joshua and tells him not to fear or be discouraged, as He has given him victory over the king of A.I. and his people. The preacher emphasizes the importance of seeking the Holy Spirit's guidance and understanding in times of struggle and setbacks. He encourages listeners to examine their lives and ask the Holy Spirit to reveal any areas of compromise or sin that may be hindering their victory. The preacher also highlights the need to have a strong foundation in God's Word and to trust in His promises, even in the face of difficult circumstances.
God Can Fix Anything
By David Wilkerson6.9K58:24HealingPSA 34:17ISA 41:10JER 32:27MAT 6:33MRK 9:23LUK 18:27PHP 4:13In this sermon, the preacher emphasizes the power of God to fix anything that has gone wrong in our lives. He starts by reminding the congregation that everyone needs something fixed in their life, whether it be physical, emotional, or spiritual. The preacher then references the story of Abraham and Sarah, where God promises them a child despite their old age. He highlights the question God asks Abraham, "Is anything too hard for the Lord?" This question serves as a reminder that there is nothing too difficult for God to fix in our lives, and encourages the congregation to have faith in God's ability to restore and heal.
Turn the Tide
By Abigail Miller5.9K05:032CH 7:14PSA 51:10ISA 41:10EPH 6:12JAS 4:7
This sermon emphasizes the need to stand strong against evil forces that threaten to corrupt society, highlighting the importance of turning to God for restoration and revival. It calls for a collective effort to defend against wickedness and uphold the virtues of God's kingdom, urging believers to actively engage in the spiritual battle for the future generations.
The Current Economic Situation
By David Wilkerson5.8K10:491SA 30:6PSA 46:1ISA 41:10
This sermon addresses the current crisis in the world, emphasizing the fear and uncertainty that many are experiencing due to economic meltdowns and global turmoil. It highlights the need for individuals to seek God's word and encouragement in times of distress, drawing parallels to the story of David and his army facing devastation and captivity. The message encourages believers to find strength in God's promises, stand firm in faith, and trust that God will see His church through the storm, bringing awakening and pouring out His Spirit.
Home Before Dark
By Vance Havner5.4K30:55PSA 37:7PSA 66:16PRO 3:5ISA 41:10MAT 11:6MAT 11:11JHN 10:28In this sermon, the speaker begins by sharing a personal testimony about the importance of giving testimonies and sharing one's individual experiences. He references Psalm 66:16-20, where the psalmist declares what God has done for his soul. The speaker then shares a story about Mr. Sanky, who despite having a cracked voice, played a piece on the organ titled "There'll be no dark valley when Jesus comes." The sermon also touches on the current state of the world and the need for serious thinking. The speaker concludes by reflecting on his own journey of coming to Jesus at a young age and his calling to preach the gospel.
Overcoming the Spirit of Fear
By David Wilkerson5.1K53:53PSA 23:4PSA 74:4ISA 41:10MAT 6:332TI 1:71PE 5:7REV 12:15In this sermon, the speaker addresses the causes of fear that are prevalent in society. They mention a flood that has occurred in Albania, leading to violence and death among the people. The speaker also discusses a child pornography ring that has been uncovered in France, causing shock and fear among the population. Additionally, the sermon highlights a disturbing incident in a charismatic church where people were seen crawling on all fours with dog leashes around their necks, claiming it to be a revival. The speaker urges the audience to anchor themselves in the Word of God and seek discernment to avoid being swayed by false teachings and fears.
A Place to Hide
By Jim Cymbala5.0K19:34The Power of PrayerChristian LifeGod's ProtectionPSA 36:7PSA 46:1PSA 62:8PSA 91:1ISA 41:10MAT 11:28LUK 13:34JHN 14:27ACT 3:19JAS 2:19Jim Cymbala emphasizes the priceless nature of God's unfailing love and the refuge it provides, likening God to a protective bird under whose wings we can find safety. He explains that true trust in God is demonstrated through prayer and running to Him in times of need, highlighting that many people fail to experience this refuge due to a lack of genuine faith. Cymbala encourages believers to seek God's presence, especially during times of trouble, as it is there that they can find peace, direction, and healing. He reminds the congregation that God invites everyone to come and hide under His wings, offering protection from life's challenges and the enemy's accusations. Ultimately, the sermon calls for a deeper reliance on God through prayer and a recognition of His constant love and care.
(Clip) There Will Be Race Riots After the Economic Crash
By David Wilkerson5.0K03:58PSA 46:1PRO 3:5ISA 41:10
This sermon emphasizes the impending chaos in America and the need for true deliverance through knowing God's ways. It warns of racial tensions and societal breakdown, highlighting the rise of divisive figures and hate speech. The speaker urges listeners to prepare for a shift in the meaning of deliverance, focusing on seeking safety and guidance from God in the midst of turmoil. Ordinary people are encouraged to remain calm and peaceful, as they will become beacons of hope and stability for those seeking deliverance in a time of crisis.
God Answers Man's Suffering: Companionship
By Warren Wiersbe4.8K39:41JOS 1:9JDG 6:12ISA 41:10ISA 43:2ACT 18:9ACT 27:232CO 1:20In this sermon, the preacher emphasizes that when we face difficulties in life, it is because God has a glorious purpose to fulfill. He compares our lack of understanding to Job, who saw the action but didn't know the script. The preacher highlights that we don't live by explanations but by promises, and God promises to be with us and gather us together. He also emphasizes that God sees us as precious, despite our failures and weaknesses.
Contrast of Faith
By Peter Marshall4.8K06:27Transformation through GodFaith in AdversityPSA 34:18ISA 41:10EZK 37:14MAT 11:28JHN 14:27ROM 8:282CO 12:9PHP 4:13JAS 1:21PE 5:7Peter Marshall contrasts two maritime disasters to illustrate the evolution of faith in society. He reflects on the survivors of the Athenia, who sang lighthearted songs in the face of danger, compared to the Titanic's orchestra, which played 'Nearer, My God, to Thee' as they faced their fate. This shift in attitude highlights a decline in deep faith and resilience over time. Marshall emphasizes the importance of being both a realist and an idealist, using the metaphor of an oyster that transforms pain into beauty. He encourages listeners to rely on the Spirit of God for strength and transformation in difficult times.
Fear of Rejection
By Carter Conlon4.6K55:40RejectionPSA 27:1ISA 41:10ISA 43:1MAT 10:31ROM 8:152TI 1:71JN 4:18In this sermon, the speaker emphasizes the importance of maintaining our confidence in God, especially during difficult times. He explains that God knows our struggles and will send ministers to deliver a powerful word that cuts deep into our hearts. The speaker also highlights the purpose of the Old Testament, which is to lead us to Jesus Christ and empower us to become the resurrected bride of Christ. He warns that the world will become darker and more distant from God, but the Church will shine brighter and become more like Jesus. The sermon concludes with the anticipation of the Father speaking the word to Jesus to go and gather his beloved bride, and the joyous shout that will follow.
Do Not Be Discouraged
By A.W. Tozer4.0K31:30DiscouragementEXO 33:14DEU 31:6JOS 2:32SA 11:2PSA 27:9ISA 41:10MAT 8:23In this sermon, the preacher talks about feeling captive and discouraged in life. He uses the example of Ezekiel, who was held captive and had his freedom taken away. The preacher emphasizes that when we have our own way taken from us, we may feel discouraged, but we can still find hope and shine in darkness. He encourages Christians to not be discouraged and to remember that God is with them and will help them. The sermon concludes with the reminder that the Lord God will help us and we should not be confounded.
The Wrath of Satan Shall Praise God
By David Wilkerson3.4K50:52PSA 76:4PSA 77:4ISA 41:10ISA 41:12MAT 6:33In this sermon, the preacher focuses on the story of Shadrach, Meshach, and Abednego from the book of Daniel. He emphasizes that when Jesus shows up, the game is over for the enemies. The preacher highlights how these three men refused to bow down to the threatening forces and were thrown into a fiery furnace. However, they were protected by God, and even the king witnessed a fourth man in the fire who looked like the son of God. The preacher urges believers to stand firm in the face of opposition and trust in God's power to overcome the wrath of Satan.
God's Cure for Fear
By Chuck Smith2.9K27:12FearPSA 23:4ISA 40:12ISA 41:10ISA 43:2MAT 6:33JHN 10:11In this sermon, the preacher focuses on the story of Shadrach, Meshach, and Abednego from the book of Daniel. He highlights how these three Hebrew boys were thrown into a fiery furnace by King Nebuchadnezzar because they refused to worship his golden image. However, God miraculously protected them, and they walked around in the fire unharmed. The preacher emphasizes the importance of trusting in God's promises and the consciousness of His complete love for us as remedies for fear. He also encourages the congregation to read and study Isaiah chapters 41 through 43, which contain powerful messages of comfort and assurance from God.
When the Wounds of a Friend Don't Seem to Be Faithful
By Carter Conlon2.8K54:41WoundsISA 30:18ISA 41:10ISA 43:2ISA 54:17ISA 61:1ISA 62:4LUK 4:18In this sermon, the speaker emphasizes the importance of not following man-made visions and plans, as they can lead to exhaustion and leave one in the wilderness. He uses the example of a mother casting her cherished son under a shrub to illustrate the danger of vulnerability. The speaker also highlights how many people have put their trust in men's plans and visions, only to be disappointed. However, he reassures the audience that God has a different purpose and plan for their lives, and encourages them to seek deliverance from their captivities and to allow the Holy Spirit to open their eyes.
Fighting the Blues
By Jim Cymbala2.8K38:53DiscouragementPSA 42:11ISA 41:10JHN 14:27ROM 8:31PHP 4:132TI 1:71PE 5:7In this sermon, the preacher emphasizes the importance of recognizing that we are not alone in facing challenges and doubts. He encourages listeners to reject negative thoughts and voices that contradict the truth of God's word. The preacher emphasizes the need to talk to oneself and remind the soul of God's faithfulness and past miracles. He also advises seeking the Lord's guidance before making any decisions or taking any actions. The sermon concludes with a prayer for strength, joy, and peace in the face of adversity.
The Importance of Right Spirit
By A.W. Tozer2.7K35:17Christian LifeDEU 31:6DEU 31:8JOS 1:9PSA 56:8ISA 41:10JER 20:142TI 4:17In this sermon, the preacher discusses the different types of people who may feel discouraged in life. He mentions those who are captive to their work, family responsibilities, or physical limitations. The preacher emphasizes that even in captivity, God can reveal Himself and His word to individuals. He encourages believers to continue their witness in a fallen world, reminding them that they are called to be good men and women in a bad world. The preacher also addresses teachers, urging them to persevere in teaching the Word of the Lord to even the most restless and wiggling children. He concludes by referencing the writings of Dr. Jesus and the example of the apostle Paul, highlighting the importance of God's presence and the need to trust in His will.
Dr. Law and Dr. Grace - Part 1
By Lester Roloff2.7K08:40PSA 91:4ISA 41:10JHN 14:27REV 21:4
This sermon focuses on the theme of finding comfort and security in God's arms amidst life's challenges and uncertainties. It emphasizes the peace and protection that comes from being sheltered by the Lord, with references to the assurance of God's presence in difficult times and the hope of eternal life in heaven.
K-069 the Wilderness Call
By Art Katz2.6K1:22:28WildernessISA 35:3ISA 41:10EZK 20:12MAT 6:33MAT 25:31HEB 12:12JAS 1:17In this sermon, the speaker shares a personal experience of delivering a message on Elijah in Jerusalem. Despite misinterpreting a note and speaking for longer than intended, the speaker believes that the anointing on the word was recognized. The sermon emphasizes the need for preparation for the coming of the Lord and the fulfillment of biblical prophecies. The speaker also highlights the messianic task of preaching the good news, healing the brokenhearted, and setting the captives free, as well as the importance of caring for the least of these.
(Names of Jehovah) 2. Jehovah Jireh
By Roy Hession2.5K41:28Jehovah JirehGEN 22:14EXO 3:14EXO 17:15PSA 23:1ISA 41:10MAT 6:33In this sermon, the preacher discusses the concept of Jehovah Jerry, which means the Lord will provide. He emphasizes the importance of foreseeing needs and taking action to provide for others. The preacher also highlights the significance of personal testimony as a sinner and the transformative power of God's provision. Additionally, he mentions the biblical story of Abraham and how God provided a lamb for the burnt offering, illustrating the true meaning of the Lord will provide.
Facing Your Fears - Part 1
By Danny Bond2.5K35:58FearDEU 33:27ISA 41:10MAT 11:28HEB 13:6In this sermon, the speaker focuses on the story of Jesus sending his disciples into a boat and commanding them to go to the other side of the lake. The disciples obey Jesus and begin rowing, but they encounter a massive storm that puts their lives in danger. Despite their fear and exhaustion, they continue rowing for about nine hours, only covering a distance of three miles. Eventually, Jesus comes to them in the fourth watch of the night, walking on water and calming the storm. The speaker emphasizes the importance of trusting in Jesus and not being surprised when he goes beyond our expectations.
2) Ministry From Spring Harvest - Chapter 3
By George Verwer2.4K42:24Spiritual ToughnessPSA 23:4ISA 41:10DAN 3:16DAN 3:18MAT 6:33ROM 8:28PHP 4:13In this sermon, the preacher discusses the story of Shadrach, Meshach, and Abednego from the book of Daniel. He emphasizes that God sometimes chooses to deliver his people from difficult situations, as he did with these three men in the fiery furnace. However, the preacher also acknowledges that not everyone is always delivered, citing examples from Hebrews chapter 11 and historical accounts of martyrdom. He warns that Satan desires to defeat and destroy believers, but encourages them to rely on God's forgiveness, grace, and healing power when they fail or sin. The preacher concludes by urging listeners to resist conforming to the ways of the world and to seek renewal of their minds through time spent with God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Be not dismayed - ואל תשתע veal tishta, "And be not dismayed. "The ו vau is added by twenty-one of Dr. Kennicott's MSS., thirty of De Rossi's, and one of my own, and three editions. It makes the sense more complete.
Jamieson-Fausset-Brown Bible Commentary
be not dismayed--literally, anxiously to look at one another in dismay. right hand of my righteousness--that is, My right hand prepared in accordance with My righteousness (faithfulness to My promises) to uphold thee.
John Gill Bible Commentary
Fear thou not, for I am with thee,.... Not merely by his essence or power, who is every where; or by his providence supporting, preserving, observing, ordering, and overruling all things; but in a way of special grace, to guard and protect his people, support and supply them, comfort and strengthen their hearts; wherefore they need not fear any of their enemies, nor whatsoever they may be called to suffer for his name's sake, even though they pass through fire and water, and the valley of the shadow of death: be not dismayed, I am thy God; through Christ, in a covenant way, as appeared by the effectual calling of them; and therefore might depend on his love, be sure of his power, expect all needful supplies, and to be comfortably carried through every service and trial they were called unto; and need fear no enemies, or be dismayed at anything that should befall them; or become weak as water, and their hearts melt like wax within them, as the Jewish commentators generally interpret the word (n). The Targum is, "be not broken;'' in spirit. The word signifies to look about, as persons in distress, and amazed: I will strengthen thee; with strength in their souls, to perform duties, exercise grace, withstand corruptions, resist temptations, bear afflictions, suffer persecutions, and do their generation work, according to the will of God; and if God is the strength of his people, they need not be afraid of any persons or things, Psa 27:1, yea, I will help thee; help them out of all their afflictions and temptations, and out of the hands of all their enemies; help them in the discharge of duty, in the exercise of grace, in bearing the cross, in fighting the Lord's battles, and in their journey to another world; help them to every mercy, temporal and spiritual, to all needful supplies of grace, and at last to glory; whose help is suitable and seasonable, and may be expected, since he is able to help, either with or without means; has promised to help his people, as here, and he is faithful that has promised; he has laid help on one that is mighty, and set up a throne of grace to come to for help in time of need; and seeing he is their helper, they need not fear what men or devils can do unto them, Heb 13:5. I will uphold thee with the right hand of my righteousness; either by his almighty power, or by his Son, the man of his right hand, made strong for himself, and the author of righteousness to his people: this is expressive of his sustentation of them, not merely in a providential way, but in a way of special grace; and of his powerful protection and preservation of them, so as that they shall stand in the grace of God, go on in his ways, and not fall finally and totally, but persevere to the end, though their trials and temptations may be great and many. (n) "neque dissolvaris", Munster; "vel ne liquefias", Vatablus. "Verbum formatum a nomine" "quod ceram significat, quae calor exposita facile dissolvitur", Munster.
Matthew Henry Bible Commentary
The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope. And it is addressed to Israel as a single person, that it might the more easily and readily be accommodated and applied by every Israelite indeed to himself. That is a word of caution, counsel, and comfort, which is so often repeated, Fear thou not; and again (Isa 41:13), Fear not; and (Isa 41:14), "Fear not, thou worm Jacob; fear not the threatenings of the enemy, doubt not the promise of thy God; fear not that thou shalt perish in thy affliction or that the promise of thy deliverance shall fail." It is against the mind of God that his people should be a timorous people. For the suppressing of fear he assures them, I. That they may depend upon his presence with them as their God, and a God all-sufficient for them in the worst of times. Observe with what tenderness God speaks, and how willing he is to let the heirs of promise know the immutability of his counsel, and how desirous to make them easy: "Fear thou not, for I am with thee, not only within call, but present with thee; be not dismayed at the power of those that are against thee, for I am thy God, and engaged for thee. Art thou weak? I will strengthen thee. Art thou destitute of friends? I will help thee in the time of need. Art thou ready to sink, ready to fall? I will uphold thee with the right hand of my righteousness, that right hand which is full of righteousness, in dispensing rewards and punishments," Psa 48:10. And again (Isa 41:13) it is promised, 1. That God will strengthen their hands, that is, will help them: "I will hold thy right hand, go hand in hand with thee" (so some): he will take us by the hand as our guide, to lead us in our way, will help us up when we are fallen or prevent our falls; when we are weak he will hold us up - wavering, he will fix us - trembling, he will encourage us, and so hold us by the right hand, Psa 73:23. 2. That he will silence their fears: Saying unto thee, Fear not. He has said it again and again in his word, and has there provided sovereign antidotes against fear: but he will go further; he will by his Spirit say it to their hearts, and make them to hear it, and so will help them. II. That though their enemies be now very formidable, insolent, and severe, yet the day is coming when God will reckon with them and they shall triumph over them. There are those that are incensed against God's people, that strive with them (Isa 41:11), that war against them (Isa 41:12), that hate them, that seek their ruin, and are continually picking quarrels with them. But let not God's people be incensed at them, nor strive with them, nor render evil for evil; but wait God's time, and believe, 1. That they shall be convinced of the folly, at least, if not of the sin of striving with God's people; and, finding it to no purpose, they shall be ashamed and confounded, which might bring them to repentance, but will rather fill them with rage. 2. That they shall be quite ruined and undone (Isa 41:11): They shall be as nothing before the justice and power of God. When God comes to deal with his proud enemies he makes nothing of them. Or they shall be brought to nothing, shall be as if they had never been. This is repeated (Isa 41:12): They shall be as nothing and as a thing of nought, or as that which is gone and has failed. Those that were formidable shall become despicable; those that fancied they could do any thing shall be able to bring nothing to pass; those that made a figure in the world, and a mighty noise, shall become mere ciphers and be buried in silence. They shall perish, not only be nothing, but be miserable: Thou shalt seek them, shalt enquire what has become of them, that they do not appear as usual, but thou shalt not find them as David, Psa 37:36. I sought him, but he could not be found. III. That they themselves should become a terror to those who were now a terror to them, and victory should turn on their side, Isa 41:14-16. See here, 1. How Jacob and Israel are reduced and brought very low. It is the worm Jacob, so little, so weak, and so defenceless, despised and trampled on by every body, forced to creep even into the earth for safety; and we must not wonder that Jacob has become a worm, when even Jacob's King calls himself a worm and no man, Psa 22:6. God's people are sometimes as worms, in their humble thoughts of themselves and their enemies' haughty thoughts of them - worms, but not vipers, as their enemies are, not of the serpent's seed. God regards Jacob's low estate, and says, "Fear not, thou worm Jacob; fear not that thou shalt be crushed; and you men of Israel" (you few men, so some read it, you dead men, so others) "do not give up yourselves for gone notwithstanding." Note, The grace of God will silence fears even when there seems to be the greatest cause for them. Perplexed but not in despair. 2. How Jacob and Israel are advanced from this low estate, and made as formidable as ever they have been despicable. But by whom shall Jacob arise, for he is small? We are here told: I will help thee, saith the Lord; and it is the honour of God to help the weak. He will help them, for he is their Redeemer, who is wont to redeem them, who has undertaken to do it. Christ is the Redeemer, from him is our help found. He will help them, for he is the Holy One of Israel, worshipped among them in the beauty of holiness and engaged by promise to them. The Lord will help them by enabling them to help themselves and making Jacob to become a threshing instrument. Observe, He is but an instrument, a tool in God's hand, that he is pleased to make use of; and he is an instrument of God's making and is no more than God makes him. But, if God make him a threshing instrument, he will make use of him, and therefore will make him fit for use, new and sharp, and having teeth, or sharp spikes; and then, by divine direction and strength, thou shalt thresh the mountains, the highest, and strongest, and most stubborn of thy enemies: thou shalt not only beat them, but beat them small; they shall not be a corn threshed out, which is valuable, and is carefully preserved (such God's people are when they are under the flail, Isa 21:10 : O my threshing! yet the corn of my floor, that shall not be lost); but these are made as chaff, which is good for nothing, and which the husbandman is glad to get rid of. He pursues the metaphor, Isa 41:16. Having threshed them, thou shalt winnow them, and the wind shall scatter them. This perhaps had its accomplishment, in part, in the victories of the Jews over their enemies in the times of the Maccabees; but it seems in general designed to read the final doom of all the implacable enemies of the church of God, and to have its accomplishment likewise in the triumphs of the cross of Christ, the gospel of Christ, and all the faithful followers of Christ, over the powers of darkness, which, first or last, shall all be dissipated, and in Christ all believers shall be more than conquerors, and he that overcomes shall have power over the nations, Rev 2:26. IV. That, hereupon, they shall have abundance of comfort in God, and God shall have abundance of honour from them: Thou shalt rejoice in the Lord, Isa 41:16. When we are freed from that which hindered our joy, and are blessed with that which is the matter of it, we ought to remember that God is our exceeding joy and in him all our joys must terminate. When we rejoice over our enemies we must rejoice in the Lord, for to him alone we owe our liberties and victories. "Thou shalt also glory in the Holy One of Israel, in thy interest in him and relation to him, and what he has done for thee." And, if thus we make God our praise and glory, we become to him for a praise and a glory. V. That they shall have seasonable and suitable supplies of every thing that is proper for them in the time of need; and, if there be occasion, God will again do for them as he did for Israel in their march from Egypt to Canaan, Isa 41:17-19. When the captives, either in Babylon or in their return thence, are in distress for want of water or shelter, God will take care of them, and, one way or other, make their journey, even through a wilderness, comfortable to them. But doubtless this promise has more than such a private interpretation. Their return out of Babylon was typical of our redemption by Christ; and so the contents of these promises, 1. Were provided by the gospel of Christ. That glorious discovery of his love has given full assurance to all those who hear this joyful sound that God has provided inestimable comforts for them, sufficient for the supply of all their wants, the balancing of all their griefs, and the answering of all their prayers. 2. They are applied by the grace and Spirit of Christ to all believers, that they may have strong consolation in their way and a complete happiness in their end. Our way to heaven lies through the wilderness of this world. Now, (1.) It is here supposed that the people of God, in their passage through this world, are often in straits: The poor and needy seek water, and there is none; the poor in spirit hunger and thirst after righteousness. The soul of man, finding itself empty and necessitous, seeks for satisfaction somewhere, but soon despairs of finding it in the world, that has nothing in it to make it easy: creatures are broken cisterns, that can hold no water; so that their tongue fails for thirst, they are weary of seeking that satisfaction in the world which is not to be had in it. Their sorrow makes them thirsty; so does their toil. (2.) It is here promised that, one way or other, all their grievances shall be redressed and they shall be made easy. [1.] God himself will be nigh unto them in all that which they call upon him for. Let all the praying people of God take notice of this, and take comfort of it; he has said, "I the Lord will hear them, will answer them; I, the God of Israel, will not forsake them; I will be with them, as I have always been, in their distresses." While we are in the wilderness of this world this promise is to us what the pillar of cloud and fire was to Israel, an assurance of God's gracious presence. [2.] They shall have a constant supply of fresh water, as Israel had in the wilderness, even where one would least expect it (Isa 41:18): I will open rivers in high places, rivers of grace, rivers of pleasure, rivers of living water, which he spoke of the Spirit (Joh 7:38, Joh 7:39), that Spirit which should be poured out upon the Gentiles, who had been as high places, dry and barren, and lifted up on their own conceit above the necessity of that gift. And there shall be fountains in the midst of the valleys, the valleys of Baca (Psa 84:6), that are sandy and wearisome; or among the Jews, who had been as fruitful valleys in comparison with the Gentile mountains. The preaching of the gospel to the world turned that wilderness into a pool of water, yielding fruit to the owner of it and relief to the travellers through it. [3.] They shall have a pleasant shade to screen them from the scorching heat of the sun, as Israel when they pitched at Elim, where they had not only wells of water, but palm-trees (Exo 15:27): "I will plant in the wilderness the cedar, Isa 41:19. I will turn the wilderness into an orchard or garden, such as used to be planted with these pleasant trees, so that they shall pass through the wilderness with as much ease and delight as a man walks in his grove. These trees shall be to them what the pillar of cloud was to Israel in the wilderness, a shelter from the heat." Christ and his grace are so to believers, as the shadow of a great rock, Isa 32:2. When God sets up his church in the Gentile wilderness there shall be as great a change made by it in men's characters as if thorns and briers were turned into cedars, and fir-trees, and myrtles; and by this a blessed change is described, Isa 55:13. [4.] They shall see and acknowledge the hand of God, his power and his favour, in this, Isa 41:20. God will do these strange and surprising things on purpose to awaken them to a conviction and consideration of his hand in all: That they may see this wonderful change, and knowing that it is above the ordinary course and power of nature may consider that therefore it comes from a superior power, and, comparing notes upon it, may understand together, and concur in the acknowledgment of it, that the hand of the Lord, that mighty hand of his which is stretched out for his people and stretched out to them, has done this, and the Holy One of Israel has created it, made it anew, made it out of nothing, made it for the comfort of his people. Note, God does great things for his people, that he may be taken notice of.
Tyndale Open Study Notes
41:10 I am with you: The promise of God’s presence (see 7:14) is central to the Bible. Because God is present, his people do not need to fear (see also 43:1-2, 5). • I am your God: The Lord used the language of the covenant to affirm that he is their God and that they are his people (see also Jer 7:23; 31:1, 33; Ezek 14:11; 36:28; 37:27; Zech 8:8). • hold you . . . my victorious right hand: The Lord used language reminiscent of the Exodus (cp. Exod 15:6) to encourage Israel (see also Isa 41:13; 63:12).