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- Verse 22
Luke 22:28
Verse
Context
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
continued, &c.--affecting evidence of Christ's tender susceptibility to human sympathy and support! (See on Joh 6:66-67; see Joh 16:32.)
John Gill Bible Commentary
And I appoint unto you a kingdom,.... Not a temporal one, but a spiritual one; and either intends that they should have in the government of the church, peculiar to them, as apostles, they being set in the first, and highest place, and office, in the church; and have the keys of the kingdom of heaven, or the Gospel dispensation, and church state, committed to them, whereby they should open the door of faith to men, both to Jews and Gentiles; and have the power of binding and loosing, or of pronouncing things to be lawful or unlawful to be retained and used, and even of remitting sins in a ministerial and declarative way; and not only of rebuking and reproving for sin with authority, but even of inflicting corporeal punishment on delinquents, and that in a very severe way, as in the cases of Ananias and Sapphira, Elymas the sorcerer, the incestuous person at Corinth, and Hymenaeus and Philetus: or the kingdom of grace, which they had in common with all the saints, which lies not in outward things, but in righteousness, peace, and joy, and which can never be moved, or taken away; by virtue of which Christ reigns in the hearts of his people, and they are kings, and priests to God, and have power, as princes, with God and men, and overcome, and reign over their own lusts, and the world and Satan: or that kingdom, and dominion, and greatness of the kingdom, which shall be given to the saints of the Most High, Dan 7:27 in the latter day glory and kingdom state of Christ on earth, when the saints shall reign with him; or the kingdom of glory prepared from the foundation of the world; a gift of our heavenly Father's, which the saints are called unto, made meet for, and have a right unto, in Christ, and are heirs of, and into which he will introduce them at the last day: and indeed, all these senses may be taken into the account of this text: as my Father hath appointed unto me; a kingdom, not of nature and providence, which he has in right of nature, being of the same essence, and having the same perfections with his Father; and in right of creation, all being made by him; for this is not given, or appointed to him; nor is he accountable for it to any, since he receives it not from any: but his mediatorial kingdom, which is given him, and which he will deliver up the account of to his Father another day; see Dan 7:14 which took place here on earth in the days of his flesh; though it was not of this world, nor came with observation, or with worldly pomp and splendour; and became more visible upon his resurrection from the dead, his exaltation at the right hand of God, the effusion of the Spirit, the great conversions among men, and the destruction of the Jewish nation. This kingdom takes in the whole Gospel dispensation, reaching from the times of Christ being in the flesh, to his second coming; and comprehends all the elect of God, who are a kingdom of priests, or a royal priesthood, in whose hearts Christ reigns by his Spirit, and grace; it includes the whole visible Gospel church state on earth, which is God's holy hill of Sion, over which he has set Christ, as king, and which he governs by laws of his own enacting, and by governors appointed under him, among whom he will reign; first more spiritually in the latter day, when the Gospel shall be spread all over the world, and the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ; and next personally with all his saints together, for the space of a thousand years; and last of all triumphantly to all eternity, in the ultimate glory and kingdom of his Father.
Luke 22:28
Who Is the Greatest?
27For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.28You are the ones who have stood by Me in My trials.29And I bestow on you a kingdom, just as My Father has bestowed one on Me,
- Scripture
- Sermons
- Commentary
Gethsemane
By Oswald Chambers0MAT 16:24MAT 26:36MAT 26:40MRK 8:34LUK 22:28JHN 6:66ACT 1:8HEB 13:13Oswald Chambers preaches about the profound agony Jesus faced in Gethsemane, where He grappled with the weight of sin as both God and Man, ultimately fulfilling His destiny as the Savior of the world through His sacrificial death on the cross. Chambers emphasizes the importance of watching with Jesus, aligning our perspective with His, and being willing to go through our own Gethsemane experiences in complete identification with Him. He challenges believers to not only be with Jesus in their own temptations but to also go with Him in His temptations, remaining loyal and steadfast in the face of trials and circumstances.
The Purpose of Companions
By T. Austin-Sparks0Companionship with ChristDivine PurposeEXO 33:11ISA 41:8MAT 21:43LUK 22:28JHN 15:14ACT 13:22EPH 1:23HEB 2:3HEB 3:1HEB 3:14T. Austin-Sparks emphasizes the profound significance of being 'companions' of Christ, as highlighted in Hebrews 3:1 and 3:14. He explores the biblical concept of companionship, illustrating how figures like Abraham, Moses, and David exemplified deep relationships with God, ultimately culminating in the companionship offered through Jesus Christ. Sparks stresses that this companionship is not merely an official title but a heartfelt relationship that calls for responsibility and commitment to God's purpose centered in His Son. He warns of the consequences of neglecting this calling, underscoring the importance of remaining steadfast in faith to truly experience the greatness of being a companion of Christ. The sermon invites believers to recognize their heavenly calling and the intimate relationship they are invited to share with Jesus.
(Knowing God's Way) 14. Valuing the Church
By Zac Poonen0Sacrifice for OthersValue of the Church2SA 23:15LUK 17:15LUK 22:28JHN 16:32EPH 5:25Zac Poonen emphasizes the immense value of the church, illustrating that just as Christ sacrificed Himself for the church, we too should be willing to give up our lives for our fellow believers. He challenges the congregation to reflect on their gratitude towards the church, which has provided spiritual nourishment and protection over the years. Poonen warns against taking the church for granted, urging believers to appreciate the community and support it offers, especially in raising children. He shares a poignant dream of a man who realized the importance of living selflessly for the church, highlighting that true discipleship involves valuing and serving the body of Christ. Ultimately, Poonen calls for a spirit of thankfulness and commitment to the church, reminding us that our earthly values do not carry weight in heaven.
Jesus and His Friends
By Harris Franklin Rall0MAT 11:29MRK 3:14MRK 10:21MRK 15:40LUK 8:1LUK 9:57LUK 22:15LUK 22:28ACT 1:21Harris Franklin Rall delves into the significance of Jesus' special circle of friends and disciples, emphasizing the deep human connection and friendship Jesus shared with them. This inner circle was crucial for Jesus' work, as they were not only companions but also learners who would be sent out to preach. Jesus demanded unwavering devotion, purity, fearlessness, and readiness to sacrifice from his disciples, preparing them for the challenges ahead. Despite the hardships, Jesus' plan to focus on training this inner circle proved successful, with most remaining loyal even after his death, boldly proclaiming his identity as the promised Messiah.
Christ's Own Definition of Sin.
By M.L. Dye0MAT 5:28MAT 5:48LUK 22:28JHN 3:19JHN 7:16JHN 12:49JHN 15:22HEB 4:151JN 1:7M.L. Dye preaches on the definition of sin according to Jesus Christ, emphasizing that temptation and mistakes are not sin, but willful rejection of light is. Jesus taught that sin involves consciously choosing evil over good, rejecting the truth even when it is known. The sermon delves into the importance of understanding the difference between sin and mistakes, highlighting the need for repentance and the consequences of unrepented sin.
The Northern Iron and the Steel
By J.C. Philpot0JER 15:12JER 15:20MAT 11:28LUK 22:28HEB 12:5JAS 1:12J.C. Philpot preaches on the use of figures in illustrating the gospel, emphasizing their ability to shed light on truths and make a lasting impression. He delves into the literal and spiritual meanings of Jeremiah 15:12, showing how God's power is stronger than the iron-like trials His people face. Philpot explains how trials, temptations, and sorrows are like 'iron' to believers, but God's power, represented by 'the northern iron and the steel,' is able to overcome and deliver them. He encourages believers to embrace trials as opportunities for God's power to work in their lives, cutting through their difficulties and bringing forth joy and deliverance.
The Lord's Departure
By John Nelson Darby0God's LoveServanthoodLUK 22:28John Nelson Darby emphasizes the dual principles of God's love and man's hatred as he reflects on the circumstances surrounding Jesus' departure. He explains that while Jesus is physically absent, He remains spiritually present, urging believers to rely on Him despite their weaknesses. The sermon highlights the importance of humility and servanthood, illustrating that true strength comes from recognizing our dependence on God's grace. Darby also discusses the significance of the Lord's Supper as a testament of Christ's love, reminding believers of their unity in Him and the necessity of communion with one another. Ultimately, he encourages Christians to cherish their relationship with the absent yet ever-present Christ.
Encouraging Others
By Zac Poonen0PSA 34:8PRO 16:24MAT 8:10LUK 7:47LUK 22:28ACT 14:221CO 1:41CO 1:10EPH 4:29Zac Poonen emphasizes the importance of strengthening others through a ministry of encouragement, following the examples of Paul, Barnabas, and Jesus who appreciated and praised individuals for their faith, love, and devotion. By focusing on the positive aspects of others, we can cultivate a habit of noticing and appreciating their good qualities, ultimately fostering better human relationships and unity in the body of Christ.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
continued, &c.--affecting evidence of Christ's tender susceptibility to human sympathy and support! (See on Joh 6:66-67; see Joh 16:32.)
John Gill Bible Commentary
And I appoint unto you a kingdom,.... Not a temporal one, but a spiritual one; and either intends that they should have in the government of the church, peculiar to them, as apostles, they being set in the first, and highest place, and office, in the church; and have the keys of the kingdom of heaven, or the Gospel dispensation, and church state, committed to them, whereby they should open the door of faith to men, both to Jews and Gentiles; and have the power of binding and loosing, or of pronouncing things to be lawful or unlawful to be retained and used, and even of remitting sins in a ministerial and declarative way; and not only of rebuking and reproving for sin with authority, but even of inflicting corporeal punishment on delinquents, and that in a very severe way, as in the cases of Ananias and Sapphira, Elymas the sorcerer, the incestuous person at Corinth, and Hymenaeus and Philetus: or the kingdom of grace, which they had in common with all the saints, which lies not in outward things, but in righteousness, peace, and joy, and which can never be moved, or taken away; by virtue of which Christ reigns in the hearts of his people, and they are kings, and priests to God, and have power, as princes, with God and men, and overcome, and reign over their own lusts, and the world and Satan: or that kingdom, and dominion, and greatness of the kingdom, which shall be given to the saints of the Most High, Dan 7:27 in the latter day glory and kingdom state of Christ on earth, when the saints shall reign with him; or the kingdom of glory prepared from the foundation of the world; a gift of our heavenly Father's, which the saints are called unto, made meet for, and have a right unto, in Christ, and are heirs of, and into which he will introduce them at the last day: and indeed, all these senses may be taken into the account of this text: as my Father hath appointed unto me; a kingdom, not of nature and providence, which he has in right of nature, being of the same essence, and having the same perfections with his Father; and in right of creation, all being made by him; for this is not given, or appointed to him; nor is he accountable for it to any, since he receives it not from any: but his mediatorial kingdom, which is given him, and which he will deliver up the account of to his Father another day; see Dan 7:14 which took place here on earth in the days of his flesh; though it was not of this world, nor came with observation, or with worldly pomp and splendour; and became more visible upon his resurrection from the dead, his exaltation at the right hand of God, the effusion of the Spirit, the great conversions among men, and the destruction of the Jewish nation. This kingdom takes in the whole Gospel dispensation, reaching from the times of Christ being in the flesh, to his second coming; and comprehends all the elect of God, who are a kingdom of priests, or a royal priesthood, in whose hearts Christ reigns by his Spirit, and grace; it includes the whole visible Gospel church state on earth, which is God's holy hill of Sion, over which he has set Christ, as king, and which he governs by laws of his own enacting, and by governors appointed under him, among whom he will reign; first more spiritually in the latter day, when the Gospel shall be spread all over the world, and the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ; and next personally with all his saints together, for the space of a thousand years; and last of all triumphantly to all eternity, in the ultimate glory and kingdom of his Father.