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- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Two proverbs, of the fortress of faith, and of the fortress of presumption: 10 A strong tower is the name of Jahve; The righteous runneth into it, and is high. The name of Jahve is the Revelation of God, and the God of Revelation Himself, the creative and historical Revelation, and who is always continually revealing Himself; His name is His nature representing itself, and therefore capable of being described and named, before all the Tetragramm, as the Anagramm of the overruling and inworking historical being of God, as the Chiffre of His free and all-powerful government in grace and truth, as the self-naming of God the Saviour. This name, which is afterwards interwoven in the name Jesus, is מגדּל־עז (Psa 61:4), a strong high tower bidding defiance to every hostile assault. Into this the righteous runneth, to hide himself behind its walls, and is thus lifted (perf. consec.) high above all danger (cf. ישׂגּב, Pro 29:25). רוּץ אל means, Job 15:26, to run against anything, רוץ, seq. acc., to invest, blockade anything, רוץ בּ, to hasten within; Hitzig's conjecture, ירוּם riseth up high, instead of ירוּץ, is a freak. רוץ בּ is speedily בוא בּ, the idea the same as Psa 27:5; Psa 31:21.
Jamieson-Fausset-Brown Bible Commentary
name of the Lord--manifested perfections (Psa 8:1; Psa 20:2), as faithfulness, power, mercy, &c., on which men rely. is safe--literally, "set on high, out of danger" (Psa 18:2; Psa 91:4).
John Gill Bible Commentary
The name of the Lord is a strong tower,.... By "the name of the Lord" may be meant, either the attributes and perfections of God, by which he is made known, and which are the strength and security of his people; his goodness, grace, and mercy, are their defence; his favour encompasses them about, as a shield; his justice protects them from all injuries and insults; his truth and faithfulness preserve them; they are kept by his power, as in a garrison; and his unchangeableness is a reason why they are not consumed: or else the Lord himself; his name is put for himself, Psa 20:1; and may be well interpreted of the Messiah, as it is by the ancient Jew, (q); in and by whom God is manifested unto men as the God of grace; in whom he proclaims his name, a God gracious and merciful; whose name is in him, and who has the same nature and perfections with him; his name is Jehovah, our righteousness; Immanuel, God with us; the mighty God, and Prince of peace; and who is called Jesus, because he saves his people from their sins, and so is their security from eternal destruction. What a strong tower is to them that are within it, against an enemy without, that is the power, strength, and might of Christ to his people; as a divine Person, he is strong and mighty, the most mighty, the Almighty; as man, he is the man of God's right hand, made strong for himself and us; as Mediator, he has all power in heaven and earth: in him is everlasting strength for his people; he is their Betzer, their fortified place, or city of refuge, to flee unto on all occasions; he is the strong hold, whither prisoners of hope are directed to turn to; he is their place of defence, and the munition of rocks; a strong tower, inexpugnable; so deeply founded, no enemy can work under it; and plant a mine to blow it up; so highly built; no scaling ladders can reach it; so fortified, no cannon balls can break through it, or demolish any of its walls and bulwarks, which are his salvation; the gates of hell cannot prevail against it; it is not to be taken by storm, or by the most violent attack of the whole posse of men and devils; the righteous runneth into it; not self-righteous persons, they run from Christ and his righteousness, not to him and that; but such who see their own righteousness will not justify them; who indeed are sinners, know and acknowledge themselves to be such; as sinners go to Christ, who, as such, receives them; and these are righteous through the righteousness of Christ imputed to them, and live soberly, righteously, and godly: and it is the continual business or employment of their faith to betake themselves to Christ upon all occasions; they are continually coming to him, and exercising faith upon him, as the Lord their righteousness, which is meant by "running" to him; this supposes knowledge of him, as the strong tower and city of refuge; of the way unto him, and of the reception by him which may be expected; it supposes a principle of spiritual life, and some degree of spiritual strength; a sense of danger or of want in themselves, and of safety and fulness in Christ; it is expressive of haste, readiness, and cheerfulness, and is owing to the drawings of efficacious grace; and such an one that thus runs is safe; from the avenging justice of God; from the curse and condemnation of the law; from sin, and all its dreadful consequences; from Satan, and all spiritual enemies; from wrath to come, hell, and the second death: or is "set aloft" (r); is on high; for this tower, as it is a strong one, it is a high one; a rock of refuge, higher than men, or angels, or heaven itself; and such who are in it are out of the reach of all danger and every enemy. (q) Midrash Tillim in Psal. xviii. 50. fol. 18. 1. (r) "et exaltabitur", V. L. Pagninus, Montanus, Gejerus; "erit in loco alto et tuto", Vatablus; "et exaltatur", Michaelis; "in celsoque aget", Schultens.
Matthew Henry Bible Commentary
Here is, 1. God's sufficiency for the saints: His name is a strong tower for them, in which they may take rest when they are weary and take sanctuary when they are pursued, where they may be lifted up above their enemies and fortified against them. There is enough in God, and in the discoveries which he has made of himself to us, to make us easy at all times. The wealth laid up in this tower is enough to enrich them, to be a continual feast and a continuing treasure to them. The strength of this tower is enough to protect them; the name of the Lord is all that whereby he has made himself known as God, and our God, not only his titles and attributes, but his covenant and all the promises of it; these make up a tower, a strong tower, impenetrable, impregnable, for all God's people. 2. The saints' security in God. It is a strong tower to those who know how to make use of it as such. The righteous, by faith and prayer, devotion towards God and dependence on him, run into it, as their city of refuge. Having made sure their interest in God's name, they take the comfort and benefit of it; they go out of themselves, retire from the world, live above, dwell in God and God in them, and so they are safe, they think themselves so, and they shall find themselves so.
Tyndale Open Study Notes
18:10-11 In a troubled world, only the Lord can save. The rich might believe their wealth is a strong defense, but the power of money is limited (11:4; 13:8).
Proverbs 18:10
The Selfishness of the Unfriendly
9Whoever is slothful in his work is brother to him who destroys. 10The name of the LORD is a strong tower; the righteous run to it and are safe.
- Scripture
- Sermons
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The Name of Jehovah
By Chuck Smith1.3K37:16GEN 22:14EXO 17:15JDG 6:24PRO 18:10ISA 7:14JER 23:6EZK 48:35MAT 1:21This sermon focuses on the significance of the name Jehovah as a strong tower where the righteous can find safety and refuge. It delves into various compound names of Jehovah found in the Bible, such as Jehovah Jireh, Jehovah Nissi, Jehovah Shalom, and Jehovah Tsidkenu, highlighting God's provision, protection, peace, and righteousness. The message emphasizes the importance of seeking refuge in Jesus, whose name means Jehovah is salvation, and finding strength and help in times of trouble by running into the strong tower of Jehovah.
Communism in China (Reading)
By Richard Wurmbrand1.1K32:32CommunismPRO 18:10MAT 6:33ROM 10:13In this sermon, the speaker discusses the method of spreading the gospel message to communist countries, particularly China. They describe how clear plastic envelopes containing the gospel message, along with a cork straw and chewing gum, are dropped into the seas and carried by ocean currents towards communist shores. The speaker references Bible verses such as Proverbs 18:10 and Romans 10:13 to emphasize the power and safety found in calling upon the name of the Lord. They also discuss the history of communism in China, highlighting the influence of literature and student demonstrations in its rise. The sermon concludes with an appeal for prayer for the suffering Christians in communist countries and for the work of Christian missions in reaching out to them.
Praising the Lord in Creation
By Chuck Smith94225:05PraisePSA 8:1PRO 18:10In this sermon, Pastor Chuck Smith emphasizes the importance of praising the name of Yahweh, which is a strong tower and a refuge for the oppressed. He highlights the danger of nations forgetting God and the need for God's judgment on the wicked. Pastor Chuck encourages believers to seek God and trust in Him, assuring them that He will not forsake those who seek Him. He also references various Bible verses, including Proverbs and Psalms, to support his points.
How to Encourage Yourself in the Lord
By Shane Idleman3041:09Spiritual WarfareEncouragement1SA 30:6NEH 8:10PSA 46:1PRO 18:10PHP 4:6Shane Idleman emphasizes the necessity of encouraging oneself in the Lord, especially during challenging times following spiritual highs. He highlights that discouragement is a tactic of the enemy that can lead to spiritual stagnation and urges believers to seek strength from God, as exemplified by David in 1 Samuel 30. Idleman discusses the importance of worship, gratitude, and seeking God's will in times of distress, while also warning against the dangers of fatigue and disobedience. He encourages the congregation to recognize the spiritual battles they face and to actively combat discouragement by focusing on God's promises and maintaining a thankful heart.
Keeping the Prophecy: Empowered by His Name
By Mike Bickle251:06:27Understanding ProphecyThe Name of JesusPSA 91:1PRO 18:10ISA 26:3MAT 7:7JHN 5:39JHN 17:11JAS 1:5REV 1:1Mike Bickle emphasizes the significance of understanding and keeping the prophecies in the Book of Revelation, particularly through the acronym ARK, which stands for Agreement, Revelation, and Keeping. He explains that the name of Jesus serves as a strong tower and a source of safety in times of trouble, urging believers to draw near to God and seek a deeper understanding of His character through prayer. Bickle highlights the importance of responding in faith and obedience to the truths revealed about Jesus, as well as the necessity of proclaiming and praying for the fulfillment of these prophecies. He encourages believers to cultivate a personal relationship with Jesus by engaging with His descriptions and promises, ultimately leading to spiritual strength and clarity in times of conflict.
How to Encounter Jesus as the Son of Man (Rev. 1)
By Mike Bickle141:02:53Encountering JesusThe Majesty of ChristPSA 91:14PRO 18:10DAN 7:13MAT 24:30MAT 25:31JHN 17:11REV 1:1Mike Bickle emphasizes the significance of encountering Jesus as the Son of Man through Revelation 1, highlighting its wealth of insights about His majesty and glory. He encourages the church to engage deeply with the 30 descriptions of Jesus found in this chapter, which are essential for understanding His role in the end times and preparing for His return. Bickle stresses that these truths are often neglected but are crucial for empowering believers to navigate the challenges of the last days. He calls for a personal response to these revelations, urging believers to agree with, seek deeper understanding of, and commit to living out the truths about Jesus. Ultimately, he invites the church to experience a transformative relationship with the Son of Man, who is both fully God and fully man.
His Heart Is Fixed
By Thomas Watson02SA 22:31PSA 9:10PSA 13:5PSA 32:2PSA 37:7PSA 46:11PSA 62:8PSA 89:33PSA 112:7PRO 18:10PRO 28:1ISA 26:3Thomas Watson preaches about the importance of having a fixed heart in trusting the Lord, highlighting the privileges and blessings of a righteous man who delights in God's commands, including having blessed children, estate, soul, and name. The sermon emphasizes that a righteous man, rooted in faith, will not be afraid of evil tidings, as his heart is steadfast in trusting God's promises. Trusting in God in times of danger involves casting our burdens upon Him, staying ourselves upon Him, and committing our chief treasure to His care.
Running Away in Times of Crisis
By David Wilkerson0Trusting in Times of CrisisFinding Refuge in GodEXO 14:13DEU 4:42PRO 18:10MAT 11:28JHN 6:67David Wilkerson addresses the common desire to escape during crises, emphasizing that while many Christians may feel overwhelmed by life's burdens, true refuge is found in God. He highlights the biblical concept of cities of refuge for those in distress and reminds believers that the Lord is a strong tower where they can find safety. Wilkerson encourages the faithful to turn to Jesus in times of trouble, as He offers rest and salvation. The sermon underscores the importance of prayer and standing firm in faith, even when circumstances are challenging.
God's Spirit Never Runs Dry
By David Wilkerson0The Holy SpiritFaithPSA 104:30PRO 18:10JOL 2:28MAT 16:181TI 4:12TI 3:5David Wilkerson emphasizes that living by faith allows us to trust in the future of God's church, as Jesus promised that the gates of Hades will not prevail against it. He warns that in these perilous times, some may depart from the faith due to false leaders, but simultaneously, God will pour out His Spirit on all flesh, renewing and empowering believers. The sermon encourages believers to remain steadfast and to let God's promises shine through their lives, drawing others to Him. In the midst of challenges, there is hope for a great harvest as the unsaved seek the peace that comes from God. Ultimately, the message is one of trust in God's unwavering presence and power.
The Greatness and Glory of God's Name
By T. Austin-Sparks0God's CharacterThe Name of GodEXO 20:7JOS 7:9PSA 9:10PSA 20:5PSA 91:14PRO 18:10EZK 20:9MAT 28:19ROM 8:28JAS 2:7T. Austin-Sparks emphasizes the profound significance of God's Name, which encapsulates His character, works, and eternal purpose. He explains that the Name of the Lord is not merely a title but a representation of who God is, and it carries immense weight in the life of believers. Sparks highlights God's jealousy for His Name, illustrating how it is central to His actions and the trust placed in His people to honor it. The sermon calls Christians to recognize their role as custodians of God's Name, urging them to live in a manner that reflects His character and purpose. Ultimately, the Name of the Lord serves as a source of strength and assurance for believers, reminding them of God's unwavering commitment to His reputation.
Spiritual Sleepwalkers
By A.W. Tozer0PRO 18:10ROM 8:51CO 1:18EPH 3:162TI 1:7HEB 1:3REV 1:16REV 3:8Gary Demarest, in his sermon, emphasizes the importance of discipline or 'sound mind' (sophronismos) as a saved mind that is self-controlled, disciplined, and properly prioritized. This sound-mindedness in action is marked by sobriety, sound judgment, and prudence, contrasting with a mindset of excessive self-indulgence. Paul reminds Timothy that God has given us the power to keep ourselves in check and free from excitement, reflecting a spirit of self-control. Various commentators like William MacDonald, Guy King, and J. Vernon McGee further elaborate on the significance of discipline in maintaining a sensibly minded and balanced life.
Take Up Wings
By Mary Wilder Tileston0PSA 55:6PSA 91:4PRO 18:10ISA 40:31EPH 2:6Mary Wilder Tileston, through the words of Hannah Whitall Smith, emphasizes the concept of finding rest and escape in God during times of trouble or distress. By waiting upon the Lord, surrendering completely to Him, and trusting Him wholeheartedly, one can soar above earthly challenges like eagles and find peace in the heavenly places of Christ Jesus. The key to this escape lies in surrender and trust, allowing the soul to rise above and be unaffected by earthly sorrows.
Dwelling Safely Apart
By C.H. Spurgeon0Safety in GodSeparation from the WorldGEN 12:1GEN 19:15DEU 33:28PSA 91:1PRO 18:10ISA 26:20JHN 15:142CO 6:17JAS 4:41JN 2:15C.H. Spurgeon emphasizes the importance of dwelling safely apart from the world, highlighting that true safety comes from separating ourselves from sinners and compromising influences. He illustrates that a worldly Christian is spiritually diseased and that our security lies in our relationship with God, who is our Best Friend. Spurgeon points out that despite the challenges and negativity from the world, those who dwell alone with God will find safety and blessings, as exemplified by Abram's journey to Canaan. He warns that true safety is not found in the company of the ungodly, as seen in Lot's experience in Sodom, but in a close walk with God.
The Refuge for the Oppressed
By J.C. Philpot0DEU 4:29PSA 9:9PSA 34:17PRO 18:10ISA 55:6JER 29:13MAT 7:7HEB 11:6J.C. Philpot preaches about the Lord being a refuge for the oppressed in times of trouble, emphasizing the need for a personal experience with God's perfections, seeking Him sincerely, and putting trust in Him. He delves into the spiritual significance of seeking God, knowing His name, and the assurance that God never forsakes those who seek Him. Philpot encourages self-reflection on one's spiritual journey, highlighting the importance of experiencing God's work in the heart and distinguishing true spiritual life from empty profession.
A Strong Tower
By Thomas Brooks0Refuge in GodDivine Protection2SA 22:3PSA 18:2PSA 46:1PSA 62:6PSA 91:2PRO 18:10ISA 26:3NAM 1:7ROM 8:31PHP 4:19Thomas Brooks emphasizes that the name of the Lord serves as an impenetrable strong tower for the righteous, providing safety and security against all forms of attack. He illustrates that God's strength is unmatched, being unassailable by any weapon, unreachable by any means, and unshakeable by any adversary. Those who seek refuge in this divine stronghold can rest assured of their safety and protection.
The Happiness of Drawing Near to God
By Thomas Watson0JOB 28:18PSA 73:28PSA 119:165PSA 139:15PSA 139:17PRO 18:10PRO 23:26LUK 15:20COL 1:21HEB 10:22Thomas Watson preaches on the importance and benefits of drawing near to God, emphasizing that it is good for believers to seek closeness with Him. He delves into the nature of our distance from God due to sin and the necessity of repentance to draw near. Watson explains how drawing near to God is made possible through Jesus Christ as our mediator, and he highlights the various ways believers can draw near to God through prayer, His Word, and the sacraments. The sermon concludes with exhortations to draw near to God out of love, honor, safety, peace, and for the riches of His blessings, warning of the consequences of drawing back from God or drawing near hypocritically.
A Trustworthy Name
By C.H. Spurgeon0Trust in GodSpiritual PovertyPSA 9:10PSA 34:18PRO 18:10ISA 61:1ZEP 3:12MAT 5:3LUK 4:182CO 12:9JAS 2:51PE 5:7C.H. Spurgeon emphasizes that true faith often flourishes among the afflicted and poor, who learn to trust in the name of the Lord when worldly wealth fails them. He highlights that those who recognize their spiritual poverty and affliction are the ones who can truly rely on God's name, which serves as a source of strength and blessing in a corrupt world. Spurgeon challenges listeners to reflect on their own faith and trust in God, asking if they identify with the faithful remnant that God preserves. He reminds us that our purpose in this world is tied to our trust in Jesus, who reveals God's character and name. Ultimately, Spurgeon calls for a deeper commitment to fulfill the divine purpose in our lives through trust in the Lord.
March 1. 1678. the Flaming Tent. a Vision.
By Jane Lead0PSA 61:3PSA 91:1PRO 18:10EPH 5:151TH 5:2Jane Lead preaches about the importance of wisely using our time to seek favor with God, emphasizing the need for a solid testimony within us before the sudden and dreadful day arrives. She urges the congregation to seek refuge in the Watch-Tower where the Holy One is near. A vision of a hand holding a beautiful streaming banner, resembling a covering tent with colors of flame, is shown as a symbol of protection from impending danger. The message is clear: hasten into the Shepherd's Tent to avoid the coming threats of destruction, finding safety and peace within God's covering.
The Father's Name Made Known
By H.J. Vine0PRO 18:10JHN 1:12JHN 17:2JHN 17:251JN 2:241JN 5:20H.J. Vine preaches on the profound relationship between the Father and the Son, emphasizing how the Father's Name is revealed through the Son, Jesus Christ. Through Jesus, believers are granted the privilege of knowing the Father's love and experiencing His eternal life. The Son, being the perfect manifestation of the Father, imparts divine understanding to those who believe in Him, allowing them to partake in the incomparable knowledge of God. This sermon highlights the unique role of Jesus in making known the Father's Name and the eternal life that comes through Him.
God the Refuge for His People
By Thomas Reade0PSA 18:2PSA 46:1PSA 62:8PSA 91:2PRO 18:10ISA 25:4ISA 26:3NAM 1:7JHN 14:27PHP 4:7Thomas Reade preaches about God being the refuge for His people, emphasizing how God, in His infinite love, becomes the sinner's shelter from sin's guilt and punishment through Christ's reconciliation. Believers find peace and strength in God, knowing He reigns over all events and is a just God and Savior. The sermon encourages seeking refuge in Jesus, the Rock of Ages, in times of trouble and joy, and highlights the assurance of salvation and eternal refuge in Christ for believers.
Starts Discussion of Second Commandment (Not to Take the Name of the Lord in Vain)
By Martin Luther0DEU 12:8DEU 32:4PSA 1:2PSA 18:3PSA 34:1PSA 50:15PSA 84:4PSA 116:13PRO 18:10ISA 48:11MAT 6:24Martin Luther delves into the importance of honoring God's Name and the Second Commandment, emphasizing that all works must be done in faith to truly honor and magnify God's glory. He highlights the significance of praising, preaching, and singing to exalt God's Name, stating that this work greatly strengthens faith and pleases God. Luther stresses the need to honor God's Name in the heart with genuine faith, rather than through mere outward displays, as true faith and confidence are experienced and felt in honoring God's Name. He warns against lightly esteeming the work of honoring God's Name, as it greatly helps to increase faith and strengthen the relationship with God.
Proverbs 18:10
By Chuck Smith0The Power of Jesus' NameFinding Refuge in GodPRO 18:10PHP 2:9Chuck Smith emphasizes the power and significance of the name of Jesus amidst life's pressures and challenges. He discusses various forces that confront us, including spiritual battles, interpersonal conflicts, and the struggles of life itself, leading us to seek refuge in God's name. Smith highlights how biblical figures found strength in God's names, ultimately pointing to Jesus as the ultimate source of salvation and comfort. He reminds us that the name of Jesus is a strong tower where the righteous find safety, bringing hope, peace, and healing in times of distress.
How Shall I Know That the Lord Loves Me?
By Thomas Shepard0PSA 23:3PRO 18:10LUK 7:47ROM 3:19ROM 5:202CO 12:9PHP 2:9Thomas Shepard delves into the question of how one can know that the Lord loves them despite their sin. He emphasizes that if the Lord loves someone for His name's sake, it will draw them into fellowship with Him, seeking all they lack from Him. Shepard highlights the importance of holding up Christ before God, resting in His grace and mercy, and finding assurance in the unmatchable love of God for His own sake. He explains that every passage of providence from God is meant to bring glory to His name, even using sins to humble and draw individuals closer to Him.
The Message of Malachi
By G. Campbell Morgan0God's LoveHuman FailureFellowshipNEH 13:10NEH 13:23NEH 13:29PRO 18:10MAL 1:2MAL 2:8MAL 3:8MAL 4:1PHP 4:8HEB 10:24G. Campbell Morgan delivers a profound sermon on 'The Message of Malachi,' emphasizing God's unfailing love and the human tendency to fail in maintaining true relationships with Him. He highlights the importance of love as the only motive that sustains our connection with God, contrasting it with the callousness that arises from a lack of love. Morgan also reveals the secrets of strength in an age of failure, urging believers to focus on the name of the Lord and to engage in continuous fellowship with one another. The sermon concludes with a call to recognize the significance of our attitude towards the coming of the Lord, which will determine our ultimate destiny.
Nahum 1:7
By Chuck Smith0Trust in GodGod's GoodnessPSA 46:1PRO 18:10ISA 55:8NAM 1:7ROM 8:28Chuck Smith emphasizes the fundamental truth that 'The Lord is good,' which is essential to internalize, especially during challenging times. He discusses how circumstances can change rapidly, testing our faith in God's goodness, and how Satan often challenges this belief. Smith reassures that God is a stronghold in times of trouble, providing comfort, strength, and hope, and that He knows those who trust in Him, even when we feel forgotten. The sermon encourages believers to rely on God's goodness and promises, especially in adversity, reminding them that God is aware of their struggles and desires to support them.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Two proverbs, of the fortress of faith, and of the fortress of presumption: 10 A strong tower is the name of Jahve; The righteous runneth into it, and is high. The name of Jahve is the Revelation of God, and the God of Revelation Himself, the creative and historical Revelation, and who is always continually revealing Himself; His name is His nature representing itself, and therefore capable of being described and named, before all the Tetragramm, as the Anagramm of the overruling and inworking historical being of God, as the Chiffre of His free and all-powerful government in grace and truth, as the self-naming of God the Saviour. This name, which is afterwards interwoven in the name Jesus, is מגדּל־עז (Psa 61:4), a strong high tower bidding defiance to every hostile assault. Into this the righteous runneth, to hide himself behind its walls, and is thus lifted (perf. consec.) high above all danger (cf. ישׂגּב, Pro 29:25). רוּץ אל means, Job 15:26, to run against anything, רוץ, seq. acc., to invest, blockade anything, רוץ בּ, to hasten within; Hitzig's conjecture, ירוּם riseth up high, instead of ירוּץ, is a freak. רוץ בּ is speedily בוא בּ, the idea the same as Psa 27:5; Psa 31:21.
Jamieson-Fausset-Brown Bible Commentary
name of the Lord--manifested perfections (Psa 8:1; Psa 20:2), as faithfulness, power, mercy, &c., on which men rely. is safe--literally, "set on high, out of danger" (Psa 18:2; Psa 91:4).
John Gill Bible Commentary
The name of the Lord is a strong tower,.... By "the name of the Lord" may be meant, either the attributes and perfections of God, by which he is made known, and which are the strength and security of his people; his goodness, grace, and mercy, are their defence; his favour encompasses them about, as a shield; his justice protects them from all injuries and insults; his truth and faithfulness preserve them; they are kept by his power, as in a garrison; and his unchangeableness is a reason why they are not consumed: or else the Lord himself; his name is put for himself, Psa 20:1; and may be well interpreted of the Messiah, as it is by the ancient Jew, (q); in and by whom God is manifested unto men as the God of grace; in whom he proclaims his name, a God gracious and merciful; whose name is in him, and who has the same nature and perfections with him; his name is Jehovah, our righteousness; Immanuel, God with us; the mighty God, and Prince of peace; and who is called Jesus, because he saves his people from their sins, and so is their security from eternal destruction. What a strong tower is to them that are within it, against an enemy without, that is the power, strength, and might of Christ to his people; as a divine Person, he is strong and mighty, the most mighty, the Almighty; as man, he is the man of God's right hand, made strong for himself and us; as Mediator, he has all power in heaven and earth: in him is everlasting strength for his people; he is their Betzer, their fortified place, or city of refuge, to flee unto on all occasions; he is the strong hold, whither prisoners of hope are directed to turn to; he is their place of defence, and the munition of rocks; a strong tower, inexpugnable; so deeply founded, no enemy can work under it; and plant a mine to blow it up; so highly built; no scaling ladders can reach it; so fortified, no cannon balls can break through it, or demolish any of its walls and bulwarks, which are his salvation; the gates of hell cannot prevail against it; it is not to be taken by storm, or by the most violent attack of the whole posse of men and devils; the righteous runneth into it; not self-righteous persons, they run from Christ and his righteousness, not to him and that; but such who see their own righteousness will not justify them; who indeed are sinners, know and acknowledge themselves to be such; as sinners go to Christ, who, as such, receives them; and these are righteous through the righteousness of Christ imputed to them, and live soberly, righteously, and godly: and it is the continual business or employment of their faith to betake themselves to Christ upon all occasions; they are continually coming to him, and exercising faith upon him, as the Lord their righteousness, which is meant by "running" to him; this supposes knowledge of him, as the strong tower and city of refuge; of the way unto him, and of the reception by him which may be expected; it supposes a principle of spiritual life, and some degree of spiritual strength; a sense of danger or of want in themselves, and of safety and fulness in Christ; it is expressive of haste, readiness, and cheerfulness, and is owing to the drawings of efficacious grace; and such an one that thus runs is safe; from the avenging justice of God; from the curse and condemnation of the law; from sin, and all its dreadful consequences; from Satan, and all spiritual enemies; from wrath to come, hell, and the second death: or is "set aloft" (r); is on high; for this tower, as it is a strong one, it is a high one; a rock of refuge, higher than men, or angels, or heaven itself; and such who are in it are out of the reach of all danger and every enemy. (q) Midrash Tillim in Psal. xviii. 50. fol. 18. 1. (r) "et exaltabitur", V. L. Pagninus, Montanus, Gejerus; "erit in loco alto et tuto", Vatablus; "et exaltatur", Michaelis; "in celsoque aget", Schultens.
Matthew Henry Bible Commentary
Here is, 1. God's sufficiency for the saints: His name is a strong tower for them, in which they may take rest when they are weary and take sanctuary when they are pursued, where they may be lifted up above their enemies and fortified against them. There is enough in God, and in the discoveries which he has made of himself to us, to make us easy at all times. The wealth laid up in this tower is enough to enrich them, to be a continual feast and a continuing treasure to them. The strength of this tower is enough to protect them; the name of the Lord is all that whereby he has made himself known as God, and our God, not only his titles and attributes, but his covenant and all the promises of it; these make up a tower, a strong tower, impenetrable, impregnable, for all God's people. 2. The saints' security in God. It is a strong tower to those who know how to make use of it as such. The righteous, by faith and prayer, devotion towards God and dependence on him, run into it, as their city of refuge. Having made sure their interest in God's name, they take the comfort and benefit of it; they go out of themselves, retire from the world, live above, dwell in God and God in them, and so they are safe, they think themselves so, and they shall find themselves so.
Tyndale Open Study Notes
18:10-11 In a troubled world, only the Lord can save. The rich might believe their wealth is a strong defense, but the power of money is limited (11:4; 13:8).