2 Chronicles 25:3
2 Chronicles 25:3 in Multiple Translations
As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.
¶ Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father.
Now when he became strong in the kingdom, he put to death those men who had taken the life of the king his father.
After he had made sure his rule was secure, he executed the officers who had murdered his father the king.
And when the kingdome was established vnto him, he slewe his seruants, that had slaine the King his father.
And it cometh to pass, when the kingdom hath been strong upon him, that he slayeth his servants, those smiting the king his father,
Now when the kingdom was established to him, he killed his servants who had killed his father the king.
Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
And when he saw himself strengthened in his kingdom, he put to death the servants that had slain the king his father.
As soon as he was in complete control of his kingdom, he caused to be executed the officials who had murdered his father.
Berean Amplified Bible — 2 Chronicles 25:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 25:3 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֕י
כַּ/אֲשֶׁ֛ר
חָזְקָ֥ה
הַ/מַּמְלָכָ֖ה
עָלָ֑י/ו
וַֽ/יַּהֲרֹג֙
אֶת
עֲבָדָ֔י/ו
הַ/מַּכִּ֖ים
אֶת
הַ/מֶּ֥לֶךְ
אָבִֽי/ו
וַ/יְהִ֕י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
חָזְקָ֥ה
châzaq
H2388
to strengthen
V-Qal-Perf-3fs
הַ/מַּמְלָכָ֖ה
mamlâkâh
H4467
kingdom
Art | N-fs
עָלָ֑י/ו
ʻal
H5921
upon
Prep | Suff
וַֽ/יַּהֲרֹג֙
hârag
H2026
to kill
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עֲבָדָ֔י/ו
ʻebed
H5650
servant/slave
N-mp | Suff
הַ/מַּכִּ֖ים
nâkâh
H5221
to smite
Art | V-Hiphil
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מֶּ֥לֶךְ
melek
H4428
King's
Art | N-ms
אָבִֽי/ו
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 25:3
וַ/יְהִ֕י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָזְקָ֥ה
châzaq
H2388
"to strengthen"
V-Qal-Perf-3fs
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
הַ/מַּמְלָכָ֖ה
mamlâkâh
H4467
"kingdom"
Art | N-fs
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
עָלָ֑י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וַֽ/יַּהֲרֹג֙
hârag
H2026
"to kill"
Conj | V-Qal-ConsecImperf-3ms
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲבָדָ֔י/ו
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/מַּכִּ֖ים
nâkâh
H5221
"to smite"
Art | V-Hiphil
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֥לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אָבִֽי/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — 2 Chronicles 25:3
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 25:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 25:3
- Jamieson-Fausset-Brown on 2 Chronicles 25:3
- Trapp's Commentary on 2 Chronicles 25:3
- Ellicott's Commentary on 2 Chronicles 25:3
- Cambridge Bible on 2 Chronicles 25:3
- Sermons on 2 Chronicles 25:3
Context — Amaziah Reigns in Judah
1Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem.
2And he did what was right in the eyes of the LORD, but not wholeheartedly.
3As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.
4Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.” 5Then Amaziah gathered the people of Judah and assigned them according to their families to commanders of thousands and of hundreds. And he numbered those twenty years of age or older throughout Judah and Benjamin and found 300,000 chosen men able to serve in the army, bearing the spear and shield.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 24:25–26 | And when the Arameans had withdrawn, they left Joash severely wounded. His own servants conspired against him for shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he died and was buried in the City of David, but not in the tombs of the kings. Those who conspired against Joash were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess. |
| 2 | 2 Kings 14:5–22 | As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king. Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.” Amaziah struck down 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, which is its name to this very day. Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. You have indeed defeated Edom, and your heart has become proud. Glory in that and stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” But Amaziah would not listen, and Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah. And Judah was routed before Israel, and every man fled to his home. There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits. He took all the gold and silver and all the articles found in the house of the LORD and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria. As for the rest of the acts of Jehoash, along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? And Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And his son Jeroboam reigned in his place. Amaziah son of Joash king of Judah lived for fifteen years after the death of Joash son of Jehoahaz king of Israel. As for the rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah? And conspirators plotted against Amaziah in Jerusalem, and he fled to Lachish. But men were sent after him to Lachish, and they killed him there. They carried him back on horses and buried him in Jerusalem with his fathers in the City of David. Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah. Azariah was the one who rebuilt Elath and restored it to Judah after King Amaziah rested with his fathers. |
| 3 | Genesis 9:5–6 | And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man: Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind. |
| 4 | Numbers 35:31–33 | You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death. Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest. Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it. |
| 5 | Exodus 21:14 | But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death. |
2 Chronicles 25:3 Summary
This verse tells us that Amaziah, the king of Judah, executed the servants who had murdered his father, which shows that he valued justice and wanted to do what was right (as seen in 2 Chronicles 25:3). However, it's also important to remember that Amaziah did not do this out of a desire for revenge, but rather to uphold the law and bring justice to those who had done wrong, similar to the principle stated in Romans 13:1-4. As we reflect on this verse, we can think about how we can seek justice in our own lives, while still trusting in God's sovereignty and showing mercy to those around us, just like it says in Micah 6:8 to do justice, love mercy, and walk humbly with God.
Frequently Asked Questions
Why did Amaziah execute the servants who murdered his father?
Amaziah executed the servants who murdered his father to uphold justice and avenge his father's death, as seen in 2 Chronicles 25:3, which is in line with the principle stated in Exodus 21:12 that those who shed innocent blood must be put to death.
Does this verse promote revenge or vigilantism?
This verse is not promoting revenge or vigilantism, but rather the proper administration of justice, as Amaziah acted once the kingdom was firmly in his grasp, indicating a deliberate and lawful process, similar to what is described in Deuteronomy 19:11-13.
How does Amaziah's action reflect his character?
Amaziah's action in executing the servants who murdered his father reflects his commitment to justice, but it also shows that he was still learning to follow God wholeheartedly, as mentioned in 2 Chronicles 25:2, where it says he did what was right in the eyes of the LORD, but not wholeheartedly.
What can we learn from Amaziah's decision to execute his father's murderers?
We can learn from Amaziah's decision that justice is important, but it must be carried out in a way that honors God, as seen in Proverbs 21:15, which says that when justice is done, it brings joy to the righteous.
Reflection Questions
- What are some ways that I can seek justice in my own life, while still trusting in God's sovereignty?
- How can I balance the desire for justice with the need to forgive and show mercy, as taught in Matthew 6:14-15?
- What are some areas in my life where I need to take a stand for what is right, even if it is difficult, like Amaziah did in this verse?
- How can I ensure that my actions are motivated by a desire to honor God, rather than just seeking revenge or personal gain?
Gill's Exposition on 2 Chronicles 25:3
[See comments on 2 Chronicles 25:1]
Jamieson-Fausset-Brown on 2 Chronicles 25:3
And he did that which was right in the sight of the LORD, but not with a perfect heart. No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 25:3
2 Chronicles 25:3 Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father. 2 Chronicles 25:4 But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin. Ver. 3,4.
Ellicott's Commentary on 2 Chronicles 25:3
(3) The kingdom was established to him.—Or, The sovereignty (power) was confirmed to him. Vulg., “cumque roboratum videret sibi imperium.”
Cambridge Bible on 2 Chronicles 25:3
3. to him] R.V. unto him; LXX., ἐνχειρὶαὐτοῦ; in Kings, “in his hand.”
Sermons on 2 Chronicles 25:3
| Sermon | Description | |
|---|---|---|
|
Eternity to Eternity 03 Genesis 1:1 by Joseph Balsan | In this sermon, the preacher discusses the similarities between the days of Noah and the closing days of the church age and the tribulation period. He highlights that both eras wer |