1 Kings 12:16

1 Kings 12:16 in Multiple Translations

Berean Standard Bible BSB

When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,

King James Version KJV

¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

American Standard Version ASV

And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

Bible in Basic English BBE

And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? to your tents, O Israel; now see to your people, David. So Israel went away to their tents.

Free Bible Version FBV

When all the Israelites saw that the king wasn't listening to them, they told the king: “What share do we have in David, and what part do we have in the son of Jesse? Go home, Israel! You're on your own, house of David!” So all the Israelites went home.

Geneva Bible 1599 GNV

So when all Israel sawe that the King regarded them not, the people answered the King thus, saying, What portion haue we in Dauid? we haue none inheritance in the sonne of Ishai. To your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.

Young's Literal Translation YLT

And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, 'What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!' and Israel goeth to its tents.

World English Bible WEB

When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.

Noah Webster Bible WBS

So when all Israel saw that the king hearkened not to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thy own house, David. So Israel departed to their tents.

Douay-Rheims 1899 DRV

Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.

Translation for Translators T4T

When the Israeli leaders realized that the king did not pay any attention to what they said, they shouted, “We do not [RHQ] want anything to do with this descendant of King David! We will not pay attention to what this grandson of Jesse says! You people of Israel, let’s go home! As for this descendant of David [MTY], he can rule his own kingdom [MTY]!” So the Israeli leaders returned to their homes.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 1 Kings 12:16

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 12:16 Interlinear (Deep Study)

BIB

HEB וַ/יַּ֣רְא כָּל יִשְׂרָאֵ֗ל כִּ֠י לֹֽא שָׁמַ֣ע הַ/מֶּלֶךְ֮ אֲלֵי/הֶם֒ וַ/יָּשִׁ֣בוּ הָ/עָ֣ם אֶת הַ/מֶּ֣לֶךְ דָּבָ֣ר לֵ/אמֹ֡ר מַה לָּ/נוּ֩ חֵ֨לֶק בְּ/דָוִ֜ד וְ/לֹֽא נַחֲלָ֣ה בְּ/בֶן יִשַׁ֗י לְ/אֹהָלֶ֨י/ךָ֙ יִשְׂרָאֵ֔ל עַתָּ֕ה רְאֵ֥ה בֵיתְ/ךָ֖ דָּוִ֑ד וַ/יֵּ֥לֶךְ יִשְׂרָאֵ֖ל לְ/אֹהָלָֽי/ו

וַ/יַּ֣רְא râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3ms

כָּל kôl H3605 all N-ms

יִשְׂרָאֵ֗ל Yisrâʼêl H3478 Israel N-proper

כִּ֠י kîy H3588 for Conj

לֹֽא lôʼ H3808 not Part

שָׁמַ֣ע shâmaʻ H8085 to hear V-Qal-Perf-3ms

הַ/מֶּלֶךְ֮ melek H4428 King's Art | N-ms

אֲלֵי/הֶם֒ ʼêl H413 to(wards) Prep | Suff

וַ/יָּשִׁ֣בוּ shûwb H7725 to return Conj | V-Hiphil-ConsecImperf-3mp

הָ/עָ֣ם ʻam H5971 Amaw Art | N-ms

אֶת ʼêth H853 Obj. DirObjM

הַ/מֶּ֣לֶךְ melek H4428 King's Art | N-ms

דָּבָ֣ר dâbâr H1697 Chronicles N-ms

לֵ/אמֹ֡ר ʼâmar H559 to say Prep | V-Qal-Inf-a

מַה mâh H4100 what? Part

לָּ/נוּ֩ Prep | Suff

חֵ֨לֶק chêleq H2506 portion N-ms

בְּ/דָוִ֜ד Dâvid H1732 David Prep | N-proper

וְ/לֹֽא lôʼ H3808 not Conj | Part

נַחֲלָ֣ה nachălâh H5159 inheritance N-fs

בְּ/בֶן bên H1121 son Prep | N-ms

יִשַׁ֗י Yishay H3448 Jesse N-proper

לְ/אֹהָלֶ֨י/ךָ֙ ʼôhel H168 tent Prep | N-mp | Suff

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

עַתָּ֕ה ʻattâh H6258 now Adv

רְאֵ֥ה râʼâh H7200 Provider V-Qal-Impv-2ms

בֵיתְ/ךָ֖ bayith H1004 place N-ms | Suff

דָּוִ֑ד Dâvid H1732 David N-proper

וַ/יֵּ֥לֶךְ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3ms

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper

לְ/אֹהָלָֽי/ו ʼôhel H168 tent Prep | N-mp | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 1 Kings 12:16

וַ/יַּ֣רְא râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3ms

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יִשְׂרָאֵ֗ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

כִּ֠י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

שָׁמַ֣ע shâmaʻ H8085 "to hear" V-Qal-Perf-3ms

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

הַ/מֶּלֶךְ֮ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

אֲלֵי/הֶם֒ ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

וַ/יָּשִׁ֣בוּ shûwb H7725 "to return" Conj | V-Hiphil-ConsecImperf-3mp

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

הָ/עָ֣ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/מֶּ֣לֶךְ melek H4428 "King's" Art | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

דָּבָ֣ר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

לֵ/אמֹ֡ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

מַה mâh H4100 "what?" Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

לָּ/נוּ֩ "" Prep | Suff

חֵ֨לֶק chêleq H2506 "portion" N-ms

Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.

Definition: 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)

Usage: Occurs in 63 OT verses. KJV: flattery, inheritance, part, [idiom] partake, portion. See also: Genesis 14:24; Job 27:13; Psalms 16:5.

בְּ/דָוִ֜ד Dâvid H1732 "David" Prep | N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

נַחֲלָ֣ה nachălâh H5159 "inheritance" N-fs

Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.

Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion

Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.

בְּ/בֶן bên H1121 "son" Prep | N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יִשַׁ֗י Yishay H3448 "Jesse" N-proper

Jesse was the father of King David and a member of the tribe of Judah, and his name means 'I possess', showing his importance in the family and community.

Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Obed (H5744); father of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J) Also named: Iessai (Ἰεσσαί "Jesse" G2421) § Jesse = "I possess" son of Boaz and the father of king David

Usage: Occurs in 39 OT verses. KJV: Jesse. See also: Ruth 4:17; 1 Samuel 20:30; Psalms 72:20.

לְ/אֹהָלֶ֨י/ךָ֙ ʼôhel H168 "tent" Prep | N-mp | Suff

The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.

Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)

Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

עַתָּ֕ה ʻattâh H6258 "now" Adv

This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.

Definition: 1) now 1a) now 1b) in phrases

Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.

רְאֵ֥ה râʼâh H7200 "Provider" V-Qal-Impv-2ms

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

בֵיתְ/ךָ֖ bayith H1004 "place" N-ms | Suff

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

דָּוִ֑ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

וַ/יֵּ֥לֶךְ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3ms

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

לְ/אֹהָלָֽי/ו ʼôhel H168 "tent" Prep | N-mp | Suff

The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.

Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.

Study Notes — 1 Kings 12:16

Show Verse Quote Highlights

Context
Cross References
1 Kings 12:16 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 12:16
Jamieson-Fausset-Brown on 1 Kings 12:16
Matthew Poole's Commentary on 1 Kings 12:16
Trapp's Commentary on 1 Kings 12:16
Ellicott's Commentary on 1 Kings 12:16
Adam Clarke's Commentary on 1 Kings 12:16
Cambridge Bible on 1 Kings 12:16
Barnes' Notes on 1 Kings 12:16
Whedon's Commentary on 1 Kings 12:16
Sermons on 1 Kings 12:16

Context — The Kingdom Divided

14and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.” 15So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

16When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,

17but Rehoboam still reigned over the Israelites living in the cities of Judah. 18Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.

Cross References

	Reference	Text (BSB)
1	2 Samuel 20:1	Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
2	Jeremiah 23:5–6	Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.
3	2 Chronicles 10:16	When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home,
4	Jeremiah 33:21	then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne.
5	Jeremiah 33:15–16	In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness.
6	1 Kings 22:36	As the sun was setting, the cry rang out in the army: “Every man to his own city, and every man to his own land!”
7	Isaiah 9:6–7	For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
8	1 Kings 22:17	So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
9	1 Kings 11:36	I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
10	1 Kings 11:13	Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”

1 Kings 12:16 Summary

This verse, 1 Kings 12:16, shows how the Israelites became frustrated with King Rehoboam when he refused to reduce their heavy workload, and they decided to leave him and return to their homes. They felt that they no longer had a connection to the dynasty of David and were rejecting Rehoboam's rule. This event was part of God's plan, as stated in 1 Kings 12:15, and it led to the division of the kingdom of Israel, with Rehoboam reigning only over the Israelites living in the cities of Judah, as seen in 1 Kings 12:17. This teaches us about the importance of listening to others and being attentive to their needs, as well as trusting in God's sovereignty, even in difficult circumstances (Psalm 37:3-7).

Frequently Asked Questions

What led to the Israelites' decision to leave Rehoboam and return to their tents?

The Israelites decided to leave Rehoboam when they saw that he had refused to listen to their concerns and reduce their heavy workload, as stated in 1 Kings 12:16, and instead chose to follow the advice of the young men to increase their burden, as seen in 1 Kings 12:14.

What does the phrase 'What portion do we have in David' mean in this context?

The phrase 'What portion do we have in David' is a rhetorical question asked by the Israelites, indicating that they no longer feel a connection to the dynasty of David, and therefore, they are rejecting Rehoboam's rule, similar to how the people of Israel turned away from God in Psalm 78:9-11.

How does this event relate to God's sovereignty?

This turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite, as mentioned in 1 Kings 12:15, demonstrating God's control over the actions of kings and nations, as also seen in Daniel 4:17 and Romans 13:1-2.

What was the immediate outcome of the Israelites' decision to leave Rehoboam?

The immediate outcome was that the Israelites went home, and Rehoboam was left to reign only over the Israelites living in the cities of Judah, as stated in 1 Kings 12:17, marking the beginning of the division of the kingdom of Israel.

Reflection Questions

What are some ways in which I can be more attentive to the needs and concerns of others, just as the Israelites were seeking relief from their heavy workload?
How can I apply the principle of seeking wise counsel, as seen in Rehoboam's decision to follow the advice of the young men, to my own life and decision-making process?
In what ways can I trust in God's sovereignty, even when faced with difficult circumstances or uncertain outcomes, just as the Israelites were faced with the division of their kingdom?
What does this verse teach me about the importance of humility and listening to others, as Rehoboam's refusal to listen led to the division of the kingdom?

Gill's Exposition on 1 Kings 12:16

So when all Israel saw that the king hearkened not unto them,.... To grant their requests: the people answered the king, saying, what portion have we in David?

Jamieson-Fausset-Brown on 1 Kings 12:16

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David?

Matthew Poole's Commentary on 1 Kings 12:16

What portion have we in David, i.e. in David’ s family and son? we can expect no benefit or relief from him, and therefore we renounce all commerce with him, and subjection to him. See . They named David rather than Rehoboam, to signify, that they did renounce, not Rehoboam only, but all David’ s family. The son of Jesse; so they call David in contempt: q. d. Rehoboam hath no reason to carry himself with such pride and contempt toward his people, for if we trace his original, it was as mean and obscure as many of ours. And since he abuseth his power, let us reduce him to his former obscurity. To your tents, O Israel, i.e. let us all forsake him, and go to our own homes. there to consider, and then to meet and conclude how to provide otherwise for ourselves. Now see to thine own use, David, i.e. govern thy own family; for thou shalt no longer rule over us. Thus they brake out into actual rebellion against him, whom God had made their lawful sovereign; wherein, though they fulfilled God’ s counsel, yet they violated his authority and command. And they do again make an opprobrious mention of David, whom they should not have named without honour.

Trapp's Commentary on 1 Kings 12:16

1 Kings 12:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither [have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.Ver. 16. The people answered the king, saying] Here that proverb is exemplified, "Grievous words stir up wrath." Rehoboam found also that strife is far easier stirred than stinted: and that the people is a most dangerous and heady water when once it is out. What portion have we in David?] So soon are all his good turns done for them, and their fathers afore them, forgotten. Perraro grati reperiuntur. This absurd language they had learned of Saul the castaway and Sheba the traitor. To your tents, O Israel.] Away to your own homes and houses: for why should we enslave ourselves to such a tyrant? Now see to thine own house, David.] See to thine own affairs, and we will see to ours: and provide us of a king that will better deport himself toward us than this fatuellus. So Israel departed unto their tents.] To Ohalehem and to Elohehem, their tents and their gods, resolving never to subject themselves to Rehoboam, or any of his posterity. Broughton on Daniel.

Ellicott's Commentary on 1 Kings 12:16

(16) To your tents.—This war-cry was not new. It had been heard once before, during the conflict between Judah and Israel after the rebellion of Absalom, when it was silenced instantly by the relentless promptitude of Joab (2 Samuel 20:1). Only the last ironical line is added, “See to thine own house, David” (which the LXX. explains as “Feed, as a shepherd, thine own house, David”). There is perhaps a sarcastic allusion to God’s promise to establish the house of David: “Be a king, but only in thine own house!”

Adam Clarke's Commentary on 1 Kings 12:16

Verse 16. So Israel departed unto their tents] That is, the ten tribes withdrew their allegiance from Rehoboam; only Judah and Benjamin, frequently reckoned one tribe, remaining with him.

Cambridge Bible on 1 Kings 12:16

16–20. Revolt of the ten tribes (Cf. 2 Chronicles 10:16-19) 16. all Israel saw that the king hearkened not] Josephus says ‘they were struck by his words as by an iron rod and grieved as though the words of the king had been actually put into execution.’ What portion have we in David?] Very similar words were used (2 Samuel 20:1) by Sheba the Benjamite when he strove to rouse the people against David. The tribe of Judah was more closely connected with the house of Jesse, because his home was at Bethlehem. To your tents, O Israel] i.e. Disperse to your homes, that you may take steps for protecting yourselves, and arranging for resistance to the threatened severity. see to thine own house] As though the tribe to which he belonged was now all that would be left to him. The LXX. reads βόσκετὸνοἷκόνσου, as though their text had been ψςδ =‘to feed’ and not as in the Massoretic text ψΰδ=to see.

Barnes' Notes on 1 Kings 12:16

See the marginal reference. The words breathe unmistakeably the spirit of tribal jealousy and dislike (1 Kings 11:40 note). Now see to thine own house, David - i.

Whedon's Commentary on 1 Kings 12:16

16. What portion have we — The signal cry of insurrection and revolt. Compare 2 Samuel 20:1. Departed unto their tents — Went to their different homes, and proceeded to make arrangements for founding a kingdom separate from Judah.

Sermons on 1 Kings 12:16

	Sermon	Description
	The Individual the Family the Group the Nation by J. Vernon McGee	In this sermon, titled "The Individual, the Family, the Group, the Nation," Dr. J. Vernon McGee explores the major themes that point to the first and second coming of Christ in Scr
	(Names of Jehovah) 4. Jehovah Tsidkenu by Roy Hession	Roy Hession emphasizes the significance of the name Jehovah Tsidkenu, meaning 'The Lord Our Righteousness,' as prophesied in Jeremiah 23:5. He explains that this name encapsulates
	Son of God or Son of Man by Chuck Smith	This sermon delves into the identity of Jesus Christ as the Son of God, drawing from prophecies in the Old Testament that were precisely fulfilled in his life, death, and resurrect
	(Isaiah) Our Beautiful King by David Guzik	In this sermon, the preacher emphasizes the importance of focusing on the Lord and His attributes. He encourages the listeners to meditate on the images of the Lord as a river, a s
	God Gives Us a Heads Up by Shane Idleman	This sermon emphasizes the importance of God giving us a heads up about His plans, focusing on the need for practical application of spiritual principles in our daily lives. It hig
	The Feasts and the Names by Arno Clemens Gaebelein	Arno Clemens Gaebelein preaches about the significance of the seven yearly feasts commanded by the Lord to His people Israel, which not only held historical and worship importance
	David as a Youth (1 Samuel 16, 17) by A.W. Pink	A.W. Pink emphasizes the significance of David's youth in God's redemptive plan, illustrating how David was chosen by God as a king despite being the least likely candidate. This s