1 Kings 12:16

Verse

When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,

American Standard Version (1901)

And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

Bible in Basic English

And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? to your tents, O Israel; now see to your people, David. So Israel went away to their tents.

Free Bible Version

When all the Israelites saw that the king wasn't listening to them, they told the king: “What share do we have in David, and what part do we have in the son of Jesse? Go home, Israel! You're on your own, house of David!” So all the Israelites went home.

Geneva Bible 1599

So when all Israel sawe that the King regarded them not, the people answered the King thus, saying, What portion haue we in Dauid? we haue none inheritance in the sonne of Ishai. To your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.

King James (Authorized) Version

¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

Translation for Translators

When the Israeli leaders realized that the king did not pay any attention to what they said, they shouted, “We do not [RHQ] want anything to do with this descendant of King David! We will not pay attention to what this grandson of Jesse says! You people of Israel, let’s go home! As for this descendant of David [MTY], he can rule his own kingdom [MTY]!” So the Israeli leaders returned to their homes.

Unlocked Literal Bible

When all Israel saw that the king did not listen to them, the people answered him and said, “What share do we have in David? We have no inheritance in the son of Jesse! Go to your tents, Israel. Now see to your own house, David.” So Israel went back to their tents.

Noah Webster Bible

So when all Israel saw that the king hearkened not to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thy own house, David. So Israel departed to their tents.

World English Bible

When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.

Young's Literal Translation

And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, 'What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!' and Israel goeth to its tents.

Context

The Kingdom Divided

¹⁵So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite. ¹⁶When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,¹⁷but Rehoboam still reigned over the Israelites living in the cities of Judah.

Summary

This verse depicts the aftermath of King Rehoboam's unwise decision to increase the burden on the people, leading to the division of the kingdom of Israel. The rebellion of the ten tribes against Rehoboam's rule fulfills the prophecy given to Solomon regarding the division of the kingdom. It serves as a reminder of the consequences of pride, arrogance, and oppressive leadership, highlighting the importance of wise and just governance. Ultimately, this event sets the stage for the fulfillment of God's plan and the establishment of separate kingdoms in Israel.

Commentary

Adam Clarke
John Gill
Matthew Henry

Adam Clarke Bible Commentary

So Israel departed unto their tents - That is, the ten tribes withdrew their allegiance from Rehoboam; only Judah and Benjamin, frequently reckoned one tribe, remaining with him.

Matthew Henry Bible Commentary

We have here the rending of the kingdom of the ten tribes from the house of David, to effect which, I. The people were hold and resolute in their revolt. They highly resented the provocation that Rehoboam had given them, were incensed at his menaces, concluded that that government would in the progress of it be intolerably grievous which in the beginning of it was so very haughty, and therefore immediately came to this resolve, one and all: What portion have we in David? Kg1 12:16. They speak here very unbecomingly of David, that great benefactor of their nation, calling him the son of Jesse, no greater a man than his neighbours. How soon are good men, and their good services to the public, forgotten! The rashness of their resolution was also much to be blamed. In time, and with prudent management, they might have settled the original contract with Rehoboam to mutual satisfaction. Had they enquired who gave Rehoboam this advice, and taken a course to remove those evil counsellors from about him, the rupture might have been prevented: otherwise their jealousy for their liberty and property well became that free people. Israel is not a servant, is not a homeborn slave; why should he be spoiled? Jer 2:14. They are willing to be ruled, but not to be ridden. Protection draws allegiance, but destruction cannot. No marvel that Israel falls away from the house of David (Kg1 12:19) if the house of David fall away from the great ends of their advancement, which was to be ministers of God to them for good. But thus to rebel against the seed of David, whom God had advanced to the kingdom (entailing it on his seed), and to set up another king in opposition to that family, was a great sin; see Ch2 13:5-8. To this God refers, Hos 8:4. They have set up kings, but not by me. And it is here mentioned to the praise of the tribe of Judah that they followed the house of David (Kg1 12:17, Kg1 12:20), and, for aught that appears, they found Rehoboam better than his word, nor did he rule with the rigour which at first he threatened. II. Rehoboam was imprudent in the further management of this affair, and more and more infatuated. Having foolishly thrown himself into a quick-sand, he sunk the further in with plunging to get out. 1. He was very unadvised in sending Adoram, who was over the tribute, to treat with them, Kg1 12:18. The tribute was the thing, and, for the sake of that, Adoram was the person, they most complained of. The very sight of him, whose name was odious among them, exasperated them, and made them outrageous. He was one to whom they could not so much as give a patient hearing, but stoned him to death in a popular tumult. Rehoboam was now as unhappy in the choice of his ambassador as before of his counsellors. 2. Some think he was also unadvised in quitting his ground, and making so much haste to Jerusalem, for thereby he deserted his friends and gave advantage to his enemies, who had gone to their tents indeed (Kg1 12:16) in disgust, but did not offer to make Jeroboam king till Rehoboam had gone, Kg1 12:20. See how soon this foolish prince went from one extreme to the other. He hectored and talked big when he thought all was his own, but sneaked and looked very mean when he saw himself in danger. It is common for those that are most haughty in their prosperity to be most abject in adversity. III. God forbade his attempt to recover by the sword what he had lost. What was done was of God, who would not suffer that it should be undone again (as it would be if Rehoboam got the better and reduced the ten tribes), nor that more should be done to the prejudice of the house of David, as would be if Jeroboam got the better and conquered the two tribes. The thing must rest as it is, and therefore God forbids the battle. 1. It was brave in Rehoboam to design the reducing of the revolters by force. His courage came to him when he had come to Jerusalem, Kg1 12:21. There he thought himself among his firm friends, who generously adhered to him and appeared for him. Judah and Benjamin (who feared the Lord and the king, and meddled not with those that were given to change) presently raised an army of 180,000 men, for the recovery of their king's right to the ten tribes, and were resolved to stand by him (as we say) with their lives and fortunes, having either not such cause, or rather not such a disposition, to complain, as the rest had. 2. It as more brave in Rehoboam to desist when God, by a prophet, ordered him to lay down his arms. He would not lose a kingdom tamely, for then he would have been unworthy the title of a prince; and yet he would not contend for it in opposition to God, for then he would have been unworthy the title of an Israelite. To proceed in this war would be not only to fight against their brethren (Kg1 12:24), whom they ought to love, but to fight against their God, to whom they ought to submit: This thing is from me. These two considerations should reconcile us to our losses and troubles, that God is the author of them and our brethren are the instruments of them; let us not therefore meditate revenge. Rehoboam and his people hearkened to the word of the Lord, disbanded the army, and acquiesced. Though, in human probability, they had a fair prospect of success (for their army was numerous and resolute, Jeroboam's party weak and unsettled), though it would turn to their reproach among their neighbours to lose so much of their strength and never have one push for it, to make a flourish and do nothing, yet, (1.) They regarded the command of God though sent by a poor prophet. When we know God's mind we must submit to it, how much soever it crosses our own mind. (2.) They consulted their own interest, concluding that though they had all the advantages, even that of right, on their side, yet they could not prosper if they fought in disobedience to God; and it was better to sit still than to rise up and fall. In the next reign God allowed them to fight, and gave them victory (2 Chr. 13), but not now.

1 Kings 12:16

The Kingdom Divided

Scripture
Sermons
Commentary

Berean Standard Bible

American Standard Version (1901)

Bible in Basic English

Free Bible Version

Geneva Bible 1599

King James (Authorized) Version

Translation for Translators

Unlocked Literal Bible

Noah Webster Bible

World English Bible

Young's Literal Translation

Adam Clarke
John Gill
Matthew Henry

Adam Clarke Bible Commentary

So Israel departed unto their tents - That is, the ten tribes withdrew their allegiance from Rehoboam; only Judah and Benjamin, frequently reckoned one tribe, remaining with him.

Matthew Henry Bible Commentary

1 Kings 12:16

Verse

Context

The Kingdom Divided

Summary

Commentary

Adam Clarke Bible Commentary

John Gill Bible Commentary

Matthew Henry Bible Commentary

1 Kings 12:16

The Kingdom Divided

Adam Clarke Bible Commentary

John Gill Bible Commentary

Matthew Henry Bible Commentary