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Matthew 16:24
Verse
Context
Take Up Your Cross
23But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”24Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.25For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.
Sermons
Derek Prince
Art Katz
K.P. Yohannan
Paris Reidhead
William Booth
Kathryn KuhlmanK.P. YohannanSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Then said Jesus unto his disciples--Mark (Mar 8:34) says, "When He had called the people unto Him, with His disciples also, He said unto them"--turning the rebuke of one into a warning to all. If any man will come after me, let him deny himself, and take up his cross, and follow me.
John Gill Bible Commentary
For whosoever will save his life,.... Whoever is desirous of preserving himself from troubles, reproaches, persecutions, and death; and takes such a method to do it, as by forsaking Christ, denying his Gospel, and dropping his profession of it; and by so doing, curries favour with men, in order to procure to himself worldly emoluments, honour, peace, pleasure, and life, shall lose it; he will expose himself to the wrath of God, to everlasting punishment, the destruction of soul and body in hell, which is the second death, and will be his portion: and whosoever will lose his life for my sake: that is, is willing to forego all the pleasures and comforts of life, and be subject to poverty and distress, and to lay down life itself, for the sake of Christ and the Gospel, rather than deny him, and part with truth, shall find it; in the other world, to great advantage; he shall enjoy an immortal and eternal life, free from all uneasiness and affliction, and full of endless joys and pleasures.
Matthew Henry Bible Commentary
Christ, having shown his disciples that he must suffer, and that he was ready and willing to suffer, here shows them that they must suffer too, and must be ready and willing. It is a weighty discourse that we have in these verses. I. Here is the law of discipleship laid down, and the terms fixed, upon which we may have the honour and benefit of it, Mat 16:24. He said this to his disciples, not only that they might instruct others concerning it, but that by this rule they might examine their own security. Observe, 1. What it is to be a disciple of Christ; it is to come after him. When Christ called his disciples, this was the word of command, Follow me. A true disciple of Christ is one that doth follow him in duty, and shall follow him to glory. He is one that comes after Christ, not one that prescribes to him, as Peter now undertook to do, forgetting his place. A disciple of Christ comes after him, as the sheep after the shepherd, the servant after his master, the soldiers after their captain; he is one that aims at the same end that Christ aimed at, the glory of God, and the glory of heaven: and one that walks in the same way that he walked in, is led by his Spirit, treads in his steps, submits to his conduct, and follows the Lamb, whithersoever he goes, Rev 14:4. 2. What are the great things required of those that will be Christ's disciples; If any man will come, ei tis thelei - If any man be willing to come. It denotes a deliberate choice, and cheerfulness and resolution in that choice. Many are disciples more by chance or the will of others than by any act of their own will; but Christ will have his people volunteers, Psa 110:3. It is as if Christ had said, "If any of the people that are not my disciples, be steadfastly minded to come to me, and if you that are, be in like manner minded to adhere to me, it is upon these terms, these and no other; you must follow me in sufferings as well as in other things, and therefore when you sit down to count the cost, reckon upon it." Now what are these terms? (1.) Let him deny himself. Peter had advised Christ to spare himself, and would be ready, in the like case, to take the advice; but Christ tells them all, they must be so far from sparing themselves, that they must deny themselves. Herein they must come after Christ, for his birth, and life, and death, were all a continued act of self-denial, a self-emptying, Phi 2:7, Phi 2:8. If self-denial be a hard lesson, and against the grain to flesh and blood, it is no more than what our Master learned and practised before us and for us, both for our redemption and for our instruction; and the servant is not above his lord. Note, All the disciples and followers of Jesus Christ must deny themselves. It is the fundamental law of admission into Christ's school, and the first and great lesson to be learned in this school, to deny ourselves; it is both the strait gate, and the narrow way; it is necessary in order to our learning all the other good lessons that are there taught. We must deny ourselves absolutely, we must not admire our own shadow, nor gratify our own humour; we must not lean to our own understanding, nor seek our own things, nor be our own end. We must deny ourselves comparatively; we must deny ourselves for Christ, and his will and glory, and the service of his interest in the world; we must deny ourselves for our brethren, and for their good; and we must deny ourselves for ourselves, deny the appetites of the body for the benefit of the soul. (2.) Let him take up his cross. The cross is here put for all sufferings, as men or Christians; providential afflictions, persecutions for righteousness' sake, every trouble that befalls us, either for doing well or for not doing ill. The troubles of Christians are fitly called crosses, in allusion to the death of the cross, which Christ was obedient to; and it should reconcile us to troubles, and take off the terror of them, that they are what we bear in common with Christ, and such as he hath borne before us. Note, [1.] Every disciple of Christ hath his cross, and must count upon it; as each hath his special duty to be done, so each hath his special trouble to be borne, and every one feels most from his own burthen. Crosses are the common lot of God's children, but of this common lot of God's children, but of this common lot each hath his particular share. That is our cross which Infinite Wisdom has appointed for us, and a Sovereign Providence has laid on us, as fittest for us. It is good for us to call the cross we are under our own, and entertain it accordingly. We are apt to think we could bear such a one's cross better than our own; but that is best which is, and we ought to make the best of it. [2.] Every disciple of Christ must take up that which the wise God hath made his cross. It is an allusion to the Roman custom of compelling those that were condemned to be crucified, to carry their cross: when Simon carried Christ's cross after him, this phrase was illustrated. First, It is supposed that the cross lies in our way, and is prepared for us. We must not make crosses to ourselves, but must accommodate ourselves to those which God has made for us. Our rule is, not to go a step out of the way of duty, either to meet a cross, or to miss one. We must not by our rashness and indiscretion pull crosses down upon our own heads, but must take them up when they are laid in our way. We must so manage an affliction, that it may not be a stumbling-block or hindrance to us in any service we have to do for God. We must take it up out of our way, by getting over the offence of the cross; None of these things move me; and we must then go on with it in our way, though it lie heavy. Secondly, That which we have to do, is, not only to bear the cross (that a stock, or a stone, or a stick may do), not only to be silent under it, but we must take up the cross, must improve it to some good advantage. We should not say, "This is an evil, and I must bear it, because I cannot help it;" but, "This is an evil, and I will bear it, because it shall work for my good." When we rejoice in our afflictions, and glory in them, then we take up the cross. This fitly follows upon denying ourselves; for he that will not deny himself the pleasures of sin, and the advantages of this world for Christ, when it comes to the push, will never have the heart to take up his cross. "He that cannot take up the resolution to live a saint, has a demonstration within himself, that he is never likely to die a martyr;" so Archbishop Tillotson. (3.) Let him follow me, in this particular of taking up the cross. Suffering saints must look unto Jesus, and take from him both direction and encouragement in suffering. Do we bear the cross? We therein follow Christ, who bears it before us, bears it for us, and so bears it from us. He bore the heavy end of the cross, the end that had the curse upon it, that was a heavy end, and so made the other light and easy for us. Or, we may take it in general, we must follow Christ in all instances of holiness and obedience. Note, The disciples of Christ must study to imitate their Master, and conform themselves in every thing to his example, and continue in well-doing, whatever crosses lie in their way. To do well and to suffer ill, is to follow Christ. If any man will come after me, let him follow me; that seems to be idem per idem - the same thing over again. What is the difference? Surely it is this, "If any man will come after me, in profession, and so have the name and credit of a disciple, let him follow me in truth, and so do the work and duty of a disciple." Or thus, "If any man will set out after me, in good beginnings, let him continue to follow me with all perseverance." That is following the Lord fully, as Caleb did. Those that come after Christ, must follow after him. II. Here are arguments to persuade us to submit to these laws, and come up to these terms. Self-denial, and patient suffering, are hard lessons, which will never be learned if we consult with flesh and blood; let us therefore consult with our Lord Jesus, and see what advice he gives us; and here he gives us, 1. Some considerations proper to engage us to these duties of self-denial and suffering for Christ. Consider, (1.) The weight of that eternity which depends upon our present choice (Mat 16:25); Whosoever will save his life, by denying Christ, shall lose it: and whosoever is content to lose his life, for owning Christ, shall find it. Here are life and death, good and evil, the blessing and the curse, set before us. Observe, [1.] The misery that attends the most plausible apostasy. Whosoever will save his life in this world, if it be by sin, he shall lose it in another; he that forsakes Christ, to preserve a temporal life and avoid a temporal death, will certainly come short of eternal life, and will be hurt of the second death, and eternally held by it. There cannot be a fairer pretence for apostasy and iniquity than saving the life by it, so cogent is the law of self-preservation; and yet even that is folly, for it will prove in the end self-destruction; the life saved is but for a moment, the death shunned is but as a sleep; but the life lost is everlasting, and the death run upon is the depth and complement of all misery, and an endless separation from all good. Now, let any rational man consider of it, take advice and speak his mind, whether there is any thing got, at long run, by apostasy, though a man save his estate, preferment, or life, by it. [2.] The advantage that attends the most perilous and expensive constancy; Whosoever will lose his life for Christ's sake in this world, shall find it in a better, infinitely to his advantage. Note, First, Many a life is lost, for Christ's sake, in doing his work, by labouring fervently for his name; in suffering work, by choosing rather to die than to deny him or his truths and ways. Christ's holy religion is handed down to us, sealed with the blood of thousands, that have not known their own souls, but have despised their lives (as Job speaks in another case), though very valuable ones, when they have stood in competition with their duty and the testimony of Jesus, Rev 20:4. Secondly, Though many have been losers for Christ, even of life itself, yet never any one was, or will be, a loser by him in the end. The loss of other comforts, for Christ, may possibly be made up in this world (Mar 10:30); the loss of life cannot, but it shall be made up in the other world, in an eternal life; the believing prospect of which hath been the great support of suffering saints in all ages. An assurance of the life they should find, in lieu of the life they hazarded, hath enabled them to triumph over death in all its terrors; to go smiling to a scaffold, and stand singing at a stake, and to call the utmost instances of their enemies' rage but a light affliction. [3.] The worth of the soul which lies at stake, and the worthlessness of the world in comparison of it (Mat 16:26). What is a man profited, if he gain the whole world and lose his own soul? tēn psuchēn autou; the same word which is translated his life (Mat 16:25), for the soul is the life, Gen 2:7. This alludes to that common principle, that, whatever a man gets, if he lose his life, it will do him no good, he cannot enjoy his gains. But it looks higher, and speaks of the soul as immortal, and a loss of it beyond death, which cannot be compensated by the gain of the whole world. Note, First, Every man has a soul of his own. The soul is the spiritual and immortal part of man, which thinks and reasons, has a power of reflection and prospect, which actuates the body now, and will shortly act in a separation from the body. Our souls are our own not in respect of dominion and property (for we are not our own, All souls are mine, saith God), but in respect of nearness and concern; our souls are our own, for they are ourselves. Secondly, It is possible for the soul to be lost, and there is danger of it. The soul is lost when it is eternally separated from all the good to all the evil that a soul is capable of; when it dies as far as a soul can die; when it is separated from the favour of God, and sunk under his wrath and curse. A man is never undone till he is in hell. Thirdly, If the soul be lost, it is of the sinner's own losing. The man loses his own soul, for he does that which is certainly destroying to it, and neglects that which alone would be saving, Hos 13:9. The sinner dies because he will die; hes blood is on his own head. Fourthly, One soul is worth more than all the world; our own souls are of greater value to us than all the wealth, honour, and pleasures of this present time, if we had them. Here is the whole world set in the scale against one soul, and Tekel written upon it; it is weighed in the balance, and found too light to weigh it down. This is Christ's judgment upon the matter, and he is a competent Judge; he had reason to know the price of souls, for he redeemed them; nor would he under-rate the world, for he made it. Fifthly, The winning of the world is often the losing of the soul. Many a one has ruined his eternal interest by his preposterous and inordinate care to secure and advance his temporal ones. It is the love of the world, and the eager pursuit of it, that drowns men in destruction and perdition. Sixthly, The loss of the soul is so great a loss, that the gain of the whole world will not countervail it, or make it up. He that loses his soul, though it be to gain the world, makes a very bad bargain for himself, and will sit down at last an unspeakable loser. When he comes to balance the account, and to compare profit and loss, he will find that, instead of the advantage he promised himself, he is ruined to all intents and purposes, is irreparably broken. What shall a man give in exchange for his soul? Note, If once the soul be lost, it is lost for ever. There is no antallagma - counter-price, that can be paid, or will be accepted. It is a loss that can never be repaired, never be retrieved. If, after that great price which Christ laid down to redeem our souls, and to restore us to the possession of them, they be so neglected for the world, that they come to be lost, that new mortgage will never be taken off; there remains no more sacrifice for sins, nor price for souls, but the equity of redemption is eternally precluded. Therefore it is good to be wise in time, and do well for ourselves. 2. Here are some considerations proper to encourage us in self-denial and suffering for Christ. (1.) The assurance we have of Christ's glory, at his second coming to judge the world, Mat 16:27. If we look to the end of all these things, the period of the world, and the posture of souls then, we shall thence form a very different idea of the present state of things. If we see things as the will appear then, we shall see them as they should appear now. The great encouragement to steadfastness in religion is taken from the second coming of Christ, considering it, [1.] As his honour; The Son of man shall come in the glory of his Father, with his angels. To look upon Christ in his state of humiliation, so abased, so abused, a reproach of men, and despised of the people, would discourage his followers from taking any pains, or running any hazards for him; but with an eye of faith to see the Captain of our salvation coming in his glory, in all the pomp and power of the upper world, will animate us, and make us think nothing too much to do, or too hard to suffer, or him. The Son of man shall come. He here gives himself the title of his humble state (he is the Son of man), to show that he is not ashamed to own it. His first coming was in the meanness of his children, who being partakers of flesh, he took part of the same; but his second coming will be in the glory of his Father. At his first coming, he was attended with poor disciples; at his second coming, he will be attended with glorious angels; and if we suffer with him, we shall be glorified with him, Ti2 2:12. [2.] As our concern; Then he shall reward every man according to his works. Observe, First, Jesus Christ will come as a Judge, to dispense rewards and punishments, infinitely exceeding the greatest that any earthly potentate has the dispensing of. The terror of men's tribunal (Mat 10:18) will be taken off by a believing prospect of the glory of Christ's tribunal. Secondly, Men will then be rewarded, not according to their gains in this world, but according to their works, according to what they were and did. In that day, the treachery of backsliders will be punished with eternal destruction, and the constancy of faithful souls recompensed with a crown of life. Thirdly, The best preparative for that day is to deny ourselves, and take up our cross, and follow Christ; for so we shall make the Judge our Friend, and these things will then pass well in the account. Fourthly, The rewarding of men according to their works is deferred till that day. Here good and evil seem to be dispensed promiscuously; we see not apostasy punished with immediate strokes, nor fidelity encouraged with immediate smiles, from heaven; but in that day all will be set to rights. Therefore judge nothing before the time, Ti2 4:6-8. (2.) The near approach of his kingdom in this world, v. 28. It was so near, that there were some attending him who should live to see it. As Simeon was assured that he should not see death till he had seen the Lord's Christ come in the flesh; so some here are assured that they shall not taste death (death is a sensible thing, its terrors are seen, its bitterness is tasted) till they had seen the Lord's Christ coming in his kingdom. At the end of time, he shall come in his Father's glory; but now, in the fulness of time, he was to come in his own kingdom, his mediatorial kingdom. Some little specimen was given of his glory a few days after this, in his transfiguration (Mat 17:1); then he tried his robes. But this points at Christ's coming by the pouring out of his Spirit, the planting of the gospel church, the destruction of Jerusalem, and the taking away of the place and nation of the Jews, who were the most bitter enemies to Christianity. Here was the Son of man coming in his kingdom. Many then present lived to see it, particularly John, who lived till after the destruction of Jerusalem, and saw Christianity planted in the world. Let this encourage the followers of Christ to suffer for him, [1.] That their undertaking shall be succeeded; the apostles were employed in setting up Christ's kingdom; let them know, for their comfort, that whatever opposition they meet with, yet they shall carry their point, shall see of the travail of their soul. Note, It is a great encouragement to suffering saints to be assured, not only of the safety, but of the advancement of Christ's kingdom among men; not only notwithstanding their sufferings, but by their sufferings. A believing prospect of the success of the kingdom of grace, as well as of our share in the kingdom of glory, may carry us cheerfully through our sufferings. [2.] That their cause shall be pleaded; their deaths shall be revenged, and their persecutors reckoned with. [3.] That this shall be done shortly, in the present age. Note, The nearer the church's deliverances are, the more cheerful should we be in our sufferings for Christ. Behold the Judge standeth before the door. It is spoken as a favour to those that should survive the present cloudy time, that they should see better days. Note, It is desirable to share with the church in her joys, Dan 12:12. Observe, Christ saith, Some shall live to see those glorious days, not all; some shall enter into the promised land, but others shall fall in the wilderness. He does not tell them who shall live to see this kingdom, lest if they had known, they should have put off the thoughts of dying, but some of them shall; Behold, the Lord is at hand. The Judge standeth before the door; be patient, therefore, brethren.
Tyndale Open Study Notes
16:24 give . . . take . . . follow: These three imperatives use different images to speak of the same radical commitment of confessing one’s sinfulness before God in humility, surrendering one’s personal ambition to God, and living according to his will (see also 5:20; 10:34-39; 18:1-5; 20:20-28). • Take up your cross is a metaphor for devotion (see Luke 9:23) rather than a call to martyrdom, although martyrdom is an ever-present possibility for Jesus’ disciples (Matt 5:10-12; 10:21). • In Matthew, follow is used both literally (9:19; 26:58) and metaphorically. Metaphorically, it indicates interest in a teacher (4:25; 8:1, 10; 12:15; 14:13; 19:2; 20:29; 21:9) or personal allegiance to Jesus involving a call, a commitment, and great ongoing costs (4:20, 22; 8:19, 22-23; 9:9; 10:38; 16:24; 19:21, 27).
Matthew 16:24
Take Up Your Cross
23But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”24Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.25For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.
- Scripture
- Sermons
- Commentary
Laws of Spiritual Progress - Part 2
By Derek Prince18K23:30Spiritual GrowthMAT 16:24In this sermon, the preacher emphasizes the importance of giving up worldly possessions and desires in order to gain eternal life. He shares a quote from a missionary who said, "He is no fool who gives up that which he cannot keep to gain that which he cannot lose." The preacher also discusses the need to accept the sentence of death in order to transmit God's life. He warns about the dangers of misusing God's love and the importance of properly insulating it. The sermon references Bible verses such as Matthew 16:24-25 and 2 Corinthians 4 to support these teachings.
And They Crucified Him
By Art Katz17K00:00ISA 6:5MAT 16:24ACT 4:131CO 1:181CO 2:22CO 4:10GAL 2:20PHP 3:10HEB 12:2JAS 4:10This sermon emphasizes the need for Christians to embrace the suffering and humility exemplified by the early church in the book of Acts. It challenges believers to confront the avoidance of pain, self-indulgence, compromise of truth, and the lack of correction within the church. The speaker calls for a return to the centrality of the cross and the power of the resurrection, urging a transformation from a comfortable religiosity to a radical, sacrificial faith that stands out in the world.
Christ's Call Follow in My Footsteps
By K.P. Yohannan16K44:48Self-DenialMAT 16:24MAT 28:19MRK 16:15LUK 9:23JHN 20:21ACT 1:81PE 2:21In this sermon, the preacher emphasizes the importance of self-denial and sacrificing our own desires for the sake of the cross and Calvary. He shares a personal story of his wife's visit to the largest slum in the world in Bombay, India, highlighting the dire living conditions and the need for Christians to plug into the reality of the world. The preacher urges believers to prioritize their love for God and to give all they have to reach the lost world, particularly in the 1040 window where billions of people have never heard the gospel. He encourages living a simple life and using resources to support missions work, sharing a testimony of a generous donor who gave $235,000 to purchase Jesus films for illiterate and unreached people. The preacher emphasizes the importance of accountability and the impact of sacrificial giving in contrast to the abundance in Western countries. He concludes by recommending a book he wrote about coming home to Jesus in the real world.
If You Agree
By Paris Reidhead14K40:05Body Of ChristMAT 6:33MAT 16:24MAT 18:19JHN 5:24ACT 2:42ACT 9:6ROM 12:1In this sermon, the speaker emphasizes the importance of being wholly committed to Christ and spending time in prayer and studying the Word of God. He calls on the audience to sacrifice their time and energy to glorify God and to submit to discipline and teaching. The speaker expresses concern about the state of the church and the world, urging believers to seek a climate similar to that of the early church in the book of Acts. He concludes by encouraging the audience to examine their own commitment to Christ and to live solely for His glory.
Please Sir Save Me!
By William Booth12K02:16Classic RecordingsMAT 16:24MAT 19:21MRK 8:36LUK 12:33LUK 14:331TI 6:17JAS 2:14In this sermon, the preacher tells a story about a gold miner on a ship that gets caught in a storm and starts sinking. A little girl asks the miner if he can swim, and he realizes he cannot save both her and his gold. He chooses to save the girl and throws his gold overboard. He jumps into the water and swims until he reaches safety. The preacher uses this story to encourage the listeners to put their trust in God and help those in need, even if it means sacrificing their own comfort or possessions.
Free to Do
By Kathryn Kuhlman12K10:52FreedomPSA 62:1MAT 16:24JHN 15:5ACT 17:28ROM 6:231CO 6:19GAL 2:20In this sermon, the speaker emphasizes the importance of recognizing and accepting God as the ultimate authority in our lives. He compares the disciplined self to an aviator who must obey the laws of aviation at all times to avoid disaster. The speaker also highlights the need for a deep connection with God, stating that we do not all have our being in Him until we accept His Son as our Savior. He emphasizes that life is restless and disruptive until we submit to something beyond ourselves and obey it supremely. The central message is that self-discipline and surrendering to God's will are necessary for true freedom and abundant life.
His and His Alone
By K.P. Yohannan11K53:59Living For ChristJER 9:1LAM 1:12MAT 6:22MAT 9:36MAT 16:241CO 9:141TI 6:10In this sermon, the speaker addresses various topics such as the influence of media, the importance of reading the New Testament, and the power of one individual to make a difference. The speaker emphasizes the need to break free from sinful habits and to focus on living a life that reflects Jesus and his followers. The sermon also highlights the impact of one person's testimony in bringing light to a dark world. The speaker shares personal experiences and encourages listeners to surrender their lives to Christ and be willing to go wherever he leads them.
"Too Intense?" "Radical?"
By Paul Washer10.0K03:56Radio ShowPSA 67:2ISA 64:1HOS 4:6MAT 16:24ACT 20:242TI 1:71PE 1:15In this sermon, the speaker passionately shares his personal experiences of sacrifice and persecution for his faith in Jesus Christ. He recounts witnessing people dying and a young boy being shot for crying out in the name of Jesus. The speaker emphasizes the need for true holiness and godliness among believers, calling for a turning away from sin and a wholehearted pursuit of God. He challenges the audience to prioritize the proclamation of the gospel and the advancement of God's kingdom, even if it means risking their lives. The speaker also highlights the importance of knowing and living according to the Word of God.
Both And-Not Either or (Basis for Missions - Part 5)
By Paris Reidhead9.0K57:54MissionsGEN 12:3MAT 11:28MAT 16:24MAT 18:11MAT 28:19JHN 3:16ACT 1:8In this sermon, the speaker addresses a group of people and asks them if they have ever been lost. Only four people raise their hands. The speaker then points out that according to scripture, Jesus came to save the lost, so either the scripture is wrong or the people claiming to be saved are mistaken. The speaker emphasizes the importance of recognizing our own lostness in order to effectively witness to others. They also highlight the responsibility to be witnesses both locally and globally, and the significance of money as a means to support the spreading of the gospel.
Beginning to Sink
By Alan Redpath8.8K50:14StruggleMAT 6:33MAT 8:26MAT 14:22MAT 14:30MAT 16:24In this sermon, Dr. Ireland Redpath discusses the story of Peter walking on water in Matthew 14:30. He highlights how Peter's defeat was reversed when Jesus took him by the hand and lifted him up. Redpath emphasizes the importance of crying out to the Lord for help in times of trouble, even if it is a short prayer. He also addresses the pressures and distractions of daily life that can cause us to lose focus on what truly matters. Overall, the sermon encourages listeners to rely on Jesus and trust in His ability to hold us in the midst of life's storms.
Dying (Bilingual)
By Jackie Pullinger8.7K37:29Death To SelfMAT 6:33MAT 16:24ROM 8:322CO 4:12In this sermon, the speaker emphasizes the importance of going out into the world to share the gospel with those who have never heard of Jesus. He highlights the poverty and desperation of people in places like East Timor, who are in need of basic necessities like food, blankets, medicine, and water. The speaker urges listeners to give up their lives for the sake of others, just as Jesus gave up his life for humanity. He references the story of Abraham and Isaac, where Abraham was willing to sacrifice his son in obedience to God, and through this act, salvation came. The sermon concludes with a call to action, urging listeners to not only give up their lives but also to send their children to fulfill God's plan for their lives.
"Where Are the Faithful Young Men?"
By John Piper8.7K02:46EXO 33:111CH 28:20EST 4:16MAT 16:241CO 15:58PHP 1:21
This sermon calls for a generation willing to sacrifice their lives for Christ, to live dangerously and be reckless in His service, to prioritize prayer and God's Word above all else, and to be faithful unto death in fulfilling the work God has given them. It challenges men and women to be courageous, selfless, and willing to risk everything for the sake of God's kingdom, echoing the examples of biblical figures like Moses, Paul, Joab, and Esther.
Holy Harmony - Part 1
By Elisabeth Elliot8.6K42:19UnityEXO 20:14PSA 40:8PRO 3:5PRO 3:11MAT 16:24HEB 10:7REV 3:19In this sermon, the speaker emphasizes the importance of a holy harmony in our lives. He reflects on the difference that Jesus Christ has made in his own life and challenges the audience to consider the impact of Christ in their own lives. The speaker shares his personal journey of realizing the emptiness of a life focused on his own will and the need for a supernatural explanation in the face of natural phenomena. He highlights the need to believe in God's ultimate purpose for our fulfillment and the importance of choosing to cooperate with Him.
The Baptism With the Holy Spirit
By Paris Reidhead8.2K46:57Baptism Of The Holy SpiritMAT 16:24ACT 1:4In this sermon, the speaker discusses the importance of being ready for service in the Lord's work. He uses the example of Aaron in Exodus 29, who had been cleansed and surrendered his life to the Lord, but still needed to go through a process of preparation before he was ready for service. The speaker emphasizes that God has a way and a time for working, and it is important for believers to understand and follow His timing. He also shares a personal story of feeling called to witness to young people during a time of economic hardship, highlighting the need to be sensitive to God's leading in our service.
All to Jesus (Compilation)
By Compilations7.9K25:44CompilationMAT 16:24JHN 14:6ROM 8:61CO 6:18GAL 2:20EPH 6:12PHP 3:14In this sermon, the preacher emphasizes the importance of focusing on one thing in order to reach the mark set by God. He highlights the example of the Apostle Paul, who never looked back and never got involved in worldly pursuits. The preacher also mentions the idea that one must go through hardships and lose everything in order to become part of the bride of Jesus Christ. He criticizes the notion that Christianity is too difficult for the world and the church, stating that the real problem is dead fundamentalism. The sermon concludes by emphasizing the need to give Jesus Christ the right to be God in every aspect of our lives, 24/7, in order to truly experience salvation.
Dvd - 23: Timeless Interview (High Quality)
By Art Katz7.1K57:06JER 30:7EZK 20:35AMO 9:9MAT 16:24MAT 25:40REV 12:6
This sermon by Art Katz discusses his journey from being a professional atheist to accepting Jesus Christ as his Messiah. He emphasizes the importance of authenticity in the church, highlighting the need for a genuine relationship with God and the dangers of falling into religious clichés. Katz also shares his prophetic anticipation for the Jewish people, expecting apocalyptic suffering and the need for places of refuge in the last days.
Do We Really Believe in Hell?
By K.P. Yohannan6.7K23:59HellMAT 10:37MAT 16:24LUK 9:23LUK 14:27JHN 12:251PE 2:211PE 2:24In this sermon, the speaker emphasizes the importance of reaching out to the billions of people who have never heard the name of Jesus and are on their way to hell. He encourages listeners to take responsibility and make a difference in the world. The speaker shares a story of how a simple gospel tract led to the establishment of a church and highlights the impact that even small actions can have. He also challenges the audience to examine their materialistic and self-centered lifestyles and consider how they can use their resources to support mission work.
Meaning of the Cross
By Elisabeth Elliot6.3K1:19:31Crucified With ChristMAT 16:24In this sermon, the speaker emphasizes the importance of living a life of surrender and sacrifice as a follower of Jesus. He shares a story about a psychologist who owned ice cream parlors and intentionally hired polite and well-dressed young people, demonstrating that abundance is a form of worship. The speaker also mentions the need for Christians to not just make claims but to show the life of Jesus through their actions. He highlights the example of missionary Amy, who was challenged by an old man to demonstrate the life of Jesus after her preaching. The sermon concludes with a discussion on Jesus' refusal to perform miracles for his own benefit and the importance of accepting and embracing the will of God.
The Spirit and the Bride Say Come
By R.G. Lee6.2K31:47Free SalvationISA 1:18MAT 11:28MAT 16:24MAT 19:21LUK 14:17JHN 7:37REV 6:16In this sermon, the preacher emphasizes the urgency of accepting Jesus Christ as one's Savior. He warns that if someone were to die without accepting Christ, they would be considered a fool in the eyes of God. The preacher describes Jesus as the embodiment of God's truth, holiness, love, and power, and expresses disbelief that anyone would reject Him. He calls on the church to actively invite others to come to Christ and to live a life of devotion and service to Him.
It's Friday but Sunday Is Coming
By Tony Campolo5.8K1:01:02MAT 4:17MAT 5:4MAT 16:24MAT 22:37MAT 25:35MRK 10:21MRK 16:15LUK 14:331JN 1:91JN 2:15
This sermon emphasizes the call to repentance and radical surrender to Jesus, focusing on the need to confess sins, surrender worldly possessions, and commit to serving God wholeheartedly. It challenges listeners to become missionaries in various vocations, to love and serve others sacrificially, and to prioritize the kingdom of God above all else.
(Poland) the Capacity to Be Stirred
By David Wilkerson5.5K57:07StirredISA 30:1ISA 30:9HAG 2:18MAT 16:24REV 20:11In this sermon, the speaker shares a personal experience of witnessing the hardships of communism in Poland. He recalls the scarcity of goods in the grocery stores and the long queues for basic necessities. The speaker's wife's act of kindness towards a little girl with a piece of chocolate serves as a reminder of neglecting God's house. The speaker emphasizes the importance of prioritizing God's work and staying close to Christ, warning against being consumed by the love of worldly things. The sermon concludes with a message of hope and blessing for those who choose to put God first.
"Ye Shall Be as gods." That Was Not Christ’s Ambition
By Hans R. Waldvogel5.1K23:43Humbling YourselfISA 6:5MAT 16:24MAT 18:3ROM 12:21CO 11:28PHP 2:8JAS 4:10In this sermon, the speaker emphasizes the importance of humbling oneself before God. They share a story about a woman who found joy in doing the dishes because she saw it as an opportunity to serve God. The speaker also mentions the deceitfulness of the human heart and the need for transformation through the renewing of the mind. They encourage listeners to seek God's will and to have faith and love in their approach to Him. The sermon concludes with a reference to a biblical passage about finding the way in the midst of challenges.
How to Have a Personal Revival
By A.W. Tozer4.8K27:40Personal RevivalEXO 23:1EXO 23:22LEV 13:45PRO 28:13MAT 16:24LUK 18:38HEB 12:5In this sermon, the preacher emphasizes the importance of having a personal revival. He encourages listeners to set their faces like flint, meaning to have a determined and unwavering commitment to living a godly life. The preacher also emphasizes the need to set one's heart on Jesus Christ and to go to Him in all circumstances. He shares a powerful story of a man who spent his last day with God in prayer and was ready to go to heaven. The preacher urges listeners to expose their lives to Jesus' examination, being open and honest in prayer, scripture study, obedience, confession, and restitution. Finally, he encourages the congregation to make holy vows before God as a commitment to living a revived and dedicated life.
The Call of a Prophet
By A.W. Tozer4.7K39:44Prophets2KI 2:9MAT 4:19MAT 16:24MRK 1:17LUK 9:62LUK 14:33JHN 10:27In this sermon, the preacher talks about individuals who were called by God at a young age and finished their work early. He emphasizes the importance of not wasting time and energy on things that are not aligned with God's calling. The preacher shares a personal story of a man who made a decision to leave his old life behind and serve the Lord wholeheartedly. He encourages the audience to listen to the Holy Spirit's guidance and respond to God's call, even if it means giving up their old ways and embracing a new life in Christ.
Hearts Set on Pilgrimage
By Elisabeth Elliot4.7K41:53PilgrimageJOB 10:8PSA 77:8PSA 84:5PSA 126:5MAT 16:24ROM 8:28HEB 5:8HEB 11:13In this sermon, the speaker shares a personal experience of facing trials and challenges while doing missionary work in a remote area. He mentions reading from 1 Peter, where it talks about not being surprised by fiery trials. As he was reading, he heard gunshots and later discovered that his entire station had been destroyed. Despite the devastation, the speaker's faith remained strong, and he received a letter from a friend assuring him that God is still in control. The speaker also mentions the importance of choosing to believe that God is God, even in the face of difficult circumstances.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Then said Jesus unto his disciples--Mark (Mar 8:34) says, "When He had called the people unto Him, with His disciples also, He said unto them"--turning the rebuke of one into a warning to all. If any man will come after me, let him deny himself, and take up his cross, and follow me.
John Gill Bible Commentary
For whosoever will save his life,.... Whoever is desirous of preserving himself from troubles, reproaches, persecutions, and death; and takes such a method to do it, as by forsaking Christ, denying his Gospel, and dropping his profession of it; and by so doing, curries favour with men, in order to procure to himself worldly emoluments, honour, peace, pleasure, and life, shall lose it; he will expose himself to the wrath of God, to everlasting punishment, the destruction of soul and body in hell, which is the second death, and will be his portion: and whosoever will lose his life for my sake: that is, is willing to forego all the pleasures and comforts of life, and be subject to poverty and distress, and to lay down life itself, for the sake of Christ and the Gospel, rather than deny him, and part with truth, shall find it; in the other world, to great advantage; he shall enjoy an immortal and eternal life, free from all uneasiness and affliction, and full of endless joys and pleasures.
Matthew Henry Bible Commentary
Christ, having shown his disciples that he must suffer, and that he was ready and willing to suffer, here shows them that they must suffer too, and must be ready and willing. It is a weighty discourse that we have in these verses. I. Here is the law of discipleship laid down, and the terms fixed, upon which we may have the honour and benefit of it, Mat 16:24. He said this to his disciples, not only that they might instruct others concerning it, but that by this rule they might examine their own security. Observe, 1. What it is to be a disciple of Christ; it is to come after him. When Christ called his disciples, this was the word of command, Follow me. A true disciple of Christ is one that doth follow him in duty, and shall follow him to glory. He is one that comes after Christ, not one that prescribes to him, as Peter now undertook to do, forgetting his place. A disciple of Christ comes after him, as the sheep after the shepherd, the servant after his master, the soldiers after their captain; he is one that aims at the same end that Christ aimed at, the glory of God, and the glory of heaven: and one that walks in the same way that he walked in, is led by his Spirit, treads in his steps, submits to his conduct, and follows the Lamb, whithersoever he goes, Rev 14:4. 2. What are the great things required of those that will be Christ's disciples; If any man will come, ei tis thelei - If any man be willing to come. It denotes a deliberate choice, and cheerfulness and resolution in that choice. Many are disciples more by chance or the will of others than by any act of their own will; but Christ will have his people volunteers, Psa 110:3. It is as if Christ had said, "If any of the people that are not my disciples, be steadfastly minded to come to me, and if you that are, be in like manner minded to adhere to me, it is upon these terms, these and no other; you must follow me in sufferings as well as in other things, and therefore when you sit down to count the cost, reckon upon it." Now what are these terms? (1.) Let him deny himself. Peter had advised Christ to spare himself, and would be ready, in the like case, to take the advice; but Christ tells them all, they must be so far from sparing themselves, that they must deny themselves. Herein they must come after Christ, for his birth, and life, and death, were all a continued act of self-denial, a self-emptying, Phi 2:7, Phi 2:8. If self-denial be a hard lesson, and against the grain to flesh and blood, it is no more than what our Master learned and practised before us and for us, both for our redemption and for our instruction; and the servant is not above his lord. Note, All the disciples and followers of Jesus Christ must deny themselves. It is the fundamental law of admission into Christ's school, and the first and great lesson to be learned in this school, to deny ourselves; it is both the strait gate, and the narrow way; it is necessary in order to our learning all the other good lessons that are there taught. We must deny ourselves absolutely, we must not admire our own shadow, nor gratify our own humour; we must not lean to our own understanding, nor seek our own things, nor be our own end. We must deny ourselves comparatively; we must deny ourselves for Christ, and his will and glory, and the service of his interest in the world; we must deny ourselves for our brethren, and for their good; and we must deny ourselves for ourselves, deny the appetites of the body for the benefit of the soul. (2.) Let him take up his cross. The cross is here put for all sufferings, as men or Christians; providential afflictions, persecutions for righteousness' sake, every trouble that befalls us, either for doing well or for not doing ill. The troubles of Christians are fitly called crosses, in allusion to the death of the cross, which Christ was obedient to; and it should reconcile us to troubles, and take off the terror of them, that they are what we bear in common with Christ, and such as he hath borne before us. Note, [1.] Every disciple of Christ hath his cross, and must count upon it; as each hath his special duty to be done, so each hath his special trouble to be borne, and every one feels most from his own burthen. Crosses are the common lot of God's children, but of this common lot of God's children, but of this common lot each hath his particular share. That is our cross which Infinite Wisdom has appointed for us, and a Sovereign Providence has laid on us, as fittest for us. It is good for us to call the cross we are under our own, and entertain it accordingly. We are apt to think we could bear such a one's cross better than our own; but that is best which is, and we ought to make the best of it. [2.] Every disciple of Christ must take up that which the wise God hath made his cross. It is an allusion to the Roman custom of compelling those that were condemned to be crucified, to carry their cross: when Simon carried Christ's cross after him, this phrase was illustrated. First, It is supposed that the cross lies in our way, and is prepared for us. We must not make crosses to ourselves, but must accommodate ourselves to those which God has made for us. Our rule is, not to go a step out of the way of duty, either to meet a cross, or to miss one. We must not by our rashness and indiscretion pull crosses down upon our own heads, but must take them up when they are laid in our way. We must so manage an affliction, that it may not be a stumbling-block or hindrance to us in any service we have to do for God. We must take it up out of our way, by getting over the offence of the cross; None of these things move me; and we must then go on with it in our way, though it lie heavy. Secondly, That which we have to do, is, not only to bear the cross (that a stock, or a stone, or a stick may do), not only to be silent under it, but we must take up the cross, must improve it to some good advantage. We should not say, "This is an evil, and I must bear it, because I cannot help it;" but, "This is an evil, and I will bear it, because it shall work for my good." When we rejoice in our afflictions, and glory in them, then we take up the cross. This fitly follows upon denying ourselves; for he that will not deny himself the pleasures of sin, and the advantages of this world for Christ, when it comes to the push, will never have the heart to take up his cross. "He that cannot take up the resolution to live a saint, has a demonstration within himself, that he is never likely to die a martyr;" so Archbishop Tillotson. (3.) Let him follow me, in this particular of taking up the cross. Suffering saints must look unto Jesus, and take from him both direction and encouragement in suffering. Do we bear the cross? We therein follow Christ, who bears it before us, bears it for us, and so bears it from us. He bore the heavy end of the cross, the end that had the curse upon it, that was a heavy end, and so made the other light and easy for us. Or, we may take it in general, we must follow Christ in all instances of holiness and obedience. Note, The disciples of Christ must study to imitate their Master, and conform themselves in every thing to his example, and continue in well-doing, whatever crosses lie in their way. To do well and to suffer ill, is to follow Christ. If any man will come after me, let him follow me; that seems to be idem per idem - the same thing over again. What is the difference? Surely it is this, "If any man will come after me, in profession, and so have the name and credit of a disciple, let him follow me in truth, and so do the work and duty of a disciple." Or thus, "If any man will set out after me, in good beginnings, let him continue to follow me with all perseverance." That is following the Lord fully, as Caleb did. Those that come after Christ, must follow after him. II. Here are arguments to persuade us to submit to these laws, and come up to these terms. Self-denial, and patient suffering, are hard lessons, which will never be learned if we consult with flesh and blood; let us therefore consult with our Lord Jesus, and see what advice he gives us; and here he gives us, 1. Some considerations proper to engage us to these duties of self-denial and suffering for Christ. Consider, (1.) The weight of that eternity which depends upon our present choice (Mat 16:25); Whosoever will save his life, by denying Christ, shall lose it: and whosoever is content to lose his life, for owning Christ, shall find it. Here are life and death, good and evil, the blessing and the curse, set before us. Observe, [1.] The misery that attends the most plausible apostasy. Whosoever will save his life in this world, if it be by sin, he shall lose it in another; he that forsakes Christ, to preserve a temporal life and avoid a temporal death, will certainly come short of eternal life, and will be hurt of the second death, and eternally held by it. There cannot be a fairer pretence for apostasy and iniquity than saving the life by it, so cogent is the law of self-preservation; and yet even that is folly, for it will prove in the end self-destruction; the life saved is but for a moment, the death shunned is but as a sleep; but the life lost is everlasting, and the death run upon is the depth and complement of all misery, and an endless separation from all good. Now, let any rational man consider of it, take advice and speak his mind, whether there is any thing got, at long run, by apostasy, though a man save his estate, preferment, or life, by it. [2.] The advantage that attends the most perilous and expensive constancy; Whosoever will lose his life for Christ's sake in this world, shall find it in a better, infinitely to his advantage. Note, First, Many a life is lost, for Christ's sake, in doing his work, by labouring fervently for his name; in suffering work, by choosing rather to die than to deny him or his truths and ways. Christ's holy religion is handed down to us, sealed with the blood of thousands, that have not known their own souls, but have despised their lives (as Job speaks in another case), though very valuable ones, when they have stood in competition with their duty and the testimony of Jesus, Rev 20:4. Secondly, Though many have been losers for Christ, even of life itself, yet never any one was, or will be, a loser by him in the end. The loss of other comforts, for Christ, may possibly be made up in this world (Mar 10:30); the loss of life cannot, but it shall be made up in the other world, in an eternal life; the believing prospect of which hath been the great support of suffering saints in all ages. An assurance of the life they should find, in lieu of the life they hazarded, hath enabled them to triumph over death in all its terrors; to go smiling to a scaffold, and stand singing at a stake, and to call the utmost instances of their enemies' rage but a light affliction. [3.] The worth of the soul which lies at stake, and the worthlessness of the world in comparison of it (Mat 16:26). What is a man profited, if he gain the whole world and lose his own soul? tēn psuchēn autou; the same word which is translated his life (Mat 16:25), for the soul is the life, Gen 2:7. This alludes to that common principle, that, whatever a man gets, if he lose his life, it will do him no good, he cannot enjoy his gains. But it looks higher, and speaks of the soul as immortal, and a loss of it beyond death, which cannot be compensated by the gain of the whole world. Note, First, Every man has a soul of his own. The soul is the spiritual and immortal part of man, which thinks and reasons, has a power of reflection and prospect, which actuates the body now, and will shortly act in a separation from the body. Our souls are our own not in respect of dominion and property (for we are not our own, All souls are mine, saith God), but in respect of nearness and concern; our souls are our own, for they are ourselves. Secondly, It is possible for the soul to be lost, and there is danger of it. The soul is lost when it is eternally separated from all the good to all the evil that a soul is capable of; when it dies as far as a soul can die; when it is separated from the favour of God, and sunk under his wrath and curse. A man is never undone till he is in hell. Thirdly, If the soul be lost, it is of the sinner's own losing. The man loses his own soul, for he does that which is certainly destroying to it, and neglects that which alone would be saving, Hos 13:9. The sinner dies because he will die; hes blood is on his own head. Fourthly, One soul is worth more than all the world; our own souls are of greater value to us than all the wealth, honour, and pleasures of this present time, if we had them. Here is the whole world set in the scale against one soul, and Tekel written upon it; it is weighed in the balance, and found too light to weigh it down. This is Christ's judgment upon the matter, and he is a competent Judge; he had reason to know the price of souls, for he redeemed them; nor would he under-rate the world, for he made it. Fifthly, The winning of the world is often the losing of the soul. Many a one has ruined his eternal interest by his preposterous and inordinate care to secure and advance his temporal ones. It is the love of the world, and the eager pursuit of it, that drowns men in destruction and perdition. Sixthly, The loss of the soul is so great a loss, that the gain of the whole world will not countervail it, or make it up. He that loses his soul, though it be to gain the world, makes a very bad bargain for himself, and will sit down at last an unspeakable loser. When he comes to balance the account, and to compare profit and loss, he will find that, instead of the advantage he promised himself, he is ruined to all intents and purposes, is irreparably broken. What shall a man give in exchange for his soul? Note, If once the soul be lost, it is lost for ever. There is no antallagma - counter-price, that can be paid, or will be accepted. It is a loss that can never be repaired, never be retrieved. If, after that great price which Christ laid down to redeem our souls, and to restore us to the possession of them, they be so neglected for the world, that they come to be lost, that new mortgage will never be taken off; there remains no more sacrifice for sins, nor price for souls, but the equity of redemption is eternally precluded. Therefore it is good to be wise in time, and do well for ourselves. 2. Here are some considerations proper to encourage us in self-denial and suffering for Christ. (1.) The assurance we have of Christ's glory, at his second coming to judge the world, Mat 16:27. If we look to the end of all these things, the period of the world, and the posture of souls then, we shall thence form a very different idea of the present state of things. If we see things as the will appear then, we shall see them as they should appear now. The great encouragement to steadfastness in religion is taken from the second coming of Christ, considering it, [1.] As his honour; The Son of man shall come in the glory of his Father, with his angels. To look upon Christ in his state of humiliation, so abased, so abused, a reproach of men, and despised of the people, would discourage his followers from taking any pains, or running any hazards for him; but with an eye of faith to see the Captain of our salvation coming in his glory, in all the pomp and power of the upper world, will animate us, and make us think nothing too much to do, or too hard to suffer, or him. The Son of man shall come. He here gives himself the title of his humble state (he is the Son of man), to show that he is not ashamed to own it. His first coming was in the meanness of his children, who being partakers of flesh, he took part of the same; but his second coming will be in the glory of his Father. At his first coming, he was attended with poor disciples; at his second coming, he will be attended with glorious angels; and if we suffer with him, we shall be glorified with him, Ti2 2:12. [2.] As our concern; Then he shall reward every man according to his works. Observe, First, Jesus Christ will come as a Judge, to dispense rewards and punishments, infinitely exceeding the greatest that any earthly potentate has the dispensing of. The terror of men's tribunal (Mat 10:18) will be taken off by a believing prospect of the glory of Christ's tribunal. Secondly, Men will then be rewarded, not according to their gains in this world, but according to their works, according to what they were and did. In that day, the treachery of backsliders will be punished with eternal destruction, and the constancy of faithful souls recompensed with a crown of life. Thirdly, The best preparative for that day is to deny ourselves, and take up our cross, and follow Christ; for so we shall make the Judge our Friend, and these things will then pass well in the account. Fourthly, The rewarding of men according to their works is deferred till that day. Here good and evil seem to be dispensed promiscuously; we see not apostasy punished with immediate strokes, nor fidelity encouraged with immediate smiles, from heaven; but in that day all will be set to rights. Therefore judge nothing before the time, Ti2 4:6-8. (2.) The near approach of his kingdom in this world, v. 28. It was so near, that there were some attending him who should live to see it. As Simeon was assured that he should not see death till he had seen the Lord's Christ come in the flesh; so some here are assured that they shall not taste death (death is a sensible thing, its terrors are seen, its bitterness is tasted) till they had seen the Lord's Christ coming in his kingdom. At the end of time, he shall come in his Father's glory; but now, in the fulness of time, he was to come in his own kingdom, his mediatorial kingdom. Some little specimen was given of his glory a few days after this, in his transfiguration (Mat 17:1); then he tried his robes. But this points at Christ's coming by the pouring out of his Spirit, the planting of the gospel church, the destruction of Jerusalem, and the taking away of the place and nation of the Jews, who were the most bitter enemies to Christianity. Here was the Son of man coming in his kingdom. Many then present lived to see it, particularly John, who lived till after the destruction of Jerusalem, and saw Christianity planted in the world. Let this encourage the followers of Christ to suffer for him, [1.] That their undertaking shall be succeeded; the apostles were employed in setting up Christ's kingdom; let them know, for their comfort, that whatever opposition they meet with, yet they shall carry their point, shall see of the travail of their soul. Note, It is a great encouragement to suffering saints to be assured, not only of the safety, but of the advancement of Christ's kingdom among men; not only notwithstanding their sufferings, but by their sufferings. A believing prospect of the success of the kingdom of grace, as well as of our share in the kingdom of glory, may carry us cheerfully through our sufferings. [2.] That their cause shall be pleaded; their deaths shall be revenged, and their persecutors reckoned with. [3.] That this shall be done shortly, in the present age. Note, The nearer the church's deliverances are, the more cheerful should we be in our sufferings for Christ. Behold the Judge standeth before the door. It is spoken as a favour to those that should survive the present cloudy time, that they should see better days. Note, It is desirable to share with the church in her joys, Dan 12:12. Observe, Christ saith, Some shall live to see those glorious days, not all; some shall enter into the promised land, but others shall fall in the wilderness. He does not tell them who shall live to see this kingdom, lest if they had known, they should have put off the thoughts of dying, but some of them shall; Behold, the Lord is at hand. The Judge standeth before the door; be patient, therefore, brethren.
Tyndale Open Study Notes
16:24 give . . . take . . . follow: These three imperatives use different images to speak of the same radical commitment of confessing one’s sinfulness before God in humility, surrendering one’s personal ambition to God, and living according to his will (see also 5:20; 10:34-39; 18:1-5; 20:20-28). • Take up your cross is a metaphor for devotion (see Luke 9:23) rather than a call to martyrdom, although martyrdom is an ever-present possibility for Jesus’ disciples (Matt 5:10-12; 10:21). • In Matthew, follow is used both literally (9:19; 26:58) and metaphorically. Metaphorically, it indicates interest in a teacher (4:25; 8:1, 10; 12:15; 14:13; 19:2; 20:29; 21:9) or personal allegiance to Jesus involving a call, a commitment, and great ongoing costs (4:20, 22; 8:19, 22-23; 9:9; 10:38; 16:24; 19:21, 27).