Romans 7:12
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Wherefore the law is holy - As if he had said, to soothe his countrymen, to whom he had been showing the absolute insufficiency of the law either to justify or save from sin: I do not intimate that there is any thing improper or imperfect in the law as a rule of life: it prescribes what is holy, just, and good; for it comes from a holy, just, and good God. The Law, which is to regulate the whole of the outward conduct, is holy; and the Commandment, Thou shalt not covet, which is to regulate the heart, is not less so. All is excellent and pure; but it neither pardons sin nor purifies the heart; and it is because it is holy, just, and good, that it condemns transgressors to death.
Jamieson-Fausset-Brown Bible Commentary
Wherefore--"So that." the law is--"is indeed" good, and the commandment--that one so often referred to, which forbids all lusting. holy, and just, and good.
John Gill Bible Commentary
Therefore the law is holy,.... This is a conclusion or inference drawn from the preceding discourse, in commendation of the law; that standing clear of any charge or imputation of sin, as being the cause of it. This epithet the apostle gives to the law is what the Jews frequently give it; worthy are the Israelites, say they (h), "to whom is given "the holy law"; in which they study day and night.'' By "the law" is meant the whole body of the precepts of it in general; and by the commandment, either the same, or everyone of the commandments in particular, and especially that which is cited, "thou shall not covet". Some have thought that the three properties of it design the threefold division of the law; and suppose that by that which is "holy" is meant the ceremonial law, which sanctified to the purifying of the flesh; by that which is "just", the judicial law, which pointed out to the Jewish commonwealth what was right and wrong; and by that which is "good", the moral law in all its precepts: but nothing is more certain, than that the moral law is only spoken of in this context, which may be said to be holy, because of its author, the holy God, from whom nothing can come but what is holy; and because of the matter of it, it is a transcript of the holy nature of God, a declaration of his holy will; it requires holiness both of heart and life; it forbids whatever is unholy, and commands nothing but what is holy; it teaches men to live holy, sober, righteous, and godly lives. It may be truly called just, or righteous, as it demands perfect obedience to all its precepts, or it will not admit of it as a righteousness; as it pronounces guilty, curses and condemns for every disobedience of it; as it deals impartially with persons the transgressors of it; and as it acquits believers upon the foot of the righteousness of Christ, the fulfilling end of it. It is rightly called good, from the author of it, God, from whom every good thing comes, and nothing else; from the matter of it, and from the use of it both to saints and sinners. (h) Zohar in Gen. fol. 48. 4.
Romans 7:12
God’s Law Is Holy
11For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.12So then, the law is holy, and the commandment is holy, righteous, and good.
- Scripture
- Sermons
- Commentary
A Much Better Way
By Jim Cymbala4.0K43:17Christian LifeMAT 6:19LUK 18:13ROM 7:7ROM 7:12HEB 8:10JAS 4:2REV 21:1In this sermon, the speaker shares the story of Louis Zamperini, a former Olympic runner who became a prisoner of war during World War II. Zamperini endured unimaginable suffering and torture at the hands of his captors, leading him to develop intense hatred and a desire for revenge. However, his life took a dramatic turn when he attended a Billy Graham crusade and encountered the message of forgiveness and redemption through Jesus Christ. This encounter ultimately transformed Zamperini's life, leading him to find healing and freedom from his nightmares and addictions.
Two Roads Two Destinies 03 Ireland st.chapel
By Worth Ellis66745:22PRO 14:12LUK 19:10ROM 1:20ROM 2:1ROM 3:23ROM 7:7ROM 7:12In this sermon, the preacher discusses the concept of sin and the importance of recognizing our own depravity. He emphasizes that there are no exceptions when it comes to sin, and that everyone is guilty in the eyes of God. The preacher also highlights the need for a personal connection with God and the importance of faith in Jesus Christ. He references Romans chapter 3 in the Bible to support his points about the depravity of mankind and the justification through the blood of Jesus. Overall, the sermon emphasizes the need for repentance and reliance on God's grace for salvation.
(The Activity of the Holy Spirit) the Body of Death
By Peter Brandon935:59Victory in the SpiritConflict of the FleshROM 7:12Peter Brandon discusses the struggle every believer faces with sin, as illustrated in Romans 7, emphasizing the conflict between the flesh and the spirit. He explains that the 'body of death' represents the sinful nature that clings to us, much like a corpse, and highlights the importance of recognizing this conflict to achieve victory over sin. Brandon shares personal experiences and encourages believers to acknowledge their struggles, as this conflict is a sign of salvation and the work of the Holy Spirit. He emphasizes that true victory comes not from willpower but through the Spirit, urging believers to mortify the flesh and live according to the Spirit's guidance.
Paul's Vehement Opposition to Legalism
By Art Katz0Grace vs. LegalismThe Atonement of ChristISA 6:1JHN 14:6ROM 3:20ROM 6:4ROM 7:122CO 5:17GAL 2:21GAL 5:4EPH 2:8PHP 3:9Art Katz emphasizes the Apostle Paul's vehement opposition to legalism, particularly in his letter to the Galatians, where he warns against adding the Law to faith in Christ. Paul understood that any attempt to achieve righteousness through the Law contradicts the purpose of Jesus' sacrificial death, which was to condemn the flesh and self-righteousness. His personal encounter with the resurrected Christ on the road to Damascus profoundly shaped his understanding of grace and the necessity of seeing the death of Jesus as a complete atonement for sin. Katz argues that this revelation is crucial for believers today, as any return to self-righteousness undermines the grace of God and the sufficiency of Christ's sacrifice. The sermon calls for a deeper understanding and appropriation of the atonement to avoid making the grace of God ineffective.
Exodus 20:20
By Chuck Smith0Grace through ChristThe LawEXO 19:4EXO 20:3MAT 5:21MAT 5:27JHN 1:17ROM 3:23ROM 7:12GAL 3:24EPH 2:8HEB 10:1Chuck Smith discusses the significance of the Law given to the Israelites, emphasizing that it was a response to their commitment to obey God. He outlines the Ten Commandments as guidelines for a blessed life and highlights the purpose of the Law, which is to lead people to righteousness and prevent sin. Smith also addresses the shortcomings of humanity in adhering to the Law and the misinterpretations that have arisen over time, ultimately pointing to the need for grace through Christ to fulfill the Law's intent.
Original, Nature, Property, and Use of Law
By John Wesley0The Nature of God's LawThe Purpose of the LawROM 7:1ROM 7:12John Wesley expounds on the original, nature, property, and use of God's law, emphasizing that the moral law is eternal, holy, just, and good. He clarifies that the law is not merely the Jewish or ceremonial law but a divine standard that reveals sin and guides believers towards righteousness. Wesley highlights the law's role in convicting sinners, leading them to Christ, and maintaining their spiritual life. He encourages believers to cherish the law as a reflection of God's character and a means to grow closer to Him. Ultimately, the law serves as a guide for living a life that honors God and fulfills His commandments.
The Scriptures and Obedience
By A.W. Pink0ObedienceTrue Faith1SA 15:22PSA 119:97PSA 119:155MAT 22:37LUK 6:46JHN 15:14ROM 7:12COL 2:6JAS 1:221JN 2:4A.W. Pink emphasizes that true obedience to Christ is essential for honoring Him, which goes beyond mere church attendance or financial contributions. He argues that many Christians are deceived into thinking they are saved while their hearts remain unchanged, highlighting the necessity of living in accordance with God's commandments. Pink stresses that obedience is not just about external actions but involves a heartfelt submission to God's will, which is rooted in love for Him. He warns against the dangers of being mere hearers of the Word without incorporating it into daily life, urging believers to seek a genuine relationship with God through obedience. Ultimately, Pink concludes that true spiritual obedience is a reflection of a transformed heart that delights in God's law.
The Theme of Galatians (1:6-9)
By C.I. Scofield0ROM 3:19ROM 7:12GAL 1:6GAL 1:8EPH 2:7C.I. Scofield preaches about the importance of understanding the true meaning of grace in Christianity. He emphasizes that grace is God's unmerited favor towards us, saving us from our sins and helplessness. Scofield warns against any gospel that mixes grace with works or human effort, stating that salvation is solely through faith in Christ's work. He urges believers to discern and reject any message that distorts the pure message of grace.
Epistle 320
By George Fox0EXO 35:25NUM 11:261SA 1:241SA 2:1EZK 39:29JOL 2:28ACT 2:15ROM 7:12PHP 4:32TI 2:21HEB 2:101PE 2:5George Fox preaches about the significant roles of women in the Old Testament and the importance of women's involvement in the work and service of the Lord in both the time of the law and the gospel. He highlights various examples of honorable and faithful women such as Deborah, Esther, Abigail, and Ruth, who played crucial roles in preserving their families and communities. Fox emphasizes the need for women to be diligent, faithful, and active in serving God, teaching their families, and preventing evil through their wisdom, virtue, and faithfulness.
Profiting From the Word 6. the Scriptures and Obedience
By A.W. Pink0ObedienceTrue Faith1SA 15:22PSA 119:35PSA 119:155LUK 6:46JHN 15:14ROM 7:12COL 2:6JAS 1:221PE 1:151JN 2:4A.W. Pink emphasizes that true obedience to God is essential for honoring Christ, which goes beyond mere church attendance or financial contributions. He argues that many Christians are deceived into thinking they are saved while living unchanged lives, failing to recognize that obedience to God's commandments is a true expression of love for Him. Pink stresses that genuine obedience stems from a heart transformed by grace, leading to a sincere desire to follow God's will in all aspects of life. He warns against the dangers of mere knowledge without application, urging believers to seek a deeper relationship with God through active obedience to His Word.
Examine Yourselves in the Light of God's Grace
By Robert Traill02SA 23:5JOB 40:4PSA 119:128ACT 7:59ACT 15:1ROM 3:21ROM 7:12GAL 2:21PHP 3:8HEB 11:71JN 4:1Robert Traill preaches on the importance of not frustrating the grace of God by seeking righteousness through the law, emphasizing that true believers cannot commit this sin. He highlights the glorious display of God's grace in justifying sinners through the righteousness of Christ and warns against doctrines that darken, perplex, mix, or oppose the grace of God. Traill urges the congregation to test the spirits, align their thoughts with God's Word, and examine their own hearts in light of God's law, Christ's righteousness, and the grace of God.
The New Covenant . . . Distinguished From the Old
By Isaac Penington0DEU 30:14MAT 5:18LUK 16:16ROM 7:12ROM 8:42CO 3:6GAL 3:3GAL 5:1COL 2:16HEB 4:3Isaac Penington preaches about the distinction between the old covenant of the law and the new covenant of the gospel, emphasizing the transition from the shadow of the law to the substance found in Christ. He highlights the ministry of the Spirit in the new covenant, guiding believers to live in the Spirit and fulfill the righteousness of the law in a spiritual manner. Penington urges Christians to seek the eternal light of life, to understand the difference between the ministration of the letter and the ministration of the Spirit, and to wait on the Lord for the true understanding of His laws written in the heart.
The Threefold Overthrow of Self
By J.C. Philpot0MAT 5:18LUK 16:17ROM 3:31ROM 7:12GAL 3:24The preacher delves into the significance of the stroke (KJV = tittle) in the Hebrew letters, emphasizing its importance in distinguishing one letter from another. Jesus stressed the vital nature of every letter and word in the Old Testament, affirming that every aspect of the Law and the Prophets would be fulfilled. The sermon explores the meticulous attention Jewish teachers gave to preserving every stroke and letter in the Law of Moses. Jesus' teaching highlights the immutability of Scripture, asserting that not even the smallest detail of the Law would pass away until it was accomplished.
Apostle Paul's Teaching on the Law
By Miles J. Stanford0ROM 6:14ROM 7:12ROM 8:2ROM 8:4GAL 3:6Miles J. Stanford preaches about the believer's deliverance through the Cross from the reign of the old man, the law, the world, and the Enemy. The sermon discusses the purpose of the Law, emphasizing God's covenant of promise with Abraham based on faith and Christ, and the Law's role in revealing sin and intensifying man's need for righteousness. It also explores the negative impact of the Law on the old nature, leading to struggles, failures, and a self-centered life, contrasting it with the positive results of walking in liberty through the Spirit of life in Christ Jesus.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Wherefore the law is holy - As if he had said, to soothe his countrymen, to whom he had been showing the absolute insufficiency of the law either to justify or save from sin: I do not intimate that there is any thing improper or imperfect in the law as a rule of life: it prescribes what is holy, just, and good; for it comes from a holy, just, and good God. The Law, which is to regulate the whole of the outward conduct, is holy; and the Commandment, Thou shalt not covet, which is to regulate the heart, is not less so. All is excellent and pure; but it neither pardons sin nor purifies the heart; and it is because it is holy, just, and good, that it condemns transgressors to death.
Jamieson-Fausset-Brown Bible Commentary
Wherefore--"So that." the law is--"is indeed" good, and the commandment--that one so often referred to, which forbids all lusting. holy, and just, and good.
John Gill Bible Commentary
Therefore the law is holy,.... This is a conclusion or inference drawn from the preceding discourse, in commendation of the law; that standing clear of any charge or imputation of sin, as being the cause of it. This epithet the apostle gives to the law is what the Jews frequently give it; worthy are the Israelites, say they (h), "to whom is given "the holy law"; in which they study day and night.'' By "the law" is meant the whole body of the precepts of it in general; and by the commandment, either the same, or everyone of the commandments in particular, and especially that which is cited, "thou shall not covet". Some have thought that the three properties of it design the threefold division of the law; and suppose that by that which is "holy" is meant the ceremonial law, which sanctified to the purifying of the flesh; by that which is "just", the judicial law, which pointed out to the Jewish commonwealth what was right and wrong; and by that which is "good", the moral law in all its precepts: but nothing is more certain, than that the moral law is only spoken of in this context, which may be said to be holy, because of its author, the holy God, from whom nothing can come but what is holy; and because of the matter of it, it is a transcript of the holy nature of God, a declaration of his holy will; it requires holiness both of heart and life; it forbids whatever is unholy, and commands nothing but what is holy; it teaches men to live holy, sober, righteous, and godly lives. It may be truly called just, or righteous, as it demands perfect obedience to all its precepts, or it will not admit of it as a righteousness; as it pronounces guilty, curses and condemns for every disobedience of it; as it deals impartially with persons the transgressors of it; and as it acquits believers upon the foot of the righteousness of Christ, the fulfilling end of it. It is rightly called good, from the author of it, God, from whom every good thing comes, and nothing else; from the matter of it, and from the use of it both to saints and sinners. (h) Zohar in Gen. fol. 48. 4.