Lamentations 3:26
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
It is good that a man should both hope - Hope is essentially necessary to faith; he that hopes not, cannot believe; if there be no expectation, there can be no confidence. When a man hopes for salvation, he should not only waft for it, but use every means that may lead to it; for hope cannot live, if there be no exercise. If hope become impatient, faith will be impossible: for who can believe for his salvation when his mind is agitated? He must therefore quietly wait. He must expect, and yet be dumb, as the words imply; ever feeling his utter unworthiness; and, without murmuring, struggle into life.
Jamieson-Fausset-Brown Bible Commentary
quietly wait--literally, "be in silence." Compare Lam 3:28 and Psa 39:2, Psa 39:9, that is, to be patiently quiet under afflictions, resting in the will of God (Psa 37:7). So Aaron (Lev 10:2-3); and Job (Job 40:4-5).
John Gill Bible Commentary
It is good that a man should both hope and quietly wait,.... This follows from the former; for if God is good to such, it must be good for them to hope and wait for him; it is both their duty and their interest: and it may be observed, that hope is the ground of patient waiting, and is here promised to it; where there is no hope of a thing, there will be no waiting for it, much less quietly: hope is of things unseen, future, difficult, and yet possible, or there would be no hope; and where there is that, there will be waiting; for "if we hope for that we see not, then do we with patience wait for it", Rom 8:25; here in the original text it is, "hope, and be silent" (z); or, "a good man will both hope" or "wait, and be silent" (a); that is, under the present dispensation, though an afflictive one; men should be still, as David exhorts, and be dumb, as he was; and hold their peace, as Aaron did, at such seasons: not that they should indulge a stoical apathy, or be insensible of their condition, and disregard the rod, and him that has appointed it, or be altogether silent and speechless; but should own the hand of God, and their deserts, cry to him for deliverance, be thankful it is no worse, and speak of the gracious dealings of God with them; yet should not murmur and complain, or charge God foolishly; but be resigned to his will, and wait the issue of Providence quietly, even wait for the salvation of the Lord; for temporal deliverance from outward evils and present afflictions, and for spiritual and eternal salvation. The saints, under the Old Testament, waited for Christ, the author of salvation, appointed and promised by the Lord. He is come, and has obtained salvation, which is published in the Gospel. Sensible sinners are made acquainted with their need of it, and see the fulness and suitableness of it, and are earnestly desirous of knowing their interest in it; this is not immediately had; it is good to wait quietly for it, in an attendance on the word and ordinances; and this being come at, still the complete enjoyment is yet behind: saints are now heirs of it, are kept unto it; it is nearer them than when they believed; Christ will appear unto it, and it becomes them to wait patiently for it; which will be a salvation from the very being of sin; from the temptations of Satan; from all troubles inward and outward; from all troublesome persons and things; from all doubts, fears, darkness, and unbelief; and will consist in perfect happiness and glory, and is worth waiting for. (z) "et expectet et silens", Pagninus, Montanus; "qui et expectat et silet", Piscator. (a) "Bonus ergo et expectabit et silens erit", Schmidt.
Tyndale Open Study Notes
3:26 Those who are confident of God’s plan can wait quietly for him to grant salvation.
Lamentations 3:26
The Prophet’s Hope
25The LORD is good to those who wait for Him, to the soul who seeks Him. 26It is good to wait quietly for the salvation of the LORD. 27It is good for a man to bear the yoke while he is still young.
- Scripture
- Sermons
- Commentary
Hope in Waiting
By George Matheson1Patience in FaithHopePSA 27:14PSA 37:7ISA 26:3ISA 40:31LAM 3:26MIC 7:7ROM 8:25HEB 10:23JAS 1:41PE 5:7George Matheson emphasizes the profound relationship between hope and quiet waiting, illustrating that true hope is often measured by the calmness of our waiting. He contrasts the impulsive nature of hope with the serene state of waiting, suggesting that the strongest hope is found in a peaceful heart. Matheson argues that while excitement can weaken hope, a calm demeanor reflects a deep-seated confidence in God's promises. He encourages believers to embrace this 'sublimely happy marriage' of hope and waiting, as it reveals the strength of their faith. Ultimately, he portrays the quietness of waiting as a testament to the assurance of salvation.
Be Still
By James Smith0PSA 46:10ISA 30:15LAM 3:26ROM 8:28HEB 10:36James Smith preaches on the importance of being still before God, emphasizing the need to trust in His sovereignty, submit to His will, and wait patiently for His timing. He highlights the futility of complaining, resisting God's plans, and rebelling against His authority, urging believers to be silent and yield themselves to God's work in their lives. Smith reassures that God is actively working, overruling circumstances for good, and will eventually provide understanding and clarity in His perfect timing.
Inward Stillness
By Charles E. Cowman0EXO 14:141KI 19:12PSA 46:10PSA 62:5ISA 30:7LAM 3:26ZEP 3:17MAT 11:28JAS 4:8REV 8:1Charles E. Cowman preaches on the importance of inward stillness to truly know God. He shares a personal experience of being in a time of great anxiety and turmoil, where he learned to be still and trust in God's sovereignty, leading to a successful outcome. Cowman emphasizes that true passivity is not laziness but a living stillness rooted in trust, contrasting it with anxious tension. He highlights the transformative power of quietness and listening to God's voice, urging believers to rest in God's control and experience the fullness of His presence.
Receiving and Walking
By James Bourne0PSA 62:5PSA 73:26PSA 84:2ISA 40:31LAM 3:26JHN 6:35GAL 2:16GAL 6:9COL 2:6TIT 3:5James Bourne preaches on the importance of walking with Christ as we first received Him, emphasizing the need to maintain a fervent spirit and constant communion with Jesus. He warns against losing our first love and becoming indifferent towards Christ and His teachings, urging believers to guard against spiritual decay and seek to keep their conscience blameless. Bourne encourages the congregation to hold fast to the truths of God, maintain a strong faith, and diligently use the means appointed by God for spiritual nourishment and growth.
"Be Still and Know"
By A.W. Tozer0Silence and StillnessPrayerEXO 14:14PSA 46:10PSA 62:1ISA 30:15LAM 3:26HAB 2:20MAT 6:6MRK 1:351TH 5:17JAS 4:8A.W. Tozer emphasizes the importance of prayer beyond mere requests, arguing that true prayer is about entering into a deep union with God. He warns against the tendency to treat prayer as a means to 'get' what we want, suggesting that the highest form of prayer transcends requests and leads to profound spiritual experiences. Tozer highlights the necessity of silence in prayer, encouraging Christians to embrace stillness to hear the voice of God. He cites the psalmist's call to 'Be still and know' as a vital practice for spiritual growth and understanding. Ultimately, Tozer calls for a deeper, more contemplative approach to prayer that fosters a closer relationship with the Eternal God.
The Work of Faith, Patience of Hope, and Labor of Love
By J.C. Philpot0LAM 3:26ROM 8:241CO 13:132CO 5:14HEB 6:10HEB 11:1HEB 12:1JAS 5:111JN 3:3J.C. Philpot preaches about the importance of faith, hope, and love, highlighting the distinct roles and struggles each grace faces. Faith is described as the substance of things hoped for, with a focus on birth, nature, and opposition. Hope is portrayed as enduring patiently against despair and opposition, with a strong anchor-like quality. Love is depicted as laboring inwardly against enmity and outwardly in service to God and His people, emphasizing submission, obedience, and separation from the world. Philpot urges the congregation to examine their faith, hope, and love by their works, patience, and labor to ensure a genuine experience of these graces.
Lay Your Hand Upon Your Mouth, and Be Silent
By Thomas Brooks0Silence before GodPatience in AfflictionJOB 40:4PSA 37:7PSA 46:10ECC 3:7ISA 30:15LAM 3:26HAB 2:20PHP 4:6JAS 1:19Thomas Brooks emphasizes the importance of being silent before the Lord and patiently waiting for Him, urging the soul to refrain from muttering, murmuring, and complaining during times of affliction. He commands the soul to find peace and stillness, recognizing that there is no justifiable reason to quarrel against God's righteous hand. Brooks encourages believers to lay their hand upon their mouth and embrace a quiet spirit, as inner turmoil can lead to accountability for our discontent.
Epistle 43
By George Fox0GEN 27:28ISA 30:7LAM 3:26MAL 3:2MAT 11:30LUK 16:81CO 13:5GAL 5:12TI 4:2JAS 4:41PE 3:191JN 5:1JUD 1:6REV 17:14George Fox preaches to the brethren, encouraging them to stand together in God's power and not be discouraged by external enemies. He emphasizes the importance of holding onto freedom in Christ, being armed with wisdom against worldly influences, and waiting in purity to comprehend God's wisdom. Fox urges believers to abide trials, stand firm in their freedom from worldly bondage, and wait for redemption. He also calls for unity among friends, exhorting them to speak words of eternal life, reprove evil, and meet together in the spirit to experience God's presence. The sermon concludes with blessings of God's love, guidance, and protection for the faithful who overcome the world through their faith.
Watching With God
By F.B. Meyer0Waiting On GodTrust in God's PromisesGEN 15:8GEN 15:18LAM 3:26HAB 2:3ROM 8:25HEB 6:19F.B. Meyer emphasizes the importance of waiting and watching with God, drawing parallels between human relationships and our relationship with the Divine. He reflects on the struggles of faith, particularly in times of uncertainty and darkness, using Abraham's experience as a model for patience and trust in God's promises. Meyer encourages believers to remain steadfast in their hope, even when faced with the horror of great darkness, and to trust in God's timing and providence. He concludes by affirming that God's covenant with Abraham remains unbroken, assuring us of His faithfulness and the ultimate fulfillment of His promises.
A Closed Mouth and Silent Heart
By A.W. Tozer0Listening to GodSilence in PrayerPSA 39:3PSA 46:10PSA 62:1PRO 17:28ECC 3:7ISA 30:15LAM 3:26MAT 6:61TH 5:17JAS 1:19A.W. Tozer emphasizes the importance of silence and a closed mouth in prayer, arguing that true communion with God transcends mere requests for personal gain. He reflects on Psalm 39:3, illustrating that a hot heart often arises from a quiet spirit, and that listening is essential before speaking. Tozer warns against the tendency of modern prayer to focus on what we can 'get' from God, urging believers to seek a deeper union with Him. He concludes with a personal prayer for the discipline of silence before God, recognizing its necessity for spiritual growth.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
It is good that a man should both hope - Hope is essentially necessary to faith; he that hopes not, cannot believe; if there be no expectation, there can be no confidence. When a man hopes for salvation, he should not only waft for it, but use every means that may lead to it; for hope cannot live, if there be no exercise. If hope become impatient, faith will be impossible: for who can believe for his salvation when his mind is agitated? He must therefore quietly wait. He must expect, and yet be dumb, as the words imply; ever feeling his utter unworthiness; and, without murmuring, struggle into life.
Jamieson-Fausset-Brown Bible Commentary
quietly wait--literally, "be in silence." Compare Lam 3:28 and Psa 39:2, Psa 39:9, that is, to be patiently quiet under afflictions, resting in the will of God (Psa 37:7). So Aaron (Lev 10:2-3); and Job (Job 40:4-5).
John Gill Bible Commentary
It is good that a man should both hope and quietly wait,.... This follows from the former; for if God is good to such, it must be good for them to hope and wait for him; it is both their duty and their interest: and it may be observed, that hope is the ground of patient waiting, and is here promised to it; where there is no hope of a thing, there will be no waiting for it, much less quietly: hope is of things unseen, future, difficult, and yet possible, or there would be no hope; and where there is that, there will be waiting; for "if we hope for that we see not, then do we with patience wait for it", Rom 8:25; here in the original text it is, "hope, and be silent" (z); or, "a good man will both hope" or "wait, and be silent" (a); that is, under the present dispensation, though an afflictive one; men should be still, as David exhorts, and be dumb, as he was; and hold their peace, as Aaron did, at such seasons: not that they should indulge a stoical apathy, or be insensible of their condition, and disregard the rod, and him that has appointed it, or be altogether silent and speechless; but should own the hand of God, and their deserts, cry to him for deliverance, be thankful it is no worse, and speak of the gracious dealings of God with them; yet should not murmur and complain, or charge God foolishly; but be resigned to his will, and wait the issue of Providence quietly, even wait for the salvation of the Lord; for temporal deliverance from outward evils and present afflictions, and for spiritual and eternal salvation. The saints, under the Old Testament, waited for Christ, the author of salvation, appointed and promised by the Lord. He is come, and has obtained salvation, which is published in the Gospel. Sensible sinners are made acquainted with their need of it, and see the fulness and suitableness of it, and are earnestly desirous of knowing their interest in it; this is not immediately had; it is good to wait quietly for it, in an attendance on the word and ordinances; and this being come at, still the complete enjoyment is yet behind: saints are now heirs of it, are kept unto it; it is nearer them than when they believed; Christ will appear unto it, and it becomes them to wait patiently for it; which will be a salvation from the very being of sin; from the temptations of Satan; from all troubles inward and outward; from all troublesome persons and things; from all doubts, fears, darkness, and unbelief; and will consist in perfect happiness and glory, and is worth waiting for. (z) "et expectet et silens", Pagninus, Montanus; "qui et expectat et silet", Piscator. (a) "Bonus ergo et expectabit et silens erit", Schmidt.
Tyndale Open Study Notes
3:26 Those who are confident of God’s plan can wait quietly for him to grant salvation.