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Proverbs 27:18
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Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The following three proverbs are connected with 17 in their similarity of form: - 18 Whosoever watcheth the fig-tree will enjoy its fruit; And he that hath regard to his master attaineth to honour. The first member is, as in Pro 27:17, only the means of contemplating the second; as faithful care of the tree has fruit for a reward, so faithful regard for one's master, honour; נצר is used as at Isa 27:3, שׁמר as at Hos 4:10, etc. - the proverb is valid in the case of any kind of master up to the Lord of lords. The fig-tree presented itself, as Heidenheim remarks, as an appropriate figure; because in the course of several years' training it brings forth its fruit, which the language of the Mishna distinguishes as פגין, unripe, בוחל, half ripe, and צמל, fully ripe. To fruit in the first line corresponds honour in the second, which the faithful and attentive servant attains unto first on the part of his master, and then also from society in general.
Jamieson-Fausset-Brown Bible Commentary
Diligence secures a reward, even for the humble servant.
John Gill Bible Commentary
Hell and destruction are never full,.... The grave, as the word used often signifies; and which may be called "destruction", because bodies laid in it are soon corrupted and destroyed; and though bodies are cast into it and devoured by it, it is ready for more; it is one of the four things which never have enough. The place where Gog is said to be buried is called Hamongog, the multitude of Gog, Eze 39:11; and by the Septuagint there Polyandrion, which is the name the Greeks give to a burying place, because many men are buried there; and with the Latins the dead are called Plures (o), the many, or the more; and yet the grave is never satisfied with them, Pro 30:16. Or hell, the place of everlasting damnation and destruction, is meant, which has received multitudes of souls already, and where there is room for more, nor will it be full until the last day; so the eyes of man are never satisfied; as not the eyes of his body with seeing corporeal objects, but still are desirous of seeing more, and indeed everything that is to be seen, and are never glutted, Ecc 1:8; so neither the eyes of the carnal mind, or the lusts of it, which are insatiable things, let the objects of them be what they will; as in an ambitious man, a covetous person, or an unclean one. (o) Plauti Trinum, Act. 2. Sc. 2. v. 14.
Matthew Henry Bible Commentary
This is designed to encourage diligence, faithfulness, and constancy, even in mean employments. Though the calling be laborious and despicable, yet those who keep to it will find there is something to be got by it. 1. Let not a poor gardener, who keeps the fig-tree, be discouraged; though it require constant care and attendance to nurse up fig-trees, and, when they have grown to maturity, to keep them in good order, and gather the figs in their season, yet he shall be paid for his pains: He shall eat the fruit of it, Co1 9:7. 2. Nay, let not a poor servant think himself incapable of thriving and being preferred; for if he be diligent in waiting on his master, observant of him and obedient to him, if he keep his master (so the word is), if he do all he can for the securing of his person and reputation and take care that his estate be not wasted or damaged, such a one shall be honoured, shall not only get a good word, but be preferred and rewarded. God is a Master who has engaged to put an honour on those that serve him faithfully, Joh 12:26.
Tyndale Open Study Notes
27:18 An employer values loyal workers who protect their employer’s interests. Wise employers give their workers incentives to be loyal, such as allowing them to eat the fruit (see Deut 25:4; 1 Cor 9:7-10; 1 Tim 5:17-18).
Proverbs 27:18
Do Not Boast about Tomorrow
17As iron sharpens iron, so one man sharpens another. 18Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
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Regulating Various Activities
By Chuck Smith87925:05RegulationPSA 139:7PRO 27:18PRO 28:9MAT 6:33In this sermon, Pastor Chuck Smith discusses various aspects of life and society based on the teachings of Proverbs. He emphasizes the importance of diligence and taking care of one's affairs in order to prosper. He also highlights the consequences of wickedness and the importance of upholding the law. Pastor Chuck also addresses the insatiable nature of human desires and the need for spiritual fulfillment rather than seeking satisfaction in worldly pursuits.
Servants Honored
By C.H. Spurgeon0Honor in ChristServicePRO 27:18MAT 25:21COL 3:23C.H. Spurgeon emphasizes the honor and joy found in serving the Lord Jesus, comparing it to tending a fig tree that yields sweet fruit. He illustrates that while serving lesser masters may yield meager rewards, serving Christ brings true delight and ultimate glory. Spurgeon encourages believers to focus on their service to Christ, trusting that their true honors will be revealed in the afterlife. He highlights the promise that those who wait on their Master will be honored, urging a humble and patient approach to service. The sermon concludes with a prayer for the strength to serve faithfully and to leave the recognition of honor to God.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The following three proverbs are connected with 17 in their similarity of form: - 18 Whosoever watcheth the fig-tree will enjoy its fruit; And he that hath regard to his master attaineth to honour. The first member is, as in Pro 27:17, only the means of contemplating the second; as faithful care of the tree has fruit for a reward, so faithful regard for one's master, honour; נצר is used as at Isa 27:3, שׁמר as at Hos 4:10, etc. - the proverb is valid in the case of any kind of master up to the Lord of lords. The fig-tree presented itself, as Heidenheim remarks, as an appropriate figure; because in the course of several years' training it brings forth its fruit, which the language of the Mishna distinguishes as פגין, unripe, בוחל, half ripe, and צמל, fully ripe. To fruit in the first line corresponds honour in the second, which the faithful and attentive servant attains unto first on the part of his master, and then also from society in general.
Jamieson-Fausset-Brown Bible Commentary
Diligence secures a reward, even for the humble servant.
John Gill Bible Commentary
Hell and destruction are never full,.... The grave, as the word used often signifies; and which may be called "destruction", because bodies laid in it are soon corrupted and destroyed; and though bodies are cast into it and devoured by it, it is ready for more; it is one of the four things which never have enough. The place where Gog is said to be buried is called Hamongog, the multitude of Gog, Eze 39:11; and by the Septuagint there Polyandrion, which is the name the Greeks give to a burying place, because many men are buried there; and with the Latins the dead are called Plures (o), the many, or the more; and yet the grave is never satisfied with them, Pro 30:16. Or hell, the place of everlasting damnation and destruction, is meant, which has received multitudes of souls already, and where there is room for more, nor will it be full until the last day; so the eyes of man are never satisfied; as not the eyes of his body with seeing corporeal objects, but still are desirous of seeing more, and indeed everything that is to be seen, and are never glutted, Ecc 1:8; so neither the eyes of the carnal mind, or the lusts of it, which are insatiable things, let the objects of them be what they will; as in an ambitious man, a covetous person, or an unclean one. (o) Plauti Trinum, Act. 2. Sc. 2. v. 14.
Matthew Henry Bible Commentary
This is designed to encourage diligence, faithfulness, and constancy, even in mean employments. Though the calling be laborious and despicable, yet those who keep to it will find there is something to be got by it. 1. Let not a poor gardener, who keeps the fig-tree, be discouraged; though it require constant care and attendance to nurse up fig-trees, and, when they have grown to maturity, to keep them in good order, and gather the figs in their season, yet he shall be paid for his pains: He shall eat the fruit of it, Co1 9:7. 2. Nay, let not a poor servant think himself incapable of thriving and being preferred; for if he be diligent in waiting on his master, observant of him and obedient to him, if he keep his master (so the word is), if he do all he can for the securing of his person and reputation and take care that his estate be not wasted or damaged, such a one shall be honoured, shall not only get a good word, but be preferred and rewarded. God is a Master who has engaged to put an honour on those that serve him faithfully, Joh 12:26.
Tyndale Open Study Notes
27:18 An employer values loyal workers who protect their employer’s interests. Wise employers give their workers incentives to be loyal, such as allowing them to eat the fruit (see Deut 25:4; 1 Cor 9:7-10; 1 Tim 5:17-18).