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G1410 δύναμαι (dýnamai)

Greek 📖 Greek Word Study
Verb
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Quick Definition

δύναμαι v. I am powerful, am able

Strong's Definition

to be able or possible

Derivation: of uncertain affinity;

KJV Usage: be able, can (do, + -not), could, may, might, be possible, be of power

UBS Dictionary of the Greek New Testament

verb | 2sg. δύνῃ, δύνασθε, δύνασαι · opt. δυναίμην · impf. ἐδυν-, ἠδυν- · aor.pass. ἠδυνάσθην, ἠδυνήθην | ἀδυνατεῖ · ἀδύνατος · δύναμις · δυναμόω · δυνάστης · δυνατέω · δυνατός · ἐνδυναμόω · καταδυναστεύω

74.5 · Able, Capable

can, to be able to (derivative of δύναμις[a] ‘ability,’ 74.1) to be able to do or to experience something

MAT 3:9 · MAT 5:14 · MAT 5:36 · MAT 6:24 · MAT 6:24 · MAT 6:27 · MAT 7:18 · MAT 8:2 · MAT 9:15 · MAT 9:28 · MAT 10:28 · MAT 10:28 · MAT 12:29 · MAT 12:34 · MAT 16:3 · MAT 17:16 · MAT 17:19 · MAT 19:12 · MAT 19:25 · MAT 20:22 · MAT 20:22 · MAT 22:46 · MAT 26:9 · MAT 26:42 · MAT 26:53 · MAT 26:61 · MAT 27:42 · MRK 1:40 · MRK 1:45 · MRK 2:4 · MRK 2:7 · MRK 2:19 · MRK 2:19 · MRK 3:20 · MRK 3:23 · MRK 3:24 · MRK 3:25 · MRK 3:26 · MRK 3:27 · MRK 4:32 · MRK 4:33 · MRK 5:3 · MRK 6:5 · MRK 6:19 · MRK 7:15 · MRK 7:18 · MRK 7:24 · MRK 8:4 · MRK 9:3 · MRK 9:22 · MRK 9:23 · MRK 9:28 · MRK 9:29 · MRK 9:39 · MRK 10:26 · MRK 10:38 · MRK 10:39 · MRK 14:5 · MRK 14:7 · MRK 15:31 · LUK 1:20 · LUK 1:22 · LUK 3:8 · LUK 5:12 · LUK 5:21 · LUK 5:34 · LUK 6:39 · LUK 6:42 · LUK 8:19 · LUK 9:40 · LUK 11:7 · LUK 12:25 · LUK 12:26 · LUK 13:11 · LUK 14:20 · LUK 14:26 · LUK 14:27 · LUK 14:33 · LUK 16:2 · LUK 16:13 · LUK 16:13 · LUK 16:26 · LUK 18:26 · LUK 19:3 · LUK 20:36 · LUK 21:15 · JHN 1:46 · JHN 3:2 · JHN 3:3 · JHN 3:4 · JHN 3:4 · JHN 3:5 · JHN 3:9 · JHN 3:27 · JHN 5:19 · JHN 5:30 · JHN 5:44 · JHN 6:44 · JHN 6:52 · JHN 6:60 · JHN 6:65 · JHN 7:7 · JHN 7:34 · JHN 7:36 · JHN 8:21 · JHN 8:22 · JHN 8:43 · JHN 9:4 · JHN 9:16 · JHN 9:33 · JHN 10:21 · JHN 10:29 · JHN 10:35 · JHN 11:37 · JHN 12:39 · JHN 13:33 · JHN 13:36 · JHN 13:37 · JHN 14:5 · JHN 14:17 · JHN 15:4 · JHN 15:5 · JHN 16:12 · ACT 4:16 · ACT 4:20 · ACT 5:39 · ACT 8:31 · ACT 10:47 · ACT 13:38 · ACT 15:1 · ACT 17:19 · ACT 19:40 · ACT 20:32 · ACT 21:34 · ACT 24:8 · ACT 24:11 · ACT 24:13 · ACT 25:11 · ACT 26:32 · ACT 27:12 · ACT 27:15 · ACT 27:31 · ACT 27:39 · ACT 27:43 · ROM 8:7 · ROM 8:8 · ROM 8:39 · ROM 15:14 · 1CO 2:14 · 1CO 3:1 · 1CO 3:2 · 1CO 3:2 · 1CO 3:11 · 1CO 6:5 · 1CO 7:21 · 1CO 10:13 · 1CO 10:13 · 1CO 10:21 · 1CO 10:21 · 1CO 12:3 · 1CO 12:21 · 1CO 14:31 · 1CO 15:50 · 2CO 1:4 · 2CO 3:7 · 2CO 13:8 · GAL 3:21 · EPH 3:4 · EPH 3:20 · EPH 6:11 · EPH 6:13 · EPH 6:16 · PHP 3:21 · 1TH 2:7 · 1TH 3:9 · 1TI 5:25 · 1TI 6:7 · 1TI 6:16 · 2TI 2:13 · 2TI 3:7 · 2TI 3:15 · HEB 2:18 · HEB 3:19 · HEB 4:15 · HEB 5:2 · HEB 5:7 · HEB 7:25 · HEB 9:9 · HEB 10:1 · HEB 10:11 · JAS 1:21 · JAS 2:14 · JAS 3:8 · JAS 3:12 · JAS 4:2 · JAS 4:12 · 1JN 3:9 · 1JN 4:20 · JUD 1:24 · REV 2:2 · REV 3:8 · REV 5:3 · REV 6:17 · REV 7:9 · REV 9:20 · REV 13:4 · REV 13:17 · REV 14:3 · REV 15:8

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

δύναμαι, depon. verb, pres. indic. 2 pers. sing. δύνασαι and, acc. to a rarer form occasional in the poets and fr. Polyb. on to be met with in prose writ. also (cf. Lob. ad Phryn. p. 359; [ WH. App. p.168; W.§ 18, 2b.; Veitch 8. v.]), δύνῃ (Mk. ix. 22 sq. L T Tr WH; [Lk. xvi. 2 T WH Tr txt. ]; Rey. ii. 2); impf. ἐδυνάμην and Attic ἠδυνάμην, between which forms the Mss. and editions are almost everywhere divided, [in Mk. vi. 19; xiv. 5; Lk. Vili. 19; xix. 3; Jn. ix. 33; xii. 39 all edd. read 78., so RG in Mt. xxvi. 9; Lk. i. 22; Jn. xi. 37; Rev. xiv. 3; on the other hand, in Mt. xxii. 46; Lk. i. 22; Jn. xi. 37; Rey. xiv. 3, L T Tr WH all read ἐδ., so T WH in Mt. xxvi. 9; RGin Mt. xxii. 46. Cf. WH. App. p. 162; W. § 12, 1b.; B. 83 (29) ]; fut. δυνήσομαι ; 1 aor. ἠδυνήθην and (in Mk. vii. 24 T WH, after codd. 8B only; in Mt. xvii. 16 cod. B) ἠδυνάσθην (cf. [WH τι. 5. and p. 169]; Kiihner § 343 5. v.; [Veitch s. v.; W. 84 (81); B. 33 (29); Curtius, Das Verbum, ii. 402]); Sept. for ΠΩΣ; ἐδ be able, have power, whether by virtue of one’s own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom ; a. foll. by an inf. [W. $44, 3] pres. or aor. (on the distinction between which, cf. W. § 44,7). a. foli. ny a pres. inf.: Mt. vi. 24; ix. 15; Mikiiie 7.52. 11|5 23... lukceayae 39; Jn. iii. 2; ν. 19: Acts xxvii. 1δ: 1 Co. x. 21; eb. v. 7; 1 Jn. iii. 9; Rev. ix. 20, and often. β. foll. by an aor. inf.: Mt. iii. 9; v.14; Mk. i. 45; ii. 4; v. 3; Lk. viii. 19; xiii. 11; Jn. iii. 3 sq.3 vi. 52; vii. 34,36; Acts iv. 16 ΓΒ 6]; v.39; x. 47; Ro. viii. 39; xvi. 25; 1 Co. ii. 14; iii. 1; vi. 5; 2 Co. iii. 7; Gal. iii. 21; Eph. iii. 4,20; 1 Th. iii. 9; 1 Tim. vi. 7, 16; 2 Tim. ii. 13; 111. 7, 15; Heb. 11. 18; iii. 19; [xi. 19 Lchm.]; Jas. i. 21; Rev. 111. 8; v. 3; v.. 17, and very often. b. with inf. omitted, as being easily supplied from the context: Mt. xvi. 3 [here T br. WH reject the pass.]; xx. 22; Mk. vi.19; x.39; Lk. ix. 40; xvi. 26; xix. 3; Ro. viii. 7. c. joined with an accus. δύναμαί τι, to be able to do something (cf. Germ. ich vermag etwas): Mk. ix. 22; Lk. xii. 26; 2 Co. xiii. 8, (and in Grk. writ. fr. Hom. on). 4. absol., like the Lat. possum (as in Caes. b. gall. 1, 18, 6), i. q. to be able, capable, strong, powerful: 1 Co. iii. 2; x. 13. (2 Chr. xxxii. 13; 1 Mace. v. 40 sq.: in 2 Mace. xi. 13 cod. Alex., and often in Grk. writ. as Eur. Or. 889; Thue. 4, 105; Xen. an. 4, 5, 11 sq.; Isoc., Dem., Aeschin.)

Mounce Concise Greek Dictionary

δύναμαι dynamai 210x

to be able, either intrinsically and absolutely, which is the ordinary signification; or, for specific reasons, Mt. 9:15; Lk. 16:2 See ability; (be) able; can.

Abbott-Smith Greek Lexicon

δύναμαι, depon.,

[in LXX chiefly for יָכֹל ;]

to be able, have power, whether by personal ability, permission, or opportunity: c. inf. (M, Pr., 205; WM, § 44, 3) pres., Mt 6:24, Mk 2:7, Jo 3:2, I Co 10:21, al.; c. inf. aor., Mt 3:9, Mk 1:45, Jo 3:3, 4 Ro 8:39, al.; c. acc., to be able to do something: Mk 9:22, Lk 12:26; II Co 13:8; absol., to be able, capable, powerful: I Co 3:2 10:13.

Moulton & Milligan — Vocabulary of the Greek NT

δύναμαι. The following exx. of this common verb may be cited— P Par 471° (c. B.C. 153) (= Selections, p. 22) ἐνβέβληκαν (sc. οἱ θεοὶ) ὑμᾶς εἰς ὕλην μεγάλην Kal οὗ δυνάμεθα ἀποθανεῖν, ““they have cast us into a great forest, where we may possibly die,” P Oxy IV. 743% (B.c. 2) οὐκ ἠδυνάσθην συντυχεῖν ᾿Α., “1 was unable to meet A.,” 26. 7γ4413 (B.c. 1) [ΞΞ Selections, p. 33) πῶς δύναμαί σε ἐπιλαθεῖν ; ‘how can I forget you?”, P Lond 144™ (?i/a.p.) (ΞΞ 11. p. 253) ἵνα δυνηθῇ τὸ παιδάριόν μου ἐλθεῖν mpd[s ple, P Oxy LIT. 47218 (4 A.D. 130) οὐ δύναται γὰρ κεκλέφθαι τὸ μηδ᾽ ἀρχὴν γενόμενον μὴ δυνατὸν δ᾽ εἶναι, ‘for it is impossible for that to have been stolen which neither ever existed at all nor could exist” (Edd.). It takes an ace. ve? (as in Lk 1255) in P Ryl IL. 7758 (A.p. 192) οὐ yap δύναμαι κοσμητείαν. In P Leid {50 (ii/B.c.) ἔφη δύνασθαι τὰ ἔργα πάντα ἐπιτελέσιν ἐν ἡλι (?—was ὀλίγαις meant ?) ἡμέραι (/.—ats) we have 8. construed with the fut. inf. as a substitute for the aor. For the form δύνομαι, which is read by B* in Mt 191°, 2655 etc., cf. BGU 11. 388i. 8 (ii/iii a.p.) ἐγώ, ἃ δύνομαι ἐνθάδε εὑρίσκειν, ζητῶ, 70. I. 1545 (A.D. 216) ἀπέστ[η]ν τῆς κώμης οὐ δυνόμενος ὑποστῆναι τὸ βάρος τῆς λειτουργίας, P Cattiil. 22 (ji/B.c.) (= Chrest. II. p. 421): (see further Deissmann 4S, p. 193). In P Par 45" (B.c. 153) we have & σ᾽ οὐ δεδύνησμαι διασαφῆσαι διὰ τοῦ ἐπιστολίου, and in P Oxy VI. 93979 (iv/A.D.) εἴ πως ἐκ παντὸς τρόπου δυνηθείης ἱπρὸς ἡμᾶς] ἀφικέσθαι. According to Meisterhans Gr. p. 169, δύναμαι first begins to augment with ἢ in the Attic inscrr. after B.C. 300. It occurs in some of the earliest papyri, as P HibI. 2734 (iii/B.c. zz¢.), 3419 (8.6. 243-2). The future δυνηθήσομαι is found in P Lond 897! (a.p, 84) (=III. p. 207), and the aorist ἠδυνάσθην in P Petr ILI. 42 C (14)* (B.c. 255): see Mayser Gy. p. 393 for other forms. MGr has δύνομαι.

Liddell-Scott-Jones — Greek-English Lexicon

δύναμαι (dunamai) — be able. δύνᾰμαι [ῠ], 2nd pers. singular δύνασαι [Refs 8th c.BC+]; Aeolic dialect and Doric dialect δύνᾳ [Refs 7th c.BC+]; δύνῃ is subjunctive, [Refs 5th c.BC+]; Ionic dialect 3rd.pers. plural δυνέαται [Refs 5th c.BC+]; subjunctive δύνωμαι, Ionic dialect 2nd pers. singular δύνηαι [Refs 8th c.BC+]: imperfect 2nd pers. singular ἐδύνω [Refs 5th c.BC+]; Ionic dialect 3rd.pers. plural ἐδυνέατο [Refs 5th c.BC+]: future δυνήσομαι [Refs 8th c.BC+]; Doric dialect δυνᾱσοῦμαι [Refs 4th c.BC+]: aorist ἐδυνησάμην [Refs 8th c.BC+], Epic dialect δυν- [Refs]; subjunctive δυνήσωνται [Refs 7th c.BC+], never in good Attic dialect, falsa lectio in [Refs 4th c.BC+]passive forms, Epic dialect, Ionic dialect, Lyric poetry, ἐδυνάσθην or δυνάσθην [Refs 8th c.BC+]; Trag. and Attic dialect Prose ἐδυνήθην [Refs 5th c.BC+]: perfect δεδύνημαι [Refs 4th c.BC+] —The double augment ἠδυνάμην is Attic dialect accusative to [Refs 2nd c.AD+], but Ionic dialect accusative to [Refs 5th c.BC+]; ἠδύνω is required by metre in [Refs 4th c.BC+]; both forms occur in later writers: ἠδυνήθην occurs in [Refs 5th c.BC+] is a late form frequently in Papyrus as [Refs 2nd c.BC+] [ῠ, except in δῡναμένοιο [Refs 8th c.BC+]

I. to be able, strong enough to do, with infinitive present et aorist, [Refs 8th c.BC+], etc.: future infinitive is falsa lectio (πείσειν for πείθειν) in [Refs 5th c.BC+], etc.: frequently absolutely, with infinitive supplied from the context, εἰ δύνασαί γε if at least thou canst (i.e. περισχέσθαι), [Refs 8th c.BC+]: also with accusative pronoun or adjective, ὅσσον δύναμαι χερσίν τε ποσίν τε [Refs 8th c.BC+]; μέγα δυνάμενος very powerful, mighty, [Refs 5th c.BC+]; μέγα δύναται, multum valet, [Refs 4th c.BC+]; οἱ δυνάμενοι men of power, rank, and influence, [Refs 5th c.BC+]; οἱ δυνάμενοι, opposed to οἱ μὴ ἔχοντες, [Refs 3rd c.AD+]; opposed to οἱ πένητες, [Refs 4th c.BC+]; δυνάμενος παρά τινι having influence with him, [Refs 5th c.BC+]; δ. τοῖς χρήμασι, τῷ σώματι, [Refs 5th c.BC+]; ὁ δυνάμενος one that can maintain himself, [Refs]; of things, [διαφέρει] οἷς δύνανται differ in their potentialities, [Refs 3rd c.AD+]

I.2. of moral possibility, to be able, dare, bear to do a thing, mostly with negative, οὔτε τελευτὴν ποιῆσαι δύναται [Refs 8th c.BC+]

I.2. b enjoy a legal right, δ. τῆς γεωργίας ἀπηλλάχθαι [Refs 2nd c.AD+]

I.3. with ὡς and superlative, ὡς ἐδύναντο ἀδηλότατα as secretly as they could, [Refs 5th c.BC+]; ὡς δύναμαι μάλιστα κατατείνας as forcibly as I possibly can, [Refs 5th c.BC+]; simply ὡς ἐδύνατο in the best way he could, [Refs 5th c.BC+]

II. to be equivalent to, λόγοι ἔργα δυνάμενοι words that are as good as deeds, [Refs 5th c.BC+]

II.1. of money, to be worth, with accusative, ὁ σίγλος δύναται ἑπτὰ ὀβολούς [Refs 5th c.BC+]: absolutely, pass, be current, [Refs 2nd c.AD+]

II.2. of Number, etc., to be equal or equivalent to, τριηκόσιαι γενεαὶ δυνέαται μύρια ἔτεα [Refs 5th c.BC+]; δυνήσεται τὴν ὑποτείνουσαν will be equivalent to the hypotenuse, [Refs 4th c.BC+]

II.3. of words, signify, mean, [Refs 5th c.BC+]is equivalent to.., [Refs 5th c.BC+]

II.3. b avail to produce, οὐδένα καιρὸν δύναται brings no advantage, [Refs 5th c.BC+]

II.3. c of things, mean, 'spell', τὸ τριβώνιον τί δύνατα; [Refs 5th c.BC+]; αἱ ἀγγελίαι τοῦτο δύνανται they mean this much, [Refs 5th c.BC+]

II.4. in Mathematics texts, δύνασθαί τι to be equivalent when squared to a number or area, τοῖς ἐπιπέδοις ἃ δύνανται in the areas of which they [the lines] are the roots, [Refs 5th c.BC+]; ἡ ΒΓ τῆς Α μεῖζον δύναται τῇ ΔΖ the square on ΒΓ is greater than the square on A by the square on ΔΖ, [Refs 3rd c.BC+]; αἱ δυνάμεναι αὐτά [τὰ μεγέθη] the lines representing their square roots,[Refs]; αὐξήσεις δυνάμεναί τε καὶ δυναστευόμεναι increments both in the roots and powers of numbers, [Refs 5th c.BC+]; ἡ δυναμένη, [Refs 4th c.BC+] name for the hypotenuse of a right-angled triangle, [Refs 3rd c.AD+]

II.4. b of numbers multiplied together, come to, [Refs 3rd c.AD+]

III. impersonal, οὐ δύναται, with aorist infinitive, it cannot be, is not to be, τοῖσι Σπαρτιήτῃσι καλλιερῆσαι οὐκ ἐδύνατο [Refs 5th c.BC+]; δύναται it is possible, [Refs 1st c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

δύναμαι, depon., [in LXX chiefly for יָכֹל ;] to be able, have power, whether by personal ability, permission, or opportunity: with inf. (M, Pr., 205; WM, §44, 3) pres., Mat.6:24, Mrk.2:7, Jhn.3:2, 1Co.10:21, al.; with inf. aor., Mat.3:9, Mrk.1:45, Jhn.3:3, 4 Rom.8:39, al.; with accusative, to be able to do something: Mrk.9:22, Luk.12:26; 2Co.13:8; absol., to be able, capable, powerful: 1Co.3:2 10:13. (AS)

Bible Occurrences (201)

📖 Greek Word Study — In-Depth Study from Precept Austin

Able (can, could) (1410) dunamai

Able (1410) (dunamai) conveys the basic meaning of that which has the inherent ability to do something or accomplish some end. Thus dunamai means to be able to, to be capable of, to be strong enough to do or to have power to do something. It is usually translated able (50x), can (61x and cannot 58x) or could. Dunamai is in the present tense which signifies the Word of Truth is continuously able or continually has inherent power to save. Luke has a similar statement writing that... For no (ou = absolutely no) word (rhema) from God shall be void of power (adunateo - essentially the converse of dunamai). (Luke 1:37 ASV) Comment: This verse says not one single Word of God is powerless or unable. Modern translations do not really convey the sense of the power of the Word quite as clearly as the ASV - e.g., the NAS = "For nothing will be impossible with God." The Amplified Version is somewhat better "For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment." The derivative word dunamis (from dunamai) refers to intrinsic power or inherent ability, the power or ability to carry out some function, the potential for functioning in some way, the power residing in a thing by virtue of its nature. The word group (dunamai, dunamis, dunatos, etc) gives us our English word dynamic, (synonyms = energetic, functioning, live, operative, working) which describes that which is marked by usually continuous and productive activity or change. That which is dynamic is characterized by energy or forces that produce motion, as opposed to that which is static. BDAG says that dunamai means "to possess capability (whether because of personal or external factors) for experiencing or doing something." Larry Richards says that dunamis and dunamai... look to the inherent physical, spiritual, or natural strength or power of individuals. The verb raises the issue of one's being "strong enough" and thus able. TDNT - Words of this stem all have the basic sense of ability or capability. Dunamai means a. “to be able” in a general sense, b. “to be able” with reference to the attitude that makes one able, hence sometimes “to will,” and c. (of things) “to be equivalent to,” “to count as,” “to signify.” Thayer's summary of dunamai... 1 to be able, have power whether by virtue of one’s own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom. 2 to be able to do something. 3 to be capable, strong and powerful. Vine summarizes dunamai writing that it means... “to be able, to have power,” whether by virtue of one’s own ability and resources, e.g., Ro 15:14 (note); or through a state of mind, or through favorable circumstances, e.g., 1Thes 2:6 (note); or by permission of law or custom, e.g., Acts 24:8, 11; or simply “to be able, powerful,” Matt. 3:9;2Ti 3:15 (note), etc. See can, may, possible, power. Click here to study all 210 uses of dunamai in the NT (in the window that opens, scroll down to the "Verse Count" which will show the distribution by NT book. Click on the book to see all the uses of dunamai in that book. Where are the majority of uses found?) Here are just a few representative uses... Matthew 3:9 and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you, that God is able from these stones to raise up children to Abraham. (God has the inherent ability or power. This same God is our Father. We need to remember "He is able"!) Matthew 5:14 You are the light of the world. A city set on a hill cannot (does not have the ability even to) be hidden. (In other words the city must shine!) Matthew 6:24 No one can (is able to, has the inherent ability or power to) serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon. Matthew 6:27 "And which of you by being anxious can (is able to or has the power to) add a single cubit to his life's span? Matthew 7:18 "A good tree cannot (does not have the inherent ability or power to) produce bad fruit, nor can a bad tree produce good fruit. Matthew 8:2 And behold, a leper came to Him, and bowed down to Him, saying, "Lord, if You are willing, You can (have the inherent ability or power to) make me clean." Matthew 9:28 And after He had come into the house, the blind men came up to Him, and Jesus said to them, "Do you believe that I am able (have the inherent ability or power) to do this?" They said to Him, "Yes, Lord." (What say you to this question? Do you believe Jesus still has the inherent ability to open our eyes to the "blind spots" in our life?) Matthew 19:25 And when the disciples heard this, they were very astonished and said, "Then who can be saved?" Mark 1:40 And a leper came to Him, beseeching Him and falling on his knees before Him, and saying to Him, "If You are willing, You can make me clean." Mark 2:7 "Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?" Mark 4:33 And with many such parables He was speaking the word to them as they were able to hear it; Mark 7:15 there is nothing outside the man which going into him can (has the inherent ability to) defile him; but the things which proceed out of the man are what defile the man...18 And He said to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him; Mark 8:23 And Jesus said to him, "'If You can!' All things are possible to him who believes." Luke 3:8 "Therefore bring forth fruits in keeping with repentance, and do not begin to say to yourselves, 'We have Abraham for our father,' for I say to you that God is able from these stones to raise up children to Abraham. Luke 21:15 for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. John 3:3 Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again, he cannot (is not able, has no inherent ability or capability to) see the kingdom of God." John 6:44 "No one can (has the inherent ability to) come to Me, unless the Father who sent Me draws him; and I will raise him up on the last day. John 10:29 "My Father, who has given them to Me, is greater than all; and no one is able (has the inherent power) to snatch them out of the Father's hand. John 10:35 "If he called them gods, to whom the word of God came (and the Scripture cannot be broken) John 12:39 For this cause they could not believe, for Isaiah said again, John 15:5 "I am the vine, you are the branches; he who abides in Me, and I in him, he bears much fruit; for apart from Me you can do nothing. Acts 4:20 for we cannot (lack the inherent ability to) stop speaking what we have seen and heard." Acts 20:32 "And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified. Romans 8:7 (note) because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so; 8:8 and those who are in the flesh cannot please God. Romans 8:39 (note) nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 16:25 (note) Now to Him (God the Father) Who is able (present tense = He is continuously able! Do you believe this about your great God and Father? Does your life of faith demonstrate you truly believe "He is dunamai"?) to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, 1 Corinthians 2:14 But a natural (not born again by the Spirit, not a new creation in Christ) man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot (he does not have the inherent ability to) understand them, because they are spiritually appraised. 1 Corinthians 10:13 No temptation has overtaken you but such as is common to man; and God is faithful, Who will not allow you to be tempted beyond what you are able (beyond what you have the inherent ability to endure), but with the temptation will provide the way of escape also, that you may be able (have the capacity, the inherent ability) to endure it. 2 Corinthians 1:4 (The Father of mercies and God of all comfort) Who comforts us in all our affliction so that we may be able (have the capacity, inherent ability) to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. Galatians 3:21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able (had the ability) to impart life, then righteousness would indeed have been based on law. Ephesians 3:20 (note) Now to Him Who is able (present tense = He is continuously able) to do exceeding abundantly beyond all that we ask or think, according to the power that works within us, Ephesians 6:11 (note) Put on the full armor of God, that you may be able (have the ability, power or capacity) to stand firm against the schemes of the devil...6:13 Therefore, take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm...6:16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one. Philippians 3:21 (note) who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power (verb used as a noun - His inherent ability) that He has even to subject all things to Himself. 1 Timothy 6:7 For we have brought nothing into the world, so we cannot take anything out of it either. 1 Timothy 6:16 (He who is the blessed and only Sovereign, the King of kings and Lord of lords) Who alone possesses immortality and dwells in unapproachable light; Whom no man has seen or can see. To Him be honor and eternal dominion! Amen. 2 Timothy 3:15 and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. Hebrews 2:18 (note) For since He Himself was tempted in that which He has suffered, He is able (present tense = He is continuously able) to come to the aid (see this great word - boetheo) of those who are tempted. Hebrews 3:19 (note) And so we see that they were not able to enter because of unbelief. Hebrews 4:15 (note) For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Hebrews 5:2 (note) he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; Hebrews 7:25 (note) Hence, also, He is able to save forever those who draw near to God through Him, since He always lives to make intercession for them. Hebrews 10:1 (note) For the Law, since it has only a shadow of the good things to come and not the very form of things, can never by the same sacrifices year by year, which they offer continually, make perfect those who draw near. Hebrews 10:11 (note) And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; James 2:14 What use is it, my brethren, if a man says he has faith, but he has no works? Can (does it have the inherent ability or power) that faith save him? James 3:8 But no one can (has the inherent ability to) tame the tongue; it is a restless evil and full of deadly poison. James 4:12 There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor? 1 John 3:9 No (Greek = absolute negation) one who is born (perfect tense = speaks of the permanence of this "transaction") of God practices (present tense = habitually) sin, (why not?) because His seed abides in him; and he cannot (negative = ou = absolutely "not" able to continually commit sin - why? because the Holy Spirit in him and he has a new heart with new desires) sin (sin = present tense = speaks of the habitual practice of one's life, the "general direction" of their walk), because he is born of God. (Comment: This is a vitally important verse for modern day evangelicalism in America, for some teach the deadly lie that one can be genuinely born again and yet never have any change in the direction of their life. One cannot twist the apostle John's words so that they support such a deceptive and eternally damning lie.) 1 John 4:20 If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot (does not have the inherent ability - natural man is a "God hater" no matter how religious he is - only circumcision of one's heart brings about the inherent ability to love God) love God Whom he has not seen. Jude 1:24 Now to Him Who is able (what's the tense? Right - you guessed it - present tense = continually) to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, Revelation 3:8 (note) 'I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name. Revelation 5:3 (note) And no one in heaven, or on the earth, or under the earth, was able to open the book, or to look into it. Revelation 7:9 (note) After these things I looked, and behold, a great multitude, which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; Revelation 13:4 (note) and they worshiped the dragon, because he gave his authority to the beast; and they worshiped the beast, saying, "Who is like the beast, and who is able to wage war with him?" Revelation 13:17 (note) and he provides that no one should be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name.

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