1 Timothy 6:7
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
We brought nothing into this world - There are some sayings in Seneca which are almost verbatim with this of St. Paul: Nemo nascitur dives; quisquis exit in lucem jussus est lacte et panno esse contentus; Epist. xx, "No man is born rich; every one that comes into the world is commanded to be content with food and raiment." Excutit natura redeuntem, sicut intrantem; non licet plus auferre, quam intuleris; Epist., cap. ii. "Nature, in returning, shakes off all incumbrances as in entering; thou canst not carry back more than thou broughtest in." Seneca and St. Paul were contemporary; but all the Greek and Latin poets, and especially the stoic philosophers, are full of such sentiments. It is a self-evident truth; relative to it there can be no controversy.
Jamieson-Fausset-Brown Bible Commentary
For--confirming the reasonableness of "contentment." and it is certain--Vulgate and other old versions support this reading. The oldest manuscripts, however, omit "and it is certain"; then the translation will be, "We brought nothing into the world (to teach us to remember) that neither can we carry anything out" (Job 1:21; Ecc 5:15). Therefore, we should have no gain-seeking anxiety, the breeder of discontent (Mat 6:25).
John Gill Bible Commentary
For we brought nothing into this world,.... Which is a reason both clearly showing that godliness is great gain, since those who have it brought nothing into the world with them but sin, and yet are now in such happy circumstances as before described; and that godly persons should be content with what they have, even of worldly things, seeing they are so much more than they had when they came into the world, into which they came naked; and which should be a quieting consideration under the most stripping providences; see Job 1:21 and it is certain we can carry nothing out: as men come into the world, so will they go out of it; nor will they need their worldly substance after death, any more than they did before they were born; and what they now have, and use not, will then be lost to them, whatever gain it may be to others: wherefore it becomes them cheerfully to use what they have, and be content therewith; see Ecc 5:15. The Jews have a saying like this (o), that "as a man comes (into the world), "simply" or "nakedly", so he goes out in like manner.'' (o) Bereshit Rabba, sect. 42. fol. 36. 3.
1 Timothy 6:7
Godliness with Contentment
6Of course, godliness with contentment is great gain. 7For we brought nothing into the world, so we cannot carry anything out of it.8But if we have food and clothing, we will be content with these.
- Scripture
- Sermons
- Commentary
Only One Life Will Soon Be Past
By Zac Poonen19K49:36EternityMAT 6:33ACT 2:411CO 3:122CO 5:10EPH 4:311TI 6:7REV 21:7In this sermon, the speaker emphasizes the importance of living a life that pleases God. He highlights the concept of appearing before the judgment seat of Christ, where believers will be evaluated based on the quality of their works. The speaker warns against focusing solely on quantity and statistics, urging listeners to consider the motives behind their actions. He encourages a deeper study of Scripture and a willingness to pause and reflect on specific verses that speak to us personally.
(2006 Conference) 5.a Right Attitude to Money
By Zac Poonen3.2K1:00:48PRO 6:6LUK 16:13JHN 6:12ROM 13:81CO 10:262TH 3:101TI 6:7This sermon emphasizes the importance of being faithful with money, avoiding extremes of poverty or excessive wealth, and recognizing that money should not rule over our lives. It highlights the need to be balanced in our attitude towards money, to work hard, avoid wastage, and be faithful in financial matters to serve God effectively and receive true riches from Him.
What Jesus Taught About Money
By Zac Poonen2.8K52:46MAT 6:3MAT 6:33LUK 12:42ACT 1:11CO 10:261TI 6:7In this sermon, the preacher emphasizes the importance of being good stewards of the gifts that God has given us, such as money, time, and relationships. He highlights the need to be saved from self-centeredness, which is the root of all sin, and encourages listeners to work hard and use their resources for the glory of God. The preacher also teaches about the importance of sacrificial giving and giving wisely, ensuring that our resources are used for God's purposes and not wasted on those who are already rich. Lastly, he reminds the audience that we cannot take any material possessions with us when we leave this world, so it is crucial to use our resources wisely during our time on earth.
To Live Is Christ
By K.P. Yohannan2.2K53:01Jesus ChristMAT 6:33MAT 20:28MRK 10:45LUK 19:10JHN 13:34ACT 20:241TI 6:7In this sermon, the speaker emphasizes the importance of not seeking approval from others but instead seeking the honor and approval of Jesus. He shares a personal story of his 84-year-old mother's wise words about the temporary nature of this world and the need to focus on eternal matters. The speaker also highlights the urgency of sharing the gospel with those who are lost and in need of forgiveness. He recounts a powerful encounter with a woman who had sacrificed her own child in search of forgiveness, and how he shared the gospel with her, bringing her comfort and assurance of God's forgiveness. The speaker concludes by encouraging listeners to surrender themselves fully to the mission of spreading the gospel and reaching the lost.
The Greatness of God
By Bill McLeod91235:02Character Of GodJOB 8:9PSA 90:2ISA 40:17PHP 2:31TI 6:7In this sermon, the preacher reflects on the concept of being "less than nothing" in the eyes of God. He emphasizes that humans are temporary beings who cannot take anything with them when they leave this world. The preacher also highlights the insignificance of worldly possessions and the fleeting nature of life. He warns that sin can have far-reaching consequences and that as Christians, we are constantly being observed by both heavenly beings and earthly individuals.
Revival - God's Part, My Part
By Bill McLeod89733:28Revival2CH 29:362CH 30:12PRO 1:23ACT 15:181TI 6:72TI 4:2HEB 13:5In this sermon, the speaker discusses the issue of unemployment and aimlessness among young people in third world countries. He highlights the desperation of these individuals who would do anything to escape their circumstances and find a better life. The speaker also points out the contrast in attitude towards material possessions in Canada, where people are not content with just food and clothing. He suggests that God sometimes uses natural disasters and economic problems to get people's attention and remind them of their need for Him. The speaker emphasizes the decline of evangelicalism in Canada and expresses concern about the increasing crime rates in cities like Winnipeg. He also shares a personal story of a millionaire who experienced a spiritual transformation after being broken by God. The sermon concludes with a reminder to prioritize God's business above personal pursuits, citing biblical references.
Accepting the Truth and Living It Out
By Miki Hardy4981:55:32TruthMAT 6:33MAT 16:251CO 4:16GAL 1:111TI 6:7JAS 1:27In this sermon, the speaker emphasizes the importance of accepting the message of the cross and living it out in our lives. He shares his own experience of feeling fed up and miserable as a pastor, but finding grace and solutions in God. The speaker encourages repentance, humility, and a commitment to live out the truth of the gospel. He also highlights the importance of leaders in the church accepting and living out the message of the cross for the restoration of families and the unity of the church.
The Pilgrims (An Allegory)
By Hannah More0Pilgrimage of FaithEternal PerspectiveMAT 6:19ROM 12:22CO 5:1PHP 3:20COL 3:21TI 6:7HEB 11:13JAS 5:31PE 2:112PE 3:13Hannah More emphasizes the journey of life as a pilgrimage, where believers are reminded to live in faith as strangers on earth, preparing for their eternal home. She illustrates how many are distracted by earthly desires and neglect the preparation needed for their ultimate destination, often clinging to temporary pleasures instead of focusing on the eternal promises of God. The sermon warns against the folly of hoarding earthly treasures, which cannot be taken into the afterlife, and encourages believers to use their time wisely in preparation for the journey ahead. More calls for a shift in focus from the transient to the eternal, urging the faithful to embrace their identity as pilgrims and to seek the things above. Ultimately, she reassures that God provides a better inheritance for those who remain faithful.
Conscientious Acting in the World
By Samuel Rutherford0MAT 6:19LUK 12:331TI 6:7HEB 12:1JAS 4:4Samuel Rutherford preaches about the necessity of prioritizing heaven above all earthly possessions, emphasizing the importance of salvation and the steep journey to eternal glory. He encourages believers to examine their hearts, make conscience of their ways, and not be deceived by the temporary pleasures of the world. Rutherford urges perseverance in faith, even in times of trial and when God seems distant, reminding them to wait patiently for His return and to seek sanctification.
Epistle 250
By George Fox0Spiritual ModestyWorldly FashionsMAT 6:251CO 2:121CO 6:21TI 6:71TI 6:171PE 1:141PE 3:41JN 2:16George Fox emphasizes the importance of avoiding the vain fashions of the world, urging believers to focus on modesty and sobriety in their appearance and lifestyle. He warns that chasing after worldly trends can lead one away from a solid life in unity with God, and encourages a life that prioritizes spiritual over material concerns. Fox calls for a rejection of the spirit of the world, advocating for a focus on the hidden man of the heart and the eternal riches found in God. He reminds the faithful to live as pilgrims and strangers, valuing their heavenly inheritance over earthly possessions.
A Solemn Question for Those Who Are Rejecting Christ That They May Obtain the World
By R.A. Torrey0Worldly TemptationsEternal Value of the SoulECC 1:2MAT 6:19MAT 16:26MRK 8:36LUK 12:15JHN 10:10ROM 6:231TI 6:7JAS 4:41JN 2:16R.A. Torrey emphasizes the grave question of what it profits a person to gain the world while losing their soul, urging listeners to reflect on the futility of worldly pursuits that ultimately do not satisfy or last. He contrasts the temporary allure of wealth, honor, and pleasure with the eternal value of the soul, arguing that many sacrifice their true selves for fleeting gains. Torrey illustrates that no one truly possesses the whole world, and even the richest and most honored individuals find dissatisfaction and eventual loss. He warns against the deceptive offers of Satan, who tempts individuals with worldly gains at the cost of their eternal souls. Ultimately, Torrey calls for a choice between the transient nature of the world and the everlasting life offered by Jesus Christ.
No One Can Harm the Man Who Does Not Harm Himself - Part 1
By St. John Chrysostom01KI 17:12LUK 6:26LUK 21:2ROM 5:32CO 4:16COL 1:241TI 6:7John Chrysostom preaches about the dangers of being captivated by the pursuit of wealth and the false sense of pleasure and honor it brings. He challenges the common assumption that material possessions lead to happiness and honor, highlighting the physical and spiritual harm that excessive wealth can bring. Chrysostom emphasizes that true virtue and honor come from self-control, moderation, and righteousness, rather than from external possessions or societal status. He uses examples from biblical figures like Job, Joseph, and Paul to illustrate how suffering and loss do not harm those who are virtuous, but rather lead to greater spiritual growth and reward.
All Worldly Grandeur
By Thomas Brooks0The Vanity of Worldly WealthEternal PerspectivePSA 49:16ECC 5:15MAT 6:19LUK 12:151TI 6:7Thomas Brooks emphasizes that worldly riches, honors, and titles are temporary and will not accompany us after death. He illustrates death as a porter who strips individuals of their earthly wealth and glory, reminding us of the futility of placing our hope in material possessions. The sermon calls for a focus on eternal values rather than transient worldly grandeur.
Is This It?
By David Servant0LUK 12:331TI 6:7HEB 13:5REV 13:3David Servant addresses the concerns of Christians amidst the current economic crisis, exploring the potential signs of the end times and the rise of the antichrist as described in the Book of Revelation. He emphasizes the uncertainty surrounding eschatology and the need for humility in interpreting prophetic events. Drawing parallels between historical events and the present economic situation, he highlights the interconnectedness of the global economy and the implications of a world-wide economic system requiring a mark of allegiance. David encourages reflection on the value of earthly wealth in light of eternal perspectives and the importance of considering the plight of the poor during times of financial distress.
Finances
By Zac Poonen01TI 6:7Zac Poonen preaches about the importance of understanding God's principles in the area of finance, emphasizing that everything belongs to the Lord and we are merely stewards of His resources. He highlights the need to seek God first in finances, to not be possessive of money or material things, and to serve God wholeheartedly without being entangled by the love of money. Poonen urges believers to follow New Testament principles of finances, trust in God's provision, and be free from the influence of money and the world.
Proverbs 13:7
By Chuck Smith0True RichesEternal InvestmentsPSA 62:10PRO 13:7MAT 6:19MRK 10:241TI 6:71TI 6:91JN 5:11Chuck Smith explores the misconceptions surrounding wealth in his sermon 'The Poor Rich Man,' emphasizing that riches do not guarantee happiness or contentment. He highlights the challenges faced by the wealthy, including the difficulty of entering the Kingdom of Heaven and the temptation to set one's heart on material possessions. True riches, according to Smith, are found in God's mercy, love, grace, and glory, which are eternal and freely given through Jesus Christ. He encourages believers to invest in the eternal kingdom rather than accumulating earthly treasures, reminding them that the most valuable things in life are gifts from God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
We brought nothing into this world - There are some sayings in Seneca which are almost verbatim with this of St. Paul: Nemo nascitur dives; quisquis exit in lucem jussus est lacte et panno esse contentus; Epist. xx, "No man is born rich; every one that comes into the world is commanded to be content with food and raiment." Excutit natura redeuntem, sicut intrantem; non licet plus auferre, quam intuleris; Epist., cap. ii. "Nature, in returning, shakes off all incumbrances as in entering; thou canst not carry back more than thou broughtest in." Seneca and St. Paul were contemporary; but all the Greek and Latin poets, and especially the stoic philosophers, are full of such sentiments. It is a self-evident truth; relative to it there can be no controversy.
Jamieson-Fausset-Brown Bible Commentary
For--confirming the reasonableness of "contentment." and it is certain--Vulgate and other old versions support this reading. The oldest manuscripts, however, omit "and it is certain"; then the translation will be, "We brought nothing into the world (to teach us to remember) that neither can we carry anything out" (Job 1:21; Ecc 5:15). Therefore, we should have no gain-seeking anxiety, the breeder of discontent (Mat 6:25).
John Gill Bible Commentary
For we brought nothing into this world,.... Which is a reason both clearly showing that godliness is great gain, since those who have it brought nothing into the world with them but sin, and yet are now in such happy circumstances as before described; and that godly persons should be content with what they have, even of worldly things, seeing they are so much more than they had when they came into the world, into which they came naked; and which should be a quieting consideration under the most stripping providences; see Job 1:21 and it is certain we can carry nothing out: as men come into the world, so will they go out of it; nor will they need their worldly substance after death, any more than they did before they were born; and what they now have, and use not, will then be lost to them, whatever gain it may be to others: wherefore it becomes them cheerfully to use what they have, and be content therewith; see Ecc 5:15. The Jews have a saying like this (o), that "as a man comes (into the world), "simply" or "nakedly", so he goes out in like manner.'' (o) Bereshit Rabba, sect. 42. fol. 36. 3.