Mark 1:40
Verse
Context
Sermons
Glenn Meldrum
Harris Franklin Rall
John MacDuff
Favell Lee Mortimer
Chuck SmithSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
There came a leper - See the notes on Mat 8:2, etc. Should any be inclined to preach on this cleansing of the leper, Mark is the best evangelist to take the account from, because he is more circumstantial than either Matthew or Luke. I. Consider this leper. 1. He heard of Jesus and his miracles. 2. He came to him for a cure, conscious of his disease. 3. He earnestly besought him to grant the mercy he needed. 4. He fell down on his knees, (with his face to the earth, Luk 5:12), thus showing his humbled state, and the distress of his soul. 5. He appealed to his love - if thou wilt; with a full conviction of his ability - thou canst; in order to get healed. II. Consider Jesus. 1. He is moved with tender compassion towards him: this is the alone source of all human salvation. 2. He stretches forth his hand, showing thus his readiness to relieve him. 3. He touches him; though this was prohibited by the law, and rendered him who did it in any common case legally unclean. 4. He proves at once his infinite love and unlimited power, by his word and by his act; I will - be thou cleansed; and immediately his leprosy was removed. But see on Mat 8:2 (note).
John Gill Bible Commentary
And there came a leper to him,.... After he was come down from a certain mountain, in Galilee, where he had been preaching to the people, Mat 8:1, and when be was in a certain city, Luk 5:12, either Capernaum, or some other city of Galilee. This man was full of leprosy, as Luke says, and very probably deemed incurable; of the nature and symptoms of the leprosy; see Gill on Luk 5:12, beseeching him; to cure him of his leprosy: and kneeling down to him; in token of submission, respect, and reverence, and to worship him: and saying unto him, if thou wilt thou canst make me clean; See Gill on Mat 8:2. Mark omits the word "Lord".
Matthew Henry Bible Commentary
We have here the story of Christ's cleansing a leper, which we had before, Mat 8:2-4. It teaches us, 1. How to apply ourselves to Christ; come as this leper did, (1.) With great humility; this leper came beseeching him, and kneeling down to him (Mar 1:40); whether giving divine honour to him as God, or rather a less degree of respect as a great Prophet, it teaches us that those who would receive grace and mercy from Christ, must ascribe honour and glory to Christ, and approach to him with humility and reverence. (2.) With a firm belief of his power; Thou canst make me clean. Though Christ's outward appearance was but mean, yet he had this faith in his power, which implies his belief that he was sent of God. He believes it with application, not only in general, Thou cast do every thing (as Joh 11:22), but, Thou cast make me clean. Note, What we believe of the power of Christ we must bring home to our particular case; Thou canst do this for me. (3.) With submission to the will of Christ; Lord, if thou wilt. Not as if he had any doubt of Christ's readiness in general to help the distressed, but, with the modesty that became a poor petitioner, he refers his own particular case to him. 2. What to expect from Christ; that according to our faith it shall be to us. His address is not in the form of prayer, yet Christ answered it as a request. Note, Affectionate professions of faith in Christ, and resignations to him, are the most prevailing petitions for mercy from him, and shall speed accordingly. (1.) Christ was moved with compassion. This is added here, in Mark, to show that Christ's power is employed by his pity for the relief of poor souls; that his reasons are fetched from within himself, and we have nothing in us to recommend us to his favour, but our misery makes us the objects of his mercy. And what he does for us he does with all possible tenderness. (2.) He put forth his hand, and touched him. He exerted his power, and directed it to this creature. In healing souls, Christ toucheth them, Sa1 10:26. When the queen toucheth for the evil, she saith, I touch, God heals; but Christ toucheth and healeth too. (3.) He said, I will, be thou clean. Christ's power was put forth in and by a word, to signify in what way Christ would ordinarily work spiritual cures; He sends his word and heals, Psa 107:20; Joh 15:3; Joh 17:17. The poor leper put an if upon the will of Christ; If thou wilt; but that doubt is soon put out of doubt; I will. Christ most readily wills favours to those that most readily refer themselves to his will. He was confident of Christ's power; Thou canst make me clean; and Christ will show how much his power is drawn out into act by the faith of his people, and therefore speaks the word as one having authority, Be thou clean. And power accompanied this word, and the cure was perfect in an instant; Immediately his leprosy vanished, and there remained no more sign of it, Mar 1:42. 3. What to do when we have received mercy from Christ. We must with his favours receive his commands. When Christ had cured him, he strictly charged him; the word here is very significant, embrimēsamenos - graviter interminatus - prohibiting with threats. I am apt to think that this refers not to the directions he gave him to conceal it (Mar 1:44), for those are mentioned by themselves; but that this was such a charge as he gave to the impotent man whom he cured, Joh 5:14, Sin no more, lest a worse thing come unto thee; for the leprosy was ordinarily the punishment of some particular sinners, as in Miriam's, Gehazi's, and Uzziah's, case; now, when Christ healed him, he warned him, he threatened him with the fatal consequence of it if he should return to sin again. He also appointed him, (1.) To show himself to the priest, that the priest by his own judgment of this leper might be a witness for Christ, that he was the Messiah, Mat 11:5. (2.) Till he had done that, not to say any thing of it to any man: this is an instance of the humility of Christ and his self-denial, that he did not seek his own honour, did not strive or cry, Isa 42:2. And it is an example to us, not to seek our own glory, Pro 25:27. He must not proclaim it, because that would much increase the crowd that followed Christ, which he thought was too great already; not as if he were unwilling to do good to all, to as many as came; but he would do it with as little noise as might be, would have no offence given to the government, no disturbance of the public peace, not any thing done that looked like ostentation, or an affecting of popular applause. What to think of the leper's publishing it, and blazing it abroad, I know not; the concealment of the good characters and good works of good men better become them than their friends; nor are we always bound by the modest commands of humble men. The leper ought to have observed his orders; yet, no doubt, it was with a good design that he proclaimed the cure, and it had no other ill effect than that it increased the multitudes which followed Christ, to that degree, that he could no more openly enter into the city; not upon the account of persecution (there was no danger of that yet,) but because the crowd was so great, that the streets would not hold them, which obliged him to go into desert places, to a mountain (Mar 3:13), to the sea-side, Mar 4:1. This shows how expedient it was for us, that Christ should go away, and send the Comforter, for his bodily presence could be but in one place at a time; and those that came to him from every quarter, could not get near him; but by his spiritual presence he is with his people wherever they are, and comes to them to every quarter.
Tyndale Open Study Notes
1:40 Leprosy refers to a number of skin diseases (or even mildew in a building). An infected person was considered unclean and was ostracized from family and society (Lev 13:45-46; Num 12:9-12; 2 Chr 26:16-21; Luke 17:12).
Mark 1:40
The Leper’s Prayer
39So He went throughout Galilee, preaching in their synagogues and driving out demons. 40Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.”
- Scripture
- Sermons
- Commentary
Extravagant Love
By Glenn Meldrum57755:54LoveMAT 6:33MAT 9:36MRK 1:40MRK 11:15LUK 2:49LUK 19:10JHN 1:1In this sermon, the speaker reflects on the story of Mary anointing Jesus with perfume. He emphasizes that Jesus is not just a man or a prophet, but the Son of God and the Creator of the universe. The speaker highlights the significance of Mary's act, as she prepared Jesus for his burial. He also mentions Judas' betrayal and how Mary's story will be remembered throughout the world wherever the gospel is preached. The sermon emphasizes the importance of recognizing Jesus' true identity and the value of acts of devotion and sacrifice.
The Ministry of Healing
By Harris Franklin Rall0MRK 1:40Harris Franklin Rall delves into the contrasting ministries of John the Baptist and Jesus, highlighting Jesus' broad humanity, intense sympathy, and his role as the Messiah bringing forgiveness and healing to sinners. Jesus' ministry encompassed both physical healing, addressing demon possession and sickness, and spiritual healing, offering forgiveness to those in need. Despite performing miraculous healings, Jesus prioritized instilling moral and spiritual faith over attracting followers through signs and wonders, emphasizing the importance of genuine faith and insight.
The Incurable Cured
By John MacDuff0PSA 51:7ISA 1:18MAT 8:1MRK 1:40LUK 5:12ROM 6:23GAL 5:1HEB 9:14JAS 5:161JN 1:7John MacDuff preaches about the powerful encounter between Jesus and a man with leprosy, highlighting the man's desperate plea for healing and Jesus' compassionate response, showcasing the contrast between mercy and despair, purity and pollution, and life and death. The scene unfolds on the Mount of Beatitudes, emphasizing the significance of prayer and faith in approaching Jesus for cleansing and restoration. The sermon delves into the deep symbolism of leprosy as a representation of sin, illustrating the terribleness of sin and the need for divine intervention to cleanse and heal the soul, ultimately pointing to Jesus as the ultimate Healer and Savior who can set us free from the bondage of sin and death.
Matthew 4:23-25. Mark 1:40-45. the Cure of the Leper and of Multitudes With Diverse Diseases and Torments.
By Favell Lee Mortimer0PSA 103:3ISA 1:18MAT 9:35MRK 1:40MRK 2:51JN 1:9Favell Lee Mortimer preaches about the compassionate and miraculous life of Jesus, who not only healed physical ailments but also came to bestow spiritual blessings through the forgiveness of sins. Jesus valued saving souls over healing bodies, seeking opportunities to preach the Gospel despite the temporal benefits He provided. Sin is likened to leprosy, a polluting, spreading, painful, and incurable disease that defiles man and separates him from God. Just as the leper sought Jesus for cleansing, sinners are encouraged to approach Jesus with earnest prayers, knowing that His mercy is as great as His power.
Mark 1:40
By Chuck Smith0Compassion Of ChristCleansing from SinMRK 1:40Chuck Smith shares the story of a leper who approaches Jesus with faith, believing that if Jesus is willing, He can cleanse him from his incurable disease. The leper's condition symbolizes sin, which can destroy lives and lead to spiritual death, yet Jesus responds with compassion, touching the leper and declaring him clean. This act demonstrates the power of Jesus' words and His willingness to heal those who come to Him in faith, regardless of their past. Smith emphasizes that just as the leper was cleansed, so too can anyone be made whole through the blood of Jesus, highlighting the transformative touch of the Master’s hand in our lives.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
There came a leper - See the notes on Mat 8:2, etc. Should any be inclined to preach on this cleansing of the leper, Mark is the best evangelist to take the account from, because he is more circumstantial than either Matthew or Luke. I. Consider this leper. 1. He heard of Jesus and his miracles. 2. He came to him for a cure, conscious of his disease. 3. He earnestly besought him to grant the mercy he needed. 4. He fell down on his knees, (with his face to the earth, Luk 5:12), thus showing his humbled state, and the distress of his soul. 5. He appealed to his love - if thou wilt; with a full conviction of his ability - thou canst; in order to get healed. II. Consider Jesus. 1. He is moved with tender compassion towards him: this is the alone source of all human salvation. 2. He stretches forth his hand, showing thus his readiness to relieve him. 3. He touches him; though this was prohibited by the law, and rendered him who did it in any common case legally unclean. 4. He proves at once his infinite love and unlimited power, by his word and by his act; I will - be thou cleansed; and immediately his leprosy was removed. But see on Mat 8:2 (note).
John Gill Bible Commentary
And there came a leper to him,.... After he was come down from a certain mountain, in Galilee, where he had been preaching to the people, Mat 8:1, and when be was in a certain city, Luk 5:12, either Capernaum, or some other city of Galilee. This man was full of leprosy, as Luke says, and very probably deemed incurable; of the nature and symptoms of the leprosy; see Gill on Luk 5:12, beseeching him; to cure him of his leprosy: and kneeling down to him; in token of submission, respect, and reverence, and to worship him: and saying unto him, if thou wilt thou canst make me clean; See Gill on Mat 8:2. Mark omits the word "Lord".
Matthew Henry Bible Commentary
We have here the story of Christ's cleansing a leper, which we had before, Mat 8:2-4. It teaches us, 1. How to apply ourselves to Christ; come as this leper did, (1.) With great humility; this leper came beseeching him, and kneeling down to him (Mar 1:40); whether giving divine honour to him as God, or rather a less degree of respect as a great Prophet, it teaches us that those who would receive grace and mercy from Christ, must ascribe honour and glory to Christ, and approach to him with humility and reverence. (2.) With a firm belief of his power; Thou canst make me clean. Though Christ's outward appearance was but mean, yet he had this faith in his power, which implies his belief that he was sent of God. He believes it with application, not only in general, Thou cast do every thing (as Joh 11:22), but, Thou cast make me clean. Note, What we believe of the power of Christ we must bring home to our particular case; Thou canst do this for me. (3.) With submission to the will of Christ; Lord, if thou wilt. Not as if he had any doubt of Christ's readiness in general to help the distressed, but, with the modesty that became a poor petitioner, he refers his own particular case to him. 2. What to expect from Christ; that according to our faith it shall be to us. His address is not in the form of prayer, yet Christ answered it as a request. Note, Affectionate professions of faith in Christ, and resignations to him, are the most prevailing petitions for mercy from him, and shall speed accordingly. (1.) Christ was moved with compassion. This is added here, in Mark, to show that Christ's power is employed by his pity for the relief of poor souls; that his reasons are fetched from within himself, and we have nothing in us to recommend us to his favour, but our misery makes us the objects of his mercy. And what he does for us he does with all possible tenderness. (2.) He put forth his hand, and touched him. He exerted his power, and directed it to this creature. In healing souls, Christ toucheth them, Sa1 10:26. When the queen toucheth for the evil, she saith, I touch, God heals; but Christ toucheth and healeth too. (3.) He said, I will, be thou clean. Christ's power was put forth in and by a word, to signify in what way Christ would ordinarily work spiritual cures; He sends his word and heals, Psa 107:20; Joh 15:3; Joh 17:17. The poor leper put an if upon the will of Christ; If thou wilt; but that doubt is soon put out of doubt; I will. Christ most readily wills favours to those that most readily refer themselves to his will. He was confident of Christ's power; Thou canst make me clean; and Christ will show how much his power is drawn out into act by the faith of his people, and therefore speaks the word as one having authority, Be thou clean. And power accompanied this word, and the cure was perfect in an instant; Immediately his leprosy vanished, and there remained no more sign of it, Mar 1:42. 3. What to do when we have received mercy from Christ. We must with his favours receive his commands. When Christ had cured him, he strictly charged him; the word here is very significant, embrimēsamenos - graviter interminatus - prohibiting with threats. I am apt to think that this refers not to the directions he gave him to conceal it (Mar 1:44), for those are mentioned by themselves; but that this was such a charge as he gave to the impotent man whom he cured, Joh 5:14, Sin no more, lest a worse thing come unto thee; for the leprosy was ordinarily the punishment of some particular sinners, as in Miriam's, Gehazi's, and Uzziah's, case; now, when Christ healed him, he warned him, he threatened him with the fatal consequence of it if he should return to sin again. He also appointed him, (1.) To show himself to the priest, that the priest by his own judgment of this leper might be a witness for Christ, that he was the Messiah, Mat 11:5. (2.) Till he had done that, not to say any thing of it to any man: this is an instance of the humility of Christ and his self-denial, that he did not seek his own honour, did not strive or cry, Isa 42:2. And it is an example to us, not to seek our own glory, Pro 25:27. He must not proclaim it, because that would much increase the crowd that followed Christ, which he thought was too great already; not as if he were unwilling to do good to all, to as many as came; but he would do it with as little noise as might be, would have no offence given to the government, no disturbance of the public peace, not any thing done that looked like ostentation, or an affecting of popular applause. What to think of the leper's publishing it, and blazing it abroad, I know not; the concealment of the good characters and good works of good men better become them than their friends; nor are we always bound by the modest commands of humble men. The leper ought to have observed his orders; yet, no doubt, it was with a good design that he proclaimed the cure, and it had no other ill effect than that it increased the multitudes which followed Christ, to that degree, that he could no more openly enter into the city; not upon the account of persecution (there was no danger of that yet,) but because the crowd was so great, that the streets would not hold them, which obliged him to go into desert places, to a mountain (Mar 3:13), to the sea-side, Mar 4:1. This shows how expedient it was for us, that Christ should go away, and send the Comforter, for his bodily presence could be but in one place at a time; and those that came to him from every quarter, could not get near him; but by his spiritual presence he is with his people wherever they are, and comes to them to every quarter.
Tyndale Open Study Notes
1:40 Leprosy refers to a number of skin diseases (or even mildew in a building). An infected person was considered unclean and was ostracized from family and society (Lev 13:45-46; Num 12:9-12; 2 Chr 26:16-21; Luke 17:12).