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1 Corinthians 12:3
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
No man speaking by the Spirit of God - It was granted on all hands that there could be no religion without Divine inspiration, because God alone, could make his will known to men: hence heathenism pretended to this inspiration; Judaism had it in the law and the prophets; and it was the very essence of the Christian religion. The heathen priests and priestesses pretended to receive, by inspiration from their god, the answers which they gave to their votaries. And as far as the people believed their pretensions, so far they were led by their teaching. Both Judaism and heathenism were full of expectations of a future teacher and deliverer; and to this person, especially among the Jews, the Spirit in all the prophets gave witness. This was the Anointed One, the Messiah who was manifested in the person of Jesus of Nazareth; and him the Jews rejected, though he proved his Divine mission both by his doctrines and his miracles. But as he did not come as they fancied he would - as a mighty secular conqueror, they not only rejected but blasphemed him; and persons among them professing to be spiritual men, and under the influence of the Spirit of God, did so. But as the Holy Spirit, through all the law and the prophets gave Testimony to the Messiah, and as Jesus proved himself to be the Christ both by his miracles and doctrines, no man under the inspiration of the Divine Spirit could say to him anathema - thou art a deceiver, and a person worthy of death, etc., as the Jews did: therefore the Jews were no longer under the inspiration of the Spirit of God. This appears to be the meaning of the apostle in this place. No man speaking by the Spirit, etc. And that no man can say that Jesus is the Lord - Nor can we demonstrate this person to be the Messiah and the Savior of men, but by the Holy Ghost, enabling us to speak with divers tongues, to work miracles; he attesting the truth of our doctrines to them that hear, by enlightening their minds, changing their hearts, and filling them with the peace and love of God.
Jamieson-Fausset-Brown Bible Commentary
The negative and positive criteria of inspiration by the Spirit--the rejection or confession of Jesus as Lord [ALFORD] (Jo1 4:2; Jo1 5:1). Paul gives a test of truth against the Gentiles; John, against the false prophets. by the Spirit--rather, as Greek, "IN the Spirit"; that being the power pervading him, and the element in which he speaks [ALFORD], (Mat 16:17; Joh 15:26). of God . . . Holy--The same Spirit is called at one time "the Spirit of GOD"; at another, "the HOLY Ghost," or "Holy Spirit." Infinite Holiness is almost synonymous with Godhead. speaking . . . say--"Speak" implies the act of utterance; "say" refers to that which is uttered. Here, "say" means a spiritual and believing confession of Him. Jesus--not an abstract doctrine, but the historical, living God-man (Rom 10:9). accursed--as the Jews and Gentiles treated Him (Gal 3:13). Compare "to curse Christ" in the heathen PLINY'S letter [Epistles, 10.97]. The spiritual man feels Him to be the Source of all blessings (Eph 1:3) and to be severed from Him is to be accursed (Rom 9:3). Lord--acknowledging himself as His servant (Isa 26:13). "Lord" is the Septuagint translation for the incommunicable Hebrew name JEHOVAH.
John Gill Bible Commentary
Wherefore I give you to understand,.... Or "I make known unto you"; what I am about to say are certain truths, and to be depended on, that no man speaking by the Spirit of God calleth Jesus accursed; or "anathema", as did the unconverted Gentiles, who knew nothing of Jesus but by report; which report they had from the Jews, his enemies; and by that report he appeared to them to be a very wicked and detestable person, who was put to death by the means of his own countrymen, was hanged upon a tree, and so to be counted and called accursed: the apostle seems to have reference to the sense these Corinthians had of Jesus, and what they called him before their conversion; whence it appeared that they spoke not by, nor were they possessed of the Spirit of God then, and therefore their having of him now was an instance of pure grace; or else respect is had to the Jews, who not only, whilst Jesus was living, blasphemed him, but continued to call him accursed after his death, whilst they were in their own land; and after the destruction of their city and temple, they continued, as Justin Martyr observes (a) to Trypho the Jew, to "curse" Christ, and them that believed in him; and to this day privately call him by such names as will hardly bear to be mentioned, were it not for the explanation of such a passage: thus they (b) call him "Jesus the perverse", or he that perverteth the law of God; and "Jesu", the name they commonly give him, they say is the abbreviation of , "let his name and memory be blotted out"; and which they sometimes explain by "Jesu is a lie, and an abomination: they call him a strange God, and vanity" (c), and often by the name of (d), "one that was hanged", and so with them accursed; and which seems to be the name the Jews, in the apostle's time, gave him, and to which he here refers. Now, as in the former verse he may have regard to the Gentiles, so in this to the Jews in this church, who, before conversion, had so called Christ, when it was plain they had not the Spirit of God then, or they could not have so called him; and therefore if they were partakers of him now, they ought to admire divine grace, and not glory in themselves, and over others. Dr. Lightfoot thinks, that Jewish exorcists who strolled about, and pretended to do miracles by the Holy Ghost, and yet called Jesus "anathema", are meant, of whom the Corinthians might assure themselves that they did not speak, nor act, nor were acted by the Spirit of God. The words may be applied to all such as detest and deny the doctrines of Christ, respecting his person and office; as that he is come in the flesh, is the true Messiah, the Son of God, truly and properly God; that his death is a proper sacrifice, and full satisfaction for sin; and that justification is by his imputed righteousness: without any breach of charity it may be said, such persons do in effect call Jesus accursed, nullifying his person, sufferings, and death, as to the dignity and efficacy of them; and cannot be thought to have, and speak by, the Spirit of God, who if they had him, would teach them otherwise. Moreover, as the word "anathema" here used answers to "Cherem", a form of excommunication among the Jews; it may be truly said that such call Jesus accursed, or "anathema", who, if I may be allowed the expression, excommunicate him out of their sermons and faith; these crucify him afresh, trample him under foot, count his blood as a common thing, and do malice to his Spirit; and therefore cannot be thought to have him, and speak by him. And that no man can say that Jesus is the Lord, but by the Holy Ghost; or Jehovah; which, with the Jews, was a name ineffable, to which the apostle might have respect. Christ is Lord of all, of angels, good and bad; of men, righteous and wicked; of the chief among men, the kings, princes, and lords of the earth; as he is God by right of nature, and as Creator of them by virtue of that; and because of his providential power and influence in the government of the universe; he is Lord of his church and people, by the Father's gift of them to him; by his espousal of them to himself; by the purchase of his blood; and by the conquests of his grace; and as appears by the various relations he stands in to them, as father, husband, head, King, and master. Now, though a man may historically say all this, as the devils may, and hypocritically, as formal professors and foolish virgins do now, and will at the last day; and as all men then will by force, whether they will or not, confess that Jesus is Lord, who have not the Spirit of God; yet no man can call him his Lord, can appropriate him to himself truly and really, as his Lord, Saviour, and Redeemer, as David, Thomas, the Apostle Paul, and others have done; but by the Spirit; since such an appropriation includes spiritual knowledge of Christ, strong affection to him; faith of interest in him, an hearty profession of him, and sincere subjection to him; all which cannot be without the Spirit of God: for he is the spirit of wisdom and revelation in the knowledge of him; and true love to Christ is a genuine fruit of his; faith in Christ, is entirely of his operation; and a subjection to the righteousness of Christ, and to his ordinances, is through the influence of his grace; and it is owing to his witnessings that any can truly, and in faith, claim their interest in him. Upon the whole, the apostle's sense is, let a man pretend to what he will, if he does not love Jesus Christ, and believe in him, he is destitute of his Spirit; and whoever loves Christ, and believes in him, and can call him his Lord in faith and fear, however mean otherwise his gifts may be, he is a partaker of the Spirit of God. (a) Dialog. cum Tryph. p. 335. (b) Buxtorf. Abbrev. p. 10. (c) Buxtorf. Abbrev. p. 101, 102, 103. (d) Ib. Lex. Talmud. col. 2596.
Tyndale Open Study Notes
12:3 Paul gives two criteria for discerning the presence of the Spirit in worship. (1) Those who curse Jesus thereby express their rejection of Jesus and his message and thus cannot be speaking by the Spirit of God. (2) The presence of the Holy Spirit in believers’ lives is shown by their sincere confession that Jesus is Lord. This is perhaps the earliest Christian creed (cp. Rom 10:9, 13; 2 Cor 4:5; Phil 2:11; 1 Jn 4:2-3).
1 Corinthians 12:3
Spiritual Gifts
2You know that when you were pagans, you were influenced and led astray to mute idols.3Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
- Scripture
- Sermons
- Commentary
(Beginning a New Year) the Spirit and the Throne
By Zac Poonen1.7K1:02:19DiscipleshipThe Holy SpiritGEN 1:21SA 2:30ISA 6:1MAT 28:19MRK 16:15JHN 14:26ROM 8:281CO 12:32TI 3:13REV 4:1Zac Poonen emphasizes the necessity of being lifted by the Holy Spirit to truly understand God's Word and experience His fullness. He reflects on Revelation 4:1, where John is called to come up higher, illustrating that earthly distractions prevent us from grasping divine truths. Poonen warns against the dangers of relying on our own understanding and encourages believers to seek the Holy Spirit's guidance to see the throne of God, which provides perspective and strength for the challenges ahead. He stresses that true discipleship requires humility and a willingness to surrender everything to Jesus, who must be the center of our lives. As we enter a new year, Poonen calls for a renewed commitment to making Jesus Lord in every aspect of our lives.
Two Kingdoms
By Philip Yoder1.5K56:51Kingdom Of GodMAT 5:14ACT 1:81CO 12:3GAL 4:41PE 2:9In this sermon, the speaker emphasizes the power of God's kingdom and how it is demonstrated in various ways. He uses the example of the Atlantic Ocean's waves crashing against rocks to illustrate the awe-inspiring force and power of God. The speaker also challenges the young people in the audience to resist the attractions of the world, as behind its facade of beauty lies Satan's desire to entrap and destroy. The sermon highlights God's love for humanity and His plan to bring us back into relationship with Him through the sacrifice of His Son. The speaker encourages the audience to be witnesses of God's kingdom in their community, referencing Acts 1:8.
The Spirit and the Throne
By Zac Poonen1.3K1:02:44GEN 1:11SA 2:30ISA 6:1MAT 11:28MRK 8:341CO 12:3JAS 4:10REV 2:4REV 4:1This sermon emphasizes the importance of making Jesus Lord of our lives, highlighting the need to surrender all areas to Him, including pride, reputation, and past mistakes. It stresses the significance of recognizing God's authority and seeking the baptism of the Holy Spirit to empower us for God's work. The message urges humility, repentance, and a deep desire to prioritize God above all else, acknowledging that true transformation and spiritual growth come from surrendering completely to Jesus as Lord.
Knowing Christ Pt 4
By Philip Powell78358:55PSA 42:7MAT 6:33ACT 2:41CO 12:31JN 2:31JN 2:13In this sermon, the speaker focuses on the importance of knowing God and having eternal life. He emphasizes that the purpose of the book of 1 John is not to give us eternal life, but to help us know that we have eternal life. The speaker mentions that there are five signs that indicate whether we truly know Christ. He also discusses the need for the Church to be motivated and energized by the Holy Spirit in order to be effective in eternal terms.
The Outpouring of the Holy Spirit - Part 3
By Chip Brogden69621:58MAT 9:36JHN 3:5JHN 16:8ACT 1:81CO 12:31CO 12:13REV 22:17This sermon emphasizes the role of the Holy Spirit in softening our hearts, giving us compassion for others, empowering us to be witnesses for Christ, and uniting believers as one body. It highlights the importance of allowing the Holy Spirit to work in us to love the lost, receive power, spiritual gifts, and maintain unity. Additionally, it explores how the Holy Spirit convicts the world of sin, draws people to Christ, enables the new birth, and makes a confession of faith in Christ possible.
Battle Cry of N. T. Church - Jesus Is Lord!
By Rolfe Barnard54111:22JesusMAT 10:32ACT 4:12ROM 10:91CO 12:32CO 4:5PHP 2:101PE 3:15In this sermon, the speaker focuses on the message of the early Church and the reason for preaching the gospel. He emphasizes that the one message of the Church is the reason for having services and proclaiming the gospel. The speaker highlights the importance of bowing to Jesus and receiving the Holy Spirit for salvation. He also mentions that one day, all mankind will bow and confess the Lordship of Christ. The sermon emphasizes the need for repentance and discipleship in order to receive the power of God for salvation.
Lordship Salvation, Free Grace & the Sovereignty of God
By Rolfe Barnard49324:16SalvationEXO 20:8PSA 50:10ACT 8:9ACT 9:6ACT 10:36ROM 2:291CO 12:3In this sermon, the preacher emphasizes the importance of recognizing Jesus Christ as Lord. He quotes 1 Corinthians 12:3, which states that no one can declare Jesus as Lord without the Holy Spirit. The preacher challenges the audience to examine their own hearts and question whether they have truly surrendered to Jesus as their Lord. He also highlights the rebellion of those who refuse to acknowledge Jesus as their ruler. The sermon concludes with the preacher urging the audience to consider three truths that are implied if Jesus Christ is truly sovereign and the King of kings.
Unfailing Grace
By Thomas Bradbury0ACT 9:4ROM 8:321CO 1:71CO 12:32CO 5:13GAL 2:20EPH 3:1PHP 1:212TI 1:9JAS 1:5Thomas Bradbury preaches about the remarkable life of the apostle Paul, emphasizing his thoroughness and unwavering commitment once he encountered the love of Christ. Paul's devotion to Jesus was fueled by a deep love for the Savior, leading him to endure trials and persecutions with unfeigned love. His life was a testament to the power of living for Christ, with love as the driving force behind his abundant labors and sufferings. Paul's writings to the Corinthians reflect his deep association with Jesus Christ, acknowledging Him as the source of all grace and blessings.
Discourse of the Efficient of Regeneration - Part 1
By Stephen Charnock0GEN 3:15ISA 64:7JHN 16:5JHN 16:81CO 12:3Stephen Charnock preaches about the inability of man to prepare himself for grace, emphasizing that no act of the will, no matter how seemingly virtuous, can merit or oblige God to bestow the gift of regeneration. He highlights that man's fallen nature, corrupted by sin, is incapable of producing any pure, spotless act that could merit grace. Charnock points out that any preparations in the creature for grace are ultimately from God, as man's nature is indisposed and resistant to the work of regeneration. He underscores that just as in the old creation, where God was the sole agent in preparing matter for form, in the new creation, God is equally sovereign in preparing the hearts of individuals for the reception of grace.
Worshipers Then Workers
By A.W. Tozer0WorshipHolinessJHN 14:26JHN 16:131CO 12:3A.W. Tozer emphasizes that the Holy Spirit's primary role is to restore lost souls to a close relationship with God through regeneration. He explains that the Spirit reveals Christ to those who repent and illuminates their understanding, leading them into deeper communion with God. Tozer asserts that God desires worshipers before workers, highlighting that true service stems from a foundation of worship and holiness. He argues that God is not desperate for workers, as even inanimate objects would praise Him if necessary, and that moral qualifications are essential for those who serve. Ultimately, Tozer calls for a return to the lost art of worship as the basis for effective ministry.
Spiritual Gifts
By John Piper0ROM 1:111CO 12:31PE 4:10John Piper preaches on the importance of understanding and utilizing spiritual gifts for the purpose of strengthening others' faith. He emphasizes that spiritual gifts are given to be shared and used to help others maintain their faith during life's challenges. Piper encourages believers to focus on strengthening others' faith rather than getting hung up on labeling their specific gifts, highlighting that faith is the channel through which the Holy Spirit flows to strengthen others. He also stresses the need for humility, acknowledging that both our gifts and the faith to use them are given by God, and the ultimate aim of spiritual gifts is to glorify God through Jesus Christ.
Now—not Tomorrow
By Roy Hession0Holy SpiritGrace Of GodJHN 1:181CO 12:31CO 12:82CO 4:6EPH 5:18Roy Hession emphasizes the urgent call to be filled with the Holy Spirit now, rather than postponing this experience until we feel more worthy or improved. He highlights that God's grace is available to all believers, regardless of their past experiences or perceived shortcomings, and that the fullness of the Spirit is essential for a fruitful Christian life. Hession intentionally avoids discussing the gifts of the Spirit, focusing instead on the core message of grace that unites all believers at the foot of the Cross. He encourages a continuous reliance on God's grace, which is accessible to everyone who acknowledges their need. Ultimately, the sermon calls for a present-tense relationship with the Holy Spirit, fostering joy and fruitfulness in the believer's life.
The Comforter
By John Hames01CO 12:3John Hames preaches about the role of the Comforter, introduced by Christ before His departure, who reveals and protects the divinity of Jesus, making Him a living reality to believers. The Comforter dwells within believers, guiding, protecting, and bringing to remembrance the teachings of Christ. Through the Holy Ghost, believers are filled with hope for the future and empowered to live ahead of their time, like the sugar-maples exuding sweet water before the arrival of spring. The most comforting truth is that the heavenly Dove will abide with believers forever, through all circumstances and until the day of redemption.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
No man speaking by the Spirit of God - It was granted on all hands that there could be no religion without Divine inspiration, because God alone, could make his will known to men: hence heathenism pretended to this inspiration; Judaism had it in the law and the prophets; and it was the very essence of the Christian religion. The heathen priests and priestesses pretended to receive, by inspiration from their god, the answers which they gave to their votaries. And as far as the people believed their pretensions, so far they were led by their teaching. Both Judaism and heathenism were full of expectations of a future teacher and deliverer; and to this person, especially among the Jews, the Spirit in all the prophets gave witness. This was the Anointed One, the Messiah who was manifested in the person of Jesus of Nazareth; and him the Jews rejected, though he proved his Divine mission both by his doctrines and his miracles. But as he did not come as they fancied he would - as a mighty secular conqueror, they not only rejected but blasphemed him; and persons among them professing to be spiritual men, and under the influence of the Spirit of God, did so. But as the Holy Spirit, through all the law and the prophets gave Testimony to the Messiah, and as Jesus proved himself to be the Christ both by his miracles and doctrines, no man under the inspiration of the Divine Spirit could say to him anathema - thou art a deceiver, and a person worthy of death, etc., as the Jews did: therefore the Jews were no longer under the inspiration of the Spirit of God. This appears to be the meaning of the apostle in this place. No man speaking by the Spirit, etc. And that no man can say that Jesus is the Lord - Nor can we demonstrate this person to be the Messiah and the Savior of men, but by the Holy Ghost, enabling us to speak with divers tongues, to work miracles; he attesting the truth of our doctrines to them that hear, by enlightening their minds, changing their hearts, and filling them with the peace and love of God.
Jamieson-Fausset-Brown Bible Commentary
The negative and positive criteria of inspiration by the Spirit--the rejection or confession of Jesus as Lord [ALFORD] (Jo1 4:2; Jo1 5:1). Paul gives a test of truth against the Gentiles; John, against the false prophets. by the Spirit--rather, as Greek, "IN the Spirit"; that being the power pervading him, and the element in which he speaks [ALFORD], (Mat 16:17; Joh 15:26). of God . . . Holy--The same Spirit is called at one time "the Spirit of GOD"; at another, "the HOLY Ghost," or "Holy Spirit." Infinite Holiness is almost synonymous with Godhead. speaking . . . say--"Speak" implies the act of utterance; "say" refers to that which is uttered. Here, "say" means a spiritual and believing confession of Him. Jesus--not an abstract doctrine, but the historical, living God-man (Rom 10:9). accursed--as the Jews and Gentiles treated Him (Gal 3:13). Compare "to curse Christ" in the heathen PLINY'S letter [Epistles, 10.97]. The spiritual man feels Him to be the Source of all blessings (Eph 1:3) and to be severed from Him is to be accursed (Rom 9:3). Lord--acknowledging himself as His servant (Isa 26:13). "Lord" is the Septuagint translation for the incommunicable Hebrew name JEHOVAH.
John Gill Bible Commentary
Wherefore I give you to understand,.... Or "I make known unto you"; what I am about to say are certain truths, and to be depended on, that no man speaking by the Spirit of God calleth Jesus accursed; or "anathema", as did the unconverted Gentiles, who knew nothing of Jesus but by report; which report they had from the Jews, his enemies; and by that report he appeared to them to be a very wicked and detestable person, who was put to death by the means of his own countrymen, was hanged upon a tree, and so to be counted and called accursed: the apostle seems to have reference to the sense these Corinthians had of Jesus, and what they called him before their conversion; whence it appeared that they spoke not by, nor were they possessed of the Spirit of God then, and therefore their having of him now was an instance of pure grace; or else respect is had to the Jews, who not only, whilst Jesus was living, blasphemed him, but continued to call him accursed after his death, whilst they were in their own land; and after the destruction of their city and temple, they continued, as Justin Martyr observes (a) to Trypho the Jew, to "curse" Christ, and them that believed in him; and to this day privately call him by such names as will hardly bear to be mentioned, were it not for the explanation of such a passage: thus they (b) call him "Jesus the perverse", or he that perverteth the law of God; and "Jesu", the name they commonly give him, they say is the abbreviation of , "let his name and memory be blotted out"; and which they sometimes explain by "Jesu is a lie, and an abomination: they call him a strange God, and vanity" (c), and often by the name of (d), "one that was hanged", and so with them accursed; and which seems to be the name the Jews, in the apostle's time, gave him, and to which he here refers. Now, as in the former verse he may have regard to the Gentiles, so in this to the Jews in this church, who, before conversion, had so called Christ, when it was plain they had not the Spirit of God then, or they could not have so called him; and therefore if they were partakers of him now, they ought to admire divine grace, and not glory in themselves, and over others. Dr. Lightfoot thinks, that Jewish exorcists who strolled about, and pretended to do miracles by the Holy Ghost, and yet called Jesus "anathema", are meant, of whom the Corinthians might assure themselves that they did not speak, nor act, nor were acted by the Spirit of God. The words may be applied to all such as detest and deny the doctrines of Christ, respecting his person and office; as that he is come in the flesh, is the true Messiah, the Son of God, truly and properly God; that his death is a proper sacrifice, and full satisfaction for sin; and that justification is by his imputed righteousness: without any breach of charity it may be said, such persons do in effect call Jesus accursed, nullifying his person, sufferings, and death, as to the dignity and efficacy of them; and cannot be thought to have, and speak by, the Spirit of God, who if they had him, would teach them otherwise. Moreover, as the word "anathema" here used answers to "Cherem", a form of excommunication among the Jews; it may be truly said that such call Jesus accursed, or "anathema", who, if I may be allowed the expression, excommunicate him out of their sermons and faith; these crucify him afresh, trample him under foot, count his blood as a common thing, and do malice to his Spirit; and therefore cannot be thought to have him, and speak by him. And that no man can say that Jesus is the Lord, but by the Holy Ghost; or Jehovah; which, with the Jews, was a name ineffable, to which the apostle might have respect. Christ is Lord of all, of angels, good and bad; of men, righteous and wicked; of the chief among men, the kings, princes, and lords of the earth; as he is God by right of nature, and as Creator of them by virtue of that; and because of his providential power and influence in the government of the universe; he is Lord of his church and people, by the Father's gift of them to him; by his espousal of them to himself; by the purchase of his blood; and by the conquests of his grace; and as appears by the various relations he stands in to them, as father, husband, head, King, and master. Now, though a man may historically say all this, as the devils may, and hypocritically, as formal professors and foolish virgins do now, and will at the last day; and as all men then will by force, whether they will or not, confess that Jesus is Lord, who have not the Spirit of God; yet no man can call him his Lord, can appropriate him to himself truly and really, as his Lord, Saviour, and Redeemer, as David, Thomas, the Apostle Paul, and others have done; but by the Spirit; since such an appropriation includes spiritual knowledge of Christ, strong affection to him; faith of interest in him, an hearty profession of him, and sincere subjection to him; all which cannot be without the Spirit of God: for he is the spirit of wisdom and revelation in the knowledge of him; and true love to Christ is a genuine fruit of his; faith in Christ, is entirely of his operation; and a subjection to the righteousness of Christ, and to his ordinances, is through the influence of his grace; and it is owing to his witnessings that any can truly, and in faith, claim their interest in him. Upon the whole, the apostle's sense is, let a man pretend to what he will, if he does not love Jesus Christ, and believe in him, he is destitute of his Spirit; and whoever loves Christ, and believes in him, and can call him his Lord in faith and fear, however mean otherwise his gifts may be, he is a partaker of the Spirit of God. (a) Dialog. cum Tryph. p. 335. (b) Buxtorf. Abbrev. p. 10. (c) Buxtorf. Abbrev. p. 101, 102, 103. (d) Ib. Lex. Talmud. col. 2596.
Tyndale Open Study Notes
12:3 Paul gives two criteria for discerning the presence of the Spirit in worship. (1) Those who curse Jesus thereby express their rejection of Jesus and his message and thus cannot be speaking by the Spirit of God. (2) The presence of the Holy Spirit in believers’ lives is shown by their sincere confession that Jesus is Lord. This is perhaps the earliest Christian creed (cp. Rom 10:9, 13; 2 Cor 4:5; Phil 2:11; 1 Jn 4:2-3).