1 Corinthians 3:1

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1 Corinthians 3:1 in Multiple Translations

Berean Standard Bible BSB

Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.

King James Version KJV

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

American Standard Version ASV

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.

Bible in Basic English BBE

And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.

Free Bible Version FBV

My brothers and sisters, I couldn't talk with you as spiritual believers, but as worldly people—like baby Christians.

Geneva Bible 1599 GNV

And I could not speake vnto you, brethren, as vnto spirituall men, but as vnto carnall, euen as vnto babes in Christ.

Young's Literal Translation YLT

And I, brethren, was not able to speak to you as to spiritual, but as to fleshly — as to babes in Christ;

World English Bible WEB

Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ.

Noah Webster Bible WBS

And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.

Douay-Rheims 1899 DRV

And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.

Translation for Translators T4T

My fellow believers, when I was with you previously, I was not able to teach you as I would teach people who are controlled by the Holy Spirit {whom the Holy Spirit controls}. Instead, I had to teach you as I would teach people whom their self-directed nature controls. I taught very simple concepts to you who had recently believed in Christ, as a parent would speak very simple words to a baby.

Plain English Version PEV

Now listen, my Christian friends, when I was there with you, you started to believe in Jesus, but you didn’t understand a lot about him, and you didn’t let the Holy Spirit control you. You still let your old human spirits control you. You were just like babies that don’t understand things.

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Berean Amplified Bible — 1 Corinthians 3:1

BAB

Word Study

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1 Corinthians 3:1 Interlinear (Deep Study)

BIB

GRK και εγω αδελφοι ουκ ηδυνηθην υμιν λαλησαι ως πνευματικοις αλλ ως σαρκικοις ως νηπιοις εν χριστω

και kai G2532 and Conj

εγω egō G1473 I/we Pron-1NS

αδελφοι adelphos G80 brother Noun-VPM

ουκ ou G3756 no Particle-N

ηδυνηθην dunamai G1410 be able Verb-AOI-1S-ATT

υμιν su G4771 you Pron-2DP

λαλησαι laleō G2980 to speak Verb-AAN

ως hōs G5613 as/when Adv

πνευματικοις pneumatikos G4152 spiritual Adj-DPM

αλλ alla G235 but Conj

ως hōs G5613 as/when Adv

σαρκικοις sarkikos G4559 fleshly Adj-DPM

ως hōs G5613 as/when Adv

νηπιοις nēpios G3516 child Adj-DPM

εν en G1722 in/on/among Prep

χριστω Christos G5547 Christ Noun-DSM

Greek Word Study

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Greek Word Reference — 1 Corinthians 3:1

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εγω egō G1473 "I/we" Pron-1NS

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

αδελφοι adelphos G80 "brother" Noun-VPM

The Greek word for brother refers to a male sibling or a fellow Christian, as seen in Matthew 1:2 and 1 Corinthians 1:1. It implies a close relationship.

Definition: ἀδελφός, -οῦ, ὁ (ἀ- copul., δελφύς, womb), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102f.), for אָח ;] __1. lit. of a brother (Gen.4:2, al.). __2. Of a neighbour (Lev.19:17). __3. Of a member of the same nation (Exo.2:14, Deu.15:3). In NT in each of these senses (1. Mat.1:2, al.; 2. Mat.7:3; 3. Rom.9:3) and also, __4. of a fellow-Christian: 1Co.1:1, Act.9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, see word). The ἀδελφοὶ τ. Κυρίου (Mat.12:46-49 13:55 28:10, Mrk.3:31-34, Luk.8:19-21, Jhn.2:12 7:3, 5 10 20:17, Act.1:14, 1Co.9:5) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.) (AS)

Usage: Occurs in 318 NT verses. KJV: brother See also: 1 Corinthians 1:1; Acts 2:37; 1 Peter 5:12.

ουκ ou G3756 "no" Particle-N

This is a strong 'no', used to deny something completely. It appears in the New Testament, such as in Matthew 13:29 and John 1:21. It is a negative answer to a question.

Definition: οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); __1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. __2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. __3. With another negative, __(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.; __(b) making an affirmative: Act.4:20, 1Co.12:15. __4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22. __5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Usage: Occurs in 1410 NT verses. KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but See also: 1 Corinthians 1:16; 1 Corinthians 15:32; 1 Peter 1:8.

ηδυνηθην dunamai G1410 "be able" Verb-AOI-1S-ATT

To be able or have power, as in Matthew 6:24 and Mark 2:7, meaning to have the capability or strength to do something.

Definition: δύναμαι, depon., [in LXX chiefly for יָכֹל ;] to be able, have power, whether by personal ability, permission, or opportunity: with inf. (M, Pr., 205; WM, §44, 3) pres., Mat.6:24, Mrk.2:7, Jhn.3:2, 1Co.10:21, al.; with inf. aor., Mat.3:9, Mrk.1:45, Jhn.3:3, 4 Rom.8:39, al.; with accusative, to be able to do something: Mrk.9:22, Luk.12:26; 2Co.13:8; absol., to be able, capable, powerful: 1Co.3:2 10:13. (AS)

Usage: Occurs in 199 NT verses. KJV: be able, can (do, + -not), could, may, might, be possible, be of power See also: 1 Corinthians 2:14; John 15:4; Hebrews 2:18.

υμιν su G4771 "you" Pron-2DP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

λαλησαι laleō G2980 "to speak" Verb-AAN

To speak or talk, as in Matthew 9:33 and 12:46, where Jesus speaks to the crowds. It can also mean to utter words, like in Revelation 4:1. This word is often translated as preach, say, or tell in the KJV.

Definition: λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] __1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. __2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, Mrk.8:32, al.; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)

Usage: Occurs in 269 NT verses. KJV: preach, say, speak (after), talk, tell, utter See also: 1 Corinthians 2:6; Acts 23:18; 1 Peter 3:10.

ως hōs G5613 "as/when" Adv

This word means as or when, showing a comparison or timing. It's used in many verses, like Mark 4:26 and 1 Corinthians 3:15, to show how things are done. It helps explain how or when something happens.

Definition: ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. __I. As relat. adv. of manner, as, like as, just as, even as; __1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al.; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol., 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. __2. Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. __3. Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl., ὡς τάχιστα, as quickly as possible, Act.17:15. __II. As conjunction; __1. temporal, __(a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al.; __(b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. __2. Final, in order that; with inf., in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)

Usage: Occurs in 436 NT verses. KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed See also: 1 Corinthians 3:1; 2 Timothy 1:3; 1 Peter 1:14.

πνευματικοις pneumatikos G4152 "spiritual" Adj-DPM

This Greek word for spiritual means non-carnal or supernatural, as seen in 1 Corinthians 15:44 and Ephesians 6:12. It describes something that is related to the human spirit or the Divine Spirit.

Definition: πνευματικός, -ή, -όν (πνεῦμα), __1. of or caused by the wind, air or breath (Arist., al.). __2. spiritual (opposite to σωματικός, Plut.); __(a) of created beings : τὰ π. (RV, the spiritual hosts), Eph.6:12; of that which is related to the human spirit, opposite to ψυχικός, 1Co.15:44 15:46; __(b) of that which belongs to or is actuated by the Divine Spirit; __α of persons : 1Co.2:15 3:1 14:37, Gal.6:1; οἶκος π., figuratively, 1Pe.2:5; __β of things : Rom.1:11 7:14, 1Co.2:13 10:3-4 12:1 14:1, Eph.1:3 5:19, Col.1:9 3:16, 1Pe.2:5; opposite to τ. σαρκικά, Rom.15:27, 1Co.9:11.† SYN.: ψυχικός, which see, and cf. DB, ii, 410, iv, 612 (AS)

Usage: Occurs in 21 NT verses. KJV: spiritual See also: 1 Corinthians 2:13; 1 Corinthians 15:46; 1 Peter 2:5.

αλλ alla G235 "but" Conj

But is a strong opposing word, used in Matthew 5:15 and John 7:16. It shows contrast or surprise, like in the phrase 'but God' in Romans 3:31.

Definition: ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); __1. opposing a previous negation, but: οὐ (μὴ) . . . ἀ., Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ . . . ἀ., not so much . . . as, Mrk.9:37, Mat.10:20, Jhn.12:44, al.; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6 6:11 7:7, 2Co.7:1, Gal.2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον . . . ἀ. καί, Jhn.5:18, Rom.1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22. __2. Without previous negation, to express opposition, interruption, transition, etc., but: Jhn.16:20 12:27, Gal.2:14; before commands or requests, Act.10:20 26:16, Mat.9:18, Mrk.9:22, al.; to introduce an accessory idea, 2Co.7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al.; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc., Jhn.16:2; so with neg., ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15. __3. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ., save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word). (AS)

Usage: Occurs in 603 NT verses. KJV: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet See also: 1 Corinthians 1:17; 1 Thessalonians 5:9; 1 Peter 1:15.

ως hōs G5613 "as/when" Adv

σαρκικοις sarkikos G4559 "fleshly" Adj-DPM

Fleshly refers to something related to the body or its desires, as seen in Romans 15:27 and 1 Corinthians 9:11, where it describes worldly or carnal things.

Definition: σαρκικός, -ή, -όν (σάρξ) (seel. for σάρκινος, Arist., H.A., x, 2, 7) = Lat. carnalis, i.e. __(a) associated with or pertaining to the flesh, fleshly, carnal: Rom.15:27, 1Co.9:11; __(b) in a more ethical sense, of the nature of the flesh, under the control of its appetites, fleshly, carnal, sensual (but including more than mere sensuality; cf. Hort, 1Pe., 133): 1Co.3:3, 2Co.1:12 10:4, 1Pe.2:11.† SYN.: σάρκινος (which see), ψυχικός; cf. Tr., Syn., §§ LXXi, LXXii; Lft., Notes, 184 f.; Vau. on Rom.7:14 (AS)

Usage: Occurs in 10 NT verses. KJV: carnal, fleshly See also: 1 Corinthians 3:1; 2 Corinthians 1:12; 1 Peter 2:11.

ως hōs G5613 "as/when" Adv

νηπιοις nēpios G3516 "child" Adj-DPM

A child, or infant, is someone who is young and immature, as mentioned in Matthew 21:16 and 1 Corinthians 13:11. Figuratively, it can also mean being simple-minded or an immature Christian.

Definition: νήπιος, -α, -ον [in LXX chiefly for עוֹלֵל, also for פְּתִי, etc. ;] infant; of children and minors: Mat.21:16 (LXX), 1Co.13:11, Gal.4:1 (see Lft., in l). Metaphorical, childish, unskilled, simple (Psa.19:8, Pro.1:32 al.): Mat.11:25, Luk.10:21, Rom.2:20, Gal.4:3, Eph.4:14, 1Th.2:7 (WH, fox ἤπιοι); opposite to τέλειος, Heb.5:13; ν. ἐν Χριστῷ, 1Co.3:1.† (AS)

Usage: Occurs in 10 NT verses. KJV: babe, child (+ -ish) See also: 1 Corinthians 3:1; Hebrews 5:13; Romans 2:20.

εν en G1722 "in/on/among" Prep

This word is a preposition that means in, on, or among something. It's used in many places, like Matthew 7:3 and Luke 7:37, to describe a location or relationship. It can also mean by, with, or during.

Definition: ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). __I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. __II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. __III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX). __IV. Of time, __(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; __(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; __(with) with art. inf., __(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.; __(β) aor., when, after: Luk.9:36, al.; __(d) within (cl.): Mat.27:40, __V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Usage: Occurs in 2120 NT verses. KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in) See also: 1 Corinthians 1:2; 1 Corinthians 15:17; 1 Peter 1:2.

χριστω Christos G5547 "Christ" Noun-DSM

Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.

Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)

Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.

Study Notes — 1 Corinthians 3:1

Show Verse Quote Highlights

Context
Cross References
1 Corinthians 3:1 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Corinthians 3:1
Jamieson-Fausset-Brown on 1 Corinthians 3:1
Matthew Poole's Commentary on 1 Corinthians 3:1
Trapp's Commentary on 1 Corinthians 3:1
Ellicott's Commentary on 1 Corinthians 3:1
Adam Clarke's Commentary on 1 Corinthians 3:1
Cambridge Bible on 1 Corinthians 3:1
Barnes' Notes on 1 Corinthians 3:1
Whedon's Commentary on 1 Corinthians 3:1
Sermons on 1 Corinthians 3:1

Context — God’s Fellow Workers

1Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.

2I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready, 3for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?

Cross References

	Reference	Text (BSB)
1	Hebrews 5:13	For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
2	1 Corinthians 2:14–15	The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
3	Ephesians 4:13–14	until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ. Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
4	1 Corinthians 14:20	Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
5	1 Corinthians 2:6	Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
6	1 John 2:12	I am writing to you, little children, because your sins have been forgiven through His name.
7	Romans 7:14	We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
8	Galatians 6:1	Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
9	Matthew 16:23	But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
10	1 Corinthians 3:3–4	for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man? For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?

1 Corinthians 3:1 Summary

[In 1 Corinthians 3:1, the Apostle Paul is saying that the Corinthian believers are not yet mature in their faith, but are still like babies in Christ. This means they are not yet ready for deeper spiritual truths, but need to focus on the basics of their faith. As seen in 1 Peter 2:2, we need to desire the pure milk of the Word to grow up in our salvation. By focusing on our spiritual growth and development, we can move from being 'worldly' to being 'spiritual' and become more like Christ.]

Frequently Asked Questions

What does it mean to be 'worldly' in the context of 1 Corinthians 3:1?

To be worldly, as mentioned in 1 Corinthians 3:1, means to be focused on earthly, temporal things rather than spiritual, eternal things, as seen in 1 John 2:15-17, where we are warned not to love the world or the things in the world.

What are 'infants in Christ'?

Infants in Christ, as mentioned in 1 Corinthians 3:1, refers to new believers who are still in the early stages of their spiritual growth and development, needing spiritual milk rather than solid food, as seen in Hebrews 5:12-14.

How can we move from being 'worldly' to being 'spiritual'?

To move from being worldly to being spiritual, we must focus on our spiritual growth and development, seeking to be transformed by the renewing of our minds, as seen in Romans 12:2, and desiring the pure milk of the word, as seen in 1 Peter 2:2.

Is it bad to be considered an 'infant in Christ'?

No, it's not bad to be considered an infant in Christ, as it is a normal part of the spiritual growth process, but rather, it is an opportunity to grow and mature in our faith, as seen in Ephesians 4:13-16, where we are encouraged to grow up in our salvation.

Reflection Questions

What are some areas in my life where I am still 'worldly' and need to focus on spiritual growth?
How can I, as a believer, seek to be nourished by the 'milk' of God's Word and grow into a more mature believer?
What are some things that I can do to 'grow up' in my faith and become more like Christ?
In what ways can I, as a believer, help others who are still 'infants in Christ' to grow and mature in their faith?

Gill's Exposition on 1 Corinthians 3:1

And I, brethren, could not speak unto you,.... Though the apostle was a spiritual man himself, had spiritual gifts, even the extraordinary gifts of the Spirit, could judge all things, had the mind of

Jamieson-Fausset-Brown on 1 Corinthians 3:1

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

Matthew Poole's Commentary on 1 Corinthians 3:1

1 3 ,2 Paul showeth that he could not instruct the Corinthians in the higher doctrines of Christianity because of their carnal mind, ,4 which temper discovered itself in their factions. The most eminent preachers of the gospel are but instruments employed by God in building his church. Paul hath laid the only true foundation, Christ Jesus; and others must take heed what they build thereon. ,17 Christians are God’ s temple, not to be defiled. Worldly wisdom is foolishness with God. They that are Christ’ s must not glory in men. The apostle plainly returneth in this chapter to reprove them for their divisions and factions, for which he had begun to reprove them, ; and (as some think) here he anticipateth an objection, which they might have made against him, against his reproving and judging of them, whereas he that is spiritual (as he had now said) is judged of no man. I, ( saith he), brethren, could not speak unto you as unto spiritual, that is, as to Christians who had made any great proficiency in the ways of God, and had arrived to any just degrees of spiritual perfection; but as unto carnal, that is, persons who, though you axe not under the full conduct and government of your flesh and sensitive appetite, yet are far from being perfect, either in faith or holiness. In Christ, but not as grown men, but as babes, as the apostle fully explaineth this term, ,13, such as had need be taught again which are the first principles of the oracles of God; and have need of milk, and not of strong meat: for every one that useth milk is unskilful in the word of righteousness; for he is a babe.

Trapp's Commentary on 1 Corinthians 3:1

1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. Ver. 1. Could not speak unto you] Unless I would beat the air, and lose my sweet words: q.d. You quarrel me for a shallow trivial teacher, when yourselves are in fault, as not yet capable of more mysterious matter. Our Saviour preached (not as he could have preached, but) "as the people were able to hear," Mark 4:33. So the author to the Hebrews, 1 Corinthians 5:11. Some impute not their profiting to the minister, as he in Seneca, that having a thorn in his foot complained of the roughness of the way as the cause of his limping. Or as she in the same author, that being struck with a sudden blindness, bade open the windows, when as it was not lack of light, but lack of sight that troubled her. As unto carnal, even as unto babes] Or, at least as unto babes, not yet past the spoon, and that must have their meats masticated for them by their nurses.

Ellicott's Commentary on 1 Corinthians 3:1

III. (1) And I.—Again, as in 1 Corinthians 2:6, the Apostle shows how general principles which he has just explained were exemplified in his own conduct. In the closing verses of 1 Corinthians 2 St. Paul has enunciated the general method of teaching spiritual truth as being dependent upon the receptive powers of those who are being taught. He now proceeds to point out to them that their own character, as being wanting in spirituality, was the real hindrance to his teaching them the higher spiritual truth which may be called “the wisdom” of the gospel. As unto carnal.—Better, as being carnal. Our version may seem to imply that the Apostle spoke to them as if they were carnal, though they really were not so; but the force of the passage is that they were indeed carnal, and that the Apostle taught them not as if they were such, but as being such. “Carnal” is here the opposite of “spiritual,” and does not involve any reference to what we would commonly speak of as carnal sin. Babes in Christ.—This is the opposite of the “full grown” in 1 Corinthians 2:6, to whom the “wisdom” could be taught. (See also Colossians 1:28, “full grown in Christ.”) It may be an interesting indication of the “manliness” of St. Paul’s character and his high estimate of it in others, that he constantly uses the words “babe” and “childhood” in a depreciatory sense. (See Romans 2:20, Galatians 4:3, Ephesians 4:14.)

Adam Clarke's Commentary on 1 Corinthians 3:1

CHAPTER III. Because of the carnal, divided state of the people at Corinth, the apostle was obliged to treat them as children in the knowledge of sacred things, 1-3. Some were for setting up Paul, others Apollos, as their sole teachers, 4. The apostle shows that himself and fellow apostles were only instruments which God used to bring them to the knowledge of the truth; and even their sowing, and watering the seed was of no use unless God gave the increase, 5-8. The Church represented as God's husbandry, and as God's building, the foundation of which is Christ Jesus, 9-11. Ministers must beware how and what they build on this foundation, 12-15. The Church of God is his temple, and he that defiles it shall be destroyed, 16, 17. No man should depend on his own wisdom; for the wisdom of the world is foolishness with God, 18-20. None should glory in man as his teacher; God gives his followers every good, both for time and eternity, 21-23. NOTES ON CHAP. III. Verse 1. I, brethren, could not speak unto you as unto spiritual] This is a continuation of the preceding discourse. See the notes there (1 Corinthians 2:14, 1 Corinthians 2:15, and 1 Corinthians 2:16). But as unto carnal] σαρκικοις, Persons under the influence of fleshly appetites; coveting and living for the things of this life. Babes in Christ.] Just beginning to acquire some notion of the Christian religion, but as yet very incapable of judging what is most suitable to yourselves, and consequently utterly unqualified to discern between one teacher and another; so that your making the distinctions which you do make, so far from being a proof of mature judgment, is on the contrary a proof that you have no right judgment at all; and this springs from your want of knowledge in Divine things.

Cambridge Bible on 1 Corinthians 3:1

Ch. 1 Corinthians 3:1-4. The partizanship of the Corinthians a hindrance to spiritual progress1. And I, brethren, could not speak unto you as unto spiritual] The Apostle has said much of the superiority of the wisdom which is the result of spiritual illumination. He now warns the Corinthians that the majority of them do not possess it, or at best but in the scantiest measure, and thus remain on the threshold of the Christian life.

Barnes' Notes on 1 Corinthians 3:1

And I, brethren - See 1 Corinthians 2:1. This is designed to meet an implied objection. He had said 1 Corinthians 2:14-16 that Christians were able to understand all things.

Whedon's Commentary on 1 Corinthians 3:1

2. This God-revealed philosophy not understood by the partisan carnality of the Corinthians, 1 Corinthians 3:1-4.1. And I—In accordance with the elevated character of the spiritual in 1 Corinthians 2:14-16.

Sermons on 1 Corinthians 3:1

	Sermon	Description
	Behaviors That Bind Us by Charles Stanley	In this sermon, the speaker emphasizes the importance of teaching children that their sense of security comes from a relationship with God, rather than material possessions. The sp
	(1 Corinthians) ch.1:25-2:16 by Zac Poonen	In this sermon, the speaker emphasizes the importance of not relying on human wisdom or cleverness when preaching the word of God. He highlights the need to speak about the things
	(1 Corinthians) ch.3:1-3:17 by Zac Poonen	In this sermon, the preacher focuses on the importance of building our lives and work on the foundation of Jesus Christ. He emphasizes that in the final day of judgment, God will t
	Everyone's Work Will Be Tried by Fire by Carter Conlon	In this sermon, the speaker begins by praying for the congregation to focus on God and not on any human vessel. He then references 1 Corinthians 3:1-15, where the Apostle Paul warn
	Crucified With Christ by Leonard Ravenhill	In this sermon, the speaker describes a gruesome scene of a man being crucified and then disemboweled, emphasizing the horror and brutality of the cross. The speaker then transitio
	Most Holy Faith by Leonard Ravenhill	In this sermon, the preacher emphasizes the importance of building oneself up in faith and staying vigilant against worldly temptations. He shares a story about a preacher who hypo
	The Real Cost by Leonard Ravenhill	This sermon focuses on spiritual maturity and the importance of growing in faith, highlighting the need to move from being spiritual infants to mature believers who can handle deep

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1 Corinthians 3:1

1 Corinthians 3:1 in Multiple Translations

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Study Highlights

Berean Amplified Bible — 1 Corinthians 3:1

1 Corinthians 3:1 Interlinear (Deep Study)

Greek Word Reference — 1 Corinthians 3:1

Study Notes — 1 Corinthians 3:1

Context — God’s Fellow Workers

Cross References

1 Corinthians 3:1 Summary

Frequently Asked Questions

Reflection Questions

Gill's Exposition on 1 Corinthians 3:1

Jamieson-Fausset-Brown on 1 Corinthians 3:1

Matthew Poole's Commentary on 1 Corinthians 3:1

Trapp's Commentary on 1 Corinthians 3:1

Ellicott's Commentary on 1 Corinthians 3:1

Adam Clarke's Commentary on 1 Corinthians 3:1

Cambridge Bible on 1 Corinthians 3:1

Barnes' Notes on 1 Corinthians 3:1

Whedon's Commentary on 1 Corinthians 3:1

Sermons on 1 Corinthians 3:1