chapter 11: limitation added, the meaning is: All Israel that God foreknew would
limitation added, the meaning is: All Israel that God foreknew would believe in Christ will be saved;' or, All Israel elect unto eternal life will be saved;' or, All the Israelites who do not remain in unbelief will be saved. But it is not lawful to conclude from this the whole nation of Israelites, or the greater part of the Jews, will be saved,' since it is evident that the faith does not belong to all, nor the election to many; the particle achris ou, until or as far as, does not always denote the ceasing from or end of anything, but frequently, in affirmative propositions, a continuation so as to be equipollent with always. Wherefore the mind of the apostle is: As long as the conversion of the Gentiles and their entrance into the Church shall continue, so long will Jews be successively converted. But the conversion of Gentiles will continue during the entire time of the New Testament. Therefore, so also the conversion of Jews."
GRH. (XIX, 293): "Neither can the absolutely universal conversion of all the Jews be hoped for. For, as the fulness of the Gentiles does not denote nations taken individually and collectively, and their individuals taken one by one, but a great number from the nations of the Gentiles, so also by all Israel' the entire Jewish people and all their individuals are not indicated, but only a great multitude of the Jewish nation."
(2) Others not of the Lutheran Church enumerate as among these events, "A coming of Christ, to be expected before the final judgment, for the purpose of establishing a kingdom on this earth under the control of the elect for a thousand years (Chiliasm)." But the Lutheran Church has always taught as follows (QUEN., IV, 649): "Since the second advent of Christ, the general resurrection, the final judgment, and the end of the world are immediately united; and one follows the other without an interval of time, it is manifest that, before the completion of the judgment, no earthly kingdom and life abounding in all spiritual and bodily pleasure, as the Chiliasts or Millennarians dream, is to be expected." CONF. AUG. (XVII, 4):: "They condemn others also, who now scatter Jewish opinions, that before the resurrection of the dead the godly shall occupy the kingdom of the world, the wicked being everywhere suppressed." The following are mentioned as such Chiliasts: "The Jews, Cerinthus, Papias, Joachim (Abbot of Floris), the Fanatics and Anabaptists, Casp. Schwenkfeld, and others." A distinction is also made between "gross and subtile Chiliasm. The former estimates the millennium as happy, because of the illicit pleasure of the flesh; the latter, because of the lawful and honorable delights of both body and soul." (HOLL., 1256.) But both are rejected. GRH. (XX, 109): "But . . . it clearly appears that the hope and opinion of all concerning this Chiliastic government is not the same. 1. For some contend for a subtile Chiliasm consisting in the peace of the Church, perfect justice, rest from temptations, universal conformity with the orthodox faith, etc.; but others for a gross Chiliasm, driven hither and thither by bodily delights and pleasures. 2. Some hope that this kingdom will begin before the resurrection, others after the resurrection; unless we be willing to unite these two dissenting opinions by this bond of distinction, that it will begin after the resurrection of the saints, or certainly of the martyrs, and before the universal resurrection of all men. 3. Some present their own opinions as probable, and, in suspense and doubt, commit the whole matter of the future issue; but others are earnest in their endeavors to obtrude them upon the Church, with the necessity of belief, as arguments evident beyond contradiction. 4. Some dispute in schools and books theoretically concerning the Chiliastic and imaginary kingdom; but others endeavor to accomplish it practically, as the Anabaptists of Münster, who taught that all wicked magistrates must be removed from their midst, in order that that most peaceful rule might follow. 5. Some say, in general, that the kingdom of Christ must be established on this earth; but others designate the land of Canaan in particular, as that into which the Jews are to be brought back. 6. Some say that the time of the duration of this kingdom is known precisely to God alone; but others assign to it precisely a thousand years. 7. Some hope that all the godly and saints will first be raised, in order to become partners in this kingdom; the Jews, that Israelites alone; Piscator, that the martyrs alone: some say that they will die again before the final judgment, but others hope that they will live forever with Christ. 8. Some dispute concerning this kingdom from the Holy Scriptures, others from the Sibylline oracles, others from apostolic traditions, others from the Apocryphal Books, the fourth book of Esdras especially. Thus, therefore, its patrons do not at all agree among themselves concerning the nature, the time, and the subjects of the kingdom, and the mode and grounds of discussion with regard to it."
The principal passages to which Chiliasts appealed are Is. 65:22; Matt. 26:29; Jn. 10:16; Eph. 5:5; 1 Thess. 4:17; Rev. 20:6. The last, which is the chief passage, GRH. (XX, 124 sq.) thus explains: "The opinion of those seems especially probable who place the beginning of these thousand years; in the empire of Constantine the Great; for then Satan, who in the first three centuries from the birth of Christ had impelled the heathen emperors and Roman proconsuls to horrible persecutions of the Christians, was bound, as under Constantine peace was given to the Church, and persecutions ceased, neither were the nations of which the Apocalypse especially makes mention, able any longer with such violence and cruelty to propagate their rage for idols. According to this hypothesis, the end of these thousand years will fall in the year of Christ 1300, about which time Satan, being again released, aroused the Ottoman family, under which God and Magog, i.e., the Turkish empire . . . acquired the greatest strength, and the Saracen race raged against the Church with a greater effort than before, the greatest and most flourishing part of the world having been occupied, and the city of Constantinople having at length been taken, which was the seat of the Eastern empire; so that in this manner, between the empire of Constantine, who warded off persecutions from the Church, and that of the Ottoman Turk, who greatly afflicted the Church, these thousand years intervene. And because horrible persecutions, excited by the heathen emperors, in which several thousand Christians were slain, preceded this binding of Satan and the rest of the Church which followed at length under Constantine the Great, John, in his vision, introduces the souls of the martyrs who had been beheaded or slain because of the testimony of Jesus, and because of the Word of God . . . . To these he joins the souls of those who had not adored the beast and his image, nor received his mark on their foreheads or in their hands . . . . Concerning these souls of godly martyrs and confessors, to which also may be added the souls of those who were killed when Satan was loosed in the persecutions of the Papists and Turks, John declares first that seats of judgment were given,' viz., as a sign of the judgment they were to exercise; secondly, that they lived; and thirdly, that they reigned with Christ a thousand years. They exercised judgment against their persecutors, by whom they were killed. For, as the blood of the godly cries out from earth to heaven, and begs for punishment against those who have shed it, so also their souls in heaven cry out under the altar, and beg for vengeance for their own blood and that of their brethren. They have lived evidently in heavenly peace, tranquility, and glory. The tyrants passed sentence that they should be destroyed both in soul and body, but the Holy Ghost, in this passage and frequently elsewhere in the Scriptures, bears witness that immediately after death they live in heavenly glory. Finally, they reigned with Christ,' i.e., all enemies, the devil, the flesh, the world, and all adversaries having been entirely overcome. Neither from the particle until' are we permitted to infer that when this a thousand years' shall have been finished, the happiness of the saints will also have been ended . . . . But for this reason the thousand years are expressly mentioned, because when they have been completed, what happens to the Church is memorable, viz., that, Satan being again released, it shall be attacked anew by the most grievous persecutions."
HOLL. (1259): "(1) Because the Apocalypse is a prophetic book, full of most abstruse visions, as well as allegorical and quasi-enigmatical forms of speech, difficult to be understood, and therefore to be expounded according to the analogy of the faith, based upon clear and perspicuous Scripture passages. (2) The Chiliasts cannot clearly show from the cited passage the solemn advent of Christ to establish a millennial kingdom in which (a) men shall live endowed with a perfect knowledge of God, distinguished for consummate holiness and rejoicing in earthly felicity; (b) the martyrs shall rise from the dead; (c) all the Jews be converted, and (d) at its commencement Antichrist be overturned."
[5] BR. (379): "The judge will be Christ Himself (Matt. 25:31; according to both natures, John 5:22, 27), who, gloriously appearing in His assumed humanity, and seated as upon a judgment-throne, conspicuous to all, will pronounce sentence with authority divine. Moreover, Christ will have holy men, Matt. 19:28; Luke 22:30; 1 Cor. 6:2, and good angels, Matt. 25:31, partly as judges and partly as ministering attendants of the judgment. And, indeed, it will be the office of the angels not only to accompany Christ to judgment, and to manifest His advent by sending forth a great sound (1 Thess. 4:16), but also to assemble, from all parts of the world (Matt. 24:31; Mark 13:27), both those who have been raised from the dead and those found alive, then to separate the godly from the wicked (Matt. 13:41, 49), by placing the former at the right hand and the latter at the left (Matt. 25:32), and then to thrust the damned to hell (Matt. 13:42, 50). But holy men will be the witnesses and approvers of Christ's judgment."
[6] HOLL. (1249): "The advent of Christ as judge will be public, and exceedingly glorious, terrible to the wicked, and greatly longed for by the godly."
[GRH. treats of a number of supplementary questions:
1. Is Christ's return to judgment contradictory to His presence on earth in both natures? Here we must distinguish between modes of presence, 1 Kings 19:11: "God was not in the wind;" and yet it could not be said absolutely that God was not there, but only that there was no manifestation of His presence. So in Ex. 33:3, the presence of His grace, but not of His power, is denied.
2. Will His return be local? Yes; nevertheless not successive, as though during a period of time He will descend from heaven in the clouds, as at the ascension He was gradually received into heaven, but sudden and momentary, Matt. 24:43; Luke 12:39; 1 Thess. 5:2; 2 Pet. 3:10; Rev. 16:15; Luke 21:35.
3. What of the clouds? After stating the various interpretations, as that they are used metaphorically to represent the serenity, or the severity of divine judgment, or the saints who will attend Him, Jude 5:15, who are called in Heb. 12:1, "a cloud of witnesses," he prefers the literal interpretation, "since, in articles of faith, we must not depart from the letter without urgent necessity."
4. Why will He come in the clouds? (a) They are God's throne and chariot, Ps. 104:3; Is. 19:1. (b) At His ascension, a cloud received Him, Acts 1:9, cf. v. 11. (c) At His transfiguration, a cloud overshadowed Him, Matt. 17:5; Mark 9:7; Luke 9:34. (d) The analogy of the cloud which separated the Israelites from the Egyptians, Ex. 14:19, dark to the one, bright to the other, Ps. 105:39. (e) In the Old Testament, His glory appeared in the cloud, Ex. 16:10; 19:9; 40:38; Num. 12:5; 2 Chr. 5:13.
5. In what form will He be seen? Some think that the wicked will see Him as He was crucified, arguing form Zach. 12:10. But Scripture leaves no doubt, Matt. 16:27; 24:30, i.e., He will be seen in a glorified form by all. Nevertheless we must distinguish between the beatific vision of the godly and the terrifying vision of the godless.
QUENST. (IV, 622) considering whether He will display the wounds of His passion, as He reappears, refers to the dissent of Brentz and Aegidius Hunnius, who maintained that they were laid aside with His resurrection, and only displayed to His disciples by a peculiar dispensation, in order to prove the truth of the resurrection-body, and after quoting Luther, Chemnitz, and Grh. on the other side (that "they are retained, yet so as to occasion no deformity, but so as to render His body all the more beautiful, and affording the more consolation"), concludes:
"Almost all the holy doctors of the Church have been of the opinion that Christ Jesus, not only by a peculiar dispensation, showed the marks of His wounds to His disciples after His resurrection, but also that He has ascended into heaven imprinted with these as seals of His victory and triumph, and that He displays the same now in heaven to His Father and the holy angels, and that He will offer them to the sight of all on the last day. But this opinion, since it is not expressly propounded in Holy Scriptures, we do not maintain as an article of faith, but as a dogma not contrary to the analogy of faith, supported by the authority of antiquity, useful to excite devotion, and most full of consolation."]
[7] QUEN. (IV, 611): "The norm of this judgment is, indeed, generally speaking, with respect to the men to be judged, the entire heavenly doctrine, John 12:48; Rom. 2:16; but specially, and with respect ot the pious, the Gospel, strictly so called, and as contradistingished from the Law, Gal. 3:9, 12; Matt. 26:34; and with respect to the unbelieving, the Law, Gal. 3:10; Rom. 2:12; 1 Cor. 6:9, 10; Gal. 5:19, 20, 21 -- the Law, I say, but not alone, and considered by itself, but as it has been illumined by the Gospel."
[8] QUEN. (IV, 610): "The form of the final judgment consists in the judicial examination of a case, Matt. 25:35, 42; 1 Cor. 4:5; in the decision of the case when examined, as also in the publication of a definitive sentence, Matt. 25:46; and, finally, in the execution of the sentence." A distinction is made between judgment of examination and of retribution. HOLL. (1253): "In the judgment of examination (discussionis), the cases of all men, the just as well as the unjust, will be investigated, and be wicked deeds of the unjust, having been accurately examined, will be published. In the judgment of retribution, a sentence suitable to each one will be pronounced. This jugment will be twofold, of approbation, or absolution, by which eternal life will be assigned to the elect and conferred upon them, and of reprobation or condemnation, by which reprobates will be sent away into eternal fire." As to the mode of procedure, HFRFFR. (683): "Not that troublesome and continued din of a forensic court of justice, where the truth must be elicited, and the judge informed by means of certain articles, inquiries, replies, and prolix examinations of witnesses; but, since the president of this court is true God and man, and the searcher of hearts, He not only knows and observes all things, but will bring every secret word, deed, thought, desire, and purpose into clear light (their conscience bearing witness, and the wicked being separated from the good, the former being placed at the left, and the latter at the right hand), and will pronounce and execute sentence against the wicked without the intervention of any delay. This process is described by Christ Himself, Matt. 25, and by Paul, 2 Cor. 5:10." __________________________________________________________________
§ 66. (4.) Of the End of the World.
After the final judgment, the absolute end of this world will come; angels and men excepted, everything that belongs to this world will be burnt up by fire and reduced to nothing. [1] Not a transformation of the world, therefore, but an absolute annihilation of its substance is to be expected. [2]
[1] BR. (385): "When the judgment shall have been finished, the end of the world will immediately follow, whereby heaven and earth, and likewise the other elements and the bodies composed of elements will, with respect to their substance, perish by means of fire." HOLL. (1273): "The consummation of the world is an action of the triune God, by which, to the glory of His truth, power, and justice, and the deliverance of elect men, He will destroy with fire and annihilate the entire fabric of heaven and earth, and all created things, intelligent creatures alone excepted." Of the means by which God will destroy the world (HOLL., 1275): "God will destroy the world by means of true and proper fire (2 Pet. 3:12); but the power and nature of this no mortal is able to investigate."
[2] QUEN. (IV, 638): "The form of this consummation consists not in the mere change, alteration, or renewing of qualities, but in the total abolition and reduction of the world's substance itself to nothing (Ps. 102:26; 2 Pet. 3:10; Rev. 20:11; Is. 34:4; Luke 21:33; Job 14:12)." __________________________________________________________________
§ 67. (5.) Of Eternal Damnation and Eternal Life.
With the Judgment, a complete and eternal separation takes place between the ungodly and the godly. The former are delivered over to eternal damnation, a condition which in Scripture is also called eternal death ("eternal death, eternal damnation, is a condition most miserable through the aggregation of multitudinous evils, and to last forever." HOLL., (978).) [1] The Holy Scripture say of them that they are in Hell (ades, s'l, a place of torment, [2] in which they suffer, according to the degree of their ungodliness, [3] in bodily and spiritual pains, [4] for their sins, eternally. [5] The latter, however, the godly, become partakers of eternal life, [6] i.e., they enjoy, according to the degree of their godliness, [7] the highest and completely undisturbed happiness in beholding the face of God. [8] The place of their happiness is in the Scripture called Heaven. [9]
[1] HOLL. (979): "Death eternal is the separation of the unbelieving soul from the beatific sight of God and eternal enjoyment." QUEN. (I, 565): "Death eternal, or damnation, is that most unhappy state in which, from the just judgment of God, men who remain unbelieving to the end, being excluded from the beatific sight of God, and associated in the infernal prison with devils, will be tortured eternally (in soul, immediately after its departure from the body, and in both parts of their composite being, at length when sentence has been passed at the final judgment) with the most severe and ineffable torments, to the praise of the divine truth, and the glory and exultation of the godly." HOLL. (979): "Death eternal is named likewise the second death, Rev. 2:11; 20:6, because it occasions the forfeiture of that other life which man was able to attain when the present life had been completed; besides it is called corruption, Judge 12; Matt. 7:13; everlasting destruction, 2 Thess. 1:9 -- not as though eternal death were an annihilation of substance, but because it is the forfeiture or the want of happiness, and shame and everlasting contempt, Dan. 12:2, since there is nothing more contemptible, in the eyes of God, the angels, and the blessed, than the damned, for they will be an abhorring unto all flesh, Is. 66:24; everlasting punishment, Matt. 25:46; tribulation and anguish, Rom. 2:9.: QUEN. (I, 551) presents scriptural proofs from Ps. 49:15, 20; Is. 66:24; Dan. 12:2; Zach. 9:11; Matt. 3:10; Luke 3:17; Matt. 5:22; 25:46; 8:12; Luke 13:27, 28; Matt. 10:28; 13:40, 42; 22:13; 25:41, 46; Luke 16:23. (GRH. (XX, 169) adds: "Reasons and arguments sought (1) from the condition of divine justice, 2 Thess. 1:6; (2) from the curse of the divine Law, Deut. 27:26; Matt. 19:16; Rom. 4:15; 1 Thess. 1:10; (3) from the deformity and confusion of sin, Rom 6:23; (4) from the witness of one's own conscience; (5) from the tasting of the pains of hell, 2 Sam. 22:6; Ps. 18:5; 30:3; 49:15; 86:13; 88:4; 116:3; (6) from the article concerning the descent of Christ ad inferos; (7) from the resurrection of the wicked; (8) from the administration of the final judgment.")
[2] GRH. (XX, 175): "The name, Hell, can be received in a twofold manner: (1) for eternal death; (2) for that place (pou), in which they suffer, and to eternity will sustain that most miserable condition and those ineffable tortures. By reason of the former signification, the devils are said to carry about with them their own hell wherever they wander. By reason of the latter, it is said that on the day of judgment they will be cast into hell, and be confined there. In the former signification, the name, hell, is received internally and formally; in the latter, externally, objectively, and locally, the term used in the article being received in a general sense, according to the language of Scriptures, Luke 16:28. What hell is, in the former signification, cannot be understood more correctly than by collecting and distributing into certain classes, the descriptions by which, in the Holy Scriptures, the extreme misery of the damned is prefigured. But what hell is, in the latter signification pertains to a question that is extremely difficult and obscure. Some altogether reject the latter signification, and think that hell should not be defined except by the sense of divine wrath, and of the eternal curse and horror of conscience. But there is no apparent reason why a certain place (pou), in which the damned suffer their punishments, should be denied." HOLL. (984): "It is certain that the infernal prison is in a real locality (Luke 16:28; 1 Pet. 3:19), separate from the abode of the blessed (Rev. 22:15; Luke 16:23). It is also probable that the same is outside of this habitable world (2 Pet. 3:10; John 12:31; Matt. 8:12); but where this place definitely is, is unknown to men during the present life."
[3] HOLL. (990): "The punishments of Hell differ in degree, according to the quality and measure of sins, Matt. 11:24; Luke 12:47; Matt. 23:15."
[4] HFRFFR. (691): "They are the most exquisite pains of soul and body (for both had sinned), arising from the fear and sense of the most just wrath and vengeance of God against sins, the most sad consciousness of which they carry about with them, the baseness of which is manifest, and of which, likewise, no remission afterwards, and, therefore, no mitigation or end can be hoped for. Whence, in misery, they will execrate, with horrible lamentation and wailing, their former impiety, by which they carelessly neglected the commandments of the Lord, the admonitions of their brethren, and all the means of attaining salvation; but in vain. For in perpetual anguish, with dreadful trembling, ins shame, confusion, and ignominy, in inextinguishable fire, in weeping and gnashing of teeth, amidst that which is eternal and terrible, torn away from the grace and favor of God, they must quake among devils, and will be tortured without end to eternity. These future torments of the damned far surpass all the penetration of the human mind, so that we are not sufficient to ever comprehend in thought their greatness; therefore, what they will be, or of what nature, cannot be at all expressed in words. Scripture, nevertheless, in order to show that these tortures are the greatest and most exquisite, likens them to those things by which, in this life, pain both of soul and body is accustomed to be excited. For this reason they are compared now to the gnashing of teeth, now to the gnawing of worms, now to the most sorrowful darkness, and whatever other matters of sadness and of the most complete pain can be mentioned, Is. 66:24; Matt. 5:22; 8:12; Rev. 19:20." QUEN. (I, 562): "The form (of eternal death) is the entire mass of evils intended for the damned. These are partly privative, and partly positive. The privative are: (1) forfeiture of the beatific sight of God; Matt. 25:41; 22:13; 8:12; (2) separation from the society of all the good, Matt. 8:11, 12; 22:13; Luke 16:23, 26; (3) exclusion from the heavenly light, rest, and happiness, Matt. 8:12; 22:13; 25:30; 2 Thess. 1:6, 8, 9; (4) entire denial of pity, divine as well as human, Prov. 1:26; Ps. 52:6, 7; 58:10; Luke 16:24, 25; (5) despair of every kind Rev. 6:16, 17. Of the positive, some are internal, and others external. The internal are those which the damned experience within themselves viz., the inexplicable pains and tortures of soul, Ps. 18:4, 5; Is. 77:24; Mark 9:44, 46, 48." (HOLL. (982): "Their intellect will recognize God as the most just judge and the most severe avenger of sins, Ps. 139:7; 2 Thess. 1:9; Wis. 5:3. Their will will be tortured by hatred to God, the greatest sorrow, and raging impatience.") "The external are those most sorrowful evils, outside of themselves, that they deeply feel, namely, association with devils, Matt. 25:41; a most foul dwelling-place, Matt. 25:30; and most painful burning without being consumed, Luke 16:23, 24; Rev. 14:10, 11; 20:10." HOLL. (983) answers the question concerning the nature of the fire: "The bodies of the damned will be tortured in infernal fire, properly so called, and, therefore, material. For the sentence of the judge announces a fire, Matt. 25:41, from which smoke ascends, Rev. 14:10, whose flames burn, Luke 16:24. That, therefore, to which the Holy Ghost has ascribed the name, the properties, and the effects of true fire, is not metaphorical, but fire properly so called. But to the infernal fire, etc. Therefore, etc. -- But this will not be the element of fire, but that which is altogether peculiar. Ordinary fire burns only bodies; the infernal fire will act also upon souls. The former ceases when fuel fails; the latter does not stand in need of nourishment properly so called. But to desire to explain the nature of infernal fire more explicitly, is a matter of curiosity rather than of profit."
[5] QUEN. (I, 564): (A property of these evils is) "eternal continuance, which will augment the punishments of the damned beyond any measure. The sufferings will be continuous, i.e., they will have no interval, no interruption; they will be eternal, they will have no end, Is. 34:10; 66:24; Rev. 14:11; 20:10; Dan. 12:2; Matt. 3:12; Luke 3:17." Of the time in which the sufferings will begin, HOLL.: "The tortures of hell will befall the souls of the damned, as soon as they have departed from the body. Luke 16."
[6] HFRFFR. (695): "Life eternal is the ineffable, greatest, and purest happiness, which believers, when their glorious and spiritual bodies have been received, being freed from every sin and bodily infirmity, will, with the holy and blessed angels, eternally enjoy God Himself, without end, satiety or disturbance. This felicity is called, and is, life eternal."
GRH. (XX, 340): "What life eternal is can be known, from the revelation of the Word, in a general and obscure (ainigmatikos) manner, viz., that it is the most blessed and felicitous state of the godly, into which being transferred after this life, they will see God face to face, and, free from every trouble, will live and reign in eternal joy and glory, and in ineffable felicity; but, in the infirmity of this life, this cannot be known specifically and exactly, because eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him,' Is. 64:4; 1 Cor. 2:9." Synonymous expressions with eternal life are: simply life, Ezek. 18:9; Matt. 7:14; 18:8; the kingdom of heaven, Matt. 5:20; 7:21; the kingdom prepared from the foundation of the world, Matt. 25:34; an inheritance, Acts 20:32; Gal. 3:18; Eph. 1:14; the joy of the godly, John 16:22. QUEN. (I, 551): "That this life exists, is evident from Job 19:25; Ps. 16:5, 6, 9, 11; 17:15; 36:9; Is. 65:17, 18; Dan. 12:2, 3; Matt. 25:46; John 5:29; 10:28."
[7] Grades of happiness, therefore are assumed; but what one enjoys, in addition to that enjoyed by others, is described as something accessory, while all alike share in essentially the same salvation. Comp. AP. CONF. III, 234. QUEN. (I, 559): "As to accessory rewards, the harmonious belief of the Orthodox Church is, that in life eternal there will be degrees of not essential but of accidental glory. Moreover, blessedness can be considered in a twofold manner, (1) with respect to its essence, which consists in the clear and intuitive knowledge of God, and thus there is no doubt that it belongs to all the blessed equally; (2) with respect to its accidents, in view of which the blessed are not altogether equal, and thus, while there will be the same essential blessedness to all, there will be, nevertheless, some difference in accidental endowments . . . . But there will be some difference and inequality among the blessed, not only with respect to the brilliancy and splendor of their bodies, but also with respect to their position (sessio) and other accessory rewards. For, in life eternal, in addition to essential blessedness, upon some saints there will be conferred various ornaments of soul and body, Dan. 12:2; 1 Cor. 15:41, 42." But: "The cause of this inequality must be sought, not in human merits, but in the most free distribution and the gratuitous promise of divine kindness."
[8] HOLL. (456): "Our eternal and highest blessedness consists in the perfect sight and enjoyment of God. The former is an operation of the intellect, the latter of the will. By the former we obtain possession of God as the highest good; by the latter we perfectly enjoy and repose in the same. The beatific sight of God is an act of the intellect illumined with the light of glory, by which it perceives God clearly and immediately, and as He is in Himself. The enjoyment of God is an act of the will, by which the blessed, in the heavenly country, most eagerly embrace God as the highest good, most delightfully comprehend Him, and are most fully satisfied with Him, Ps. 17:15. Inseparably accompanying the beatific sight and enjoyment of God, will be the most ardent love to God, the most complete joy (Matt. 25:23; Ps. 16:11), the eternal celebration of the divine name, Rev. 4:8, anamartesia, or immunity from the danger of sinning, and the most constant holiness, Eph. 5:27; Rev. 19:4."
QUEN;. (I, 553): "The form" (of life eternal) "consists, generally speaking, in the ineffable, most full, and never-ending reception of incomprehensible blessings. The blessings of life eternal are either privative or positive. The privative blessings are the absence of sin and of the causes of sin, viz., the flesh inciting, the devil suggesting, the world seducing, and of the punishments of sin, such as various calamities, Ps. 116:7-9; Is. 25:8; 49:10; Rev. 21:4; temporal death, Is. 25:8; Hos. 13:14; 1 Cor. 15:26; Rev. 2:7; 21:4; eternal death, Hos. 13:14; 1 Cor. 15:26; Rev. 2:11; 20:14. Here also belongs immunity from the affections and actions of the animal body as such; such are hunger, thirst, eating, drinking, the use of marriage, etc., Rev. 7:16; 1 Cor. 6:13: Matt. 22:30; 1 Cor. 15:42, 42. Some of the positive blessings of life eternal are internal, others are external. The internal blessings belong to the entire composite being, and affect both body and soul of the blessed, among which the beatific and immediate sight of God is prominent. The internal blessings of either part of the composite being, belong either to the soul or to the body. Those of the soul are, (1) the perfect enlightenment of the intellect, 1 Cor. 13:9, 10; (2) complete rectitude of the will and appetite, Ps. 17:15; Eph. 4:24; 5:27; (3) the highest security concerning the perpetual duration of this blessedness, John 16:22. Those of the body are, (1) Spirituality, 1 Cor. 15:44, 47; Matt. 22:30; Luke 20:36; Phil. 3:21; (2) Invisibility, 1 Cor. 15:44; (3) Impalpability, 1 Cor. 15:44, 47; (4) Illocality (ib.); (5) Subtilty (ib.); (5) Agility, 1 Thess. 4:17; 1 Cor. 15:44; (7) Impassibility, Rev. 7:16; 21:4; (8) Immortality and incorruptibility, 1 Cor. 15:42-48, 53; 2 Cor. 5:4; Rev. 21:4 (9) Strength and soundness, 1 Cor. 15:43; (10) Brilliance, Dan. 12:3; Matt. 13:43; 1 Cor. 15:41, 42; (11) Beauty, 1 Cor. 15:43; Phil. 3:21. The external blessings are those which the blessed experience deeply outside of themselves. Of these, two are chief; the most delightful intercourse with God (Luke 23:43; John 12:26; 14:3; 17:24; 2 Cor. 5:8; Phil. 1:23; 1 Thess. 4:17; Rev. 14:4; 21:3), and the angels (Heb. 12:22), and all the blessed (Matt. 8:11; Luke 13:28, 29; Heb. 12:23), consisting in mutual presence and the most agreeable conversations, and rendering of mutual honor joined with mutual love; and a most beautiful and magnificent abode."
Two other questions here naturally follow: "(1) Whether the saints, therefore, will recognize each other in the life to come? (2) Whether the joy of life eternal will be clouded by the fact that the blessed will see many of their most intimate friends tortured in hell?" The first question, HFRFFR. answers (699): "Certainly. Because, the perfect image of God in which we have been created being restored, we will be endowed also with perfect wisdom and knowledge. Hence, if Adam, before the Fall, immediately recognized his rib as Eve, much more, in the life to come, when all these gifts will be far more perfect, we will recognize each other, Luke 16:23; Matt. 17:1." The second, HUTT. (Comp. Th., 318) as follow: "Not at all, for the will of the blessed shall in all things concur with that of God. Such carnal affections, which are the sign of our weakness in this life, will entirely cease in the life to come, when our love will extend only to those who are beloved of God, and whom He has made heirs of everlasting life. But in the damned, they will supremely admire and eternally praise the exalted justice of God."
[GRH. (XIX, 498): "God loved the human race far more ardently than in this life any parent can love his own son, because He gave His only begotten Son unto death for the world. Nevertheless, His happiness and joy are in no way disturbed by the sight of the damned, Prov. 1:26."]
[9] GRH. (XX, 341): "By the name Heaven, that certain place (pou) is to be understood, in which the blessed will see God, and perfectly enjoy the heavenly glory and pleasure, Matt. 5:12; 6:20; Luke 6:23; 12:33; 1 Pet. 1:4."
[On the practical use of this doctrine, GRH. (XX, 528): "The doctrine concerning the Heaven of the blessed and eternal life is set forth in Holy Scripture, not that we may idly dispute as theorists, concerning the locality of Heaven, the beatific visiom, the properties of glorified bodies; but that, as practical men, considering the promised joys of eternal life every day, aye every hour, aye every moment, we may keep closely to the way leading thither, and carefully avoid all that can cause delay or recall us from entrance into life eternal. In 2 Cor. 4:18, the godly are well described by the Apostle as looking not at ta blepomena, but at ta me blepomena. One of the ancients, who was asked what books he used in his daily studies, answered that he studied every day a book with three pages, one red, one black, one white; that on the red page he read of our Lord's passion, on the black, the torments of the lost, on the white, the joys of the glorified; and that from this study he derived more profit, than if he were to ponder all the works of the philosophers."] __________________________________________________________________ __________________________________________________________________
APPENDIX.
I.
SKETCH OF THE DOGMATICIANS CITED.
PHILIP MELANCHTHON, or MELANTHON (often incorrectly spelled Melancthon), born 1496; professor at Wittenberg, 1518 to his death,
1560. The foundation of Lutheran Systematic Theology was laid in his Loci Communes Rurum Theologicarum seu Hypotyposes Theologicae (1421), which had its origin in a brief outline prepared for his own private use, and afterwards dictated to his students as an introduction to his lectures on the Epistle to the Romans. During the author's life it passed through eighty editions, was greatly enlarged, and on certain points, as, for example, the Freedom of the Will, its doctrine was materially changed. For details, the English reader is referred to the article MELANCHTHON, prepared by the author of this sketch, in McClintock and Strong's Cyclopaedia, vol. vi. The collection of Melanchthon's works in the Corpus Reformatorum affords the student the best facility for the critical study of Melanchthon's theology. It contains a reprint of each of the principal editions, as well as of several translations of the Loci.
MARTIN CHEMNITZ, born 1522, lecturer at Wittenberg, 1552-1554, pastor at Brunswick, 1554-1567, superintendent of Brunswick, 1567-1586. Gerhard frequently refers to him as "the incomparable theologian;" Quenstedt styles him, "without doubt the prince of the theologians of the Augsburg Confession;" and Buddeus, "that great theologian of our Church, whom no one will refuse to assign the chief place after Luther among the defenders of the Gospel truth." His Loci Theologici (1591) is a commentary upon the Loci Communes of his teacher, Melanchthon, the outgrowth of theological lectures begun at Wittenberg, and continued at Brunswick. It was published after his death, under the editorship of Polycarp Lyser. His De Duabus Naturis (1570) has been repeatedly called "an epoch-making production" (Kahnis, Luthardt), while his two treatises on the Lord's Supper, De Coena Domini (1560) and Fundamenta Sanae Doctrinae, are especially valuable for their thorough discussion of Scripture, and their historical development of the subject. The Examen Concilii Tridentini (1565-73) is the ablest defence of Protestantism ever published. He also commenced the celebrated Harmony of the Gospels, and was one of the authors of the Formula of Concord. Wealth of Scriptural learning, profoundness of reasoning, clearness and accuracy of statement, well-balanced judgment, simplicity and freshness of style, a constantly practical tendency, and devout feeling, are the prominent characteristics of his works. For further details, see Evangelical Review, vol. xxi, p. 410, seq.
NICHOLAS SELNECKER, also a pupil of Melanchthon, and one of the authors of the Formula of Concoad, born 1532, professor at Leipzig and Jena, repeatedly exiled, died 1592. His Institutiones Christianae Religionis (1563) introduced the practice of prefacing works on Systematic Theology with Prolegomena. In addition, he prepared a compend of Melanchthon's Loci, and wrote numerous monographs, De Coena (1561), Exegema de Unione Personali (1571), etc.
MATTHEW HAFENREFFER, born 1561, professor at Tübingen, died 1619. His chief work, Loci Theologici, sive Compendium Theologiae, was especially esteemed in Würtemburg, Sweden, and Denmark, where it was generally used as a text-book.
LEONARD HUTTER, born 1563, professor at Wittenberg from 1596 until his death, in 1616. His best known work is his Compendium Locorum Theologicorum (1610), for nearly a century almost universally used as a text-book in the Church-schools of Germany. It has been translated into German (three times), Swedish, and English, and has formed the basis of at least seven commentaries. It is characterized by conciseness, precision, and almost entire reliance upon the Symbolical Books and the older theologians (Chemnitz, Ægidius Hunnius) for its definitions. His posthumous work, Loci Communes Theologici (1619), edited by the Wittenberg faculty, is a development of the Compendium, or a commentary upon it. See Preface to English Translation of the Compendium for further details.
JOHN GERHARD, the pupil of Hutter, born 1582, professor at Jena from 1616, until his death, in 1637, a theologian "who combined rare learning, great acuteness, wonderful industry, sound judgment, and practical ability with ardent piety." (Luthardt.) His great work, Loci Theologici, cum pro adstruenda veritate, tum pro destruenda quorumvis contradicentium falsitate, per theses nervose, solide et copiose explicati, was begun in 1610, and completed in 1621. "A more careful exegetical treatment than is found in his predecessors, the comprehensive consideration of the material afforded by the history of dogmas, the most thorough elaboration of every question, the objectiveness of its judgment, and its firmness in polemics, combined with the reference to the practical and consolatory use of the individual dogmas, distinguish this work, which also through its copious application of the scholastic theology (especially in the doctrine of God), and its employment, although still in a moderate degree, of the scholastic form, was of the most significant influence upon works which followed it." (Luthardt, Compendium, p. 42.) "The strength of this work does not lie in the systematic arrangement of the material, but in the thorough elaboration of the individual doctrines, according to the entire extent of their exegetical, dogmatico-historical, symbolical, polemical, and practical material. Yet it cannot be said that Gerhard produced epoch-making dogmatic thoughts; he has, rather, learnedly and with great thoroughness, brought together what had been already prepared." (Kahnis, Luth. Dogmatik, I, p. 29.) "Gerhard's advance beyond Chemnitz and Hutter consists not so much in a more systematic arrangement, or in a deeper speculative basis for his doctrines, or a more subtle formal development of them, as in an erudite thoroughness, transparent clearness, and comprehensiveness." (Tholuck, in Herzog's Encyclopaedia.) "Some, indeed, accuse him of re-introducing scholastic theology into the Church, as the treatment of his Loci Theologici is after the scholastic mode; yet the same persons must admit that he was more cautious than those who followed him, and that he was careful not to mingle philosophy with theology . . . . Those who admire his industry, but overlook his sound judgment, prove thereby that they themselves are destitute of judgment, as I am certain that they cannot produce a single example of an error in judgment." (Buddeus, Isagoge, p. 353.) "What work, among those which fully treat of this department, is to be named above all others, can as little be asked as what star surpasses all others in brilliancy, As the only answer to the latter question must be the sun, so the only answer to the former is the Loci Theologici of John Gerhard . . . . In our opinion, this work is the most excellent and complete, both in contents and form, that has been produced within this department of the Christian religion, and will remain until the last day the model for all who make attempts in this sphere." (Prof. Walther.) Hence, too, the high value set upon this work by the theologians of other churches. Passing by encomiums of the Reformed Churches, we need only mention those coming from a direction the most unlooked-for. The Roman Catholic Du Pin praises it as a work of the greatest erudition, commends the chapters concerning God and the Trinity as most worthy of the study of Catholic theologians, styles its author a thorough linguist, a most diligent student of the Scriptures and the Fathers, a fair disputant, "of all the Protestants, shedding the greatest light upon the arguments on which he touched," and concludes that "Bellarmine had no adversary more to be dreaded than Gerhard." Bossuet is said to be the author of the often-quoted remark that Gerhard is the third (Luther, Chemnitz, Gerhard) in that series of Lutheran theologians in which there is no fourth. The best edition of the Loci is that of Cotta (Tübingen, 1762-87, 22 vols.), valuable for its accurate text, the learned notes of the editor, and its exhaustive indices. A more accessible and less costly edition, especially attractive because of its clear type and paper, is that begun in 1863, by Schlawitz, Berlin, and completed in 1875 by J. C. Heinrichs (Leipzig); it preserves the paging of the Cotta edition on the margin. The Isagoge Locorum Theologicorum of John Ernest Gerhard is a very full and satisfactory compendium of his father's great work. The Confessio Catholica, showing the harmony of the Lutheran Church with the purer Church of all ages, and the Harmony of the Gospels, begun by Chemnitz, continued by Lyser, and completed by Gerhard, also contains valuable material belonging to the department of Dogmatics.
CASPAR BROCHMANN, born 1585, professor at Copenhagen and Bishop of Seeland, died 1682. The title of his principal work is Universae Theologiae Systema (1633). An interesting copy of this comparatively rare work, once the property of Erick Biork, one of the most efficient pastors of the old Swedish churches on the Delaware (pastor of the Christiana Church, 1696-1714), is in the library of the Theological Seminary at Philadelphia.
ABRAHAM CALOVIUS, born 1612, professor at Königsberg and Wittenberg, died 1686. The most voluminous of our theologians, distinguished by his wonderful industry, untiring zeal in controversy, unyielding firmness and severity, vast and varied learning, and critical power of the first rank. He represents the strictest school of orthodoxy, and wrote on all departments of theological science. His work in the department of Dogmatic Theology is Systema Locorum Theologicorum (12 vols., 1655-77). His Biblia Illustrata (1672-6) contains valuable Dogmatical material.
JOHN FREDERICK KOENIG, born 1619, professor at Greifswald and Rostock, died, 1664. His compend of theology, Theologia Positiva Acroamatica (1664) was widely used as a text-book. It differs from Hutter's work, in being scientific rather than popular. "The author comprehended much in a few words and nervously; but, by an excessive desire of brevity and accuracy, produced a mere skeleton, destitute of all sap and blood." (Buddeus, Isagoge, 359).
JOHN ADAM SCHERZER, born 1628, professor at Leipzig, died 1683, wrote a brief outline of theology, Breviculus Theologicus, (1678), and afterwards a system, Systema Theologiae, xxix definitionibus absolutum (1680).
JOHN ANDREW QUENSTEDT, born 1617, professor at Wittenberg, died 1688, the nephew of John Gerhard. His Theologia Didactico-Polemica (1685), because of its exhaustive collection and its accurate classification of dogmatic material, is one of the most important works of Lutheran theology. It possesses little originality and follow closely the outline of Koenig, but manifests the greatest erudition in its citations of authorities, and skill in rendering the work of reference easy. From this characteristic, its author is often styled the "bookkeeper" of the Wittenberg Orthodoxy, and is conceded to be "next to Gerhard the most instructive representative of the Orthodox Dogmatik." [Luthardt.] The objection, however, is often presented against Quenstedt, that his excessive attention to the details of his system has deprived Dogmatic theology of its life, by reducing its doctrines to the shape of mathematical formulae.
JOHN WILLIAM BAIER, born 1647, general superintendent of Weimar and professor at Halle, died 1695. The Compendium Theologiae Positivae (1685), is largely, as its title indicates, a compend of the theology of Musaeus (Baier's father-in-law, born 1613, professor at Jena, died 1681), and "many other orthodox theologians." An accurate acquaintance with the history of the controversies of the preceding periods, is a necessary prerequisite to the successful study of this much valued and widely received text-book. Professor Walther, in his valuable series of articles in the first volume of the Lehre und Wehre, entitled Lutherisch-Theologische Pfarrer's-Bibliothek, sums up the merits of this compendium, as "great completeness combined with compact brevity, exclusion of all extraneous material, exquisite selection, and, above all, accurate exegesis of scriptural proof-passages, critical comparison, and employment of the labors of his predecessors within the department of dogmatics, and, in addition to Lutheran fidelity in doctrine, the expression of a living heart faith, and of a mild, pious sensibility." The most accessible edition is that edited by Preuss, and published in Schlawitz, Berlin, 1864. Prof. Walther has also published an edition with notes.
FREDERICK BECHMANN, born 1628, professor at Jena, died 1703. Annotationes uberiores in comp. Theo. L. Hutteri (1696); Theologia Polemica (1702); Institutiones Theologicae (2d ed., (1706); Annotationes on Dieterich's Instituiones Catecheticae (1707).
DAVID HOLLAZ, born 1646, pastor at Jacobshagen, rector at Colberg, died
1713. His Examen Theologicum Acroamaticum (1707) recapitulates with great clearness and compactness the results attained by his predecessors, under the form of questions and answers. It is "especially happy in its definition," but in addition to some of the faults of the scholasticism of Quenstedt, it possesses already some of the characteristics of the succeeding period.
APPENDIX.
II.
EXPLANATION
OF SOME SCHOLASTICO-DOGMATIC TERMS.
[Translated from Luthardt's Compendium der Dogmatik, p. 302, sqq.]
Circumscriptiva praesentia, contrasted with definitiva praesentia, or in Scholastic usage (Occam) diffinitiva (disfinere): the former used with reference to bodies, in so far as their single parts correspond to the single parts of [occupied] space, and thus are locally limited; the latter, of spiritual existences (or pneumatic bodies, such as the body of Christ in the Lord's Supper), in so far as they stand in such a relation to a specific space that they are entirely present at each point of it, as the soul in the body, and angels at the respective places of their presence and activity.
Concretum designates the unity of substance (subjectum) and form (i.e., that distinction in view of which the substance is designated). Thus, the concretum person designates the person together with its nature; the concretum nature designates nature viewed in its personal existence; whilst the abstractum nature designates nature viewed in itself, aside from personal existence, as humanity, Deity, human nature, divine nature.
Connexa are such conceptions or objects as reciprocally necessitate each other, so that they cannot be conceived of without each other; as, e.g., Creator and creature. Hence they are designated as related.
Connotata, are relative conceptions that imply others corresponding to them (connotare, i.e., innuere or indigitare): a father implies a son; a son implies a father.
Distinctio rationis rationantis signifies a purely subjective logical distinction, not objectively founded upon the thing itself; whilst distinctio rationis ratiocinatae signifies a distinction that is, indeed, only conceived, but conceived with a factual basis. Compare the doctrine of the Divine Attributes.
Essentialiter. -- A predicate is said to belong essentially to a subject (or a substance) if the latter cannot, according to its nature, at all exist or be conceived of without the former; as, e.g., man is essentially rational. A predicate is said to belong accidentally to a subject, if the latter can be conceived of independently of the former; as, e.g., the accidental attributes of roundness, whiteness, etc.
Forma is the more specific definiteness that imparts to a subject, in itself indifferent, its characteristic peculiarity; or it is the conception of anything existing in a definite manner. Thus, in the sphere of morals, actions in themselves indifferent receive through the intention of the actor their forma, i.e., their specific character of virtue or vice. In this sense Scholasticism speaks of a fides formata caritate (a faith formed by love), or the Dogmaticians say: Concurrit Deus ad materiale non ad formale peccati (God concurs as to the matter, not as to the form, of sin). The same mode of conception underlies the Aristotelian and scholastic definition of the soul: Anima est forma corporis (Aristotle: the soul is entelecheia somatos organikou, or eidos somatos phusikou zoen echontos, i.e., the specifying formal principle of organized matter). Thus also, e.g., religion, considered materialiter, is conceived of as religion taken as a whole; considered formaliter, it is conceived of as specific religious knowledge or profession. Or, it is said, also, Mary is the Mother of God, not formally, i.e., inasmuch as she did not bring forth God, as God according to His Deity; but materially, inasmuch as she brought forth Him who is true God.
Habitudo designates, in contrast with existence or the thing itself, the reference to, or capacity for, some other thing. Thus, between God and man there is a relation [or correspondence] not of entitas (for as to their existence they are infinitely different), but of habitudo (for they have a reference to each other).
Habitus is the condition [or state of being] which includes in itself at the same time a power to act. This habitus may be infused (wrought by God), and thus is the condition [sine qua non] of all corresponding activity; or acquired, and then it is the result of actions already performed. Comp. habitual and actual sin.
Qualitas is used either in a wider sense, for every attribute, or in a narrower sense, to designate the essential peculiarities of anything.
Relatio is the relation of one thing to another. Ens relativum is, therefore, something that cannot be conceived of without something else (e.g., master, like, etc.), as contrasted with ens absolutum (e.g., man).
Subsistentia designates an independent existence (suppositum), which carries the source of its activity within itself. When applied to a rational being (suppositum in the sense of person), it designates, therefore, personality. Thus, e.g., every angel, man, brute, etc., has its subsistentia, while the body and the soul, considered as separated from each other, have no subsistentia of their own, and are not a suppositum, but only a pars suppositi. Therefore, in the case of God, the immediatio suppositi (of His existence) i.e., His ad essentia ad creaturas substantialis [His substantial nearness to creatures] is distinguished from the immediatio virtutis, i.e. of His operatio [activity].
Sustantia completa is an existence that is not a part of a whole, but constitutes a whole in itself (e.g., man, tree, etc.); substantia incompleta is a partial substance, which serves to complete another (body, soul of man while the angels are spiritus completi). The substance needs subsistence to render it a substantia completa (therefore man becomes such only through personality), according to the well-known definition of Augustine (De Trin., VII, 4, 9): Sicut ab eo quod est esse appellatur essentia, ita ab eo quod est subsitere substantiam dicimus. (Just as anything is called an essence from the fact of its existence, so anything is called a substance from the fact of its subsistence.) __________________________________________________________________
INDEX.
Ability, human, 257
Absolution, is it a Sacrament? 525
Abstractum, 672
Accident, defined, 673
none in God, 131
Accommodation, of the Holy Spirit, in inspiration, 48
Act, or action, divine, ad extra, 151, 158, 161
ad intra, 147
and action, contrasted, 176
Active and passive obedience of Christ, 344, 352, sq.
spiration of the Holy Ghost, 154
Acts, personal divine, 147
Actual sins, defined and classified, 250
Adam the representative of the human race, 224
ades, (s'l), ?634
Adiaphora, 543
Administration of Sacraments, see Dispensation
Advent, the second, 655
Aepin, on the descent to hell, 397
agennesia, 150
Adoration of the host, 574
Agnoetae, 389
agorasis, 641
athanasia, 641
Alicubitas, of the angels, 204
Allegorical sense of Scripture, 78
alloiosi, of Zwingli, 326
of Cyril, 327
"Alone," the exclusive particle in doctrine of justification, 439
Americans, "and other barbarians," 450
Anabaptists, condemned, 606
Chiliasm of, 650
Anagogical sense of Scripture, 78
Analogical attributes, 115
Analogy of faith, 70, 76
analusis, 628
anamartesia, of Christ, 295, 301
of the glorified, 661
Andreae and Luke Osiander vs. Beza on the Sacraments, 526
anergeta, attributes, 118
Angels, existence of, 199
relation of, to space, 204
when created, 195, 200
described, 195-199
are complete substances, 201
original state of, 197, 206, 207
attributes of, 196, 202
orders, of, 198, 213
power of, 206, 210, 211
knowledge of, 205
number of, 206
the good, 197, sq., 207
can they sin? 197, 207
not essentially holy, 208, 210
works of, 198, 199, 211
not to be adored, 198, 213
the evil, 198, 213
why they fell, 197, 207, 213
when they fell, 214
works of, 216
punishment of, 199, 214
knowledge and power of, 199
guardian, 211
Annihilation of the world, 658
anomia, its origin, 233
Anselm, on the atonement, 351
Antecedent articles of faith, 94, 98
benevolence of God, 270, 278, 282
Anthropology, 217, sq.
Antichrist, 647, sq.
marks of, 649
antidosis, 314, 327
Antilegomena of the New Testament, 89
antilutron, 357
Antinomian controversy, 516
Antitrinitarianism, sophistry of, 138
anupostasia of the human nature of Christ, 295, 300
aphorismos, in church discipline, 612
apistia, final cause of reprobation, 292
Apocryphal books, 80, 81, 83
why denied canonical authority, 88
apodokimasia, 292
apothesis, 628
apolutrosis, 347, 362, 369
Apostasy of our first parents, 236
Apostles, in how far inspired, 49
Apostles' Creed, sometimes called the rule of faith, 195
no adequate basis of church organization, 195
apotolsmo, 536 sq., 505
Apotelesmatic intercommunication of
properties, 312, 315
Appeal from the inferior to the supreme
Judge, 62
Application of redemption, 407 sqq.
Applying grace of the Holy Spirit, 409
Appropriation of divine attributes, 327
Aquinas on the Trinity, 136
Arius on the Trinity, 138
on the creation, 163
Ark of Noah, figure of the Church, 592
Arminian view of the mystical union, 486
of inspiration, 50
Arrhabo, 418
arsis, 382
Articles of faith, pure and mixed, 37, 92, 95
fundamental and non-fundamental, 92, 96
primary and secondary, 93
not contrary to, but above reason, 34
antecedent, constituent, consequent,
Ascension of Christ, 380
Assent, an element of faith, 413
Assurance of faith, 292, 414
ataxia, in concurrence, 186
athanosia, of Christ, 302
Athanasius on the Trinity, 140
Atonement, infinite, 343, 351, 355
Anselm on the, 351
real object of, 361 sqq.
personal object of, 363 sqq.
Attributes of God, 116, sq.
of the Scriptures, 50
of angels, 196, 202
of a mediator, essential, 350
Augustine, on the Trinity, 140
on humiliation of Christ, 385
on original sin, 250
on schism, 616
Auricular confession, 470
external criteria of, 57
Authority of the Scriptures, 51, 84
external criteria of, 57
not dependent upon the Church, 67
of the ministers of the Church, 606
of the civil magistrate, 616
authupdotatos, 301
autarkestatos, 162
auchemata, 387
aphtharsia, 641
Baptism, defined, 536, 539, 542
form of, 542, 553
validity of, 537
Baptism, signification of, 543, 545
primary design of, 537, 546, 554
Sacramental union in, 540
secondary design of, 538, 547, 555
by heretics is valid, 545
of adults, demands faith, 537
faith not essential to, 545, 547
of infants, 546, 547, 548
of those regenerated by the Word, 547
accompanying usages of, 543
of hypocrites, 547
effects of, 536, 537, 545
material of, terrestrial, celestial, 539
necessity of, 538, 554
Holy Spirit present in, 547
in cases of emergency, 531, 545
should not be repeated, 538, 552 sq., 554
efficacy of, in a corrupt Church, 597
and original sin, 250, 546
of John, 538
and Eucharist, benefits of compared, 579
of the unborn, 542
Baptized and unbaptized contrasted, 268
Baptismal grace, permanence of, 552
regeneration, 462, 464, 545 sqq.
Beget vs. create, 154, 163
Beatific vision of God, 197 660, 661
vr' and tsst, 163
beltiosis, 328
Benevolence of God, general and special, 270, 271
universal, 272
sincere, and earnest, 271, 280
gratuitous and free, 271
ordinate, 271
efficacious, 271, 280
conditionate, 271
antecedent and consequent, 270
Bernard, on the obedience of Christ, 352
Besetting sins, 242
Blessedness, grades of, 660
Birth, new, see Regeneration
Bodily perfections of Christ, 302
presence, see Lord's Supper
Body, the human, relation to the soul, 165, 626, 628
affected by original sin, 246
phychical and spiritual, contrasted, 401, 642
glorified, qualities of, 641
and blood of Christ received by the mouth, 566
Bonaventura, on the sacrifice of Christ, 362
on the articles of the faith, 94
Brentz, on faith, 423
on the humiliation and exaltation of Christ, 389
Brentz, on the obedience of Christ, 360
Bread, of the Holy Supper, 560
Brunswick theologians, on the omnipresence of Christ, 334
Bucan, on the "Right Hand of God," 406
Burial of Christ, 379
Call, divine, see Vocation
to the ministry, see Ministry
Calixtus, on tradition, 68
inspiration, 46
Apostles' Creed, 94
the articles of faith, 94
omnipresence of Christ, 334
Calvin, on the relation of election to antecedent
will, 288
foreknowledge and predestination, 290
predestination and the merits of Christ, 291
communicatio idiomatum, 326
the two natures, 326
the descensus, 400
the twofold signification of the Sacraments,
Calvinists, on the sacrifice of Christ, 363
will of the sign and purpose, 280
election and predestination, 286
personal union, 316
communicatio idiomatum, 316, 322, 326
the power of the Word, 507
Canon of Scripture, 80 sq.
Canonical authority of the Scriptures, 52, 63, 80, 82, 84
internal and external criteria of, 86 why called Catholic? 588
belongs only to the original languages, 53, 63
Canonicity, marks of, 80
Carlstadt, on the ubiquity of the flesh in Christ, 330
Catholicity of the Church, 582
Catholics, see Roman Catholics
Causitive authority of the Scriptures, 63
Causes, first and second, defined, 184
Celestial material in the Sacraments, 527, 560
Ceremonial law, 511
Ceremonies, Church, 67
Cerinthus, 650
Chance, theories of, 188
Characteristics of the Father, ad extra, 151
cheirothesia, in ordination, 609, 610
Children born outside of the Church, 449
Chiliasm, 650, sqq.
Choice, in the liberum arbitrium, 260
Christ, Mediator according to both natures, 294, 338
Christ, divine and human nature of, asserted, 305, 306
proved, 334
Jesus, proved to be the Messiah, 293
peculiarities of His human nature, 300 sqq.
His person, how constituted, 302, 307
complex, 307
forsaken of the Father, 394
our righteousness, 435
ascension of, 380
return of, to judgment, 653
Christianity, the true religion, 22 sq.
Church, in what sense visible and invisible, 584, 593 sqq.
true and false, 587, 596
indestructible, 589
not more ancient than the Scriptures, 59
decides in matters of faith, 61 sq.
gives the call to the ministry, 605, 607 sqq.
particular, 583, 596
collective and representative, 599, 600
militant and triumphant, 587
the congregation of saints, 587
marks of the true, 583, 585, 597 sqq.
Roman Catholic theory of, 597, 599, 601
government of, 601
discipline of, 612, 614, 615
councils, how constituted, 600, 602
authority of, 604
Church and state, 615, 616
in a wider and narrower sense, 582 sq., 592
Christ the only head of, 586
one and undivided, 588, 592
why called Apostolic? 589
why called universal? 590
Circumcision of Christ, 394
Circumscriptive presence defined, 672
Civil government, 616
its rights and duties, 616
its relation to the Church, 615, 616
righteousness, 266
Caena Domini, see Lord's Supper
Communicatio idiomatum, 312, 321, 564
genera of, 312
degrees of, 322
based upon unity of person, 305
Calvinists on the, 316, 322, 326
Communication of person, 305
of natures, 303, 309, 316
Communion of natures in Christ, 310
of attributes, 311
private, 581
Complete and incomplete substances, 674
Conception of Christ, 305, 378, 393
Concrete, term technically used, 319, 672
Concupiscence, 235, 244, 250
Concurrence, divine, defined, 171
objects of, 172, 184
general and special, 172
of God with second causes, 180, 184
in evil actions, 172, 185
in revelation, 43
Confession, 470
auricalar, repudiated, 470
in what sense it has been used of Lutheran confession, 470
Confessions, see Symbols
Confidence, an element of faith, 414
the principal part of faith, 415, 418
Confirmation, defined, 551
how to be employed, 551
not the completion of Baptism, 551
not the prerogative of bishops, 551
Conjugal relation, 619, sqq.
Connexa, defined, 672
Conscience, 106
Consecration, sacramental, 572
Consensus, of the Fathers, 28
Consequent will of God, 282
Conservation, 170
of species and individuals, 178
Constituent elements of Faith, 408
Consubstantiation rejected, 571
Consummation of the world, 655
Contingency in human actions, 181
Contrition, defined, 461
the beginning of conversion, 461
what is embraced in, 467
and attrition, 469
requisites and marks of, 469
Controversies, theological, how to decide, 52, 62
Conversion (daily life) of Christ, 378, 394
Conversion, defined, 460
acts preceding, 460
a divine act, 474 sqq.
not irresistible, 461, 475
causes of, 460
only two, 479
gradual, 471
Conversion, occurs not by constraint, but willingly, 477
man can and should co-operate in, 478
of the Gentiles, 650
Co-operating grace, 471, 479
Co-operation, divine, see Concurrence
Corporeal possessions, by evil spirits, 216
Corporeal presence, see Lord's Supper
Corruption, man's state of, 231 sqq.
Cotta contrasts Lutheran and Reformed
views of Christ's person, 329
Council, general and particular, 600
who can call it? 600
Cranmer, on the sacrifice of Christ, 154
Create, beget and make, contrasted, 154
Creation, the first outward work of God, 159
out of nothing, 159, 163, 169
mediate and immediate, 160
defined, 159, 169
impelling cause of, 160
instantaneous, 162
three steps of, 164
especially the work of God the Father, 162
undivided work of the Trinity, 160
design of, 160, 169
a Divine work, 159
order of, 160, 164, 165
man's place in, 165
time of, 164
of man, 165
chief design of, 103
of angels, 195, 200
why not earlier? 164
Creationism refuted, 166
Credere Deum, Deo, in Deum, 414
Creed, the Apostles', called the rule of faith, 95
no adequate basis of organization, 95
Cross (affliction), 499
Curable and incurable readers and hearers, 56
Cyril, on the Trinity, 138
on the person of Christ, 327
Damascenus on hypostasis, 145
Damnation and eternal life, 656
Death, temporal, spiritual and eternal, 624 sqq.
literal, figurative, 626
eternal, 626, 656
spiritual, 238, 627
of Christ, 379, 395
Decalogue, 513, 514
Decrees of God, not absolute, 272, 291
immutable, 273
transitive and intransitive, 460, 474
man's attitude in, 472
begins in contrition, ends in faith, 460
in a wide sense, 465, 472
of the body, a consequence of sin, 238, 624
in a special sense, 466
in a double sense, 466
man passive in the beginning of, 461, 472
alone through the divine Word and the Holy Spirit, 461, 475 sqq.
universal, of the Jews, 649
of unregenerate and regenerate, 473
Decrees of God preceded by foreknowledge, 272, 289
ordinate, 272
relative, 290
Definitive presence defined, 563, 672
Degrees of happiness in heaven, 660
Deity of the Son, proved, 157
of the Holy Ghost, proved, 158
Demoniacal possession, 216
Demonstrative retrogression vs. sophistical circle, 56
Depraved state of man, 234
Depravity, see Original Sin
Descensus Christi ad inferos, 379, 395, 658
when and why, 396 sq.
various views of, 396, 400
Determination, 173, 190
in human ability, 259
Devils, see Angels, evil
Dichotomy of human nature, 167
dikaioun, 427
diakubernesis, 175
dmvt, 221
dio, importance of the particle, 386
dioikesis, 175
Direction, 173, 190
Discipline, see Church
Disciplines, theoretical and practical, 18
Dispensation (dosis), sacramental, 531
Distinctio rationis rationantis, 673
Distinctions in the Godhead, 133, 146
Distribution (dosis), sacramental, 531
Divorce, sole ground of, 621
diverse views concerning, 622
partial, 623
Domestic estate, 619
Dominion of man before the Fall, 228
Donatistic views of the Church, 599
Donum superadditum, 230
Double sense of Scripture denied, 78
Ecclesiastical estate, see Ministry
Ecstasy, 454, 631
Education of Christ, 378
Efficacy of the divine Word, 80, 501
of the Sacraments, 534
ekdusis, 628
elattosis, 328
Elect, the attributes of, 273
cannot fail of final salvation, 273
to be found in the visible Church, 594
Election, defined, 272
attributes of, 273
Election, based upon prothesis and prognosis, 278,290
causes of, 287
how faith enters into, 286
personal assurance of, 292
based upon the consequent will of God, 286
Elements, see Lord's Supper
elenchos, 453
empneusis, 629
enallage kai koinonia, of Theodoret, 327
enanthropesis and ensomatosis, 303
End of the world, 655
enrgeia, of faith, 439
energemata, 336, 505
energetika, attributes, 118
enthronismos, 385
ensarkosis, 313
entelecheia, 673
entunchanein, 367
enupostasia, 295, 300, 301
epanachoresis, 628
Epicurean view of Providence, 188
Equality of persons in the Godhead, 133
Equivocal attributes, 115
Essence, divine, distinguished from person, 156
one and undivided, 142
of God (quid sit Deus), 111, 115
Essentialiter, term defined, 673
Estates of Christ, 376 sqq.
three in the Church, 604
contrasted, 604, 606
Eternal generation of the Son, 152 sqq.
Eternal life and death, 656
eterousiai, 151, 298
Eucharist, see Lord's Supper
eukrasia, 302
Eutychian errors, person of Christ, 298
exomologesis, 469
Ex opere operato, in Sacraments denied, 532, 548
exagorasis, 369
Exaltation of Christ, 385, 387
Exclusive particles, doctrine of, 438
Excommunication, greater and less,
public and private, 612
Exinanition (humiliation, self-renunciation), 381
exomologesis, 469
Ex opere operato, in Sacraments denied, 532, 548
Exorcism, 544
Expiatory intercession of Christ, 367
Explicit faith, 411, 415
Extra ecclesiam nulla salus, 583, 589, 597
Faith, essential, constituent elements of, 410, 414
a work of God in man, 411, 421, 423
Faith, subjective and objective, 412
assent, the second act of, 413
antecedent, constituent and consequent articles of, 94, 98
knowledge, the first part of, 413
articles of, pure and mixed, 92, 95
explicit, 411, 415
threefold foundation of, 96
implicit, 411, 415
justifying, 410, 420 sqq., 436
instrumental cause of, 421
direct, reflex and discursive, 421
receptive and operative, 423
explicit, implicit and informal, 411, 415
weak or infirm, 424
an element of repentance, 468
articles of, fundamental and non-fundamental, 92, 96
general, special, saving, 414, 415, 419
sole condition of justification, 420
not essential to the integrity of a Sacrament, 532, 576
essential to the appropriation of the blessing of a Sacrament, 532, 547, 576
false or dead, true or living, 412, 422
concomitants and consequences of, 423, 426
assurance of, 292
of infants, 548 sqq.
as related to election, 288
confidence, the principal part of, 415, 418
analogy of, 70, 76
Family, the Christian, 619
Fate, stoical, astrological, Christian, 188
Fathers, testimony of, 28, 51 sqq., 76, 85
Feeling, no criterion of the presence of the Spirit, 502
Feuerborn, on the humiliation of Christ, 391
Fides and fiducia, 415
Figurative sense of Scripture, 78
Filiation of the Son, 152
Final judgment, 643
Fire, infernal, 659
Flacius, on the relation of reason to
revelation, 31
substance of man, 223
original sin, 247
obedience of Christ, 354
regeneration, 463
church government, 601
Fomes, the tinder of sin, 250, 546
Foreknowledge, divine, 275
no act of the will, 275
prior to the divine purpose, 272
basis of the divine, 177
not dependent upon any divine decree, 275
Foreknowledge, the basis of predestination, 285, 289
Forma, term defined, 673
Fortune, 189
Foundation of the faith, threefold, 96
Fraternal redemption, 293 sqq.
Free will, 265 sqq.
in spiritual things, 262
in external things, 265
before the Fall, 278
since the Fall, 258, 259, 261, 264
in the regenerate, 268
Fundamental doctrines, 92, 94 sq.
primary and secondary, constitutive and conservative, 92, 98
antecedent, constituent, consequents articles of faith, 92, 98
Gallus, can laity administer the Lord's Supper? 578
g'l, 293, 369
General and special assent, in faith, 415
General intercession of Christ, 345
Generation of the Son, eternal, active, passive, 152 sqq.
eternal not temporal, 152
passive, 153
twofold in Christ, 298
Gentiles, conversion of, 650
Genus, apotelesmatic, 315
idiomatic, 313
majestatic, 314
Giessen Dogmaticians vs. those of Tübingen, 391
Glorification of Christ, 385
Glorifying grace, 409
God, existence of, 111, 112
can He be defined? 112 sq.
what is He? 113
names of, 113 sq.
hypostatic character of, 149
attributes of, 117 sqq.
ascertained in a threefold way, 117, 122 sqq.
negative, 118
positive, 119
are not accidents, 121
distinguished from divine essence, 121, 122
variously classified, 125
analogical, not univocal or equivocal, 116
natural and supernatural knowledge of, 103
image of, in man, 218, 221, sqq.
Right Hand of, 403
not the author of sin, 231
Goel, 293, 369
Gog and Magog, 752
Good works, no ground for justification, 437
Gospel and Law, 508 sqq., 515, 518
Government, divine, defined, 172, 187
of the Church, 601 sqq.
civil, 615 sqq.
Grace, preserving and glorifying, 409
prevenient, operative, co-operative, 471, 479
illustrated in Augustine, 478
of the Holy Spirit, in applying redemption, 408, 478
assisting and indwelling, 776
loss of, 292, 465, 552
of God, universal, 279
Grades of happiness in heaven, 660
Gratis, the exclusive particle in justification, 358, 425, 438
Gregory, of Nyssa, on satisfaction of Christ, 350
Guardian angels, 212
Guilt, 234
Guilt of original sin, 239, 250
Guilty of crime and deserving of punishment, 234, 237
Habitudo, habitus, defined, 673
Happiness, grades of, 660
Hardening of the heart, judicial, 255
Heathen, judgment of, 448
Heaven, see Life Eternal
Heidegger, on the "Right Hand of God," 406
Hell, 399 sqq. 625, 626, 634, 656, 657
what and where it is, 659
Helmstadt theologians, 334, 480
Heresy, defined, 615
Heretics, baptism by, 545
Hesshuss, on lay administration of the Lord's Supper, 578
Hilary, on the nature of God, 113
Hindrance, 173, 189
Historical Faith, 411
Hoc est corpus meum, 573
Hoffman, Daniel, on relation to philosophy to theology, 31
Holiness, see Renovation, Sanctification of primaeval man, 225
Holy Spirit, see Trinity
in the incarnation, 304
hypostatic character of, 154
witness of, 55
spiration (procession) of, 163
applying grace of, 407
Homologoumena, 189
Host, adoration of, 574
htsdyq, 427
Huber, on predestination, 288
Hulseman, on the Means of Grace, 508
on the articles of faith, 98
Human ability, 257
Human nature not threefold, 167
of Christ, 298 sqq.
Humiliation of Christ, 377, 381 sqq.
Hunnius, on the articles of faith, 98
Hypostatic presence of the logos, 563
Hypostasis, distinguished from person, 145
Hypostatic union in Christ, 296, 306
plurality in unity, 143
chsv (logizesthai), 241
Idiomatic intercommunication of properties, 312
idiopoiesis or oikeiosis, 314
idiopoiia kai idiopoiesis of Cyril, 327
idioma, 313, 321
ilasmos, ilasterion, 347
Illocalitas, of the angels, 196, 204
Illumination, 407, 408
defined, 451
gradual, 452, 454, 457
external and internal, 452
legal and evangelical, 451, 456
literal and pedagogical, 452, 457
spiritual and completely saving, 458
objective, effective, 452
influence of, upon intellect and will, 453
Image of God, in man, 218, 222, 223, 227
accidental, substantial, 222, 229
viewed, merikos, ulikwß, 227
natural perfections of, 218, 229
loss of, 238
Immanence, immcatio (perichoresis), 151, 298, 317, 484
Immediatio suppositi et virtutis, 184
Immersion, 542, 553
Immortality of the soul, 629, 630
of primeval man, 228
theoretical arguments for, 631
historical arguments for, 632
Impanation, rejected, 571
Impartation of natures in Christ, 328
Impeccability of the good angels, 208
Imperfection of renewal, 487, 490
Impersonality of Christ's human nature, 300
Implicit faith, 411, 415
Impulse, divine, in inspiration, 44
Impulsive internal and external cause of
justification, 434
Imputation of Adam's sin, 239
mediate and immediate, 240
of Christ's righteousness, 425, 429, 431, 433, 437
Inability, human, in spiritual things, 257
Incarnation defined, 310, 381
common to the entire Trinity, 303
mode of, 303
Independence of God, 116
Individual, defined, 297
Induration, 255
Indwelling sin, 242
grace, 471
Infallible truthfulness of Scripture, 54
Infants, regeneration of, 547 sqq.
baptism of, 548
faith of, 550 sqq.
Innate knowledge, 129, 104, 105 sqq.
Infirmities of man, natural and personal, 299
Influence of second causes, 180
Inherent original sin, 247
Innocence, man's original state of, 217, 220
Inspiration, real and verbal, 39, 43, 45
Arminian view of, 50
in historical matters minute, 45
of the vowels of the Hebrew text, 48
and revelation contrasted, 49
internal and external criteria of, 51, 57 sqq.
Inspired books, have any perished? 64
Integrity, man's state of, 217, 220
of the Scriptures, 53
Intellect, as affected by original sin, 245
Intention, in the Sacraments, 531, 545
Intercession of Christ, true, real, literal, 345, 368
expiatory, 368
eternal, 368
of the Holy Spirit, 368
of saints, 212
of angels, 212
Intercommunion of properties, 324
Intermediate state, no, 625
Internal testimony of the Holy Spirit, 57, 86
Interpretation, of the Scriptures, right, 53, 74, 76
Intuitu fidei, 288
Invocation of angels, 213
isangeloi, 642
Jachtaufe, 531
Jena theologians on the Sacraments, 528
Jerome on foreknowledge, 177
yhvh, essentiator, 141
Jesuits on justification, 433
Jews, conversion of, 650
Judas, betrayal by, in what sense necessary, 183
Judge of controversies, the Scriptures alone, 60, 62
the principal, instrumental, inferior, 61
Judgment, final, 626, 643
general, 644, 655
particular, 644
private, in matters of faith, 53
office of angels at, 212
signs preceding the, 646, 649
of examination and retribution, 655
Justification, defined, 424, 428
a forensic or judicial act, 424, 426, 428
twofold effect of, 428, 429
Justification, and sanctification confounded by the
Romanists, 435
only ground of, 431
by faith "alone," 438
without our merit, 438 sqq.
precedes good works, 437
effects and properties of, 441
a free gift of God, 438
Justifying faith, 412, 436
concomitants and consequences of, 441 sqq.
kathairesis, in church discipline, 612
katallage, 347
katalusis, 628
kenosis, 328, 382, 390
Keys held by the Church, 615
Kingly office of Christ, 370
Kingdom of Christ, 370, 373
of power, grace and glory, 371 sqq.
eternal, 375
Knowledge, explicit, an element of faith, 411, 413
of God, saving, 111
natural (objective), of God, imperfect, 109
Knowledge of primaeval man, 110, 224
of God, subjective, 126
naturally implanted, 42, 107
supernatural, 111
koinonia, of the two natures in Christ, 308
a term for the Lord's Supper, 560
koinonia ton theion, 314
kruois, 382, 390
Laity, to partake of the cup, in the Lord's Supper, 572
can administer the Lord's Supper, 578
lalein in 2 Peter 1:21, 47
Last day, 626, 643
signs of, 646-649
things, 626, 632 sqq.
Lay baptism, 531, 545
Lay delegates, qualifications of, 602, 603
Laymen, to take part in church councils, for, 602
deciding upon doctrines, 602
Law of God defined, 232, 511
ceremonial and forensic, 511
chief and subordinate, end of, 512
moral; of nature; Sinaitic; primordial; universal and perpetual; particular and temporary; demonstrative; didactic and pedagogical; political, 512, sqq.
fulfilled by Christ, 352
and Gospel contrasted, 508 sqq., 515, 518
office of, in illumination, 456
in conversion, 468
Law of God, weakness of, 514
in the members, 242
Leidener, on the "Right Hand of God," 406
lepsis morphes doulou, 383
in the Lord's Supper, 530
Liberty of contradiction and of contrariety, 264
of the will, 257 sqq.
of the unregenerate man, 268
Liberum arbitrium, 257
variously explained, 259
Life eternal, 660, 661, 663
human controlled by providence, 190, 191
Limbus patrum, 625, 635
puerorum, 625, 635
Literal and figurative sense of Scripture, 78, 558 sqq.
Lombardus, on the satisfaction of Christ, 350
Lord's Supper, defined, 555, 560, 575
Lord's Supper, nature of, 555
mode of the Saviour's presence in, 562
primary design of, 557
secondary design of, 557, 578, 579, 580
form of, 556
material of, terrestrial and celestial, 560
doctrine of, upon what founded, 557
as instituted, explained literally, 558
nature of the real presence in, 555
objections answered, 564 sqq.
not transubstantiation, 556, 571
not consubstantiation, 571
differently understood by Lutherans and Reformed, 570
may layman administer it, 577
and Baptism contrasted, 579
benefits of, 579 sqq.
should be administered in public, 581
is a temporary action, 575
Lutheran and Reformed views of the person of Christ contrasted, 329
lutron, lutrosis, 347 sqq., 357
Macrocosmos, microcosmos, 626
Magistrate, political, 615 sqq.
authority of, derived from God, 615 sqq.
duties of, 616, 617
power of, 616 sqq., 619
Majestatic genus of communicatio idiomatum, 312, 314
Man, his original condition, 165, 217, 268
why, when and how created, 104, 165, 217
his fall, 220, 241
primeval, wisdom of, 224
threefold nature? 166
Manducation, spiritual, mode of, 566
not physical, 568
but hyperphysical, 568
oral, but not capernaitic, 569
Manducation, sacramental, 567
Marriage relation, divinely appointed, 619 sqq.
how constituted, 619, 620
ecclesiastical sanction not essential to, 621
can be sundered for only one cause, 619, 621
Martyrs, resurrection of, 652
Mass, sometimes means the Holy Supper, 560
Materia caelestis, in the Sacraments, 526 sqq.
Material of the Sacraments, terrestrial and
celestial, 527, 560
of sin, 250
fire in hell, 659
Means of grace, Word and Sacraments, 409, 560
of salvation, dotika, leptika, 502
Mediator, essential attributes of, 350
Christ the, according to both natures, 336 sqq.
Mediatorial office of Christ, 337
Melanchthon, on the Sacraments, 525
Mentzer on the obedience of Christ, 352
omnipresence of Christ, 391
on the humiliation of Christ, 391
Meissner on faith and predestination, 289
Mercy of God, not absolute, 347
Merit of Christ, 345, 366, 431
Messiah, Jesus the, 293
Metemouchosis, 635
Millennarianism, 648, 650
Millennium, 648, 650
Ministry, ecclesiastical, the representative
Church, 599
of divine appointment, 605, 606
mediate and immediate call to, 607
of evil spirits, 216
of good spirits, 211
Ministers, called and ordained by the Church, 608
authority of, 611
can they remit sins? 612 sqq.
things hostile to, 615
grades of, 611, 616
essential parity of, 616
Missa, the Sacrament of the Altar in the Latin Fathers, 560
Mission of the Son, 153
Mixed articles of faith, 37, 95
Moempelgard colloquy, 529
Monothelete error, 299
Montanists on the marks of the Church, 599
Moral and natural law, 513
Mortal sins, 254, 257
morphe theou, 383
Muentzer, relation of the Spirit to the Word, 502
Mussaeus on faith, 440
on the means of grace, 508
Mysteries consistent with perspicuity of Scripture, 69, 75
Mystery defined, 96, 135
Musteion, 96
Mystical sense of Scripture, 78
Mystical union, defined, 480, 482
Mystical union, preceded by regeneration and
justification, 481
special and general, 480
accompaniments and consequences of, 483
not essential, 485
contrasted with the general union, 484
not substantial, 486
not sacramental, 486
not personal, 481, 486
not figurative, 484
true and real, 482, 483
an inexplicable mystery, 480
not transubstantiation or consubstantiation, 485
Arminian view of, 486
Mystics and Quietists, concerning the human body, 168
illumination, 455
relation of the Holy Spirit to the Word, 454, 506 sqq.
Names of God, 113 sq.
Nativity of Christ, 378, 394
Natural, variously used, 229
knowledge of God, 107
infirmities common to man, 299
Nature, defined, 297
and person distinguished, 297
of Christ, divine and human, 294, 297
of God, 112, 113
Nazianzen, on the Trinity, 139
Necessity and contingency contrasted, 181
of consequence and of constraint, 182
and chance excluded from Providence, 182
Nestorius on the Person of Christ, 316
New birth, see Regeneration
Nicolai on the humiliation of Christ, 390
Normative authority of the Scriptures, 52, 59
Noth-taufe, 531, 545
Novissimis, de, 624
Nuda adessentia, in the omnipresence of Christ, 390
Oath upon the Symbolical Books, 102
Obedience, of Christ, active and passive, 344, 352, 355 sqq.
Bernard on, 352
new, an effect of repentance, 468
Office of Christ, threefold, 337
prophetic, 340
sacerdotal, 342
regal, 370
oikeiosis, 314
Old and New Testaments, how related, 82
omaionios, 142
Omnipresence of Christ, 329, 564
objections answered, 564
of the flesh of Christ, Dogmaticians differ concerning it, 333
not absolute, but relative, 334
Omniscience of Christ, 334
omoiusios, 142, 151
omoiosis anthropon, 383
omoousia, 142, 151, 298
Opera ad intra, ad extra, 133, 147 sqq.
Operating grace, 471
Opus operatum in the Sacraments, 532
Oral manducation, 536
Order, of the persons in the Trinity, 148, 150, 491
of operating in the Trinity, 150
threefold hierarchical, 604
Ordination, is it a Sacrament? 525, 610, 611
why necessary, 605, 609
performed by bishops or presbyters, 610
cheirothesia in, 611
not absolutely necessary, 611
Origen, on the satisfaction of Christ, 350
Original righteousness, 226, 244
condition of man, 229
sin, see Sin.
text of Scripture, the final resort in controversies, 53, 63
Osiander, Andrew, on the office of Christ, 360
obedience of Christ, 354, 360, 435
exaltation of Christ, 390
justification, 431
righteousness of Christ, 435
faith, 431
Osiander, Luke, on the humiliation of Christ, 390
on the Sacraments, 526
Ottoman power, 652
ousia, 142
ousiodos, 151, 630
phdyvn ,prh, 369
pantepopsia, 177
Papias, 650
Parabolical sense of Scripture, 78
Parental relation, 620
Parity of the ministry, 609, 610, 616
parresia, 416
Parsimonius, on the obedience of Christ, 355
on hell, 398
Particles, exclusive, doctrine of, 438
pasa in 2 Tim. 3:16, 48
Passion of Christ, 378, 394
Passive obedience of Christ, 344
Passive spiration of the Holy Ghost, 154
Passivity in conversion, 461, 471, 472
Patripassianism, 324
Patristic designations, in communicatio idiomatum, 327
Pelagianism, 243, 247
Penitence, in a wide sense, 461
pepothesis, 416
Perfection or sufficiency of the Scriptures, 64, 65
sinless, unattainable in this life, 490
Perfections of God, 121
of man, principal, 218
less principal, 219
perichoresis, defined, 306
essential, 151
personal, 151
mystical, 484
in the person of Christ, 297, 317
Permission in Providence, 189
Person, abstract and concrete, 672
contrasted with nature or essence, 146, 672
defined, 672
of Christ, Lutheran and Reformed view of, contrasted, 329
diverse views among Lutheran Dogmaticians, 333
Cyril on, 327
Persons in the Godhead, predicates of, 133
how distinguished, 147
plurality of, 156
Personal peculiarities in the Godhead, 133, 148
of Christ's human nature, 300, 311
union in Christ, 294
Calvinists on the, 337
attributes of, 300
negative properties of, 309
object of the sacrifice of Christ, 360
properties, 149
Perspicuity of the Scriptures, 69, 70 sqq.
proof of, 70
degrees of, 72
Peyrere on the creation, 165
Philosophy not opposed to theology, 31 sqq.
Photinians, on the knowledge of God, 107
personal union, 298
office of Christ, 349
Piety, essential to an interpreter of the Scripture, 72
Piscator, on the person of Christ, 326
resurrection of the martyrs, 651
obedience of Christ, 355
pistis and pepoithesis, 415
Plan of salvation, 409
plasis, 621
Platonics, controverted, 455
Plenary inspiration, 46
plerophoria, 413, 416
Plurality of God, not of essence or accident, 143
Plurality of God, but of persons, 143
proved from Scripture, 156
Political estate, 616
Pope, the, the great Antichrist, 650
Positive depravity, 245
Possession, corporeal, by evil spirits, 216
Potentia and potestas, distinguished, 128
Potestas ordinis and potestas clavium, 611
pou, of the angels (das Irgendwosein), 204
Power of the ministry (potestas ordinis -- jurisdictionis), keys, 611
merely instrumental and delegated, 613
but effectual, 613
Powers, human, since the Fall, 259, 473
Prayer, 499
Preadamitic view of creation, 165
Predestination, defined, 274, 287
the Fathers treat it cautiously, 276
attributes of, 273
not absolute, 272
of the Calvinists, 279, 280, 286
in a wider and narrower sense, 284
as related to election, 285
Presbytery, part of the, in the call of ministers, 608, 610
Prescience and predestination, 285, 289
Presence of Christ in the Holy Supper, see Lord's Supper
Preservation and creation contrasted, 170, 179
a divine act, 170
Preserving grace, 409
Prevenient, preparatory, exciting grace, 475 sqq.
is how far irresistible, 475
Priestly office of Christ, 342
Private judgment, right of, 53
Procession of the Holy Spirit, 154
temporal, 155
prognosis, 175 sqq.
prothesis and prognosis, contrasted, 175, 176, 285
with dioikesis, 175
also with proorismos, 275, 285
pronoia, 175
proorismos, 275, 285
Propagation of original sin, 249
of human souls, 166, 249
Propensity to evil, 235
Prophetic office of Christ, 340
Prophets of the Old Testament, 341
Propitiation, see Sacerdotal Office of Christ
Propositions, personal, 300, 318
proslepsis, 303
prosopon, 146
protaxis, 174
Providence, defined, 174
Providence, universal, concerning good and evil, 173, 192, 193
ordinary and extraordinary, 173, 193
general and special, 190
primary and secondary objects of, 190
in the beginning, progress and end of human life, 191
scriptural proof of, 175
can it be deceived? 182
determines contingent actions, 181
employs second causes, 173, 180
special objects of, 190
grades of, 190
summarily stated, 193
Epicurean view of (carnalism), 188
Psychical body, 401, 642
Psychopannychism, 633
Punishment, divine, 237
eternal, 656 sqq.
Pure and mixed articles of faith, 37, 92, 95
Purgatory, 625, 635, 637 sqq.
Purity of original text of Scripture, 52
Purorum naturalism, 220
phusis, 141
Pyx (sacramental receptacle), 530, 572
Quakers controverted, 455
Qualification needed in an interpreter of Scripture, 69
Qualitas, defined, 674
Qualities, personal, internal and external, 124, 149, 300, 302
Quietists controverted, 168, 455, 507
Rathman, on an internal Word, 42, 506
perspicuity of the Scripture, 74
power of the divine Word, 506, 507
Real presence, see Lord's Supper
Reason, defined, 29, 30, 31
how related to revelation, 30, 32
before and after the Fall, 29, 34
of man, unrenewed and renewed, 29, 34, 35
teaches nothing contrary to Theology, 31 sqq.
right, properly so called, 35 sq.
the organic or instrumental use of, 36
the edificative and destructive us of, 37
the normative use of, in theology, 29, 33, 35
no source of theology, 28, 32
no judge of theological controversies, 29, 30, 35 sqq.
as related to the mystery of the Trinity, 135
Reatus culpae et paence, 233, 237
Reciprocation of natures in Christ, 328
Recognition, heavenly, 662
Reconciliation with God, 362
Redemption, fraternal, by Christ, 293
defined and illustrated, 369
application of, 407 sqq.
Regal office of Christ, 370
Regeneration, a divine act, 459, 461
conditioned by the conduct of men, 459
instantaneous, successive, 461, 464
not a substantial change, 463
perfect, amissible, recoverable, 459, 465
by the Word and Baptism, 462, 545
of adults and infants contrasted, 459, 461, 463, 547
Relatio, defined, 432, 433, 674
Relation, conjugal, 619 sqq.
parental, 620
servile, 620
of angels to space, 204
Religion, defined, 21, 24
characteristics and evidences of the true, 22
subject-matter of, 24
true and false, 22
the Christian, the true, 22 sqq.
Remission of sins, 425
Renovation, 220, 486
a work of God in man, 486
co-operation of God in, 487
gradual, never complete in this life, 487, 490
starting point and goal of, 489
transitive and intransitive, 487
in a wider and narrower sense, 488
and justification contrasted, 488
the Holy Spirit, the terminative cause of, 491
Repentance, consists of contrition and faith, 368
and see Contrition and Penitence.
Repletive presence, 563
Reprobation, adjuncts and cause of, 274, 363
contrasted with predestination, 274
God not the cause of, 292
Res coelestis, in the Sacraments, 526 sqq.
Resurrection of Christ, 379, 400
design of, 401
of the body, 626, 640 sqq.
of martyrs, 651
Retribution, final, 655
Reus culpae et paenae, 424
Revelation, defined, 25, 49
demonstrated, modes of, 26
differs from inspiration, 49
now no immediate, 28
progressive, 27
natural and supernatural, 26
general and special, 26
the source of theology, 26
Right Hand of God, 402 sqq.
Righteousness, original, 244
Righteousness, original, not a supernatural gift, 230
civil, 265
of faith, 426, 431, 434, 437 sqq.
carnal, 265
of Christ, Romanist sense of, 435
Riis, on "the Right Hand of God," 406
Ritualism, 67
Roman Catholics, concerning inspiration, 44
relation of the Church to Scripture, 59
perfection of Scripture, 56
tradition, 68
articles of faith, 68, 94
state of integrity, 220
image of God, 230
sensuous appetite, 226, 250
justifying faith, 419
justification, 433
conversion, 469
mystical union, 486
intention of minister, 531
efficacy of Sacraments, ex opere operato, 532
efficacy of Baptism, 544
doctrine of transubstantiation, 571
communion of the laity, 572
adoration of the host, 574
head of the Church, 586, 599
distinction between visible and invisible Church, 595
marks of the Church, 595
power to convoke councils, 604
indelible character of ordination, 611
state of the soul after death, 635 sqq.
Rule of faith and practice, the Scriptures, 60, 84
Sabbath of the soul, eternal, 456
Sabellianism unscriptural, 138 sqq., 324
Sacerdotal office of Christ, 342 sqq.
Sacramental presence, see Lord's Supper, 561 sqq.
union in Baptism, 541
union, mode of, 559, 569
eating, defined by the Calvinists, 567, 570
conjunction, 571
consecration, 572
Sacramentarians, 558
Sacraments, in general, 520 sqq.
are the visible Word, 501
primary design of, 533
defined, 520, 522, 523
secondary design of, 535
only two, 520
three in the Apology, 525
form of, 521
by whom to be administered, 521, 531
necessity of, 535
variously defined, 522, 524
Sacraments, number of, 524
true conception of, 523, 526
false views of, 533
threefold meaning of, 524
of the Old Testament, 535
require a twofold material, 526, 527, 560
faith in the administrator not necessary, 531
efficacy of, 530
Sacrifice, see Sacerdotal Office of Christ.
Salvation, sources of, 269 sqq.
Samosatenus, on the person of Christ, 316
Sanctification, see Renovation.
Satan, 213, 215
as related to man's original sin, 234, 236, 237
Satisfaction, defined, 343, 347, 366
contrasted with merit, 355, 362, 366
real object of the obedience of Christ, 361
general, proved against the Calvinists, 363 sqq.
Saving faith, 410
Saxon theologians on the humiliation of Christ, 392
Scandalum (offence), 255
Schism defined, 615, 616
Schismatics and heretics contrasted, 616
Scholastics, on the satisfaction of Christ, 362, 363
on the mystical union, 486
Schwenkfeldians, on an internal Word, 42
on the mystical union, 650
Chiliasm of, 650
Scriptures, defined, 39, 40
why called holy, 39, 40
attributes of, 51, 33 sqq.
causative and normative authority of, 51, 61, 64 sqq.
power of self-interpretation, 70, 73
the judge of controversies, 61 sqq.
normative and judicial power of, 52, 60, 63
perfection or sufficiency of, 64, 66
sense of, but one original and proper, 78
directive authority of, 60
corrective authority of, 60
perspicuity of, 68, 70 sqq.
natural and spiritual apprehension of, 73, 74
contain incomprehensible mysteries clearly stated, 69
no infallible human interpreter of, 61
rules for the interpretation of, 77
efficacy of the, 80, 500, 503
authority of, not derived from the Church, 59
canon of the, 52, 80
why written, 39
Holy Spirit inseparably united with the, 20
the source of theology, 28
principal and instrumental cause of, 39, 42
Scriptures, synonymous designations of, 40
identical with the Word of God, 40, 41
the rule of faith and life, 60, 84
Second causes, influence of, 180, 184
how God concurs with, 180, 184, 193
Second advent, 653
Second death, 656
Seduction of our first parents, 232, 233, 234, 237
Self-interpretation of the Scriptures, 70, 73
Self-renunciation of Christ, 376, 381 sqq.
Sending forth of the Son, 152
of the Holy Spirit, 154
Sense of Scripture, but one true, 78
literal, tropical, mystical, 78
allegorical, parabolical, 79
Serpent, the instrumental cause of original sin, 236
Servile estate, 620
Sessio Christi ad dextram Dei, 380, 403
Sibylline books, 651
Sight of God, beatific, 197, 660, 661
Sin, in general, 231
original, defined, 234, 236
originating and originated, 242 sq.
proofs of, 242
negative and positive, 244
hereditary, 235
indwelling, 242, 247, 248
not a mere accident, 247
not the substance of man, 247
as affected by baptism, 250
how perpetuated, 248
duration of, 250
consequences of, 232, 234, 235, 237, 246
God not the cause of, 231, 232
the true cause of, 231, 233, 236
actual, defined, 250, 252
division of, 251
venial and mortal, 253
first, of man, 536 sqq.
against conscience, fourfold, 253
against the Son of Man, 257
against the Holy Ghost, 252, 256
why unpardonable, 257
voluntary, 253, 264
involuntary, 252, 253
Sins, pardonable and unpardonable, 253
of ignorance and infirmity, 251
of various kinds, 251, 253
Sinless perfection, 487, 490
Sinlessness of Christ, 295, 302
of the good angels, 206 sqq., 210
Sitting of Christ at God's Right Hand, 330 sqq., 380 sqq., 402
Sleep of the soul, 633
Socinian errors, concerning the knowledge of God, 107
sacrifice of Christ, 358
Socinian errors, sensuous appetite, 226
offices of Christ, 349
mystical union, 486
inspiration of the Scriptures, 50
Soul, the human, 166 sqq.
immortality of, 624
after death, 624, 633
created or propagated? 166
Source of theology, 25
Sources of salvation, 269 sqq.
Special intercession of Christ, 345
of faith, 411
Spiration, active and passive, 154
Spirit, witness of the, see Testimony.
Spirits, complete, incomplete, 201
Spiritual possession, 216
Spiritual death, 238, 627
Spiritual acts, in the liberum arbitrium, 262 sqq.
Spiritual essence, 674
Sponsors, 550
Stancarus, on the office of Christ, 339
on justification, 435
State of corruption, 263 sqq.
States of Christ, humiliation, 376, 378, 381 sqq.
exaltation, 376, 379, 385 sqq.
different, of man, 220
Status purorum naturalium, 230
stephanosis, 385
Style of the New Testament, 48
Subsistentia, defined, 674
Substance, defined, 674
complete and incomplete, 674
Sufficiency of the Scriptures, 64
sunaidios, 142
sunamphoterismos, 314
sunduasis, 310
sunergos, man with God in conversion, 478
sunkatabasis, 48
suppositum, defined, 144, 674
Swabian theologians, on the person of Christ, 334
Symbols of the Church, 100
wherein they differ from the Scriptures, 100
earlier and later, 93
necessity of, 101
Syncretism, 68
Synergism, 263
of Melanchthon, 263, 484
Synods, see Councils.
tapeinosis, 328, 385
tareinosis upotaktike, 328, 383
Temptation of the evil angels, 213
of our first parents, 236, 237
Terminative, 149, 491
Terrestrial material in the Sacraments, 526, 528, 539, 560
Testament, Old, not nearly equal in clearness to the New, 157
Sacraments of, 535
Testaments, Old and New, not identical with Law and Gospel, 510, 515
Testimony of the Church, 61 sqq.
Holy Spirit, internal, 57, 427
thanatotheis, 397
theognosia, 110
Theodoret, on the person of Christ, 327
Theodosius, code of, on divorce, 623
Theologian, defined, 19
regenerate and unregenerate, 19
Theology, in general, 15
defined, 15
wider and narrower sense of, 16
original and derived, 16
a practical science, 17
subject matter of, 18, 19
source of, 16 sqq.
relation of, to philosophy, 30, 31
objective end of, 18, 105
archetypal and ectypal, 16
catechetical and acroamatic, 19
fourfold sense of, 26
a habitus practicus, 17, 18
of the way and of the home, 17
natural, revealed, catechetical, 15
acroamatic, exegetical, didactic, polemic, homiletic, casuistic, 19
subject of, religion, 21
source of, revelation, 25 sqq.
theopneustos, 43, 45, 84
thesis, 382
Threefold office of Christ, 337 sqq.
Thummius, on the humiliation of Christ, 390
Tradition, oral and dogmatical, to be rejected, 64, 66, 67
ritual, of the Church, 67
various senses of the term, 66, 67
not a source of faith, 28
Traducianism (traduction), 166, 248
Trance, 455
Translations of the Scriptures, no final authority in controversies, 53, 54
not inspired, 63
Transmigration of souls, 635
Transmission of original sin, 234, 239, 248
Transubstantiation, 556, 571
Trent, Council of, on confession, 470
Trinity, a mystery, 129
why stated in terms not scriptural, but philosophical, 130, 138
of persons, not of essence or accident, 130, 156
intimations of, among the heathen, 135
foreshadowed in the creature, 136
how made known, 130, 137
Trinity, not taught by reason, 129
a fundamental doctrine, 137
no new doctrine, 130, 140
summarily stated, 140
triune, not threefold, 141 sqq.
scriptural proof of, 149, 156 sqq.
Aquinas on the, 136
Athanasius on the, 140
Augustine on the, 138, 140, 146
Trichotomy, no, of human nature, 166
Tropical sense of Scripture, 78
tropos uparxeos, 132
tropos antidoseos, 327
Trust, see Confidence.
tsls, 221
Tübingen Dogmaticians vs. those of Giessen, 390
Turks, 652
Typical sense of Scripture, 79
Ubi, definitivum, repletivum, circumscriptivum, occupativum, 204
Ubietas definitiva, 196
Ubiety of the flesh of Christ, 330 sqq.
Unbelief of our first parents, 237
final, cause of reprobation, 292
Union, personal, 294 sqq.
mode and attributes of, 296, 305, 306, 307
mystical, 480 sqq.
special, general, 484
not transubstantiation or consubstantiation, 485
sacramental, in Baptism, 542
in the Lord's Supper, 556, 569 sqq
uithesia, 152
Unity of the divine essence, 131
univocal, equivocal, and analogical contrasted, 116
Universality of grace, 278
Unworthy guests at the Lord's table, 576
uparxis, 145, 149
uparchon, 384
uperentunchanein, 368
uperupsosis, 328, 385
upostasis, 140 sqq., 144 sqq.
uphistamenon, 144
Venial sins, 253
Verbal inspiration, 45, 47 sqq.
Versions of Scripture, efficacious in producing faith, 63, 86
Vestigium and image contrasted, 221
Via eminentiae, negationis et causalitatis, 118 sqq.
Vicarious sacrifice of Christ, 357 sqq.
Vision of God, beatific, 197, 661, 662
Vocation (the call), 407, 442 sqq.
defined, 444
Vocation, direct and indirect, 442
general and special, 442, 445
mediate and immediate, 442, 446
ordinary and extraordinary, 442, 446
particular and universal, 443, 448
(calls) three general, 443, 448
to the ministry, mediate and immediate, by the Church, 605, 607
Volition, uncoerced, essential to the will, 258, 260
Vostius, on the conception of Christ, 304
Vowel points, inspiration of, 48
Wafers, consecrated but not used, 73
not united with the body of Christ, 575
Warfare, the Christian, 498
Weigelians, on the internal Word, 42
Wicked partake of the body and blood in the Lord's Supper, 576
Wine, of the Holy Supper, 560
Wisdom of God, mediate, 124, 126
of primeval man, 224
Witness of the Spirit, 55, 423
Word, divine, 500 sqq.
efficacy of, 500 sqq., 507
no unwritten, 42
distinguished into audible and visible, 522
illuminating power of, 451, 453, 456
the means of conversion, 501, 505 sqq.
and Holy Spirit, inseparable, 505, 506
and Sacraments, the means of grace, 500 sqq
Works, good, 491 sqq.
wrought only by the regenerate, 492, 496
of the unregenerate, 496
imperfection of, 494
on the mystical union, 486
no ground of justification, 497
necessary, 492, 493, 497
rewards of, 498
divine, ad extra, ad intra, 132, 147 sqq.,
World, not from eternity, 163, 164
why not sooner created? 164
annihilation of, 656
Worthy reception of the Eucharist, 576
Will of God, antecedent and consequent, 282
benevolent, 271, 278, 280 159, 161 sqq.
conditionate, 127, 272, 279, 281
natural and free, 271
efficacious and inefficacious, 271
absolute and ordinate, 271, 272
general or universal, 271 sqq.
special or particular, 272
universal, attributes of, 271
of the sign and of the purpose, 128, 280
of man, free? 259
threefold condition of, 268
zooroiesis, 395, 397
Zwingli, on the person of Christ, 327
on the Lord's Supper, 564 __________________________________________________________________
Indexes __________________________________________________________________
Index of Scripture References
Genesis
[2]1:1 [3]1:1-2 [4]1:1-2 [5]1:1-2 [6]1:1-31 [7]1:1-31
[8]1:1-31 [9]1:1-31 [10]1:2 [11]1:2 [12]1:2 [13]1:2
[14]1:3 [15]1:16-17 [16]1:20 [17]1:26 [18]1:26 [19]1:26
[20]1:26 [21]1:26 [22]1:26-28 [23]1:27 [24]1:27 [25]1:27-28
[26]1:28 [27]1:28 [28]1:28 [29]1:31 [30]1:31 [31]1:31
[32]1:31 [33]1:31 [34]1:31 [35]2:1-25 [36]2:2 [37]2:2
[38]2:5 [39]2:7 [40]2:7 [41]2:7 [42]2:7 [43]2:17 [44]2:17
[45]2:17 [46]2:17 [47]2:17 [48]2:17 [49]2:18 [50]2:18
[51]2:19 [52]2:21-22 [53]2:22 [54]2:23 [55]2:24 [56]2:24
[57]2:24 [58]2:24 [59]2:24 [60]2:25 [61]2:25 [62]3
[63]3:1 [64]3:4 [65]3:5 [66]3:5 [67]3:6 [68]3:14 [69]3:15
[70]3:15 [71]3:15 [72]3:16 [73]3:16 [74]3:17 [75]3:22
[76]4:10 [77]5:1 [78]5:1-32 [79]5:3 [80]5:3 [81]5:3
[82]5:3 [83]5:3 [84]5:3 [85]5:3 [86]5:21 [87]5:24 [88]6:5
[89]6:5 [90]8:17 [91]8:21 [92]9:1 [93]9:6 [94]9:6 [95]9:6
[96]9:21 [97]11:7 [98]12:1 [99]14:17 [100]15:1 [101]17:7
[102]17:16 [103]17:17 [104]17:19 [105]18:2 [106]18:8
[107]18:20 [108]19:1 [109]19:1-2 [110]19:13 [111]19:24
[112]20:13 [113]21:22 [114]21:33 [115]22:1 [116]22:8
[117]22:18 [118]24:7 [119]25:8 [120]25:8 [121]25:17
[122]28:12 [123]35:7 [124]35:29 [125]35:29 [126]37:7
[127]38:7 [128]38:10 [129]41:34 [130]46:26 [131]46:27
[132]47:29 [133]48:16-17 [134]49:33 [135]49:33 [136]50:20
Exodus
[137]3:2 [138]3:9 [139]3:10 [140]3:14 [141]4:24 [142]7:3
[143]10:17 [144]11:10 [145]11:13 [146]11:16 [147]11:39
[148]14:19 [149]15:6 [150]15:6 [151]16:7 [152]16:10
[153]19:9 [154]19:10 [155]20:12 [156]21:12 [157]21:14
[158]21:30 [159]22:18 [160]22:22 [161]23:1 [162]23:20-21
[163]28:29 [164]28:35 [165]31:1 [166]31:3 [167]32
[168]32:16 [169]33:3 [170]34:5-6 [171]34:27-28 [172]34:28
[173]40:38 [174]100 [175]100 [176]100
Leviticus
[177]11:44 [178]11:44 [179]12:8 [180]13:6 [181]14:9
[182]16:17-18 [183]16:20 [184]18:1-30 [185]18:7 [186]19:2
[187]20:1-27 [188]25:24 [189]25:26 [190]25:29 [191]25:31
[192]25:32 [193]25:48 [194]25:51 [195]25:52
Numbers
[196]6:23-26 [197]11:16 [198]12:1-2 [199]12:5 [200]12:6
[201]14:21 [202]20:11-12 [203]20:12 [204]20:24 [205]20:26
[206]22:28 [207]23:19 [208]23:19 [209]23:19 [210]27:18
Deuteronomy
[211]4:2 [212]4:2 [213]4:2 [214]4:35 [215]5:26 [216]6:4
[217]6:4 [218]12:28 [219]12:32 [220]12:32 [221]13:15
[222]17:9 [223]17:10 [224]17:19 [225]18:18 [226]18:18
[227]21:23 [228]23:1 [229]25:1 [230]25:1 [231]25:1
[232]25:1 [233]25:4 [234]27:5 [235]27:26 [236]27:26
[237]28:21-22 [238]28:23 [239]30:11-12 [240]30:19 [241]30:20
[242]32:4 [243]32:4 [244]32:9 [245]32:39 [246]32:50
[247]33:2
Joshua
[248]1:8 [249]7:19 [250]23:6 [251]24:15 [252]24:19
Judges
[253]12:1-15 [254]13:6 [255]16:28-29
1 Samuel
[256]2:3 [257]9:15 [258]9:17 [259]10:21 [260]15:29
[261]16:1 [262]16:14 [263]18:1 [264]25:25 [265]25:29
[266]25:38
2 Samuel
[267]3:29 [268]5:24 [269]7:11 [270]7:12 [271]7:12
[272]7:12-13 [273]7:19 [274]7:23 [275]11:4 [276]11:15
[277]14:4 [278]14:20 [279]15:4 [280]17:23 [281]18:14
[282]22:6 [283]23:2 [284]23:2 [285]23:2 [286]23:2 [287]23:3
[288]24:1
1 Kings
[289]2:19 [290]8:27 [291]8:32 [292]8:39 [293]10:1
[294]17:21 [295]17:22 [296]18:44 [297]19:8 [298]19:11
[299]22:21 [300]22:22
2 Kings
[301]2:11 [302]2:11 [303]5:2-3 [304]5:7 [305]6:6 [306]8:15
[307]13:21 [308]19:19 [309]19:35 [310]19:35 [311]19:35
[312]20:1 [313]20:6
1 Chronicles
[314]8:32 [315]21:8 [316]22:1
2 Chronicles
[317]1:8 [318]5:13 [319]34:28
Nehemiah
[320]8:8 [321]9:20 [322]13:1
Job
[323]1:6 [324]1:10 [325]1:11-19 [326]1:12 [327]1:12
[328]2:1 [329]2:6 [330]2:6 [331]4:18 [332]7:1 [333]9:2-3
[334]9:8 [335]10:3 [336]10:8 [337]10:8 [338]10:8-11
[339]10:9 [340]10:10 [341]10:11 [342]10:12 [343]10:12
[344]10:18 [345]12:9-10 [346]12:13 [347]13:18 [348]14:4
[349]14:4 [350]14:12 [351]19:25 [352]19:25 [353]19:25
[354]19:25 [355]19:25 [356]19:26 [357]19:26 [358]24:5
[359]26:13 [360]26:13 [361]28:20 [362]31:15 [363]33:4
[364]33:4 [365]33:4 [366]34:21 [367]35:10 [368]38:7
[369]38:7 [370]38:7 [371]38:28 [372]39:1
Psalms
[373]1:2 [374]2:6 [375]2:6 [376]2:7 [377]2:7 [378]2:7
[379]2:7 [380]2:9 [381]2:10-12 [382]3:7-8 [383]4:3 [384]5
[385]5:4 [386]5:5 [387]5:5 [388]5:5 [389]6:1 [390]6:5
[391]7:9 [392]8:6 [393]8:6 [394]8:6 [395]8:6 [396]8:6
[397]8:6 [398]8:7 [399]8:7 [400]8:8 [401]14:2-3 [402]14:2-3
[403]14:3 [404]16:5-6 [405]16:9 [406]16:10 [407]16:10
[408]16:10 [409]16:10 [410]16:11 [411]16:11 [412]16:11
[413]17:15 [414]17:15 [415]17:15 [416]18:4-5 [417]18:5
[418]18:35 [419]19:1 [420]19:1 [421]19:7 [422]19:7
[423]19:7 [424]19:7 [425]19:7 [426]19:8 [427]20:9 [428]22
[429]22:9 [430]22:10 [431]23:4 [432]23:4 [433]24:7-8
[434]25:7 [435]25:8 [436]26:5 [437]27:1 [438]27:13
[439]30:3 [440]30:4 [441]31:1 [442]31:5 [443]31:6 [444]32:1
[445]32:1 [446]32:1-2 [447]32:5 [448]33:6 [449]33:6
[450]33:6 [451]33:6 [452]33:6 [453]33:13 [454]33:18
[455]33:18 [456]33:19 [457]34:7 [458]34:7 [459]34:7
[460]34:15 [461]34:21 [462]36:6 [463]36:7 [464]36:9
[465]37:18 [466]37:23 [467]37:23-24 [468]37:25 [469]38:1
[470]38:3 [471]38:4 [472]38:6 [473]39:4 [474]39:13
[475]42:1-2 [476]42:1-2 [477]44:3 [478]45:1 [479]45:2
[480]45:3 [481]45:5 [482]45:7 [483]45:7 [484]45:7 [485]45:7
[486]45:10 [487]47:7 [488]47:10 [489]49:8 [490]49:8
[491]49:9 [492]49:10 [493]49:15 [494]49:15 [495]49:20
[496]51:4 [497]51:5 [498]51:5 [499]51:6 [500]51:7
[501]51:11 [502]51:12 [503]52:6-7 [504]55:23 [505]55:23
[506]56:8 [507]58:10 [508]63:8 [509]67:6-7 [510]68:11
[511]68:18 [512]68:19 [513]68:35 [514]69:4 [515]71:6
[516]72:8 [517]72:17 [518]72:18 [519]72:18 [520]73:24
[521]77:20 [522]78:49 [523]81:12 [524]82:3 [525]82:6
[526]85 [527]86:2 [528]86:13 [529]88:4 [530]89:15 [531]90:2
[532]90:2 [533]90:10 [534]91:11 [535]91:11-12 [536]91:11-12
[537]92:15 [538]92:15 [539]95:7 [540]97 [541]97:1 [542]97:7
[543]100:3 [544]102:24 [545]102:25 [546]102:26 [547]102:27
[548]102:27 [549]103:11 [550]103:20 [551]103:20 [552]103:20
[553]103:20 [554]103:20 [555]104:1-35 [556]104:3 [557]104:4
[558]104:4 [559]104:4 [560]104:4 [561]104:30 [562]105:39
[563]105:42 [564]106:38 [565]108:6 [566]110:1 [567]110:1
[568]110:1 [569]110:1 [570]110:1 [571]110:1-2 [572]110:2
[573]110:4 [574]110:4 [575]110:4 [576]110:4 [577]110:4
[578]111:9 [579]115:16 [580]115:17 [581]116:3 [582]116:7
[583]116:7-9 [584]116:9 [585]119:71 [586]119:90 [587]119:91
[588]119:105 [589]119:130 [590]119:137 [591]121:2 [592]121:4
[593]121:4 [594]122:5 [595]124:2 [596]139:1 [597]139:2
[598]139:7 [599]139:7 [600]139:7 [601]139:10 [602]139:13
[603]139:15 [604]139:16 [605]143:2 [606]143:2 [607]143:2
[608]143:2 [609]143:10 [610]145:3 [611]145:16 [612]147:9
[613]148:2 [614]149:1 [615]149:2
Proverbs
[616]1:26 [617]1:26 [618]3:1 [619]3:2 [620]4:10 [621]6:8
[622]6:23 [623]8:15 [624]8:22 [625]8:22 [626]8:30 [627]15:3
[628]16:3 [629]16:4 [630]17:15 [631]17:15 [632]19:21
[633]20:24 [634]21:1 [635]24:12 [636]30:4
Ecclesiastes
[637]3:21 [638]7:29 [639]9:4-5 [640]9:5-6 [641]9:10 [642]11:3 [643]12:5 [644]12:7 [645]12:7 [646]12:7
Song of Solomon
[647]4:7
Isaiah
[648]1:21 [649]5:14 [650]5:23 [651]5:23 [652]6:1-3 [653]6:3
[654]6:3 [655]6:3 [656]6:3 [657]6:3 [658]6:8 [659]6:8
[660]6:10 [661]7:9 [662]7:14 [663]8:20 [664]8:20 [665]9:6
[666]11:2 [667]19:1 [668]25:8 [669]25:8 [670]26:12
[671]26:19 [672]26:19 [673]26:20 [674]26:20 [675]33:22
[676]34:4 [677]34:8 [678]34:10 [679]34:16 [680]37:36
[681]38:5 [682]38:8 [683]38:17 [684]40:3 [685]40:28
[686]41:4 [687]41:24 [688]41:27 [689]41:27 [690]42:1
[691]43:9 [692]43:24-25 [693]43:25 [694]44:2 [695]44:6
[696]44:22 [697]45:6-7 [698]45:23 [699]45:23 [700]45:24
[701]45:24 [702]48:8 [703]48:13 [704]48:16 [705]49:10
[706]49:23 [707]50:4 [708]53 [709]53:3 [710]53:4 [711]53:4
[712]53:4 [713]53:4-5 [714]53:4-6 [715]53:5 [716]53:5
[717]53:6 [718]53:6 [719]53:6 [720]53:6 [721]53:6 [722]53:6
[723]53:8 [724]53:9 [725]53:9 [726]53:9 [727]53:12
[728]53:12 [729]53:12 [730]53:12 [731]53:12 [732]53:12
[733]54:5 [734]54:10 [735]55:6 [736]55:6 [737]55:10
[738]55:11 [739]57:1 [740]57:2 [741]57:2 [742]59:21
[743]61:1 [744]61:1 [745]61:8 [746]63:3 [747]63:3 [748]63:7
[749]63:9 [750]64:4 [751]65:12 [752]65:17-18 [753]65:22
[754]66:24 [755]66:24 [756]66:24 [757]66:24 [758]66:24
[759]77:24
Jeremiah
[760]1:5-7 [761]3:1-2 [762]3:13 [763]3:15 [764]3:34
[765]10:10 [766]10:23 [767]16:9 [768]23:4 [769]23:5
[770]23:5 [771]23:5 [772]23:5-6 [773]23:5-6 [774]23:6
[775]23:23-24 [776]23:24 [777]23:24 [778]23:24 [779]23:29
[780]23:31 [781]23:36 [782]28:15-16 [783]31:18 [784]31:34
[785]33:2 [786]33:15 [787]33:15 [788]36:3 [789]51:58
Lamentations
[790]3:33
Ezekiel
[791]1:3 [792]1:4 [793]11:19 [794]18:9 [795]18:20
[796]18:22 [797]18:23 [798]18:24 [799]18:31 [800]18:32
[801]18:32 [802]20:6 [803]33:11 [804]33:11 [805]33:11
[806]34:23 [807]36:26 [808]38:2
Daniel
[809]2:19 [810]2:21 [811]2:31 [812]6:22 [813]6:22 [814]6:22
[815]7:10 [816]7:10 [817]7:14 [818]8:25 [819]9:17 [820]9:19
[821]9:24 [822]9:24 [823]9:24 [824]9:24 [825]9:26 [826]10:5
[827]10:13 [828]10:16 [829]11:44 [830]11:44 [831]11:44
[832]12:1 [833]12:1 [834]12:2 [835]12:2 [836]12:2 [837]12:2
[838]12:2 [839]12:2 [840]12:2 [841]12:2-3 [842]12:3
[843]12:3 [844]12:12 [845]12:13 [846]16:23-24
Hosea
[847]1:7 [848]2:19 [849]13:9 [850]13:14 [851]13:14 [852]13:14 [853]13:14 [854]13:14
Joel
[855]3:12
Amos
[856]5:4
Jonah
[857]2:1
Micah
[858]2:5 [859]5:1 [860]5:2 [861]7:19
Habakkuk
[862]1:12
Haggai
[863]2:5
Zechariah
[864]1:12 [865]2:8-9 [866]7:12 [867]8:17 [868]8:17 [869]9:9
[870]9:9 [871]9:9 [872]9:11 [873]9:11 [874]9:11 [875]12:10
[876]12:10
Malachi
[877]1:6 [878]2:7 [879]2:10 [880]3:1 [881]3:1 [882]3:1 [883]3:3 [884]3:6 [885]3:6 [886]4:2 [887]4:5
Matthew
[888]1:1 [889]1:19-20 [890]1:21 [891]1:21 [892]1:21-23
[893]1:22 [894]2:1 [895]2:6 [896]2:13 [897]2:15 [898]2:19
[899]3:6 [900]3:9 [901]3:10 [902]3:10 [903]3:11 [904]3:12
[905]3:12 [906]3:12 [907]3:16 [908]3:16-17 [909]3:17
[910]4:1 [911]4:2 [912]4:4 [913]4:5 [914]4:6 [915]4:8
[916]4:9 [917]4:11 [918]4:14 [919]4:23 [920]4:24 [921]5:6
[922]5:12 [923]5:14 [924]5:16 [925]5:17 [926]5:17 [927]5:17
[928]5:18 [929]5:19 [930]5:20 [931]5:21 [932]5:21-22
[933]5:22 [934]5:22 [935]5:25 [936]5:32 [937]5:44 [938]5:45
[939]5:48 [940]6:10 [941]6:15 [942]6:20 [943]6:25 [944]6:30
[945]6:30 [946]7:6 [947]7:13 [948]7:13 [949]7:13 [950]7:14
[951]7:15 [952]7:18 [953]7:18 [954]7:21 [955]8:11 [956]8:11
[957]8:12 [958]8:12 [959]8:12 [960]8:12 [961]8:12 [962]8:12
[963]8:16 [964]8:20 [965]8:22 [966]8:26 [967]8:28 [968]8:31
[969]9:2 [970]9:2 [971]9:6 [972]9:22 [973]9:22 [974]9:24
[975]9:24 [976]9:25 [977]9:35 [978]10:15 [979]10:21
[980]10:22 [981]10:28 [982]10:28 [983]10:28 [984]10:29-30
[985]10:30 [986]10:31 [987]10:31 [988]10:37 [989]11:10
[990]11:24 [991]11:25 [992]11:26 [993]11:27 [994]11:27
[995]11:27 [996]11:27 [997]11:28 [998]12:8 [999]12:22
[1000]12:31 [1001]12:31-32 [1002]12:31-32 [1003]12:32
[1004]12:35 [1005]12:37 [1006]12:40 [1007]12:50 [1008]13:15
[1009]13:24 [1010]13:24 [1011]13:27-28 [1012]13:40
[1013]13:41 [1014]13:41 [1015]13:42 [1016]13:42 [1017]13:42
[1018]13:43 [1019]13:43 [1020]13:47 [1021]13:49 [1022]13:49
[1023]13:50 [1024]13:50 [1025]13:50 [1026]14:31 [1027]14:31
[1028]15:22 [1029]15:28 [1030]15:28 [1031]16:16 [1032]16:17
[1033]16:17 [1034]16:17 [1035]16:17 [1036]16:18 [1037]16:18
[1038]16:18 [1039]16:18 [1040]16:18 [1041]16:19 [1042]16:19
[1043]16:19 [1044]16:19 [1045]16:19 [1046]16:19 [1047]16:24
[1048]16:27 [1049]16:27 [1050]17:1 [1051]17:5 [1052]17:6
[1053]18:8 [1054]18:10 [1055]18:10 [1056]18:10 [1057]18:10
[1058]18:10 [1059]18:10 [1060]18:11 [1061]18:15 [1062]18:15
[1063]18:16 [1064]18:17 [1065]18:17 [1066]18:18 [1067]18:18
[1068]18:18 [1069]18:19 [1070]18:20 [1071]18:20 [1072]18:24
[1073]18:27 [1074]18:34 [1075]19:4-5 [1076]19:5 [1077]19:6
[1078]19:9 [1079]19:14 [1080]19:16 [1081]19:19 [1082]19:26
[1083]19:28 [1084]20:8 [1085]20:16 [1086]20:16 [1087]20:16
[1088]20:28 [1089]20:28 [1090]20:28 [1091]20:28 [1092]20:28
[1093]21:11 [1094]21:19 [1095]22:1 [1096]22:3 [1097]22:13
[1098]22:13 [1099]22:13 [1100]22:13 [1101]22:29 [1102]22:30
[1103]22:30 [1104]22:30 [1105]22:31 [1106]22:32
[1107]22:42-45 [1108]23:8 [1109]23:10 [1110]23:15 [1111]23:37
[1112]23:37 [1113]23:37 [1114]23:37 [1115]23:37 [1116]23:37
[1117]24 [1118]24:3 [1119]24:5 [1120]24:6-8 [1121]24:9
[1122]24:12 [1123]24:13 [1124]24:14 [1125]24:14 [1126]24:21
[1127]24:22 [1128]24:24 [1129]24:24 [1130]24:24 [1131]24:29
[1132]24:30 [1133]24:30 [1134]24:30 [1135]24:31 [1136]24:31
[1137]24:36 [1138]24:37-29 [1139]24:43 [1140]24:44
[1141]25:1-46 [1142]25:10 [1143]25:23 [1144]25:26 [1145]25:30
[1146]25:30 [1147]25:31 [1148]25:31 [1149]25:31 [1150]25:31
[1151]25:31 [1152]25:31 [1153]25:31 [1154]25:31 [1155]25:32
[1156]25:33 [1157]25:34 [1158]25:34 [1159]25:34 [1160]25:34
[1161]25:34 [1162]25:34 [1163]25:35 [1164]25:35 [1165]25:37
[1166]25:41 [1167]25:41 [1168]25:41 [1169]25:41 [1170]25:41
[1171]25:41 [1172]25:41 [1173]25:41-46 [1174]25:42
[1175]25:43 [1176]25:46 [1177]25:46 [1178]25:46 [1179]25:46
[1180]25:46 [1181]25:46 [1182]26:26 [1183]26:28 [1184]26:28
[1185]26:29 [1186]26:34 [1187]26:38 [1188]26:39 [1189]26:46
[1190]26:64 [1191]26:64 [1192]26:64 [1193]26:64 [1194]26:64
[1195]26:70 [1196]26:72 [1197]26:74 [1198]27:46 [1199]28:18
[1200]28:18 [1201]28:18 [1202]28:18 [1203]28:18 [1204]28:19
[1205]28:19 [1206]28:19 [1207]28:19 [1208]28:19 [1209]28:19
[1210]28:19 [1211]28:19 [1212]28:19 [1213]28:19 [1214]28:19
[1215]28:19-20 [1216]28:20 [1217]28:20 [1218]28:20
[1219]28:22 [1220]28:31 [1221]30
Mark
[1222]1:1 [1223]1:2 [1224]1:2-3 [1225]1:4 [1226]1:4
[1227]1:15 [1228]2:28 [1229]2:28 [1230]3:28-29 [1231]3:28-29
[1232]5:9 [1233]5:34 [1234]7:25 [1235]7:29 [1236]9:7
[1237]9:12 [1238]9:17 [1239]9:24 [1240]9:24 [1241]9:43
[1242]9:44 [1243]9:44 [1244]9:46 [1245]9:46 [1246]9:48
[1247]9:48 [1248]10:13 [1249]10:14 [1250]10:14 [1251]10:14
[1252]10:14 [1253]10:15 [1254]10:45 [1255]12:26 [1256]13
[1257]13:4 [1258]13:9 [1259]13:24 [1260]13:27 [1261]13:27
[1262]13:32 [1263]13:32 [1264]14:22 [1265]14:61 [1266]14:62
[1267]14:62 [1268]14:68 [1269]14:70 [1270]14:71 [1271]16:15
[1272]16:15 [1273]16:15 [1274]16:15 [1275]16:16 [1276]16:16
[1277]16:16 [1278]16:16 [1279]16:16 [1280]16:16 [1281]16:16
[1282]16:16 [1283]16:16 [1284]16:16 [1285]16:19 [1286]16:19
[1287]16:19 [1288]16:19 [1289]16:20 [1290]16:20
Luke
[1291]1:4 [1292]1:13 [1293]1:26 [1294]1:30 [1295]1:31
[1296]1:33 [1297]1:33 [1298]1:35 [1299]1:35 [1300]1:35
[1301]1:35 [1302]1:35 [1303]1:37 [1304]1:43 [1305]1:46
[1306]1:59 [1307]1:68 [1308]1:68 [1309]1:68 [1310]1:70
[1311]1:74 [1312]1:74 [1313]1:77 [1314]1:77 [1315]1:77-78
[1316]2:7 [1317]2:9 [1318]2:10 [1319]2:11 [1320]2:11
[1321]2:21 [1322]2:29 [1323]2:29 [1324]2:29 [1325]2:38
[1326]2:38 [1327]2:46 [1328]2:47 [1329]2:48 [1330]2:51
[1331]2:52 [1332]3 [1333]3:3 [1334]3:3 [1335]3:17
[1336]3:17 [1337]3:23 [1338]3:23 [1339]4:18 [1340]4:33
[1341]6:23 [1342]7:15 [1343]7:16 [1344]7:16 [1345]7:27
[1346]7:30 [1347]7:30 [1348]8:12 [1349]8:13 [1350]8:30
[1351]8:50 [1352]9:31 [1353]9:34 [1354]9:60 [1355]10:16
[1356]10:16 [1357]10:20 [1358]10:28 [1359]10:46 [1360]11
[1361]11:4 [1362]11:13 [1363]11:15 [1364]11:15 [1365]11:20
[1366]12:6 [1367]12:10 [1368]12:10 [1369]12:10 [1370]12:29
[1371]12:33 [1372]12:39 [1373]12:47 [1374]13:27-28
[1375]13:28-29 [1376]14:16 [1377]14:27 [1378]15:1-32
[1379]16:1-31 [1380]16:22 [1381]16:22 [1382]16:22 [1383]16:22
[1384]16:22 [1385]16:22 [1386]16:22-23 [1387]16:23
[1388]16:23 [1389]16:23 [1390]16:23 [1391]16:23-24
[1392]16:24 [1393]16:24-25 [1394]16:26 [1395]16:28
[1396]16:28 [1397]16:28 [1398]16:29 [1399]16:29 [1400]17:5
[1401]17:28-30 [1402]18:7 [1403]18:8 [1404]18:14 [1405]18:14
[1406]18:19 [1407]18:27 [1408]19:10 [1409]19:13 [1410]19:35
[1411]19:41 [1412]20:36 [1413]20:36 [1414]20:36 [1415]20:36
[1416]20:37 [1417]20:44 [1418]21 [1419]21:7 [1420]21:9-11
[1421]21:25 [1422]21:25 [1423]21:28 [1424]21:33 [1425]21:35
[1426]22:3 [1427]22:19 [1428]22:19 [1429]22:19 [1430]22:20
[1431]22:29-30 [1432]22:30 [1433]22:57 [1434]22:58
[1435]22:60 [1436]22:69 [1437]22:69 [1438]22:69 [1439]23:34
[1440]23:34 [1441]23:34 [1442]23:42 [1443]23:42 [1444]23:43
[1445]23:43 [1446]23:43 [1447]23:43 [1448]23:43 [1449]23:46
[1450]24:19 [1451]24:26 [1452]24:28 [1453]24:29 [1454]24:39
[1455]24:43 [1456]24:44 [1457]24:47 [1458]24:47 [1459]24:51
John
[1460]1:1 [1461]1:1 [1462]1:1-3 [1463]1:3 [1464]1:3
[1465]1:3 [1466]1:5 [1467]1:5 [1468]1:9 [1469]1:9
[1470]1:12 [1471]1:12 [1472]1:12 [1473]1:12 [1474]1:12
[1475]1:12 [1476]1:12 [1477]1:12 [1478]1:12 [1479]1:13
[1480]1:14 [1481]1:14 [1482]1:14 [1483]1:14 [1484]1:14
[1485]1:14 [1486]1:14 [1487]1:14 [1488]1:14 [1489]1:14
[1490]1:14 [1491]1:17 [1492]1:17 [1493]1:18 [1494]1:18
[1495]1:18 [1496]1:18 [1497]1:18 [1498]1:18 [1499]1:18
[1500]1:18 [1501]1:18 [1502]1:29 [1503]1:29 [1504]1:29
[1505]1:29 [1506]1:29 [1507]1:29 [1508]1:29 [1509]1:41
[1510]1:45 [1511]1:48 [1512]2:1-2 [1513]2:19 [1514]2:21
[1515]2:24 [1516]2:25 [1517]3:5 [1518]3:5 [1519]3:5
[1520]3:5 [1521]3:5 [1522]3:5 [1523]3:5 [1524]3:5
[1525]3:5-6 [1526]3:6 [1527]3:6 [1528]3:6 [1529]3:13
[1530]3:16 [1531]3:16 [1532]3:16 [1533]3:16 [1534]3:16
[1535]3:18 [1536]3:18 [1537]3:18 [1538]3:18 [1539]3:18
[1540]3:18 [1541]3:19 [1542]3:29 [1543]3:34 [1544]3:35
[1545]3:36 [1546]3:36 [1547]3:36 [1548]3:36 [1549]3:36
[1550]3:36 [1551]4:11 [1552]4:24 [1553]4:24 [1554]5:10
[1555]5:11-12 [1556]5:15 [1557]5:17 [1558]5:18 [1559]5:18
[1560]5:19 [1561]5:19 [1562]5:21 [1563]5:22 [1564]5:23
[1565]5:23 [1566]5:23 [1567]5:24 [1568]5:24 [1569]5:24
[1570]5:26 [1571]5:27 [1572]5:27 [1573]5:27 [1574]5:28
[1575]5:29 [1576]5:32 [1577]5:35 [1578]5:37 [1579]5:39
[1580]5:39 [1581]5:39 [1582]5:45 [1583]5:45 [1584]6:1-71
[1585]6:1-71 [1586]6:14 [1587]6:26 [1588]6:26-27 [1589]6:27
[1590]6:29 [1591]6:37 [1592]6:39 [1593]6:40 [1594]6:45
[1595]6:50-51 [1596]6:51 [1597]6:57 [1598]6:62 [1599]6:63
[1600]6:68 [1601]6:69 [1602]7:38 [1603]7:42 [1604]7:46
[1605]8:29 [1606]8:34 [1607]8:36 [1608]8:36 [1609]8:40
[1610]8:44 [1611]8:44 [1612]8:44 [1613]8:44 [1614]8:56
[1615]8:58 [1616]9:10 [1617]10:1 [1618]10:1 [1619]10:11
[1620]10:15 [1621]10:15 [1622]10:16 [1623]10:17-18
[1624]10:18 [1625]10:27 [1626]10:28 [1627]10:28 [1628]10:28
[1629]10:28 [1630]10:28 [1631]10:30 [1632]10:35 [1633]11:11
[1634]11:21 [1635]11:22 [1636]11:23 [1637]11:24 [1638]11:25
[1639]11:25 [1640]11:25 [1641]11:33 [1642]11:34 [1643]11:44
[1644]12:24 [1645]12:26 [1646]12:28 [1647]12:31 [1648]12:41
[1649]12:48 [1650]13:2 [1651]13:2 [1652]13:3 [1653]13:8
[1654]13:18 [1655]13:35 [1656]14:1 [1657]14:2 [1658]14:2
[1659]14:2 [1660]14:2 [1661]14:3 [1662]14:10 [1663]14:10
[1664]14:11 [1665]14:11 [1666]14:11 [1667]14:12 [1668]14:12
[1669]14:13 [1670]14:16 [1671]14:19 [1672]14:23 [1673]14:23
[1674]14:23 [1675]14:23 [1676]14:23 [1677]14:23 [1678]14:26
[1679]14:26 [1680]14:26 [1681]14:26 [1682]15:1 [1683]15:2
[1684]15:2 [1685]15:3 [1686]15:3 [1687]15:4 [1688]15:4-5
[1689]15:4-5 [1690]15:4-6 [1691]15:4-7 [1692]15:14
[1693]15:17-18 [1694]15:19 [1695]15:22 [1696]15:23
[1697]15:25 [1698]15:26 [1699]15:26 [1700]15:26 [1701]15:26
[1702]15:26 [1703]16:9 [1704]16:13-14 [1705]16:15 [1706]16:15
[1707]16:22 [1708]16:22 [1709]16:36 [1710]17:3 [1711]17:3
[1712]17:5 [1713]17:5 [1714]17:5 [1715]17:5 [1716]17:5
[1717]17:7 [1718]17:8 [1719]17:8 [1720]17:9 [1721]17:9
[1722]17:11 [1723]17:11 [1724]17:12 [1725]17:17 [1726]17:17
[1727]17:17 [1728]17:17 [1729]17:19 [1730]17:19 [1731]17:19
[1732]17:20 [1733]17:20 [1734]17:21 [1735]17:21 [1736]17:21
[1737]17:21 [1738]17:21 [1739]17:21 [1740]17:22 [1741]17:23
[1742]17:24 [1743]17:24 [1744]17:24 [1745]18:25 [1746]18:27
[1747]18:37 [1748]19:11 [1749]19:28 [1750]19:30 [1751]20:21
[1752]20:21 [1753]20:21 [1754]20:22 [1755]20:22 [1756]20:22
[1757]20:23 [1758]20:23 [1759]20:23 [1760]20:23 [1761]20:28
[1762]20:28 [1763]20:31 [1764]20:31 [1765]21:17
Acts
[1766]1:5 [1767]1:7 [1768]1:9 [1769]1:9 [1770]1:9
[1771]1:11 [1772]1:11 [1773]1:11 [1774]1:16 [1775]1:25
[1776]1:58 [1777]2:1-47 [1778]2:3 [1779]2:24 [1780]2:27
[1781]2:30 [1782]2:31 [1783]2:31 [1784]2:33 [1785]2:33-34
[1786]2:37 [1787]2:38 [1788]2:38 [1789]2:38 [1790]2:38
[1791]2:39 [1792]2:41 [1793]3:15 [1794]3:15 [1795]3:19
[1796]3:19 [1797]3:20 [1798]3:21 [1799]3:22 [1800]3:24
[1801]4:12 [1802]4:12 [1803]4:12 [1804]4:12 [1805]4:28
[1806]5:3 [1807]5:3 [1808]5:3-4 [1809]5:18-19 [1810]5:29
[1811]5:31 [1812]5:31 [1813]5:31 [1814]6:6 [1815]6:7
[1816]7:51 [1817]7:55 [1818]7:59 [1819]7:59 [1820]7:59
[1821]7:60 [1822]8:7 [1823]8:12 [1824]8:12 [1825]8:14
[1826]8:36-38 [1827]8:39 [1828]9:3-4 [1829]9:40 [1830]10:3
[1831]10:7 [1832]10:10 [1833]10:36 [1834]10:38 [1835]10:38
[1836]10:43 [1837]10:43 [1838]10:43 [1839]10:43 [1840]10:43
[1841]10:43 [1842]12 [1843]12:7 [1844]13:2 [1845]13:2
[1846]13:8 [1847]13:33 [1848]13:38 [1849]13:46 [1850]13:46
[1851]13:46 [1852]13:48 [1853]14:16 [1854]14:23 [1855]15:2
[1856]15:11 [1857]15:14 [1858]15:21 [1859]15:22 [1860]15:25
[1861]15:28 [1862]15:28 [1863]15:29 [1864]15:33 [1865]15:39
[1866]16:5 [1867]16:14-15 [1868]16:31 [1869]16:31 [1870]16:33
[1871]17:23 [1872]17:24 [1873]17:25 [1874]17:25 [1875]17:25
[1876]17:25-26 [1877]17:26 [1878]17:27 [1879]17:27
[1880]17:27 [1881]17:27-28 [1882]17:27-30 [1883]17:28
[1884]17:28 [1885]17:28 [1886]17:28 [1887]17:28 [1888]17:28
[1889]17:28 [1890]17:28 [1891]17:28 [1892]17:28 [1893]17:30
[1894]17:30-31 [1895]17:31 [1896]17:31 [1897]18:5-6
[1898]18:8 [1899]18:8 [1900]18:28 [1901]19:13 [1902]19:28
[1903]20 [1904]20:17 [1905]20:27 [1906]20:27 [1907]20:28
[1908]20:28 [1909]20:28 [1910]20:28 [1911]20:28 [1912]20:28
[1913]20:32 [1914]22:16 [1915]22:16 [1916]26:18 [1917]26:18
[1918]26:18 [1919]26:18 [1920]26:18 [1921]26:20 [1922]26:22
[1923]26:22 [1924]28:25 [1925]28:25-26
Romans
[1926]1:1 [1927]1:2 [1928]1:2 [1929]1:2 [1930]1:3 [1931]1:3
[1932]1:4 [1933]1:16 [1934]1:16 [1935]1:16 [1936]1:16
[1937]1:16 [1938]1:16 [1939]1:18 [1940]1:18 [1941]1:19
[1942]1:19 [1943]1:19-20 [1944]1:19-20 [1945]1:20 [1946]1:20
[1947]1:20 [1948]1:21 [1949]1:21-22 [1950]1:23 [1951]1:23
[1952]1:24 [1953]1:25 [1954]1:28 [1955]1:32 [1956]2:1
[1957]2:4 [1958]2:4 [1959]2:5 [1960]2:5-7 [1961]2:8
[1962]2:9 [1963]2:12 [1964]2:12 [1965]2:14 [1966]2:14
[1967]2:14-15 [1968]2:14-15 [1969]2:15 [1970]2:15 [1971]2:15
[1972]2:15 [1973]2:16 [1974]3:1-31 [1975]3:2 [1976]3:2
[1977]3:2 [1978]3:3 [1979]3:8 [1980]3:10-12 [1981]3:12
[1982]3:12 [1983]3:19 [1984]3:19 [1985]3:19 [1986]3:20
[1987]3:20 [1988]3:20 [1989]3:21 [1990]3:22 [1991]3:22-26
[1992]3:23 [1993]3:24 [1994]3:24 [1995]3:24 [1996]3:24
[1997]3:24 [1998]3:24 [1999]3:24 [2000]3:24 [2001]3:24-25
[2002]3:24-25 [2003]3:25 [2004]3:25 [2005]3:25 [2006]3:25
[2007]3:25 [2008]3:25 [2009]3:25 [2010]3:27 [2011]3:27
[2012]3:30 [2013]4:1-25 [2014]4:1-25 [2015]4:1-25 [2016]4:3
[2017]4:3 [2018]4:3-6 [2019]4:5 [2020]4:5 [2021]4:5
[2022]4:5 [2023]4:5-6 [2024]4:7 [2025]4:7 [2026]4:7-8
[2027]4:11 [2028]4:11 [2029]4:13-14 [2030]4:15 [2031]4:15
[2032]4:15 [2033]4:15 [2034]4:16 [2035]4:16 [2036]4:16
[2037]4:17 [2038]4:17 [2039]4:17 [2040]4:18 [2041]4:20
[2042]4:20 [2043]4:20-21 [2044]4:21 [2045]4:21 [2046]4:24
[2047]4:25 [2048]4:25 [2049]5:1 [2050]5:1-2 [2051]5:1-2
[2052]5:7 [2053]5:8 [2054]5:8 [2055]5:8-9 [2056]5:9
[2057]5:10 [2058]5:10 [2059]5:10 [2060]5:10 [2061]5:10-11
[2062]5:12 [2063]5:12 [2064]5:12 [2065]5:12 [2066]5:12
[2067]5:12 [2068]5:12 [2069]5:12 [2070]5:12-14 [2071]5:14
[2072]5:14 [2073]5:15 [2074]5:16 [2075]5:17 [2076]5:17
[2077]5:17 [2078]5:17 [2079]5:19 [2080]5:19 [2081]5:19
[2082]5:19 [2083]5:19 [2084]5:19 [2085]5:20 [2086]6:1-23
[2087]6:3 [2088]6:3 [2089]6:3 [2090]6:4 [2091]6:4 [2092]6:4
[2093]6:4 [2094]6:6 [2095]6:6 [2096]6:11 [2097]6:12
[2098]6:13 [2099]6:18 [2100]6:19 [2101]6:19 [2102]6:22
[2103]6:22 [2104]6:23 [2105]6:23 [2106]6:23 [2107]6:23
[2108]6:23 [2109]6:23 [2110]7 [2111]7 [2112]7:4 [2113]7:4
[2114]7:6 [2115]7:7 [2116]7:8-9 [2117]7:14 [2118]7:14
[2119]7:14 [2120]7:15 [2121]7:17 [2122]7:17 [2123]7:17
[2124]7:18 [2125]7:20 [2126]7:20 [2127]7:21 [2128]7:21
[2129]7:21 [2130]7:21 [2131]7:22 [2132]7:22 [2133]7:23
[2134]7:23 [2135]8:1 [2136]8:1 [2137]8:1 [2138]8:1
[2139]8:1 [2140]8:1 [2141]8:1-39 [2142]8:1-39 [2143]8:3
[2144]8:3 [2145]8:3 [2146]8:6 [2147]8:6 [2148]8:7 [2149]8:7
[2150]8:7 [2151]8:9 [2152]8:9 [2153]8:10 [2154]8:11
[2155]8:13 [2156]8:14 [2157]8:14 [2158]8:15 [2159]8:16
[2160]8:16 [2161]8:16 [2162]8:16 [2163]8:17 [2164]8:20
[2165]8:23 [2166]8:23 [2167]8:23 [2168]8:24 [2169]8:25
[2170]8:26 [2171]8:28 [2172]8:28 [2173]8:29 [2174]8:29
[2175]8:29-30 [2176]8:29-30 [2177]8:30 [2178]8:30 [2179]8:30
[2180]8:32 [2181]8:32 [2182]8:32 [2183]8:32 [2184]8:33
[2185]8:33 [2186]8:33-34 [2187]8:34 [2188]8:34 [2189]8:34
[2190]8:34 [2191]8:34 [2192]8:34 [2193]8:34 [2194]8:38
[2195]8:38 [2196]8:38 [2197]8:39 [2198]9:5 [2199]9:5
[2200]9:5 [2201]9:10-11 [2202]9:11 [2203]9:11-13
[2204]9:15-16 [2205]9:18-19 [2206]9:19 [2207]9:21 [2208]9:22
[2209]9:28 [2210]9:30 [2211]10:4 [2212]10:6-7 [2213]10:8
[2214]10:8 [2215]10:9-10 [2216]10:14 [2217]10:15 [2218]10:15
[2219]10:17 [2220]10:17 [2221]10:18 [2222]10:18 [2223]10:18
[2224]11:2 [2225]11:5 [2226]11:5-6 [2227]11:6 [2228]11:23
[2229]11:23 [2230]11:25-26 [2231]11:32 [2232]11:32
[2233]11:32 [2234]11:32 [2235]11:33 [2236]11:33 [2237]11:33
[2238]11:33 [2239]11:36 [2240]11:36 [2241]12:1 [2242]12:1
[2243]12:2 [2244]12:2 [2245]12:2 [2246]12:5 [2247]12:6
[2248]12:7 [2249]12:12 [2250]13:1 [2251]13:1 [2252]14:1-23
[2253]14:10 [2254]14:10 [2255]14:15 [2256]14:16 [2257]14:20
[2258]14:23 [2259]15:4 [2260]15:4 [2261]15:4 [2262]15:16
[2263]15:16 [2264]15:18 [2265]15:19 [2266]16:4 [2267]16:5
[2268]16:7 [2269]16:16 [2270]16:25 [2271]16:26 [2272]18:17-18
1 Corinthians
[2273]1:2 [2274]1:2 [2275]1:2 [2276]1:7 [2277]1:16
[2278]1:20 [2279]1:21 [2280]1:21 [2281]1:21 [2282]1:21
[2283]1:27-28 [2284]1:30 [2285]1:30 [2286]1:30 [2287]1:30
[2288]1:30 [2289]1:30 [2290]2:7 [2291]2:7 [2292]2:8
[2293]2:8 [2294]2:8 [2295]2:8 [2296]2:9 [2297]2:9-10
[2298]2:10 [2299]2:10-12 [2300]2:11 [2301]2:12 [2302]2:13
[2303]2:14 [2304]2:14 [2305]2:14 [2306]2:14 [2307]2:14
[2308]2:14 [2309]2:14 [2310]2:15 [2311]2:18 [2312]3:1
[2313]3:5 [2314]3:6 [2315]3:6 [2316]3:8 [2317]3:11
[2318]3:16 [2319]3:18 [2320]4:1 [2321]4:1 [2322]4:1-25
[2323]4:4 [2324]4:5 [2325]4:6 [2326]4:7 [2327]4:9 [2328]6:2
[2329]6:9-10 [2330]6:11 [2331]6:11 [2332]6:13 [2333]6:15
[2334]6:15 [2335]6:15-17 [2336]6:16 [2337]6:17 [2338]6:17
[2339]6:17 [2340]6:19 [2341]6:19-20 [2342]6:20 [2343]7:2
[2344]7:2 [2345]7:4 [2346]7:15 [2347]7:29 [2348]7:37
[2349]8:6 [2350]8:6 [2351]8:6 [2352]8:11 [2353]9:9
[2354]9:9 [2355]9:24 [2356]9:24 [2357]9:27 [2358]9:27
[2359]10:12 [2360]10:15 [2361]10:16 [2362]10:16 [2363]10:16
[2364]10:17 [2365]10:17 [2366]10:17 [2367]10:21 [2368]10:31
[2369]10:32 [2370]11:10 [2371]11:16 [2372]11:20 [2373]11:22
[2374]11:23 [2375]11:24-25 [2376]11:25 [2377]11:26
[2378]11:26 [2379]11:27 [2380]11:27-28 [2381]11:28
[2382]11:29 [2383]11:29 [2384]11:31 [2385]11:31 [2386]12:6
[2387]12:11 [2388]12:12 [2389]12:13 [2390]12:13 [2391]12:28
[2392]12:28 [2393]13:4-5 [2394]13:9-10 [2395]13:12
[2396]13:12 [2397]14:4 [2398]14:21 [2399]14:23 [2400]14:33
[2401]14:33 [2402]14:33 [2403]14:40 [2404]14:40 [2405]14:40
[2406]14:40 [2407]14:42 [2408]15:1 [2409]15:1-58
[2410]15:1-58 [2411]15:3 [2412]15:3 [2413]15:9 [2414]15:12
[2415]15:14 [2416]15:14 [2417]15:17 [2418]15:18 [2419]15:21
[2420]15:24 [2421]15:25 [2422]15:25 [2423]15:25 [2424]15:25
[2425]15:26 [2426]15:27 [2427]15:27 [2428]15:27-28
[2429]15:28 [2430]15:36-37 [2431]15:41 [2432]15:41-42
[2433]15:41-42 [2434]15:42 [2435]15:42-48 [2436]15:43
[2437]15:43 [2438]15:43-49 [2439]15:44 [2440]15:44
[2441]15:44 [2442]15:44 [2443]15:44 [2444]15:45 [2445]15:45
[2446]15:47 [2447]15:47 [2448]15:47 [2449]15:47 [2450]15:47
[2451]15:51-52 [2452]15:52 [2453]15:53 [2454]15:53 [2455]43
2 Corinthians
[2456]1:1 [2457]1:13 [2458]1:21 [2459]1:22 [2460]2:16
[2461]3:2 [2462]3:4 [2463]3:5 [2464]3:6 [2465]3:6 [2466]3:6
[2467]3:6 [2468]3:6-9 [2469]3:9 [2470]3:17 [2471]3:17
[2472]3:18 [2473]4:3 [2474]4:3-4 [2475]4:4 [2476]4:4
[2477]4:4 [2478]4:6 [2479]4:6 [2480]4:6 [2481]4:6 [2482]4:6
[2483]4:6 [2484]4:13 [2485]4:13 [2486]4:14 [2487]4:16
[2488]4:16 [2489]4:16 [2490]4:18 [2491]4:18 [2492]5:1
[2493]5:1 [2494]5:1-2 [2495]5:4 [2496]5:4 [2497]5:4
[2498]5:6 [2499]5:8 [2500]5:8 [2501]5:8 [2502]5:8 [2503]5:8
[2504]5:10 [2505]5:10 [2506]5:14-15 [2507]5:15 [2508]5:17
[2509]5:17 [2510]5:18 [2511]5:18-19 [2512]5:18-19
[2513]5:18-19 [2514]5:19 [2515]5:19 [2516]5:19 [2517]5:19
[2518]5:19 [2519]5:20 [2520]5:20 [2521]5:21 [2522]5:21
[2523]5:21 [2524]5:21 [2525]5:21 [2526]5:21 [2527]5:21
[2528]5:21 [2529]5:21 [2530]5:31 [2531]6:2 [2532]6:16
[2533]6:17 [2534]7:1 [2535]7:10 [2536]8:9 [2537]8:9
[2538]9:4 [2539]10:4 [2540]10:4-5 [2541]10:5 [2542]10:15
[2543]11:2 [2544]11:2 [2545]11:3 [2546]11:14 [2547]11:14
[2548]11:14 [2549]11:17 [2550]12:12 [2551]13:4 [2552]13:5
[2553]13:5 [2554]13:5 [2555]13:8-10 [2556]13:13
Galatians
[2557]1:2 [2558]1:4 [2559]1:4 [2560]1:4 [2561]1:8 [2562]1:8
[2563]1:8 [2564]1:9 [2565]1:13 [2566]1:22 [2567]2:12
[2568]2:13 [2569]2:14 [2570]2:19 [2571]2:19 [2572]2:19-20
[2573]2:19-20 [2574]2:20 [2575]2:20 [2576]2:20 [2577]2:20
[2578]2:20 [2579]2:20-21 [2580]3:6 [2581]3:6 [2582]3:9
[2583]3:10 [2584]3:10 [2585]3:11 [2586]3:11 [2587]3:12
[2588]3:12 [2589]3:13 [2590]3:13 [2591]3:13 [2592]3:13
[2593]3:13 [2594]3:13 [2595]3:13 [2596]3:13 [2597]3:13
[2598]3:13 [2599]3:14 [2600]3:14 [2601]3:14 [2602]3:18
[2603]3:18 [2604]3:19 [2605]3:22 [2606]3:22 [2607]3:22
[2608]3:22 [2609]3:24 [2610]3:24 [2611]3:24 [2612]3:24
[2613]3:26 [2614]3:26 [2615]3:27 [2616]3:27 [2617]3:27
[2618]3:27 [2619]3:27 [2620]3:27 [2621]3:27 [2622]3:27
[2623]3:27 [2624]4:4 [2625]4:4 [2626]4:4 [2627]4:4
[2628]4:4 [2629]4:4 [2630]4:4-5 [2631]4:5 [2632]4:5
[2633]4:5 [2634]4:5 [2635]4:6 [2636]4:6 [2637]4:8 [2638]4:8
[2639]4:8 [2640]4:9 [2641]4:19 [2642]4:26 [2643]5:1
[2644]5:6 [2645]5:6 [2646]5:6 [2647]5:17 [2648]5:17
[2649]5:19 [2650]5:19-21 [2651]5:20 [2652]5:22 [2653]5:22
[2654]6:5 [2655]6:8 [2656]6:10 [2657]6:14 [2658]6:15
[2659]6:16 [2660]6:16
Ephesians
[2661]1:1 [2662]1:3 [2663]1:3 [2664]1:4 [2665]1:4 [2666]1:4
[2667]1:4-5 [2668]1:4-7 [2669]1:4-7 [2670]1:5 [2671]1:5
[2672]1:5 [2673]1:6 [2674]1:7 [2675]1:7 [2676]1:7 [2677]1:7
[2678]1:7 [2679]1:7 [2680]1:7 [2681]1:13 [2682]1:14
[2683]1:14 [2684]1:17 [2685]1:17-18 [2686]1:18 [2687]1:18
[2688]1:18 [2689]1:19 [2690]1:20 [2691]1:20 [2692]1:20
[2693]1:20 [2694]1:20-21 [2695]1:20-22 [2696]1:20-23
[2697]1:21 [2698]1:21 [2699]1:21-22 [2700]1:22 [2701]1:22-23
[2702]1:22-23 [2703]1:23 [2704]1:23 [2705]1:23 [2706]1:23
[2707]2:1 [2708]2:1 [2709]2:1-2 [2710]2:1-22 [2711]2:2
[2712]2:2 [2713]2:2 [2714]2:3 [2715]2:3 [2716]2:3 [2717]2:5
[2718]2:5 [2719]2:6 [2720]2:8 [2721]2:8 [2722]2:8-9
[2723]2:10 [2724]2:12 [2725]2:12-13 [2726]2:13 [2727]2:16
[2728]2:16 [2729]2:18 [2730]2:19 [2731]2:20 [2732]2:20
[2733]2:20 [2734]2:20 [2735]2:20-21 [2736]3:3 [2737]3:8-9
[2738]3:9 [2739]3:12 [2740]3:12 [2741]3:12 [2742]3:12
[2743]3:17 [2744]3:17 [2745]3:19 [2746]3:20 [2747]4:1-32
[2748]4:1-32 [2749]4:1-32 [2750]4:5 [2751]4:5 [2752]4:8
[2753]4:8 [2754]4:8-9 [2755]4:9 [2756]4:10 [2757]4:10
[2758]4:10 [2759]4:10 [2760]4:10 [2761]4:10 [2762]4:11
[2763]4:11 [2764]4:11 [2765]4:11 [2766]4:12 [2767]4:14-15
[2768]4:15 [2769]4:16 [2770]4:16 [2771]4:16 [2772]4:16
[2773]4:17 [2774]4:18 [2775]4:18 [2776]4:18 [2777]4:18
[2778]4:18 [2779]4:22 [2780]4:22 [2781]4:24 [2782]4:24
[2783]4:24 [2784]4:24 [2785]4:24 [2786]4:24 [2787]4:24
[2788]4:25 [2789]4:30 [2790]4:30 [2791]5:1-33 [2792]5:2
[2793]5:2 [2794]5:2 [2795]5:5 [2796]5:7 [2797]5:8 [2798]5:8
[2799]5:8 [2800]5:11 [2801]5:16 [2802]5:23-26 [2803]5:25
[2804]5:26 [2805]5:26 [2806]5:26 [2807]5:26 [2808]5:26
[2809]5:26 [2810]5:26 [2811]5:27 [2812]5:27 [2813]5:27
[2814]5:27 [2815]5:30 [2816]5:30 [2817]5:30 [2818]5:30
[2819]5:32 [2820]5:32 [2821]5:32 [2822]6:10-11 [2823]6:10-17
Philippians
[2824]1:1 [2825]1:6 [2826]1:6 [2827]1:6 [2828]1:21
[2829]1:23 [2830]1:23 [2831]1:23 [2832]1:23 [2833]1:29
[2834]1:29 [2835]2:5 [2836]2:5-8 [2837]2:5-9 [2838]2:6
[2839]2:6 [2840]2:8 [2841]2:8 [2842]2:8 [2843]2:8-9
[2844]2:9 [2845]2:9-10 [2846]2:9-10 [2847]2:9-11 [2848]2:10
[2849]2:12 [2850]2:12 [2851]2:12-13 [2852]2:13 [2853]2:13
[2854]2:13 [2855]2:13 [2856]2:17 [2857]2:27 [2858]2:30
[2859]3:1 [2860]3:2 [2861]3:6 [2862]3:9 [2863]3:9 [2864]3:9
[2865]3:9 [2866]3:12 [2867]3:13 [2868]3:16 [2869]3:21
[2870]3:21 [2871]3:21 [2872]3:21 [2873]3:21 [2874]3:21
[2875]3:21 [2876]3:21 [2877]4:3 [2878]4:8 [2879]5:14
Colossians
[2880]1:1-29 [2881]1:1-29 [2882]1:9-10 [2883]1:10 [2884]1:12
[2885]1:12-13 [2886]1:13-14 [2887]1:14 [2888]1:14 [2889]1:14
[2890]1:14 [2891]1:15 [2892]1:15 [2893]1:16 [2894]1:16
[2895]1:16 [2896]1:16 [2897]1:16 [2898]1:16 [2899]1:17
[2900]1:17 [2901]1:17 [2902]1:18 [2903]1:18 [2904]1:19
[2905]1:20 [2906]1:20-21 [2907]1:24 [2908]1:26-27 [2909]2:2
[2910]2:2 [2911]2:3 [2912]2:3 [2913]2:3 [2914]2:3 [2915]2:6
[2916]2:8 [2917]2:8 [2918]2:9 [2919]2:9 [2920]2:9 [2921]2:9
[2922]2:9 [2923]2:9 [2924]2:9 [2925]2:11 [2926]2:12
[2927]2:12-13 [2928]2:13 [2929]2:13 [2930]2:13 [2931]2:14
[2932]2:14 [2933]2:15 [2934]2:15 [2935]3:1-25 [2936]3:1-25
[2937]3:1-25 [2938]3:9 [2939]3:9-10 [2940]3:10 [2941]3:10
[2942]3:10 [2943]3:10 [2944]3:10 [2945]3:10 [2946]3:10
[2947]3:42 [2948]4:17
1 Thessalonians
[2949]1:1 [2950]1:5-6 [2951]1:8 [2952]1:10 [2953]1:10
[2954]1:10 [2955]2:13 [2956]2:13 [2957]2:14 [2958]2:18
[2959]4:3 [2960]4:3-4 [2961]4:7 [2962]4:13 [2963]4:13
[2964]4:13 [2965]4:14 [2966]4:15 [2967]4:15 [2968]4:16
[2969]4:16 [2970]4:16 [2971]4:16 [2972]4:16 [2973]4:16
[2974]4:17 [2975]4:17 [2976]4:17 [2977]4:17 [2978]4:17
[2979]4:17 [2980]5:2 [2981]5:9 [2982]5:19 [2983]5:23
[2984]5:23 [2985]5:23 [2986]5:23 [2987]11
2 Thessalonians
[2988]1:4 [2989]1:6 [2990]1:6 [2991]1:6 [2992]1:6-7
[2993]1:8 [2994]1:8 [2995]1:9 [2996]1:9 [2997]1:9
[2998]1:11 [2999]2:1-17 [3000]2:3 [3001]2:3-4 [3002]2:7
[3003]2:9 [3004]2:13 [3005]2:13 [3006]2:13 [3007]2:14
[3008]2:14 [3009]2:15
1 Timothy
[3010]1:5 [3011]1:9 [3012]1:15 [3013]1:15 [3014]1:15
[3015]1:15 [3016]1:15 [3017]1:15 [3018]1:16 [3019]1:17
[3020]1:17 [3021]1:17 [3022]1:18 [3023]1:19 [3024]2:2
[3025]2:2 [3026]2:4 [3027]2:4 [3028]2:4 [3029]2:4 [3030]2:4
[3031]2:4 [3032]2:4-6 [3033]2:5 [3034]2:5 [3035]2:5
[3036]2:5 [3037]2:5 [3038]2:5 [3039]2:5 [3040]2:5-6
[3041]2:5-6 [3042]2:6 [3043]2:6 [3044]2:6 [3045]2:6
[3046]2:6 [3047]2:7 [3048]2:14 [3049]2:15 [3050]3:2
[3051]3:2 [3052]3:5 [3053]3:6 [3054]3:15 [3055]3:15
[3056]3:15 [3057]3:15 [3058]3:15 [3059]3:15 [3060]3:16
[3061]3:16 [3062]3:16 [3063]3:16 [3064]4:8 [3065]4:8
[3066]4:10 [3067]4:14 [3068]4:14 [3069]5:16 [3070]5:20
[3071]5:21 [3072]5:21 [3073]5:21 [3074]5:21 [3075]5:22
[3076]5:22 [3077]6:15 [3078]6:16 [3079]6:16 [3080]6:16
[3081]6:16 [3082]6:16
2 Timothy
[3083]1:6 [3084]1:6 [3085]1:6 [3086]1:9 [3087]1:9 [3088]1:9
[3089]1:9 [3090]1:9 [3091]1:12 [3092]1:12 [3093]2:2
[3094]2:3 [3095]2:13 [3096]2:14 [3097]2:19 [3098]2:19
[3099]2:19 [3100]2:20 [3101]2:26 [3102]3:1-5 [3103]3:14-15
[3104]3:15 [3105]3:15 [3106]3:15 [3107]3:16 [3108]3:16
[3109]3:16 [3110]3:16 [3111]3:16 [3112]3:16 [3113]3:16
[3114]3:16 [3115]3:16-17 [3116]3:16-17 [3117]4:6 [3118]4:6-7
[3119]4:7 [3120]4:8 [3121]4:13
Titus
[3122]1:1 [3123]1:1 [3124]2:11 [3125]2:11-12 [3126]2:13
[3127]2:14 [3128]2:14 [3129]2:14 [3130]2:14 [3131]2:14
[3132]3:4-6 [3133]3:5 [3134]3:5 [3135]3:5 [3136]3:5
[3137]3:5 [3138]3:5 [3139]3:5 [3140]3:5 [3141]3:5 [3142]3:5
[3143]3:5 [3144]3:5 [3145]3:5 [3146]3:5 [3147]3:10
Philemon
[3148]1:14
Hebrews
[3149]1:1 [3150]1:1 [3151]1:1 [3152]1:3 [3153]1:3 [3154]1:3
[3155]1:3 [3156]1:3 [3157]1:3 [3158]1:3 [3159]1:3 [3160]1:3
[3161]1:3 [3162]1:4 [3163]1:5 [3164]1:5 [3165]1:6 [3166]1:6
[3167]1:9 [3168]1:10 [3169]1:12 [3170]1:13 [3171]1:14
[3172]1:14 [3173]1:14 [3174]1:14 [3175]1:14 [3176]1:14
[3177]2 [3178]2:7 [3179]2:7 [3180]2:7-8 [3181]2:7-8
[3182]2:7-8 [3183]2:8 [3184]2:8 [3185]2:9 [3186]2:9
[3187]2:9-10 [3188]2:14 [3189]2:14 [3190]2:14 [3191]2:14
[3192]2:14 [3193]2:14-15 [3194]2:14-15 [3195]2:14-15
[3196]2:14-16 [3197]2:16 [3198]2:16 [3199]2:16 [3200]2:17
[3201]3:5-6 [3202]3:14 [3203]4:2 [3204]4:3 [3205]4:12
[3206]4:12 [3207]4:12-13 [3208]4:14 [3209]4:14 [3210]4:15
[3211]4:16 [3212]4:16 [3213]5:4 [3214]5:6 [3215]5:10
[3216]5:12 [3217]6:1 [3218]6:1-20 [3219]6:1-20 [3220]6:4
[3221]6:4 [3222]6:4-6 [3223]6:4-6 [3224]6:4-6 [3225]6:5-6
[3226]6:6 [3227]6:8 [3228]6:11 [3229]6:18 [3230]7
[3231]7:17 [3232]7:25 [3233]7:25 [3234]7:25 [3235]7:26
[3236]7:26 [3237]7:26 [3238]7:26 [3239]7:26 [3240]7:26
[3241]7:27 [3242]8:1 [3243]8:1 [3244]8:1 [3245]8:6
[3246]9:12 [3247]9:12 [3248]9:12 [3249]9:13-14 [3250]9:13-14
[3251]9:14 [3252]9:14 [3253]9:14 [3254]9:15 [3255]9:15
[3256]9:15 [3257]9:15 [3258]9:15 [3259]9:15 [3260]9:28
[3261]10:10 [3262]10:12 [3263]10:14 [3264]10:14 [3265]10:14
[3266]10:14 [3267]10:22 [3268]10:22 [3269]10:22 [3270]10:26
[3271]10:26 [3272]10:29 [3273]11:1 [3274]11:1 [3275]11:1
[3276]11:1 [3277]11:1 [3278]11:3 [3279]11:3 [3280]11:5
[3281]11:5 [3282]11:35 [3283]12:1 [3284]12:1 [3285]12:1
[3286]12:1 [3287]12:1 [3288]12:1 [3289]12:1 [3290]12:2
[3291]12:2 [3292]12:22 [3293]12:22 [3294]12:23 [3295]12:23
[3296]12:24 [3297]13:8 [3298]13:8 [3299]13:8 [3300]13:8
[3301]13:15 [3302]13:16 [3303]13:20 [3304]18:2
James
[3305]1:5 [3306]1:5-7 [3307]1:6 [3308]1:12 [3309]1:13
[3310]1:13 [3311]1:17 [3312]1:17 [3313]1:17 [3314]1:17
[3315]1:18 [3316]1:21 [3317]1:21 [3318]1:26 [3319]2:5
[3320]2:5 [3321]2:10 [3322]2:19 [3323]2:19 [3324]2:19
[3325]2:19 [3326]2:20 [3327]3:2 [3328]3:9 [3329]4:16-17
[3330]5:4 [3331]5:16 [3332]10:17
1 Peter
[3333]1:2 [3334]1:2 [3335]1:2 [3336]1:3 [3337]1:4 [3338]1:4
[3339]1:4 [3340]1:5 [3341]1:11 [3342]1:11 [3343]1:12
[3344]1:15 [3345]1:17 [3346]1:18 [3347]1:18 [3348]1:18
[3349]1:18 [3350]1:18-19 [3351]1:19 [3352]1:19 [3353]1:23
[3354]1:23 [3355]1:25 [3356]2:5 [3357]2:5 [3358]2:9
[3359]2:9 [3360]2:9 [3361]2:24 [3362]2:24 [3363]2:24
[3364]2:24 [3365]2:25 [3366]3:18 [3367]3:18 [3368]3:18-20
[3369]3:18-20 [3370]3:19 [3371]3:19 [3372]3:19 [3373]3:19
[3374]3:19 [3375]3:21 [3376]3:21 [3377]3:21 [3378]3:21
[3379]3:21 [3380]3:21 [3381]3:22 [3382]3:22 [3383]3:31
[3384]4:19 [3385]5:2 [3386]5:8 [3387]5:8-9 [3388]5:10
2 Peter
[3389]1:4 [3390]1:4 [3391]1:4 [3392]1:4 [3393]1:4
[3394]1:14 [3395]1:14 [3396]1:18-19 [3397]1:19 [3398]1:19
[3399]1:19 [3400]1:19 [3401]1:19 [3402]1:21 [3403]1:21
[3404]1:21 [3405]1:21 [3406]1:21 [3407]1:21 [3408]1:21
[3409]1:21 [3410]1:21 [3411]2:1 [3412]2:1 [3413]2:4
[3414]2:4 [3415]2:4 [3416]2:4 [3417]2:8 [3418]3:3 [3419]3:9
[3420]3:9 [3421]3:10 [3422]3:10 [3423]3:10 [3424]3:12
[3425]3:16 [3426]3:18
1 John
[3427]1 [3428]1:3 [3429]1:4 [3430]1:5 [3431]1:7 [3432]1:7
[3433]1:7 [3434]1:7 [3435]1:7 [3436]1:7 [3437]1:9
[3438]1:10 [3439]2:1 [3440]2:1 [3441]2:1-2 [3442]2:1-2
[3443]2:2 [3444]2:2 [3445]2:2 [3446]2:2 [3447]2:2
[3448]2:16 [3449]2:18 [3450]2:20 [3451]2:23 [3452]2:27
[3453]3:2 [3454]3:2 [3455]3:4 [3456]3:8 [3457]3:8 [3458]3:8
[3459]3:14 [3460]3:14 [3461]3:20 [3462]3:21 [3463]4:2-3
[3464]4:10 [3465]4:17 [3466]5:1 [3467]5:4 [3468]5:4
[3469]5:4 [3470]5:6 [3471]5:6 [3472]5:7 [3473]5:7 [3474]5:7
[3475]5:9 [3476]5:9 [3477]5:10 [3478]5:13 [3479]5:13
[3480]5:13 [3481]5:16 [3482]5:20
2 John
[3483]1:11
Jude
[3484]1:4 [3485]1:5 [3486]1:6 [3487]1:6 [3488]1:6 [3489]1:9 [3490]1:9 [3491]5:15
Revelation
[3492]1:1 [3493]1:4 [3494]1:4 [3495]1:4 [3496]1:5 [3497]1:6
[3498]1:7 [3499]1:7 [3500]1:8 [3501]1:8 [3502]1:8 [3503]1:8
[3504]1:14 [3505]1:17 [3506]1:18 [3507]1:20 [3508]2:6
[3509]2:7 [3510]2:9 [3511]2:10 [3512]2:10 [3513]2:10
[3514]2:10 [3515]2:10 [3516]2:11 [3517]2:11 [3518]2:11
[3519]3:5 [3520]3:7 [3521]3:21 [3522]4:4 [3523]4:8
[3524]4:8 [3525]5:8 [3526]5:9 [3527]5:9 [3528]5:9 [3529]5:9
[3530]5:12 [3531]5:13 [3532]5:13 [3533]6:10 [3534]6:10
[3535]6:11 [3536]6:16-17 [3537]7:4 [3538]7:9 [3539]7:15
[3540]7:16 [3541]7:16 [3542]10:7 [3543]11:2 [3544]11:7
[3545]11:17 [3546]12:4 [3547]12:4 [3548]12:7 [3549]12:7
[3550]12:9 [3551]12:13 [3552]13:7 [3553]13:8 [3554]13:8
[3555]13:14 [3556]13:17 [3557]14:3 [3558]14:4 [3559]14:4
[3560]14:6 [3561]14:10 [3562]14:10 [3563]14:11 [3564]14:11
[3565]14:13 [3566]14:13 [3567]14:13 [3568]15:9 [3569]16:5
[3570]16:15 [3571]17:6 [3572]17:14 [3573]17:14 [3574]17:14
[3575]18:2 [3576]18:2 [3577]18:4 [3578]18:24 [3579]19:2
[3580]19:4 [3581]19:13 [3582]19:16 [3583]19:16 [3584]19:20
[3585]20:4 [3586]20:6 [3587]20:6 [3588]20:6 [3589]20:7-8
[3590]20:10 [3591]20:10 [3592]20:11 [3593]20:11 [3594]20:14
[3595]20:14 [3596]20:15 [3597]21:3 [3598]21:4 [3599]21:4
[3600]21:4 [3601]21:4 [3602]21:8 [3603]21:9 [3604]21:27
[3605]22:1 [3606]22:6 [3607]22:11 [3608]22:15 [3609]22:15
[3610]22:16 [3611]22:18
Wisdom of Solomon
[3612]1:6 [3613]1:7 [3614]1:8 [3615]1:13-14 [3616]2:23
[3617]3:1 [3618]4:10-11 [3619]5:3 [3620]8:1 [3621]12:13
[3622]12:15 [3623]12:18 [3624]14:3 [3625]14:3 [3626]14:3
2 Maccabees
[3627]7:28
Sirach
[3628]38:15 __________________________________________________________________
Index of Greek Words and Phrases
* dia: [3629]1
* dio: [3630]1
* dunamis: [3631]1
* logia tou theou. : [3632]1
* pistis: [3633]1
* Eauton enenose: [3634]1
* En morphe theou uparchon: [3635]1
* Zoopoiesis: [3636]1
* Isa theo: [3637]1
* Metemouchosis: [3638]1
* Morphe doulou: [3639]1
* Morphe theou: [3640]1
* Mueisthai: [3641]1 [3642]2
* Musteion: [3643]1
* O mustes: [3644]1
* Prognosis: [3645]1
* Charizesai: [3646]1
* a: [3647]1 [3648]2 [3649]3 [3650]4 [3651]5
* agape: [3652]1
* agennesia: [3653]1 [3654]2 [3655]3 [3656]4
* agennetos: [3657]1
* agiasmos: [3658]1
* agorasis: [3659]1 [3660]2
* agraphos: [3661]1
* ades: [3662]1
* ades, : [3663]1
* adiastasia: [3664]1
* athanasia: [3665]1
* athanosia: [3666]1
* ainigmatikos: [3667]1
* aitios poietikos: [3668]1
* aletheia, : [3669]1
* aletheian tou theou, : [3670]1
* alloiosi: [3671]1
* analepsis: [3672]1
* analogos: [3673]1
* analusis: [3674]1 [3675]2
* anamartesia: [3676]1 [3677]2 [3678]3
* anamnesis: [3679]1
* anenergeta: [3680]1
* anergeta: [3681]1
* anthropopathos: [3682]1
* anomia: [3683]1 [3684]2 [3685]3
* antidosis: [3686]1
* antilutron: [3687]1
* anupeuthunos: [3688]1
* anupostasia: [3689]1
* aorasia: [3690]1
* aorata: [3691]1
* apistia: [3692]1
* apo tes suntheseos: [3693]1
* apo tou apokruptein: [3694]1
* apo, dia, en: [3695]1
* apodokimasia: [3696]1
* apothesis: [3697]1 [3698]2
* apolutroseos kai anapsuxeos: [3699]1
* apolutrosis: [3700]1 [3701]2 [3702]3 [3703]4
* apostole, eo epistole: [3704]1
* apotelesma: [3705]1 [3706]2
* apotolsmo: [3707]1
* ariste odos upsoseos e tapeinosis: [3708]1
* arsis: [3709]1 [3710]2 [3711]3
* artolatreia: [3712]1
* archetupos: [3713]1
* asarkos: [3714]1 [3715]2
* astrologia: [3716]1
* asomatos: [3717]1
* ataxia: [3718]1 [3719]2 [3720]3 [3721]4 [3722]5 [3723]6
* ater graphes: [3724]1
* authupdotatos: [3725]1
* autaletheia: [3726]1
* autarkestatos: [3727]1 [3728]2 [3729]3
* autexousia: [3730]1
* autexousios: [3731]1
* autozoos: [3732]1
* autokratorike: [3733]1
* autopistos: [3734]1
* auchemata: [3735]1 [3736]2
* aphanismos: [3737]1
* aphtharsia: [3738]1
* aphtharsia kai athanasia: [3739]1
* aphorismos: [3740]1 [3741]2
* achris ou: [3742]1
* b: [3743]1 [3744]2 [3745]3 [3746]4 [3747]5
* beltiosis: [3748]1
* g: [3749]1 [3750]2 [3751]3 [3752]4
* gnosis: [3753]1 [3754]2
* graphai: [3755]1
* graphai agiai: [3756]1
* graphe: [3757]1
* graphe theupneustos: [3758]1
* d: [3759]1 [3760]2 [3761]3
* deipnon kuriakon: [3762]1
* deuteros: [3763]1 [3764]2
* dia: [3765]1
* dia pantos: [3766]1
* dia to pathema, daa pathematon: [3767]1
* dia touto: [3768]1
* diakonike: [3769]1
* diakubernesis: [3770]1 [3771]2
* dieleluthota tous ouranous: [3772]1
* dikaioun: [3773]1 [3774]2 [3775]3 [3776]4
* dio: [3777]1 [3778]2 [3779]3 [3780]4 [3781]5
* dioikesis: [3782]1 [3783]2 [3784]3 [3785]4 [3786]5 [3787]6
* doxasis: [3788]1
* doseos kai tropos: [3789]1
* dosis: [3790]1 [3791]2 [3792]3 [3793]4
* dosis kai lepsis: [3794]1
* dotika: [3795]1 [3796]2
* dotika, leptika: [3797]1
* dotikon: [3798]1
* dunameos: [3799]1
* dunamis: [3800]1 [3801]2
* dunamis energetike: [3802]1
* dunamis pathetike: [3803]1
* dunamis plastike: [3804]1
* eidos somatos phusikou zoen echontos: [3805]1
* eis onoma: [3806]1
* ekdusis: [3807]1 [3808]2
* ekkalein: [3809]1
* ekklesia en theo: [3810]1
* ektupos: [3811]1
* elattosis: [3812]1
* elenchos: [3813]1 [3814]2
* empneusis: [3815]1 [3816]2
* emphutos: [3817]1
* en: [3818]1 [3819]2
* en basanois: [3820]1
* en eauto: [3821]1
* en pneumati: [3822]1
* en te phlogi: [3823]1
* en to ade: [3824]1
* enallage kai koinonia: [3825]1
* enanthropesis: [3826]1
* enngraphos: [3827]1
* energeia: [3828]1 [3829]2 [3830]3 [3831]4
* energemata: [3832]1
* energetika: [3833]1 [3834]2 [3835]3
* energetike: [3836]1
* energetikon: [3837]1
* energetikos: [3838]1
* energptikon: [3839]1
* enthousiasmos: [3840]1
* enthronismos: [3841]1 [3842]2
* ennomia: [3843]1
* enrgeia: [3844]1
* ensarkos: [3845]1
* ensarkosis: [3846]1
* ensomatosis: [3847]1
* entelecheia: [3848]1
* entelecheia somatos organikou: [3849]1
* entunchanein: [3850]1 [3851]2
* enupostasia: [3852]1
* ex: [3853]1
* ex, dia, en: [3854]1
* exagorasis: [3855]1 [3856]2
* exomologesis: [3857]1 [3858]2 [3859]3
* exousia: [3860]1 [3861]2 [3862]3
* exochikos: [3863]1 [3864]2
* exothen: [3865]1
* epanachoresis: [3866]1 [3867]2
* epiktetos: [3868]1
* ereipia: [3869]1
* esothen: [3870]1
* eterousiai: [3871]1
* eterousioi: [3872]1
* eukrasia: [3873]1
* euoebeia: [3874]1
* eusebeia: [3875]1
* eucharistia: [3876]1
* zon o logos tou theou: [3877]1
* zoopoietheis: [3878]1
* zooroiesis: [3879]1
* e ekklesia ponereuomenon: [3880]1
* e ekklesia tou theou: [3881]1
* e ekklesia ton agion: [3882]1
* emilutrosis: [3883]1
* thanatotheis: [3884]1
* thanatotheis sark: [3885]1
* theanthropike: [3886]1
* theike: [3887]1
* theognosia: [3888]1
* theongnosia: [3889]1
* theopneustos: [3890]1
* theoprepos: [3891]1
* theos: [3892]1
* thesis: [3893]1 [3894]2 [3895]3
* threskeia: [3896]1
* thusia: [3897]1
* idiopoiesis: [3898]1
* idiopoiia kai idiopoiesis: [3899]1
* idios pater: [3900]1
* idioma: [3901]1
* iera grammata: [3902]1
* ikanotes: [3903]1
* ilasmos: [3904]1
* ilasmos, ilasterion: [3905]1
* isangeloi: [3906]1 [3907]2
* isanngeloi: [3908]1
* istorikos: [3909]1
* kath olon: [3910]1
* kathairesis: [3911]1 [3912]2
* kaine diatheke: [3913]1
* kaisaropapia: [3914]1
* kat aletheian: [3915]1
* kat echochen: [3916]1
* kat oikonomian: [3917]1
* kat oikou: [3918]1
* kata doxan: [3919]1
* kata reton: [3920]1
* kata to reton: [3921]1
* kata phantasma: [3922]1
* katallage: [3923]1
* katalusis: [3924]1 [3925]2
* kenois: [3926]1
* kenosis: [3927]1 [3928]2 [3929]3 [3930]4 [3931]5 [3932]6
* koinais ennoiais: [3933]1
* koinonia: [3934]1
* koinonia: [3935]1 [3936]2 [3937]3
* koinonia ton theion: [3938]1
* kristolatreia: [3939]1
* kriteria : [3940]1 [3941]2
* krupsis: [3942]1 [3943]2 [3944]3 [3945]4
* kruois: [3946]1
* kurios: [3947]1
* kurios: [3948]1
* lalein: [3949]1
* lalian: [3950]1
* latreia: [3951]1
* leitourgia: [3952]1 [3953]2
* lepsis morphes doulou: [3954]1
* leptikon: [3955]1 [3956]2
* lepsis: [3957]1 [3958]2
* lepsis morphes doulou: [3959]1
* logizesthai: [3960]1
* logike latreia: [3961]1
* logos: [3962]1 [3963]2 [3964]3 [3965]4 [3966]5 [3967]6 [3968]7
[3969]8 [3970]9 [3971]10 [3972]11 [3973]12 [3974]13 [3975]14
[3976]15
* logos peri tou theon: [3977]1
* lutron kai antilutron: [3978]1
* lutron, lutrosis: [3979]1
* lutroun, agorazein, exagorazein: [3980]1
* lutrosis: [3981]1 [3982]2
* megalosunes: [3983]1
* merikos: [3984]1 [3985]2 [3986]3 [3987]4
* metastasis: [3988]1
* metempsuchoris kai metensomatosis: [3989]1
* metouoia: [3990]1
* morphe: [3991]1
* morphe doulou: [3992]1 [3993]2
* morphe theou: [3994]1 [3995]2 [3996]3 [3997]4
* mueein: [3998]1
* muein: [3999]1 [4000]2
* musteria: [4001]1
* musterion: [4002]1 [4003]2 [4004]3
* nous kai ule: [4005]1
* nuchthemera: [4006]1
* o: [4007]1
* o on: [4008]1
* odunontai: [4009]1
* oikeiosis: [4010]1 [4011]2
* olikos: [4012]1 [4013]2 [4014]3
* olos olon ti: [4015]1
* omaionios: [4016]1
* omoiousios: [4017]1
* omoiusios: [4018]1
* omoiosis anthropon: [4019]1 [4020]2
* omoousia: [4021]1 [4022]2 [4023]3
* omoousioi: [4024]1 [4025]2
* omoousios: [4026]1 [4027]2
* omoousios, omoionias, sunaidios: [4028]1
* omonumos: [4029]1
* organikos: [4030]1 [4031]2 [4032]3
* ousia: [4033]1 [4034]2 [4035]3 [4036]4 [4037]5 [4038]6 [4039]7
[4040]8
* ousia uperousios: [4041]1
* ousia: upostasis: [4042]1
* ousiodos: [4043]1
* ousiodos: [4044]1 [4045]2
* p. : [4046]1 [4047]2
* pathetikos: [4048]1
* pantepopsia: [4049]1 [4050]2
* parastatikon: [4051]1
* parresia: [4052]1 [4053]2
* pasa: [4054]1
* pasa: [4055]1 [4056]2
* peitho: [4057]1
* pepothesis: [4058]1
* pepoithesis: [4059]1 [4060]2 [4061]3
* perigraptos: [4062]1
* periektikos: [4063]1
* periektos: [4064]1
* perichoresis: [4065]1 [4066]2 [4067]3 [4068]4 [4069]5
* perichoresis : [4070]1
* pistis: [4071]1 [4072]2
* plasis: [4073]1 [4074]2
* plerophoria: [4075]1 [4076]2 [4077]3
* pneumatika: [4078]1
* pneumatiko: [4079]1
* pneumatologia: [4080]1
* poietikon: [4081]1
* poreia: [4082]1
* pou: [4083]1 [4084]2 [4085]3 [4086]4 [4087]5 [4088]6
* prognosis: [4089]1 [4090]2 [4091]3 [4092]4 [4093]5 [4094]6
* prognosis kai prothesis: [4095]1 [4096]2
* prothesis: [4097]1 [4098]2 [4099]3 [4100]4
* prolepseis: [4101]1
* pronoia: [4102]1 [4103]2
* proorismos: [4104]1 [4105]2
* proslepsis: [4106]1
* prospheromena: [4107]1
* prosphora: [4108]1
* prosopon: [4109]1
* protaxis: [4110]1 [4111]2
* protos: [4112]1 [4113]2
* remata tas zoes aioniou: [4114]1
* semantikos: [4115]1
* stephanosis: [4116]1 [4117]2
* sunkatabasis: [4118]1 [4119]2
* summarturia: [4120]1
* sumphonia: [4121]1
* sunaidios: [4122]1
* sunamphoterismos: [4123]1
* sunaxis: [4124]1
* sunduasis: [4125]1
* suneideseos: [4126]1
* sunektikos: [4127]1
* sunektos: [4128]1
* sunergos: [4129]1 [4130]2
* sunousia: [4131]1
* sunousioi: [4132]1
* sunteresis: [4133]1
* sunonumos: [4134]1
* soma tes doxes autou: [4135]1
* ta blepomena: [4136]1
* ta eschata: [4137]1
* ta me blepomena: [4138]1
* ta pista: [4139]1
* tapeinosis: [4140]1
* tareinosis upotaktike: [4141]1 [4142]2
* teleiosis: [4143]1
* telos: [4144]1
* ten en Korintho: [4145]1
* to ekousion: [4146]1
* to zen esti sunthesis kai sundesmos psuches somati: [4147]1
* to ti esti: [4148]1
* to uti: [4149]1
* topike metastasis: [4150]1
* tou kuriou: [4151]1
* tout esti to rema tes pisteos: [4152]1
* touto: [4153]1
* trapeza tou kuroou: [4154]1
* tria prosopa: [4155]1
* trionumos: [4156]1
* tropos antidoseos: [4157]1
* tropos uparxeos: [4158]1 [4159]2 [4160]3
* to einai: [4161]1
* to logo: [4162]1
* ton ethnon: [4163]1
* uithesia: [4164]1
* uiothesia: [4165]1
* uparktika: [4166]1
* uparxis: [4167]1 [4168]2
* uparchon: [4169]1 [4170]2
* uparchon en morphe theou: [4171]1
* uper noun, uper logon, kai uper pasan katalepsin: [4172]1
* uperano panton ouranon: [4173]1
* uperentunchanein: [4174]1 [4175]2
* uperoches: [4176]1
* uperupsosis: [4177]1 [4178]2 [4179]3
* upostasis: [4180]1 [4181]2 [4182]3 [4183]4 [4184]5 [4185]6 [4186]7
[4187]8 [4188]9 [4189]10 [4190]11 [4191]12 [4192]13
* upostatikos: [4193]1
* uphistamenon: [4194]1 [4195]2 [4196]3 [4197]4
* upseloteros ton ouranon genomenos: [4198]1
* pheromenoi: [4199]1
* pheromenoi upo tou pneumatos agiou: [4200]1
* phusei: [4201]1
* phusis: [4202]1 [4203]2
* phusis theia: [4204]1
* charakter tes upostaseos: [4205]1
* chariti: [4206]1
* cheirothesia: [4207]1 [4208]2 [4209]3
* psalmodia: [4210]1
* psuchika: [4211]1
* psuchikon: [4212]1
* psuchiko: [4213]1
* Ouch orpagmou egesato to einai isa theo: [4214]1
__________________________________________________________________
Index of Hebrew Words and Phrases
* v: [4215]1
* vr': [4216]1
* g'l: [4217]1
* g'l prh: [4218]1
* g'lh: [4219]1
* dmvt: [4220]1
* dkr yhvh: [4221]1
* dmvt: [4222]1 [4223]2 [4224]3 [4225]4
* htsdyq: [4226]1 [4227]2
* htsdyq: [4228]1
* chsv: [4229]1
* yhvh: [4230]1
* yhvh : [4231]1
* k: [4232]1 [4233]2
* mqr' : [4234]1
* sphr htvrh : [4235]1
* sphr yhvh : [4236]1
* pdyvn: [4237]1
* phdyvn ,prh: [4238]1
* tslm: [4239]1 [4240]2 [4241]3 [4242]4
* tsls: [4243]1
* tsst: [4244]1
* rvch yhvh: [4245]1
* s'l: [4246]1
* s'l: [4247]1
__________________________________________________________________
Index of Latin Words and Phrases
* essentia: [4248]1
* Abstractum: [4249]1
* Alicubitas: [4250]1
* Anima est forma corporis: [4251]1
* Caena Domini: [4252]1
* Circumscriptio: [4253]1
* Circumscriptiva: [4254]1
* Circumscriptiva : [4255]1
* Communicatio Idiomatum: [4256]1
* Communicatio idiomatum: [4257]1
* Concretum: [4258]1
* Concurrit Deus ad materiale non ad formale peccati: [4259]1
* Connexa: [4260]1 [4261]2
* Connotata: [4262]1
* Consensus: [4263]1
* Conservatio, concursus, gubernatio: [4264]1
* Credere Deum: [4265]1
* Credere Deum, Deo, in Deum: [4266]1
* De divina majestate Domini nostri Jesu Christi ad dextram Dei
patris et de vera praesentia corporis et sanguinis ejus in coena:
[4267]1
* Descendit ad inferos: [4268]1
* Descensus Christi ad inferos: [4269]1
* Distinctio rationis rationantis: [4270]1 [4271]2
* Donum superadditum: [4272]1
* Ens relativum: [4273]1
* Essentialiter: [4274]1 [4275]2
* Ex opere operato: [4276]1 [4277]2
* Extra ecclesiam nulla salus: [4278]1 [4279]2 [4280]3
* Fides: [4281]1
* Fomes: [4282]1
* Forma: [4283]1 [4284]2
* Genus: [4285]1
* Gratis: [4286]1
* Habitudo: [4287]1
* Habitudo, habitus: [4288]1
* Habitus: [4289]1
* His ad essentia ad creaturas substantialis: [4290]1
* Hoc est corpus meum: [4291]1 [4292]2
* Illocalitas: [4293]1
* Immediatio suppositi et virtutis: [4294]1
* In Deum nulla accidentia cadunt.: [4295]1
* Intuitu fidei: [4296]1
* Liberum arbitrium: [4297]1
* Limbus patrum: [4298]1
* Materia caelestis: [4299]1
* Missa: [4300]1
* Non tres Dii, set unus Deus: [4301]1
* Notitiam et scientiam: [4302]1
* Novissimis, de: [4303]1
* Nuda adessentia: [4304]1
* Opera ad intra, ad extra: [4305]1
* Opus operatum: [4306]1
* Per se: [4307]1
* Potentia: [4308]1 [4309]2
* Potestas ordinis: [4310]1
* Qualitas: [4311]1 [4312]2
* Reatus culpae et paence: [4313]1
* Relatio: [4314]1 [4315]2
* Res coelestis: [4316]1
* Reus culpae et paenae: [4317]1
* Scandalum: [4318]1
* Sessio Christi ad dextram Dei: [4319]1
* Sicut ab eo quod est esse appellatur essentia, ita ab eo quod est
subsitere substantiam dicimus.: [4320]1
* Status purorum naturalium: [4321]1
* Subsistentia: [4322]1 [4323]2 [4324]3
* Sustantia completa: [4325]1
* Ubi, definitivum, repletivum, circumscriptivum, occupativum:
[4326]1
* Ubietas definitiva: [4327]1
* Vestigium: [4328]1
* Via eminentiae, negationis et causalitatis: [4329]1
* a posteriori: [4330]1 [4331]2 [4332]3 [4333]4 [4334]5 [4335]6
[4336]7 [4337]8 [4338]9
* a priori: [4339]1 [4340]2 [4341]3 [4342]4 [4343]5 [4344]6 [4345]7
* a quo: [4346]1
* ab extra: [4347]1
* ab intra: [4348]1
* abscondendi: [4349]1
* absconditi: [4350]1
* abstractum: [4351]1
* actus depositionis, sed propositionis: [4352]1
* ad extra: [4353]1 [4354]2 [4355]3 [4356]4 [4357]5 [4358]6 [4359]7
[4360]8 [4361]9 [4362]10 [4363]11 [4364]12 [4365]13 [4366]14
[4367]15 [4368]16 [4369]17 [4370]18 [4371]19 [4372]20 [4373]21
[4374]22 [4375]23 [4376]24 [4377]25 [4378]26 [4379]27 [4380]28
[4381]29 [4382]30 [4383]31
* ad extra, ad intra: [4384]1
* ad inferos: [4385]1 [4386]2 [4387]3 [4388]4 [4389]5 [4390]6 [4391]7
[4392]8
* ad intra: [4393]1 [4394]2 [4395]3
* ad medullas: [4396]1
* ad quem: [4397]1
* aevum: [4398]1
* agilitas: [4399]1
* alicubitas: [4400]1
* animalia: [4401]1
* arcto: [4402]1
* artus: [4403]1
* canonicatio divina: [4404]1
* causa instrumentalis: [4405]1
* causa prima et secunda: [4406]1
* causa principalis: [4407]1
* causae secundae: [4408]1
* coactionis: [4409]1
* cognitio didactica: [4410]1
* cognitio paedagogica: [4411]1
* cognitio paedeutica: [4412]1
* cognomen: [4413]1
* communicatio idiomatum: [4414]1 [4415]2 [4416]3 [4417]4 [4418]5
[4419]6 [4420]7
* concretum: [4421]1 [4422]2
* connotare, i.e: [4423]1
* consequentiae: [4424]1
* consequentis: [4425]1
* credenda: [4426]1
* credere Deo: [4427]1
* credere Deum, credere Deo: [4428]1
* credere in Deum: [4429]1 [4430]2
* de descensu ad inferos: [4431]1
* de novissimis: [4432]1
* definitio Dei nominalis: [4433]1
* definitiva: [4434]1
* definitur: [4435]1
* deiformitas: [4436]1
* descensus: [4437]1
* descensus ad inferos: [4438]1 [4439]2 [4440]3 [4441]4 [4442]5
[4443]6 [4444]7
* differentia: [4445]1
* diffinitiva : [4446]1
* discussionis: [4447]1
* disfinere: [4448]1
* distinctio rationis ratiocinatae: [4449]1
* ecclesia: [4450]1
* ecclesia late dicta: [4451]1
* ecclesia stricte et late dicta: [4452]1
* ecclesia synthetica: [4453]1
* ecclesia universalis -- particularis: [4454]1
* ens absolutum : [4455]1
* entitas: [4456]1
* esse: [4457]1 [4458]2
* essentia hominis: [4459]1
* essentialis: [4460]1
* essentiator: [4461]1 [4462]2
* ex absurdo: [4463]1
* ex opere operato: [4464]1 [4465]2 [4466]3 [4467]4 [4468]5
* exinanitio: [4469]1
* exinanitus est: [4470]1
* exinanivit: [4471]1 [4472]2
* explorare fidem suam: [4473]1
* externa: [4474]1
* extra ecclesiam nulla salus: [4475]1
* extra usum: [4476]1 [4477]2 [4478]3 [4479]4
* facere: [4480]1
* fides: [4481]1
* fides formata caritate: [4482]1
* fides historica: [4483]1
* fiducia: [4484]1 [4485]2
* fomes: [4486]1
* forma: [4487]1
* formaliter: [4488]1
* gratis: [4489]1 [4490]2
* habitudo: [4491]1
* habitus: [4492]1
* habitus practicus: [4493]1
* illocalitas -- ubietas definitiva: [4494]1
* imagines: [4495]1
* immanentia, immeatio, circumincessio, inexistentia mutua et
singularissima: [4496]1
* immcatio : [4497]1
* immediatio suppositi: [4498]1 [4499]2
* immediatio virtutis: [4500]1 [4501]2
* immediatione suppositi: [4502]1
* immediatione virtutis: [4503]1
* immortalitas -- duratio aeviterna: [4504]1
* immutabilitas: [4505]1
* in ubi circumscriptivo seu occupativo: [4506]1
* in ubi definitivo: [4507]1
* in ubi repletivo: [4508]1
* indivisibilitas -- invisibilitas: [4509]1
* infantum nondum in lucem editorum: [4510]1
* innascibilitas: [4511]1
* inspirabilitas: [4512]1
* interna: [4513]1
* juramentum: [4514]1
* justificare: [4515]1 [4516]2
* justus: [4517]1
* latria: [4518]1
* liberum arbitrium: [4519]1 [4520]2
* limbus: [4521]1 [4522]2 [4523]3 [4524]4 [4525]5
* limbus infantum: [4526]1
* limbus patrum: [4527]1 [4528]2 [4529]3
* limbus puerorum: [4530]1 [4531]2
* magistratus: [4532]1
* materia: [4533]1
* materia coelestis: [4534]1 [4535]2 [4536]3 [4537]4 [4538]5 [4539]6
[4540]7
* materia coelestis et terrestris: [4541]1
* materia ex qua: [4542]1 [4543]2
* materialiter: [4544]1
* missa: [4545]1
* necessitas consequentiae: [4546]1 [4547]2
* necessitas consequentis: [4548]1 [4549]2
* nomen: [4550]1
* non causa pro causa: [4551]1
* nota, notio, relatio: [4552]1
* novissima: [4553]1 [4554]2
* nuda adessentia: [4555]1
* nullitas: [4556]1
* officium circa sacra: [4557]1
* opera ad extra: [4558]1 [4559]2 [4560]3 [4561]4 [4562]5
* opera ad intra: [4563]1 [4564]2
* opera da intra: [4565]1
* operatio: [4566]1
* ordo creationis: [4567]1
* pars suppositi: [4568]1
* patres ita tradiderunt: [4569]1
* per liberam oeconomiam: [4570]1
* per se: [4571]1 [4572]2 [4573]3 [4574]4 [4575]5 [4576]6 [4577]7
[4578]8 [4579]9 [4580]10 [4581]11 [4582]12 [4583]13 [4584]14
[4585]15 [4586]16 [4587]17 [4588]18 [4589]19 [4590]20 [4591]21
[4592]22 [4593]23 [4594]24 [4595]25 [4596]26 [4597]27 [4598]28
* per traducem: [4599]1 [4600]2
* personalis: [4601]1
* petra: [4602]1
* pluralitas accidentalis: [4603]1
* pluralitas essentialis: [4604]1
* pluralitas hypostatica seu personarum: [4605]1
* politia: [4606]1
* potentia: [4607]1
* potestas: [4608]1 [4609]2 [4610]3
* potestas clavium: [4611]1 [4612]2
* potestas jurisdictionis: [4613]1
* potestas ordinis: [4614]1
* potestas ordinis -- jurisdictionis: [4615]1
* potestas ordinis -- potestas clavium: [4616]1
* praenomen: [4617]1
* principium: [4618]1 [4619]2
* proprietates, notiones: [4620]1
* providere: [4621]1
* puerorum: [4622]1
* purorum naturalium: [4623]1
* quid sit Deus: [4624]1
* quo non venit : [4625]1
* quovis puncto mathematico arctiores: [4626]1
* reatus culpae: [4627]1
* reatus poenae: [4628]1
* relatio: [4629]1 [4630]2 [4631]3 [4632]4 [4633]5
* relegendo: [4634]1
* religando: [4635]1
* res coelestis: [4636]1
* reus culpae et poenae: [4637]1
* sacramenta: [4638]1
* sacramentum: [4639]1
* sacrare: [4640]1
* sessio: [4641]1
* sine qua non: [4642]1
* species moris: [4643]1
* species naturae: [4644]1
* spiratio: [4645]1
* spiratio activa: [4646]1
* spiritus completi: [4647]1
* status ecclesiasticus: [4648]1
* status miseriae: [4649]1
* status oeconomicus: [4650]1
* status originalis et originalem secutus: [4651]1
* status politicus: [4652]1
* status purorum naturalium: [4653]1
* subjectum: [4654]1
* subsistentia: [4655]1 [4656]2
* substantia completa: [4657]1
* substantia incompleta: [4658]1
* substat: [4659]1
* supposita: [4660]1
* suppositum: [4661]1 [4662]2 [4663]3 [4664]4 [4665]5 [4666]6 [4667]7
[4668]8
* suum ubi: [4669]1
* teminus ad quem: [4670]1
* terminus a quo: [4671]1 [4672]2 [4673]3 [4674]4 [4675]5 [4676]6
* terminus abbreviabilis: [4677]1
* terminus ad quem: [4678]1 [4679]2 [4680]3 [4681]4
* terminus vocationis ad quem: [4682]1
* tertium aliquod: [4683]1
* tota in singulis: [4684]1
* totus a toto: [4685]1
* ubi: [4686]1
* unio: [4687]1
* unio personalis: [4688]1
* unitio: [4689]1
* usus loquendi: [4690]1 [4691]2 [4692]3
* usus thori: [4693]1
* vestigia: [4694]1
* vestigium: [4695]1
* viaticum: [4696]1
* vice versa: [4697]1
* viva voce: [4698]1
__________________________________________________________________
Index of German Words and Phrases
* Gelassenheit: [4699]1
* Jachtaufe: [4700]1
* Noth-taufe: [4701]1 [4702]2
* Nothtaufe, Jachtaufe: [4703]1
* Wesen: [4704]1
* das Irgendwosein: [4705]1 [4706]2
__________________________________________________________________
Index of Pages of the Print Edition
[4707]1 [4708]2 [4709]3 [4710]4 [4711]6 [4712]7 [4713]8
[4714]18 [4715]19 [4716]20 [4717]21 [4718]22 [4719]23 [4720]24
[4721]25 [4722]27 [4723]28 [4724]29 [4725]30 [4726]31 [4727]32
[4728]33 [4729]34 [4730]35 [4731]36 [4732]37 [4733]38 [4734]39
[4735]40 [4736]41 [4737]42 [4738]43 [4739]44 [4740]45 [4741]46
[4742]47 [4743]48 [4744]49 [4745]50 [4746]51 [4747]52 [4748]53
[4749]54 [4750]55 [4751]56 [4752]57 [4753]58 [4754]59 [4755]60
[4756]61 [4757]62 [4758]63 [4759]64 [4760]65 [4761]66 [4762]68
[4763]69 [4764]70 [4765]71 [4766]72 [4767]73 [4768]74 [4769]75
[4770]76 [4771]77 [4772]78 [4773]79 [4774]80 [4775]81 [4776]82
[4777]83 [4778]84 [4779]85 [4780]86 [4781]87 [4782]88 [4783]89
[4784]90 [4785]91 [4786]92 [4787]93 [4788]94 [4789]95 [4790]96
[4791]97 [4792]98 [4793]99 [4794]100 [4795]101 [4796]102
[4797]103 [4798]104 [4799]105 [4800]106 [4801]107 [4802]108
[4803]109 [4804]110 [4805]111 [4806]112 [4807]113 [4808]114
[4809]115 [4810]116 [4811]117 [4812]118 [4813]119 [4814]120
[4815]121 [4816]122 [4817]123 [4818]124 [4819]125 [4820]126
[4821]127 [4822]128 [4823]129 [4824]130 [4825]131 [4826]132
[4827]133 [4828]134 [4829]135 [4830]136 [4831]137 [4832]138
[4833]139 [4834]140 [4835]141 [4836]142 [4837]143 [4838]144
[4839]145 [4840]146 [4841]147 [4842]148 [4843]149 [4844]150
[4845]151 [4846]152 [4847]153 [4848]154 [4849]155 [4850]156
[4851]157 [4852]158 [4853]159 [4854]160 [4855]161 [4856]162
[4857]163 [4858]164 [4859]165 [4860]166 [4861]167 [4862]168
[4863]169 [4864]170 [4865]171 [4866]172 [4867]173 [4868]174
[4869]175 [4870]176 [4871]177 [4872]178 [4873]179 [4874]180
[4875]181 [4876]182 [4877]183 [4878]184 [4879]185 [4880]186
[4881]187 [4882]188 [4883]189 [4884]190 [4885]191 [4886]192
[4887]193 [4888]194 [4889]194 [4890]196 [4891]197 [4892]198
[4893]199 [4894]200 [4895]201 [4896]202 [4897]203 [4898]204
[4899]205 [4900]206 [4901]207 [4902]208 [4903]209 [4904]210
[4905]211 [4906]212 [4907]213 [4908]214 [4909]215 [4910]216
[4911]217 [4912]218 [4913]219 [4914]220 [4915]221 [4916]222
[4917]223 [4918]224 [4919]225 [4920]226 [4921]227 [4922]228
[4923]229 [4924]230 [4925]231 [4926]232 [4927]233 [4928]234
[4929]235 [4930]351 [4931]352 [4932]353 [4933]354 [4934]355
[4935]356 [4936]357 [4937]358 [4938]359 [4939]360 [4940]361
[4941]362 [4942]363 [4943]364 [4944]365 [4945]366 [4946]367
[4947]368 [4948]369 [4949]370 [4950]371 [4951]372 [4952]373
[4953]374 [4954]375 [4955]376 [4956]377 [4957]378 [4958]379
[4959]380 [4960]381 [4961]382 [4962]383 [4963]384 [4964]385
[4965]386 [4966]387 [4967]388 [4968]389 [4969]390 [4970]391
[4971]392 [4972]393 [4973]394 [4974]395 [4975]396 [4976]397
[4977]398 [4978]399 [4979]400 [4980]401 [4981]402 [4982]403
[4983]404 [4984]405 [4985]406 [4986]407 [4987]408 [4988]409
[4989]410 [4990]411 [4991]412 [4992]413 [4993]414 [4994]415
[4995]416 [4996]417 [4997]418 [4998]419 [4999]420 [5000]421
[5001]422 [5002]423 [5003]424 [5004]425 [5005]426 [5006]427
[5007]428 [5008]429 [5009]430 [5010]431 [5011]432 [5012]433
[5013]434 [5014]435 [5015]436 [5016]437 [5017]438 [5018]439
[5019]440 [5020]441 [5021]442 [5022]443 [5023]444 [5024]445
[5025]446 [5026]447 [5027]448 [5028]449 [5029]450 [5030]451
[5031]452 [5032]453 [5033]454 [5034]455 [5035]456 [5036]457
[5037]458 [5038]459 [5039]460 [5040]461 [5041]462 [5042]463
[5043]464 [5044]465 [5045]466 [5046]467 [5047]468 [5048]469
[5049]470 [5050]471 [5051]472 [5052]473 [5053]474 [5054]475
[5055]476 [5056]477 [5057]478 [5058]479 [5059]480 [5060]481
[5061]482 [5062]483 [5063]484 [5064]485 [5065]486 [5066]487
[5067]488 [5068]489 [5069]490 [5070]491 [5071]492 [5072]493
[5073]494 [5074]495 [5075]496 [5076]497 [5077]498 [5078]499
[5079]500 [5080]501 [5081]502 [5082]503 [5083]504 [5084]505
[5085]506 [5086]507 [5087]508 [5088]509 [5089]510 [5090]511
[5091]512 [5092]513 [5093]514 [5094]515 [5095]516 [5096]517
[5097]518 [5098]519 [5099]520 [5100]521 [5101]522 [5102]523
[5103]524 [5104]525 [5105]526 [5106]527 [5107]528 [5108]529
[5109]530 [5110]531 [5111]532 [5112]533 [5113]534 [5114]535
[5115]536 [5116]537 [5117]538 [5118]539 [5119]540 [5120]541
[5121]542 [5122]543 [5123]544 [5124]545 [5125]546 [5126]547
[5127]548 [5128]549 [5129]550 [5130]551 [5131]552 [5132]553
[5133]554 [5134]555 [5135]556 [5136]557 [5137]558 [5138]559
[5139]560 [5140]561 [5141]562 [5142]563 [5143]564 [5144]565
[5145]566 [5146]567 [5147]568 [5148]569 [5149]570 [5150]571
[5151]572 [5152]573 [5153]574 [5154]575 [5155]576 [5156]577
[5157]578 [5158]579 [5159]580 [5160]581 [5161]582 [5162]583
[5163]584 [5164]585 [5165]586 [5166]587 [5167]588 [5168]589
[5169]590 [5170]591 [5171]592 [5172]593 [5173]594 [5174]595
[5175]596 [5176]597 [5177]598 [5178]599 [5179]600 [5180]601
[5181]602 [5182]603 [5183]604 [5184]605 [5185]606 [5186]607
[5187]608 [5188]609 [5189]610 [5190]611 [5191]612 [5192]613
[5193]614 [5194]615 [5195]616 [5196]617 [5197]618 [5198]619
[5199]620 [5200]621 [5201]622 [5202]623 [5203]624 [5204]625
[5205]626 [5206]627 [5207]628 [5208]629 [5209]630 [5210]631
[5211]632 [5212]633 [5213]634 [5214]635 [5215]636 [5216]637
[5217]638 [5218]639 [5219]640 [5220]641 [5221]642 [5222]643
[5223]644 [5224]645 [5225]646 [5226]647 [5227]648 [5228]649
[5229]650 [5230]651 [5231]652 [5232]653 [5233]654 [5234]655
[5235]656 [5236]657 [5237]658 [5238]659 [5239]660 [5240]661
[5241]662 [5242]663 [5243]664 [5244]665 [5245]666 [5246]667
[5247]668 [5248]669 [5249]670 [5250]671 [5251]672 [5252]673
[5253]674 [5254]675 [5255]676 [5256]677 [5257]678 [5258]679
[5259]680 [5260]681 [5261]682 [5262]683 [5263]684 [5264]685
[5265]686 [5266]687 [5267]688 [5268]689 [5269]690 [5270]691
[5271]692 __________________________________________________________________
This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source.
References
1. mailto:smithre@mail.ctsfw.edu
2. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#iv.v.i-p24.4
3. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#iv.ii.i-p84.3
4. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#iv.ii.i-p106.1
5. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#iv.iii.i-p32.1
6. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#v.i.i-p2.6
7. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#iv.v.i-p24.10
8. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#iv.iii.i-p30.1
9. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=1#iv.iii.i-p37.3
10. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=2#iv.ii.i-p122.4
11. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=2#iv.ii.i-p127.1
12. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=2#iv.iv.i-p46.5
13. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=2#vi.ii.ii-p1.55
14. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=3#iv.iii.i-p22.1
15. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=16#v.ii.ii-p2.1
16. file:///ccel/s/schmid/theology/cache/theology.html3?scrBook=Gen&scrCh=1&scrV=20#viii.ii-p14.3
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