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Luke 23:43
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- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To-day shalt thou be with me in paradise - Marcion and the Manichees are reported to have left this verse out of their copies of this evangelist. This saying of our Lord is justly considered as a strong proof of the immateriality of the soul; and it is no wonder that those who have embraced the contrary opinion should endeavor to explain away this meaning. In order to do this, a comma is placed after σημερον, to-day, and then our Lord is supposed to have meant, "Thou shalt be with me after the resurrection I tell thee this, To-Day." I am sorry to find men of great learning and abilities attempting to support this most feeble and worthless criticism. Such support a good cause cannot need; and, in my opinion, even a bad cause must be discredited by it. In paradise. The garden of Eden, mentioned Gen 2:8, is also called, from the Septuagint, the garden of Paradise. The word עדן Eden, signifies pleasure and delight. Several places were thus called; see Gen 4:16; Kg2 19:12; Isa 37:12; Eze 27:23; and Amo 1:5; and such places probably had this name from their fertility, pleasant situation, etc., etc. In this light the Septuagint have viewed Gen 2:8. as they render the passage thus: εφυτευσεν ὁ Θεος παραδεισον εν Εδεμ, God planted a paradise in Eden. Hence the word has been transplanted into the New Testament; and is used to signify a place of exquisite pleasure and delight. From this the ancient heathens borrowed their ideas of the gardens of the Hesperides, where the trees bore golden fruit; and the gardens of Adonis, a word which is evidently derived from the Hebrew עדן Eden: and hence the origin of sacred groves, gardens, and other enclosures dedicated to purposes of devotion, some comparatively innocent, others impure. The word paradise is not Greek, but is of Asiatic origin. In Arabic and Persian it signifies a garden, a vineyard, and also the place of the blessed. In the Kushuf ul Loghat, a very celebrated Persian dictionary, the Jenet al Ferdoos, Garden of Paradise, is said to have been "created by God out of light, and that the prophets and wise men ascend thither." Paradise was, in the beginning, the habitation of man in his state of innocence, in which he enjoyed that presence of his Maker which constituted his supreme happiness. Our Lord's words intimate that this penitent should be immediately taken to the abode of the spirits of the just, where he should enjoy the presence and approbation of the Most High. In the Institutes of Menu, chap. Oeconomics, Inst. 243, are the following words: "A man habitually pious, whose offenses have been expiated, is instantly conveyed, after death, to the higher world, with a radiant form, and a body of ethereal substance." The state of the blessed is certainly what our Lord here means: in what the locality of that state consists we know not. The Jews share a multitude of fables on the subject.
Jamieson-Fausset-Brown Bible Commentary
Jesus said, &c.--The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it. Verily I say unto thee--"Since thou speakest as to the king, with kingly authority speak I to thee." To-day--"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee; thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, shalt thou be in Paradise" (future bliss, Co2 12:4; Rev 2:7). Learn (1) How "One is taken and another left"; (2) How easily divine teaching can raise the rudest and worst above the best instructed and most devoted servants of Christ; (3) How presumption and despair on a death hour are equally discountenanced here, the one in the impenitent thief, the other in his penitent fellow. Next: Luke Chapter 24
John Gill Bible Commentary
And all his acquaintance,.... That were related to him in a natural, or in a spiritual sense, or both, as his own mother, and beloved disciple John, who were both present, Joh 19:26 or those that were known unto him, and familiar with him, who attended on his ministry, and often conversed, and were intimately acquainted with him: and the women that followed him from Galilee; among whom were Mary Magdalene, and Mary the mother of James, and Joses, and Salome the mother of Zebedee's children: stood afar off; from the cross: beholding these things; with wonder, as well as looking upon their dear suffering Lord, with aching hearts, and flowing eyes.
Tyndale Open Study Notes
23:43 Jesus corrected the man by assuring him that today he would be vindicated in God’s presence (see also 2:11; 4:21; 5:26; 19:9). • The word translated paradise comes from a Persian word that means “garden”; it was used in Jewish literature for the Garden of Eden and also for heaven, the place of eternal bliss for God’s people (see 2 Cor 12:4; Rev 2:7; cp. Luke 16:22-23; 2 Cor 5:8).
Luke 23:43
The Crucifixion
42Then he said, “Jesus, remember me when You come into Your kingdom!”43And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”
- Scripture
- Sermons
- Commentary
What Christ Did for Me (Zac’s Testimony)
By Zac Poonen3.0K1:00:30EXO 22:1MAT 28:19LUK 23:43JHN 7:38ACT 2:42TI 2:151PE 2:2In this sermon, the speaker reflects on the disconnect between the captivating nature of worldly entertainment and the perceived lack of interest in church and sermons. The speaker questions why God, as the creator of intelligence, does not help make church and sermons as interesting as secular television programs. The speaker emphasizes the importance of taking God's word seriously and ignoring the opinions of others and one's own reasoning. The speaker also shares personal experiences of surrendering ambitions and giving all to God, highlighting the emptiness of worldly pursuits compared to a life dedicated to God.
(Pdf Book) When We Have Failed, What Next?
By K.P. Yohannan2.2K00:00Hope in FailureGod's RestorationEbooksISA 61:1JER 29:11MAT 11:28LUK 23:43ROM 8:282CO 1:4PHP 1:6JAS 4:61PE 5:81JN 1:9K.P. Yohannan emphasizes the importance of recognizing and learning from our failures rather than being held captive by them. He illustrates that God offers hope and restoration, using biblical examples of figures like Moses, David, and Peter, who experienced significant failures yet were redeemed and used by God. The sermon encourages believers to embrace the gift of today, accept God's forgiveness, and understand that their past does not define their future. Yohannan reassures that God can transform failures into opportunities for growth and service, reminding us that our stories are not over yet.
(Through the Bible) Ephesians 4
By Chuck Smith2.2K50:03LUK 23:43JHN 21:15EPH 4:1EPH 4:11HEB 6:1HEB 11:13In this sermon, the speaker begins by reminding the audience that he is a prisoner of the Lord. He then urges them to walk worthy of their calling, emphasizing that their response to God is important. The speaker highlights how God has done great things for them, bringing them near and providing for them. He contrasts this with the emphasis on works in some religions, stating that God's work for us should come before our response to Him. The speaker also discusses the importance of love as a motivating factor in our lives, contrasting it with greed. He mentions that men are either motivated by love or greed, and encourages the audience to follow Jesus' teaching of loving one another.
The Cross
By Dick Hussey96049:31MAT 6:33MAT 27:46LUK 23:34LUK 23:43JHN 19:26ROM 4:11ROM 4:16GAL 3:7COL 2:23HEB 7:9In this sermon, the preacher reflects on the final moments of Jesus on the cross. He emphasizes the brevity of Jesus' spoken words, lasting less than a minute, but the profound impact they had on others. The preacher then moves on to discuss the significance of the silence of the cross, highlighting the sacrifice and agony Jesus endured. He also mentions the importance of the day of Pentecost and the sending of the Holy Spirit as a sign of victory and blessing. The sermon concludes with a reminder of the power of silence and sacrifice, using the example of Abraham's obedience and Jesus' own words on the cross.
Cmml Missionary Conference 1995-10 Assorted Recommendations
By William MacDonald91957:45ConferencePSA 23:1PSA 121:1ISA 26:3MAT 6:33LUK 23:43HEB 2:3The sermon transcript discusses the importance of recognizing that everyone's life is interesting and has unique experiences. The speaker encourages the audience to reflect on their own personal encounters with God and the ways in which they have seen His hand at work in their lives. The transcript also provides tips for effective writing, emphasizing the use of colorful descriptions, dialogue, repetition, and human interest to engage readers. The speaker concludes by urging writers to not let their conclusions fall flat and to rewrite and edit their work carefully.
A Message That Must Be Heard
By William Carrol84343:10Christian LifeMAT 5:1MAT 27:51LUK 23:43JHN 19:26ACT 2:2HEB 12:2In this sermon, the preacher shares his personal experiences of being ridiculed, mocked, and growing up without a father. However, he transitions to preaching about paradise and the faithful God who keeps his promises. He emphasizes that this message of paradise cannot be ignored, especially in times of difficulty. The preacher encourages the audience to be a message themselves by living a life of forgiveness, love, and selflessness, just as Jesus did on the cross.
February 09, 2003, Am
By Stephen Fenton77641:41ISA 42:3MAT 7:1LUK 23:43JHN 3:15ROM 2:15In this sermon, the speaker discusses the portrayal of Jesus in movies and how it can be difficult to truly understand his character. He emphasizes that it is easier for us to define evil than it is to define good, as we are naturally drawn to evil. The speaker then encourages the audience to reflect on their own lives and what they are attracted to on a daily basis. The sermon concludes with a focus on John 3:16, highlighting the profound love of God for the world and the importance of accepting his provision for salvation.
The Thief Saved
By Welcome Detweiler70708:58MAT 6:33LUK 23:43JHN 3:16ROM 6:23EPH 1:71JN 1:9REV 1:5In this sermon transcript, the story begins with a man named Sita who steals money from a family's box. Afraid of being exposed, he sets fire to the family's hut, killing two of the children and injuring the third. Sita is sentenced to life imprisonment but later receives the death penalty for his heinous crime. Throughout his time in prison, a missionary visits regularly to share the gospel of God's grace, particularly focusing on the story of Jesus' sacrifice on the cross. Despite his impending execution, Sita finds peace in knowing that his sins are forgiven by God.
Do You Have Any Last Words?
By Shane Idleman1251:00Last WordsUrgency of SalvationLUK 23:34LUK 23:43JHN 19:26Shane Idleman emphasizes the significance of last words, drawing from the final statements of Jesus on the cross and contrasting them with the last words of various individuals. He highlights themes of love, remorse, and the urgency of responding to God's call today, warning against procrastination in faith. Idleman encourages listeners to reflect on their own lives and the legacy of their final words, urging them to seek a genuine relationship with Christ and to live with purpose. He stresses the importance of repentance and the transformative power of God's grace, reminding believers that their lives should reflect a commitment to righteousness and compassion.
What Gives Assurance.
By Andrew Bonar0Faith in ChristAssurance of SalvationISA 6:7DAN 12:13MRK 2:5LUK 7:48LUK 23:43JHN 3:16ROM 15:132CO 5:1PHP 4:31JN 3:14Andrew Bonar emphasizes the importance of assurance in the believer's life, arguing that true assurance comes not from self-examination or the evidence of sanctification, but from a direct focus on Christ and His finished work. He illustrates how many believers mistakenly seek assurance through their own actions and feelings, rather than resting in the promises of God and the sufficiency of Christ's sacrifice. Bonar encourages believers to look to Christ for their assurance, highlighting that the certainty of salvation is rooted in God's unchanging grace and the believer's faith in Christ. He warns against the dangers of living in uncertainty and urges listeners to embrace the peace that comes from knowing their acceptance in Christ. Ultimately, Bonar calls for a deeper understanding of the covenant of grace, which provides a solid foundation for assurance.
Day 164, Ephesians 4
By David Servant0MAT 7:15LUK 23:43EPH 4:1David Servant preaches on the importance of holiness, emphasizing God's call for repentance and belief as a preparation to stand before King Jesus. He highlights the need for unity among believers, despite the diversity of spiritual gifts bestowed by Jesus. Genuine ministers are identified by their fruit, equipping the saints for service and promoting spiritual maturity and unity within the church. Paul's exhortation focuses on putting off sins like sexual impurity, greed, lying, anger, and unforgiveness, stressing personal responsibility in sanctification. The sermon concludes with reflections on Jesus' descent to the lower parts of the earth and ascension, emphasizing the certainty of salvation and the hope of believers.
This Year You Shall Die
By Robert Hawker0PSA 31:15JER 28:16LUK 23:432CO 5:17PHP 3:20Robert Hawker preaches a powerful sermon on the certainty of death, using Jeremiah 28:16 as a reminder that death is inevitable and could come at any time. He challenges the listener to consider the spiritual significance of their birthday, emphasizing the joy that comes from being born again in Christ Jesus. Hawker encourages a focus on heavenly things and a constant readiness to meet the Lord, acknowledging that our times are in God's hands.
Of the Honour and Happiness of Man in a State of Innocence.
By John Gill0InnocenceDivine ProvisionGEN 2:8PSA 115:16PRO 3:18ISA 45:18LUK 23:43EPH 5:31REV 22:2John Gill emphasizes the honor and happiness of man in a state of innocence, focusing on Adam's creation and his placement in the Garden of Eden. He describes how Adam was endowed with wisdom, knowledge, and the responsibility to cultivate the garden, which was a symbol of God's provision and care. The sermon highlights the significance of Adam's communion with God, the joy of his labor, and the creation of Eve as a partner, illustrating the divine intention for companionship and community. Gill also reflects on the deeper spiritual implications of these events, connecting them to the nature of Christ and the church. Ultimately, the sermon underscores the ideal state of humanity before the fall, marked by harmony with God and creation.
Today You Will Be With Me in Paradise
By John Piper0PSA 51:17MAT 11:28LUK 23:43ROM 6:232CO 12:3PHP 2:10JAS 4:10REV 2:7REV 22:1John Piper preaches on the two responses to personal suffering as seen in the story of the two thieves crucified with Jesus. One thief represents those who selfishly demand deliverance from suffering without repentance, while the other thief exemplifies humility, fear of God, confession of sin, acceptance of deserved punishment, acknowledgment of Jesus' righteousness and kingship, and a plea for mercy. Jesus promises the repentant thief immediate entrance into Paradise, highlighting the reward of responding to suffering with faith and humility.
We Will Behold Jesus
By David Wilkerson0HeavenEternal LifeLUK 23:43JHN 14:31CO 13:122CO 5:82CO 12:1REV 5:10REV 21:4REV 22:3David Wilkerson emphasizes the promise of heaven as a central theme of the gospel, noting that while the Bible offers limited descriptions of heaven, it assures believers of a personal relationship with Jesus there. He references Paul's longing for heaven and the joy of being in the presence of the Lord, highlighting that in heaven, believers will have direct access to Jesus and will serve Him as kings and priests. Wilkerson encourages the congregation to make heaven their earnest desire, reminding them that it will be a place free of sorrow, pain, and death, where God will wipe away every tear.
2 Corinthians 12:1
By St. John Chrysostom01KI 5:4PSA 139:23LUK 23:43JHN 16:332CO 1:52CO 12:22CO 12:72CO 12:9John Chrysostom preaches about the importance of humility and the dangers of pride, using the example of Paul's revelations and thorn in the flesh to illustrate the need to avoid boasting and to rely on God's grace in times of weakness. Paul's experiences of visions and revelations, including being caught up to the third heaven, highlight the mysteries of God's work beyond human understanding. Chrysostom emphasizes the strength found in weakness, as seen in Paul's willingness to endure persecutions, distresses, and hardships for the sake of Christ, ultimately leading to a deeper reliance on God's power and grace.
A Sermon Occasioned by the Death of Mr. Aaron Spurrier, Baptist Minister.
By John Gill0DeathEternal LifeISA 40:11JER 31:3MAT 9:38LUK 23:431CO 15:262CO 5:1PHP 1:231TH 4:14HEB 2:15JAS 4:14John Gill reflects on the life and death of Mr. Aaron Spurrier, emphasizing the apostle Paul's desire to depart and be with Christ as a profound truth for believers. He highlights the transient nature of life and the ultimate joy of being united with Christ after death, which Mr. Spurrier longed for as he completed his earthly ministry. Gill encourages the congregation to recognize the providence of God in Spurrier's passing and to find comfort in the hope of eternal life. He reminds them that while they mourn their loss, they should also celebrate the legacy of faith and service left behind by their pastor. The sermon serves as a call to remain steadfast in their faith and to seek God's guidance in the face of loss.
Lord, Is My Heart Tender? Part Two
By A.B. Simpson0The Importance of a Tender HeartUnity in the Body of ChristGEN 3:12MAT 18:19LUK 23:43JHN 17:21JAS 5:16A.B. Simpson emphasizes the necessity of a tender heart in fostering unity among believers, recounting a situation where two co-workers were at odds despite one being technically right. He highlights that truth, when not delivered with love and grace, can lead to division and hinder God's work. Simpson points out that true oneness, as prayed for by Jesus, requires individuals to take responsibility for their own sins rather than blame others. He illustrates this with the example of the prodigal son and the thief on the cross, both of whom acknowledged their failures. Ultimately, maintaining a tender heart is essential for achieving the unity that Jesus desires among His followers.
Homily 2 on Eutropius
By St. John Chrysostom0MAT 4:19MAT 9:9LUK 23:43ACT 9:4ROM 8:321CO 3:121CO 15:412TI 4:7John Chrysostom preaches about the beauty of the soul and the importance of obedience to God as the true source of grace. He emphasizes that corporeal beauty is fixed by nature, while spiritual beauty of the soul, such as temperance, love, and righteousness, is a result of moral disposition and obedience to God. Chrysostom uses the analogy of a bride adorned with a vesture woven with gold to illustrate the transformation of the ungraceful soul into one full of grace through obedience and faith. He urges the congregation to forget their past sins and worldly attachments, and to focus on cultivating inner beauty that pleases the King, symbolizing God's desire for a soul adorned with virtues.
The Perfect Man
By John Nelson Darby0The Humanity of ChristFeeding on ChristMAT 4:4MAT 26:39MAT 27:46LUK 6:12LUK 9:28LUK 22:40LUK 23:43LUK 24:39JHN 6:56PHP 2:8John Nelson Darby emphasizes the significance of Christ as the perfect man, highlighting how He serves as the sustenance for believers while they await His return. He contrasts the portrayals of Jesus in the Gospels of Luke and Matthew, illustrating how Luke presents Jesus as a sinless man who, despite His suffering, remains above the circumstances, demonstrating perfect obedience and dependence on God. Darby encourages believers to feed upon Christ, understanding His humanity and divinity, and to bring their trials to God, following Christ's example of prayer and reliance on the Father. He concludes with a call to meditate on Christ's nature to grow in likeness to Him and experience the fullness of God's love and grace.
Day 217, John 20
By David Servant0LUK 23:43David Servant delves into the events surrounding Jesus' resurrection, highlighting the significance of Peter and John's realization of Jesus' resurrection through the evidence of the empty tomb and the undisturbed linen wrappings. He explores the mystery of where Jesus' spirit was while His body lay in the tomb, referencing Scripture passages that suggest a paradise in the heart of the earth. Servant also discusses Jesus breathing the Holy Spirit onto His disciples and the implications of their authority to carry the message of forgiveness to all. He concludes by emphasizing the importance of faith, drawing from Thomas' doubt and the multitude of eyewitnesses who saw Jesus after His resurrection.
The Nearness of the Glory
By John Gifford Bellett0GEN 28:10JER 32:9LUK 23:43JHN 7:7JHN 11:121JN 4:17John Gifford Bellett preaches about the present times of advancing evil and the rivalry between ecclesiastical and civil powers, with the expectation of the ecclesiastical power prevailing for a time before yielding to the civil power. He emphasizes the importance of maintaining a good conscience toward Christ and the truth, being separate from the world, and looking for the sure and happy days beyond the present corruption and coming judgment. Bellett draws parallels between the prophet Jeremiah's faith, hope for the future, and unwavering conclusions of faith despite temporary circumstances, urging believers to walk by the light of God through darkness that may seem like light.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
To-day shalt thou be with me in paradise - Marcion and the Manichees are reported to have left this verse out of their copies of this evangelist. This saying of our Lord is justly considered as a strong proof of the immateriality of the soul; and it is no wonder that those who have embraced the contrary opinion should endeavor to explain away this meaning. In order to do this, a comma is placed after σημερον, to-day, and then our Lord is supposed to have meant, "Thou shalt be with me after the resurrection I tell thee this, To-Day." I am sorry to find men of great learning and abilities attempting to support this most feeble and worthless criticism. Such support a good cause cannot need; and, in my opinion, even a bad cause must be discredited by it. In paradise. The garden of Eden, mentioned Gen 2:8, is also called, from the Septuagint, the garden of Paradise. The word עדן Eden, signifies pleasure and delight. Several places were thus called; see Gen 4:16; Kg2 19:12; Isa 37:12; Eze 27:23; and Amo 1:5; and such places probably had this name from their fertility, pleasant situation, etc., etc. In this light the Septuagint have viewed Gen 2:8. as they render the passage thus: εφυτευσεν ὁ Θεος παραδεισον εν Εδεμ, God planted a paradise in Eden. Hence the word has been transplanted into the New Testament; and is used to signify a place of exquisite pleasure and delight. From this the ancient heathens borrowed their ideas of the gardens of the Hesperides, where the trees bore golden fruit; and the gardens of Adonis, a word which is evidently derived from the Hebrew עדן Eden: and hence the origin of sacred groves, gardens, and other enclosures dedicated to purposes of devotion, some comparatively innocent, others impure. The word paradise is not Greek, but is of Asiatic origin. In Arabic and Persian it signifies a garden, a vineyard, and also the place of the blessed. In the Kushuf ul Loghat, a very celebrated Persian dictionary, the Jenet al Ferdoos, Garden of Paradise, is said to have been "created by God out of light, and that the prophets and wise men ascend thither." Paradise was, in the beginning, the habitation of man in his state of innocence, in which he enjoyed that presence of his Maker which constituted his supreme happiness. Our Lord's words intimate that this penitent should be immediately taken to the abode of the spirits of the just, where he should enjoy the presence and approbation of the Most High. In the Institutes of Menu, chap. Oeconomics, Inst. 243, are the following words: "A man habitually pious, whose offenses have been expiated, is instantly conveyed, after death, to the higher world, with a radiant form, and a body of ethereal substance." The state of the blessed is certainly what our Lord here means: in what the locality of that state consists we know not. The Jews share a multitude of fables on the subject.
Jamieson-Fausset-Brown Bible Commentary
Jesus said, &c.--The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it. Verily I say unto thee--"Since thou speakest as to the king, with kingly authority speak I to thee." To-day--"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee; thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, shalt thou be in Paradise" (future bliss, Co2 12:4; Rev 2:7). Learn (1) How "One is taken and another left"; (2) How easily divine teaching can raise the rudest and worst above the best instructed and most devoted servants of Christ; (3) How presumption and despair on a death hour are equally discountenanced here, the one in the impenitent thief, the other in his penitent fellow. Next: Luke Chapter 24
John Gill Bible Commentary
And all his acquaintance,.... That were related to him in a natural, or in a spiritual sense, or both, as his own mother, and beloved disciple John, who were both present, Joh 19:26 or those that were known unto him, and familiar with him, who attended on his ministry, and often conversed, and were intimately acquainted with him: and the women that followed him from Galilee; among whom were Mary Magdalene, and Mary the mother of James, and Joses, and Salome the mother of Zebedee's children: stood afar off; from the cross: beholding these things; with wonder, as well as looking upon their dear suffering Lord, with aching hearts, and flowing eyes.
Tyndale Open Study Notes
23:43 Jesus corrected the man by assuring him that today he would be vindicated in God’s presence (see also 2:11; 4:21; 5:26; 19:9). • The word translated paradise comes from a Persian word that means “garden”; it was used in Jewish literature for the Garden of Eden and also for heaven, the place of eternal bliss for God’s people (see 2 Cor 12:4; Rev 2:7; cp. Luke 16:22-23; 2 Cor 5:8).