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Isaiah 25:8
Verse
Context
Praise to the Victorious God
7On this mountain He will swallow up the shroud that enfolds all peoples, the sheet that covers all nations; 8He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken. 9And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us rejoice and be glad in His salvation.”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He will swallow up death - He, by the grace of God, will taste death for every man. Heb 2:9. Probably, swallow up death, and taste death, in both these verses, refer to the same thing: Jesus dying instead of a guilty world. These forms of speech may refer to the punishment of certain criminals; they were obliged to drink a cup of poison. That cup which every criminal in the world must have drunk, Jesus Christ drank for them; and thus he swallowed up death: but as he rose again from the dead, complete victory was gained. From these three verses we learn: - I. That the Gospel is a plenteous provision: "I will make a feast for all people." II. That it is a source of light and salvation: "I will destroy the veil. I will abolish death. and bring life and immortality to light." III. That it is a source of comfort and happiness: "I will wipe away all tears from off all faces." As in the Arabic countries a covering was put over the face of him who was condemned to suffer death, it is probable that the words in Isa 25:7 may refer to this. The whole world was condemned to death, and about to be led out to execution, when the gracious Lord interposed, and, by a glorious sacrifice, procured a general pardon.
Jamieson-Fausset-Brown Bible Commentary
Quoted in Co1 15:54, in support of the resurrection. swallow up . . . in victory--completely and permanently "abolish" (Ti2 1:10; Rev 20:14; Rev 21:4; compare Gen 2:17; Gen 3:22). rebuke--(Compare Mar 8:38; Heb 11:26).
John Gill Bible Commentary
He will swallow up death in victory,.... Or, "for ever" (g). This is to be understood, not of a spiritual death, which is swallowed up in conversion, and of which those that are quickened shall never die more; nor of the conversion of the Jews, which will be as life from the dead; nor of the civil death of the witnesses, and of their rising, who afterwards will never die more, in that sense; but of a corporeal death: this Christ has swallowed up in victory, by dying on the cross, both with respect to himself, who will never die more, and with respect to his people, from whom he has abolished it as a penal evil; but it chiefly respects the resurrection state, or the personal coming of Christ, when the dead in him shall rise first, and shall never die more, there will be no more death, neither corporeal, spiritual, nor eternal to them; on them death shall have no power, in any shape: and then will this saying be brought about or fulfilled, as the apostle has interpreted it, Co1 15:54 so the Jews (h) interpret it of the future state, when those that live again shall die no more, and there will be no death; and of the days of the Messiah, when the dead will be raised (i): and the Lord God will wipe away tears from off all faces; there are many things now that cause tears to fall from the saints, as their own sins, indwelling sin, unbelief, carnality, leanness, backslidings, &c. and the sins of others, the temptations of Satan, the hiding of God's face, afflictions of various sorts, and the persecutions of men; but these will be no more in the New Jerusalem state; and therefore God is said to wipe them away, having removed the cause of them, Rev 7:17, Rev 21:4 the allusion is to a tender parent, that takes a handkerchief, and wipes the face of its child, when it has been crying, and quiets and comforts it: and the rebuke of his people shall he take away from off all the earth; all the reproaches and calumnies which have been cast upon them, and all misrepresentations of them, shall be taken away from them everywhere, and they will no longer lie under them, but stand clear of all false charges and accusations: or all persecution shall now cease; there shall be none to hurt them in all the holy mountain, Isa 11:9, for the Lord hath spoken it; and it shall be done. The Targum is, "for by the word of the Lord it is so decreed.'' (g) "in sempiternum", Munster, Pagninus, Montanus; "in aeternum", Piscator. (h) Gloss. in T. Bab. Sanhedrin, fol. 94. Misna, Moed Katon, c. 3. sect. 9. Midrash Kohelet, fol. 61. 2. (i) Zohar in Gen. fol. 73. 1. Shemot Rabba, sect. 20. fol. 131. 4.
Tyndale Open Study Notes
25:8 He will swallow up death forever: Isaiah’s hope was God’s power over sin and sin’s devastating results. In the New Testament this promise is realized in Jesus Christ (1 Cor 15:54). • The Lord’s presence will be a source of eternal comfort; he will wipe away all tears (see Rev 21:4).
Isaiah 25:8
Praise to the Victorious God
7On this mountain He will swallow up the shroud that enfolds all peoples, the sheet that covers all nations; 8He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken. 9And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us rejoice and be glad in His salvation.”
- Scripture
- Sermons
- Commentary
Resting in Jesus
By David Wilkerson5.6K59:21ISA 24:16ISA 25:1ISA 25:4ISA 25:8JER 30:17JER 30:19In this sermon, the preacher begins by referencing Isaiah 24 and the prophecy of a watchman. He acknowledges the warning he has given in his book, "America's Last Call," about the state of the United States. However, he quickly transitions to a message of grace and the mercy of God in Isaiah 25. The preacher emphasizes the faithfulness and truth of God and highlights His strength and refuge for the poor and needy. He also mentions the victory over death that God will bring. The preacher then discusses his role as a watchman, explaining that he is mandated by the Holy Spirit to warn others of impending judgments and storms.
Revelation 7
By Chuck Smith1.6K1:06:02PSA 56:8ISA 25:8ISA 30:19JHN 4:13ACT 20:28HEB 9:14REV 5:9REV 21:3REV 21:6This sermon delves into Revelation chapter 7, exploring the judgment of God unfolding through the seals, the significance of the 144,000 sealed from the tribes of Israel, and the worship in heaven. It emphasizes the importance of surrendering to God, the cleansing power of the blood of the Lamb, and the promise of God wiping away all tears in the future.
Hymn: Patience of Hope
By John Nelson Darby0Patience in WaitingHopePSA 27:14ISA 25:8JHN 14:3ROM 8:18PHP 3:201TH 4:16HEB 10:23JAS 5:72PE 3:9REV 21:4John Nelson Darby reflects on the deep longing for Jesus' return, expressing the duality of human experience marked by both woe and joy. He emphasizes that while the world is filled with disorder and sorrow due to man's failings, the hope of Christ's love and eventual return brings comfort and anticipation. The sermon highlights the importance of patience in waiting for the fulfillment of God's promises and the ultimate joy of being united with Christ in heaven, free from sin and suffering. Darby encourages believers to look forward to the day when all woe will cease and they will dwell in God's perfect favor.
Devour Me, Devour Me!
By Thomas Brooks0Assurance in ChristThe Nature of DeathPSA 116:15ISA 25:8JHN 11:25ROM 6:231CO 15:55PHP 1:231TH 4:142TI 4:7HEB 2:14REV 21:4Thomas Brooks emphasizes that assurance in Christ transforms the perception of death from a fearsome enemy into a welcomed friend. He illustrates how assurance sweetens the thoughts of death, making it a desirable release from sin, sorrow, and affliction, while also being a gateway to eternal joy with God. Brooks quotes Nazianzen, who boldly invites death to 'devour' him, highlighting the Christian's hope in the resurrection and the ultimate victory over sin. The assured soul looks forward to death as a day of liberation, where all that burdens them will be left behind. Thus, for the believer, death is not to be feared but embraced as a passage to eternal life with Christ.
The Funeral of All Your Sorrows!
By Thomas Brooks0Freedom From SinDeathPSA 30:5ISA 25:8JHN 16:22ROM 6:71CO 15:542CO 5:1PHP 3:20HEB 2:141PE 5:10REV 21:4Thomas Brooks emphasizes that death serves as a liberating force, freeing believers from the tyranny of sin, the assaults of Satan, and the afflictions of the world. He assures that in death, one gains perfect freedom from all sorrows, both internal and external, and that the consequences of sin will cease as well. Brooks highlights that while life is filled with tears and suffering, death will bring an end to all pain and sorrow, offering a perfect cure for both body and soul. He encourages listeners to view death not as a loss, but as a transition to a state of holiness and joy in heaven. Ultimately, he poses a thought-provoking question about the benefits of dying to escape the burdens of sin and suffering.
The Funeral
By Thomas Brooks0Victory over DeathEternal LifePSA 116:15ISA 25:8JHN 11:25ROM 8:181CO 15:552CO 5:1PHP 1:211TH 4:14HEB 2:14REV 21:4Thomas Brooks emphasizes that for a Christian, death signifies the end of all earthly struggles such as sins, sorrows, and afflictions, while simultaneously marking the beginning of eternal joys and the fulfillment of hopes. He highlights that death leads to a deeper and more perfect communion with God, allowing believers to triumph over the fear of death. This understanding inspires Christians to boldly proclaim the victory over death, echoing the words, 'O death! where is your sting? O grave! where is your victory?'
Come!
By J.C. Ryle0Invitation to ChristRest for the WearyPSA 55:22ISA 25:8MAT 6:34MAT 11:28JHN 3:16JHN 14:27ROM 4:5PHP 4:7HEB 12:251PE 5:7J.C. Ryle emphasizes the profound invitation of Jesus in Matthew 11:28, urging all who are weary and burdened to come to Him for rest. He explains that this invitation is open to everyone, regardless of their past or current state, and highlights the importance of coming to Christ with a sincere heart and faith. Ryle reassures that true rest is found not in worldly comforts but in the peace that Jesus offers through forgiveness and reconciliation. He encourages listeners to accept this invitation without delay, reminding them that Christ's promise of rest is both a present reality and a future hope.
Tears Shall Cease
By C.H. Spurgeon0HopeComfort in SufferingPSA 30:5PSA 126:5ISA 25:8MAT 5:4JHN 16:22ROM 8:182CO 4:171PE 5:10REV 21:3C.H. Spurgeon preaches on the promise that God will wipe away all tears from the eyes of believers, emphasizing that the current world is filled with sorrow, but it is temporary. He highlights the hope of a new heaven and earth where there will be no more pain or weeping, as God will dwell among His people, bringing eternal joy. Spurgeon encourages believers to look forward to the day when their tears will cease, reminding them that while weeping may last for a night, joy will come in the morning.
Behold the Happiness of Those Espoused to Christ
By Thomas Shepard0ISA 25:8LUK 12:37ROM 8:241CO 15:191TH 4:171JN 3:2Thomas Shepard preaches about the happiness of those who are espoused to the Lord Jesus, as their hopes are set on the second coming of Christ and the promises of the next life. Saints eagerly await the transformation of their bodies, the removal of sins, sorrows, shame, and the ultimate recompense for their labor of love. They anticipate being forever with the Lord, experiencing His glory and endless compassion, while the world faces judgment and despair. Shepard urges listeners to embrace Christ wholeheartedly, as the hope in Him brings certainty, glory, and unspeakable joy, contrasting the fate of those without hope.
Lxxi. to Lady Ardross
By Samuel Rutherford0PSA 16:11ISA 25:8JHN 14:21TH 4:17REV 21:4Samuel Rutherford delivers a comforting sermon to a grieving individual, assuring them of the peaceful transition of their Christian mother into heaven. He describes the joy and beauty their mother now experiences in the presence of Christ, free from all earthly sorrows and limitations. Rutherford emphasizes the eternal reward awaiting those who walk with God, highlighting the incomparable glory and singing life in heaven, where every inhabitant praises the high Prince, Jesus Christ.
The New Earth. -- (Rev. 21:1-8)
By Martin Knapp0ISA 25:8ISA 65:171CO 15:262PE 3:13REV 21:1Martin Knapp preaches about the vivid description of events following the final judgment, focusing on the promise of God to make all things new. The chapter describes the new earth and its glorious capital, the New Jerusalem, symbolizing the beginning of eternity of holiness. The sermon emphasizes that the earth will not be annihilated but purified by fire, becoming the eternal inheritance of the saints. It highlights the characteristics of the new earth, including the presence of God, the absence of tears, death, mourning, crying, pain, and the enforcement of prohibitory laws against sin and unbelief.
The Future Life - Personal Recognition in Heaven
By W.B. Dunkum0JOB 19:25PSA 16:11PRO 10:7ISA 25:8JHN 14:21CO 15:191CO 15:512CO 5:211PE 3:18REV 7:9W.B. Dunkum preaches about the composition of individuality symbolizing two worlds, with the body representing the present world and the soul representing the spiritual world. He discusses heavenly recognition based on reason and revelation, highlighting reasons for heavenly recognition such as the immortality of the soul, the faculty of memory, and the eternal nature of love. Dunkum emphasizes the belief in future recognition based on the Word of God, referencing biblical verses and examples of recognition in the afterlife. He also delves into the meaning and ministry of sorrow, showcasing how sorrow can lead to visions of glory and heaven.
Re-Examining Revival in the Church
By Larry R. Sinclair0JOB 1:8ISA 25:8MAT 23:241CO 15:542CO 5:4EPH 6:10HEB 11:291PE 5:8REV 12:16The preacher discusses the Greek word 'katapino,' which means to swallow up completely or cause sudden destruction. He emphasizes how our enemy seeks to bring spiritual ruin, weaken our faith, and replace it with fear. By relying on God's strength, believers can resist the enemy and claim victory through faith, obedience, and prayer. The sermon warns about Satan's tactics to devour believers and highlights the importance of being alert, submitting to one another, humbling ourselves, casting our cares on the Lord, and being watchful to resist the enemy's attacks.
The Ministry of Tears
By T. De Witt Talmage0PSA 30:5PSA 56:8ISA 25:8JHN 11:35ROM 8:181CO 15:542CO 1:31TH 4:17REV 7:17REV 21:4T. DeWitt Talmage preaches about the Ministry of tears, highlighting how tears keep this world from being too attractive, make us feel dependent on God, and capacitate us for the office of Sympathy. He emphasizes that God will wipe away all tears from our eyes in Heaven, where there will be no more sorrow or pain, and where we will be reunited with our departed loved ones in eternal joy and glory.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
He will swallow up death - He, by the grace of God, will taste death for every man. Heb 2:9. Probably, swallow up death, and taste death, in both these verses, refer to the same thing: Jesus dying instead of a guilty world. These forms of speech may refer to the punishment of certain criminals; they were obliged to drink a cup of poison. That cup which every criminal in the world must have drunk, Jesus Christ drank for them; and thus he swallowed up death: but as he rose again from the dead, complete victory was gained. From these three verses we learn: - I. That the Gospel is a plenteous provision: "I will make a feast for all people." II. That it is a source of light and salvation: "I will destroy the veil. I will abolish death. and bring life and immortality to light." III. That it is a source of comfort and happiness: "I will wipe away all tears from off all faces." As in the Arabic countries a covering was put over the face of him who was condemned to suffer death, it is probable that the words in Isa 25:7 may refer to this. The whole world was condemned to death, and about to be led out to execution, when the gracious Lord interposed, and, by a glorious sacrifice, procured a general pardon.
Jamieson-Fausset-Brown Bible Commentary
Quoted in Co1 15:54, in support of the resurrection. swallow up . . . in victory--completely and permanently "abolish" (Ti2 1:10; Rev 20:14; Rev 21:4; compare Gen 2:17; Gen 3:22). rebuke--(Compare Mar 8:38; Heb 11:26).
John Gill Bible Commentary
He will swallow up death in victory,.... Or, "for ever" (g). This is to be understood, not of a spiritual death, which is swallowed up in conversion, and of which those that are quickened shall never die more; nor of the conversion of the Jews, which will be as life from the dead; nor of the civil death of the witnesses, and of their rising, who afterwards will never die more, in that sense; but of a corporeal death: this Christ has swallowed up in victory, by dying on the cross, both with respect to himself, who will never die more, and with respect to his people, from whom he has abolished it as a penal evil; but it chiefly respects the resurrection state, or the personal coming of Christ, when the dead in him shall rise first, and shall never die more, there will be no more death, neither corporeal, spiritual, nor eternal to them; on them death shall have no power, in any shape: and then will this saying be brought about or fulfilled, as the apostle has interpreted it, Co1 15:54 so the Jews (h) interpret it of the future state, when those that live again shall die no more, and there will be no death; and of the days of the Messiah, when the dead will be raised (i): and the Lord God will wipe away tears from off all faces; there are many things now that cause tears to fall from the saints, as their own sins, indwelling sin, unbelief, carnality, leanness, backslidings, &c. and the sins of others, the temptations of Satan, the hiding of God's face, afflictions of various sorts, and the persecutions of men; but these will be no more in the New Jerusalem state; and therefore God is said to wipe them away, having removed the cause of them, Rev 7:17, Rev 21:4 the allusion is to a tender parent, that takes a handkerchief, and wipes the face of its child, when it has been crying, and quiets and comforts it: and the rebuke of his people shall he take away from off all the earth; all the reproaches and calumnies which have been cast upon them, and all misrepresentations of them, shall be taken away from them everywhere, and they will no longer lie under them, but stand clear of all false charges and accusations: or all persecution shall now cease; there shall be none to hurt them in all the holy mountain, Isa 11:9, for the Lord hath spoken it; and it shall be done. The Targum is, "for by the word of the Lord it is so decreed.'' (g) "in sempiternum", Munster, Pagninus, Montanus; "in aeternum", Piscator. (h) Gloss. in T. Bab. Sanhedrin, fol. 94. Misna, Moed Katon, c. 3. sect. 9. Midrash Kohelet, fol. 61. 2. (i) Zohar in Gen. fol. 73. 1. Shemot Rabba, sect. 20. fol. 131. 4.
Tyndale Open Study Notes
25:8 He will swallow up death forever: Isaiah’s hope was God’s power over sin and sin’s devastating results. In the New Testament this promise is realized in Jesus Christ (1 Cor 15:54). • The Lord’s presence will be a source of eternal comfort; he will wipe away all tears (see Rev 21:4).