Matthew 8:11
Verse
Context
The Faith of the Centurion
10When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.11I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.12But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
Sermons







Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
But the children of the kingdom,.... The Jews, who were subjects of the kingdom, and commonwealth of Israel, from which the Gentiles were aliens; and who were also in the church of God, which is his kingdom on earth; and besides, had the promise of the Gospel dispensation, sometimes called the kingdom of heaven, and by them, often the world to come; and were by their own profession, and in their apprehension and expectation, children, and heirs of the kingdom of glory. These phrases, , "a son of the world to come", and , "children of the world to come" (o), are frequent in their writings: these, Christ says, shall be cast out; out of the land of Israel, as they were in a few years after, and out of the church of God: these branches were broken off, and the Gentiles grafted in, in their room; and will be excluded from the kingdom of heaven, where they hoped to have a place, and cast into outer darkness: into the Gentile world, and into judicial blindness, and darkness of mind, and into the blackness of darkness in hell, where shall be weeping, and gnashing of teeth. Phrases expressive of the miserable state and condition of persons out of the kingdom of heaven; who are weeping for what they have lost, and gnashing their teeth with the pain of what they endure. The Jews say (p), "he that studies not in the law in this world, but is defiled with the pollutions of the world, he is taken , "and cast without": this is hell itself, to which such are condemned, who do not study the law.'' The allusion in the text is, to the customs of the ancients at their feasts and entertainments; which were commonly made in the evening, when the hall or dining room, in which they sat down, was very much illuminated with lamps and torches; but without in the streets, were entire darkness: and where were heard nothing but the cries of the poor, for something to be given them, and of the persons that were turned out as unworthy guests; and the gnashing of their teeth, either with cold in winter nights, or with indignation at their being kept out. Christ may also be thought to speak in the language, and according to the notions of the Jews, who ascribe gnashing of teeth to the devils in hell; for they say (q), that "for the flattery with which they flattered Korah, in the business of rioting, "the prince of hell , gnashed his teeth at them".'' The whole of this may be what they call , "the indignation", or "tumult of hell" (r). (o) T. Bab. Beracot, fol. 4. 2. Taanith, fol. 22. 1. Megilla, fol. 28. 2. Yoma, fol. 88. 1. & Sanhedrim, fol. 88. 2. Raziel, fol. 37. 1. & 38. 1. Caphtor, fol. 15. 1. & 18. 2. & 60. 1. & 84. 2. Raya Mehimna, in Zohar in Lev. fol. 34. 2. (p) Zohar in Gen. fol. 104. 3. (q) T. Bab. Sanhedrim, fol. 52. 1. (r) Targum in Job, iii 17.
Matthew 8:11
The Faith of the Centurion
10When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.11I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.12But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Pentecost and Being Led by the Spirit
By Erlo Stegen5831:03:03PentecostGEN 24:1GEN 24:10GEN 24:15GEN 24:26GEN 24:58GEN 24:61MAT 8:11In this sermon, the preacher tells the story of Abraham's servant who was sent to find a wife for Isaac. The servant prayed to God for a sign, asking that the woman who would be Isaac's wife would offer him water to drink and also offer water to his camels. When Rebecca arrived at the well and offered water to the servant, he knew that she was the one. He thanked God for answering his prayer and gave Rebecca gifts as a sign of his gratitude. The preacher emphasizes the importance of being one with God and being led by the Holy Spirit in making decisions.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Great Physician
By F.B. Meyer0Service to OthersFaithMAT 8:11F.B. Meyer emphasizes that true faith in Christ is essential for receiving grace, which cannot be inherited through lineage. He illustrates how faith is the measure of divine performance, showcasing Jesus' ability to heal not just physical ailments but also the deeper struggles of the soul. Meyer highlights the importance of serving others by sharing in their infirmities and sorrows, as exemplified in Matthew 8:17, which calls believers to bear one another's burdens. The sermon encourages a personal and active faith that leads to genuine service and transformation.
Epistle 158
By George Fox0PeaceUnity in ChristHAB 1:3MAT 5:8MAT 8:11JHN 1:3ROM 13:10ROM 14:17ROM 14:191CO 8:11CO 13:41CO 15:47GAL 3:29GAL 4:24GAL 5:13COL 4:5TIT 2:111PE 1:22REV 3:10George Fox emphasizes the importance of living in peace and love, urging his listeners to avoid strife and contention, which undermine the good and do not edify. He highlights that true peace is found in the Holy Spirit and encourages believers to support one another in faith and grace, fostering unity and patience. Fox reminds the congregation that they are called to be peacemakers, inheriting the kingdom of God, and to live in a way that reflects the love of Christ, which fulfills the law. He calls for a rejection of prejudice and urges everyone to embrace the seed of life and peace that reigns within them, leading to eternal joy and comfort. Ultimately, he concludes with a blessing for grace and guidance from the Lord Jesus Christ.
The Centurion's Servant Luke 7:1-10
By R.A. Torrey0FaithHumilityPSA 10:17PSA 33:9MAT 8:5MAT 8:11MAT 9:29LUK 7:1LUK 18:10ROM 10:17HEB 13:8JAS 1:6R.A. Torrey explores the story of the centurion's servant, emphasizing the centurion's faith, humility, and compassion. He highlights how the centurion, despite his high social status, approached Jesus with a sense of unworthiness and confidence in Christ's authority to heal from a distance. Torrey illustrates that true faith is characterized by humility and the expectation of God's power to act, regardless of one's position or circumstances. The sermon concludes with the affirmation that faith, especially when it is humble and confident, is rewarded by God, as seen in the centurion's experience.
Many Shall Come
By J.C. Ryle0Hope in MinistrySalvationMAT 7:14MAT 8:11ROM 8:33REV 7:9J.C. Ryle emphasizes the promise of Jesus that 'many shall come from the east and west' to sit in the kingdom of heaven, encouraging believers to remain steadfast in their faith and efforts to bring others to Christ. He reflects on the fulfillment of this promise, noting that while the number of true believers may seem small, they will ultimately be a multitude in heaven, including those from diverse backgrounds and circumstances. Ryle urges Christians not to despair over the apparent lack of success in their ministry, reminding them that God's grace can reach even the most unlikely individuals. He reassures that the company in heaven will be filled with saints from all walks of life, united in faith and love for Christ. The sermon concludes with a call to action, encouraging believers to continue their work for the Lord with hope and patience, as the day of gathering approaches.
Heaven Inhabitants
By D.L. Moody0HeavenEternal LifeISA 55:7MAT 8:11MAT 18:10JHN 3:16JHN 12:26ROM 6:231CO 6:92CO 5:11JN 2:28REV 22:2D.L. Moody emphasizes the joy and comfort of knowing that heaven is filled with God and our loved ones, making it a place of ultimate reunion and peace. He reflects on the personal loss of loved ones and how their presence makes home and heaven beautiful, asserting that it is the relationships we cherish that define our experience of both. Moody reassures believers that they will recognize their friends in heaven and that eternal life begins the moment one believes in Christ. He warns against the misconception that all will enter heaven regardless of their lives on earth, stressing the importance of repentance and faith. Ultimately, he paints a picture of heaven as a diverse and welcoming place, filled with joy and healing for all who seek righteousness.
Homily 64 on Matthew
By St. John Chrysostom0MAT 5:22MAT 8:11MAT 8:20MAT 20:1MAT 20:16MAT 20:27JHN 13:151CO 11:31GAL 1:15HEB 12:14John Chrysostom preaches on the importance of humility, diligence, and self-reflection in the Christian life. He emphasizes the need to focus on one's own virtues and good works rather than judging others, urging believers to emulate the examples of faithful individuals like Noah, Abraham, and Job. Chrysostom warns against envy, jealousy, and pride, highlighting the significance of almsgiving, righteousness, and obedience to God's commandments. He uses the parable of the laborers in the vineyard to illustrate God's mercy and the reward of those who turn to Him, regardless of when they come to faith.
Homily 31 on Matthew
By St. John Chrysostom0ISA 35:10MAT 8:11MAT 9:18MAT 26:39LUK 8:49JHN 11:6John Chrysostom preaches on the story of Jairus' daughter and the woman with the issue of blood, emphasizing the importance of faith, trust, and patience in times of desperation and loss. He highlights how Jesus' compassion and power over death bring hope and comfort to those who believe. Chrysostom addresses the cultural practices of mourning and challenges believers to shift their perspective on death, viewing it as a temporary rest leading to eternal life and glory in Heaven. He encourages the congregation to find solace in the resurrection and immortality promised by God, urging them to embrace suffering with faith and endurance, knowing that death is not the end but a passage to a better existence.
Luke 13:23-30. Christ Describes the Misery of Those Who Shall Be Shut Out of His Kingdom.
By Favell Lee Mortimer0MAT 7:13MAT 8:11MAT 20:16MAT 21:31LUK 13:23LUK 13:26Favell Lee Mortimer delivers a sermon on the importance of seeking salvation earnestly and not being complacent. The Lord urges us to strive to enter through the narrow gate before it's too late, emphasizing the urgency of accepting His invitation. Those who reject God's call will face eternal separation, even if they had associations with the righteous. The anguish of being shut out of God's kingdom will be intensified by witnessing others, including Gentiles, welcomed in while they are excluded. Mortimer highlights the risk of missing out on salvation despite being raised in a Christian environment, contrasting it with the conversion of those from heathen backgrounds.
- John Gill
- Tyndale
John Gill Bible Commentary
But the children of the kingdom,.... The Jews, who were subjects of the kingdom, and commonwealth of Israel, from which the Gentiles were aliens; and who were also in the church of God, which is his kingdom on earth; and besides, had the promise of the Gospel dispensation, sometimes called the kingdom of heaven, and by them, often the world to come; and were by their own profession, and in their apprehension and expectation, children, and heirs of the kingdom of glory. These phrases, , "a son of the world to come", and , "children of the world to come" (o), are frequent in their writings: these, Christ says, shall be cast out; out of the land of Israel, as they were in a few years after, and out of the church of God: these branches were broken off, and the Gentiles grafted in, in their room; and will be excluded from the kingdom of heaven, where they hoped to have a place, and cast into outer darkness: into the Gentile world, and into judicial blindness, and darkness of mind, and into the blackness of darkness in hell, where shall be weeping, and gnashing of teeth. Phrases expressive of the miserable state and condition of persons out of the kingdom of heaven; who are weeping for what they have lost, and gnashing their teeth with the pain of what they endure. The Jews say (p), "he that studies not in the law in this world, but is defiled with the pollutions of the world, he is taken , "and cast without": this is hell itself, to which such are condemned, who do not study the law.'' The allusion in the text is, to the customs of the ancients at their feasts and entertainments; which were commonly made in the evening, when the hall or dining room, in which they sat down, was very much illuminated with lamps and torches; but without in the streets, were entire darkness: and where were heard nothing but the cries of the poor, for something to be given them, and of the persons that were turned out as unworthy guests; and the gnashing of their teeth, either with cold in winter nights, or with indignation at their being kept out. Christ may also be thought to speak in the language, and according to the notions of the Jews, who ascribe gnashing of teeth to the devils in hell; for they say (q), that "for the flattery with which they flattered Korah, in the business of rioting, "the prince of hell , gnashed his teeth at them".'' The whole of this may be what they call , "the indignation", or "tumult of hell" (r). (o) T. Bab. Beracot, fol. 4. 2. Taanith, fol. 22. 1. Megilla, fol. 28. 2. Yoma, fol. 88. 1. & Sanhedrim, fol. 88. 2. Raziel, fol. 37. 1. & 38. 1. Caphtor, fol. 15. 1. & 18. 2. & 60. 1. & 84. 2. Raya Mehimna, in Zohar in Lev. fol. 34. 2. (p) Zohar in Gen. fol. 104. 3. (q) T. Bab. Sanhedrim, fol. 52. 1. (r) Targum in Job, iii 17.