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Psalms 116:7
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Summary
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- John Gill
John Gill Bible Commentary
Return unto thy rest, O my soul,.... To a quiet and tranquil state after much distress (k); a soliloquy, an address to his own soul to return to God his resting place, as Kimchi; or to Christ, whose rest is glorious, and which lies in a cessation from a man's own works; not from doing them, but from depending on them, or from labouring for life by them; in a deliverance from the bondage of the law, its curse and condemnation, and from the dominion and tyranny of sin, and from the distressing guilt of it on the conscience; in spiritual peace and joy, arising from the application of the blood of Christ, and from a view of his righteousness and justification by it, and of his sacrifice, and of the expiation of sin by that; which is enjoyed in the ways and ordinances of Christ, and oftentimes amidst afflictions and tribulations: this is sometimes broke in upon and interrupted, through the prevalence of sin, the temptations of Satan, and divine desertions; but may be returned to again, as Noah's dove returned to the ark when it could find rest nowhere else; as the believer can find none but in Christ, and therefore after he has wandered from him he returns to him again, encouraged by the following reason. For the Lord hath dealt bountifully with thee; in times past, even in an eternity past, having loved him with an everlasting love, chosen him in Christ, made a covenant with him in him, blessed him with all spiritual blessings in him, and made unto him exceeding great and precious promises; provided a Redeemer and Saviour for him, whom he had made known unto him, having enlightened, quickened, and converted him; and had laid up good things for him to come, and had done many great things for him already; all which might serve to encourage his faith and hope in him. The Targum is, "because the Word of the Lord hath rendered good unto me.'' (k) "Remigrat animus nunc denuo mihi", Plauti Epidicus, Act. 4. Sc. 1. v. 42.
Psalms 116:7
The LORD Has Heard My Voice
6The LORD preserves the simplehearted; I was helpless, and He saved me. 7Return to your rest, O my soul, for the LORD has been good to you. 8For You have delivered my soul from death, my eyes from tears, my feet from stumbling.
- Scripture
- Sermons
- Commentary
Return Unto Thy Rest O My Soul
By Carter Conlon2.3K50:42RestPSA 18:16PSA 18:19PSA 116:7MAT 6:332CO 5:21In this sermon, the speaker emphasizes that God waits for the cry of His people, when they come to the realization that they cannot fulfill their own promises to Him. The speaker explains that Jesus came to make a way for believers to have a relationship with God and become partakers of His divine nature. The speaker shares their personal experience of crying out to God for deliverance and the transformation that occurred when they surrendered their own efforts. The sermon also references Psalm 18, describing the dramatic imagery of God's power and deliverance.
In the Hope of Eternal Life
By John Greene46600:00LEV 11:44PSA 116:7PSA 119:49PSA 119:81PSA 119:114PSA 130:5LAM 3:22LAM 3:24ROM 6:18ROM 16:19EPH 4:22COL 3:91PE 1:31PE 1:13In this sermon, the speaker emphasizes the importance of having a good hope of eternal life. He explains that a good hope must be based on God's Word, as God cannot lie. It must also be founded upon Jesus Christ and his work of obedience to the law and his sacrifice on the cross. The speaker further emphasizes that a good hope will be evident in a person's life, as they wait for the salvation of the Lord and seek Him. The sermon concludes with a reminder that the Gospel should not be taken for granted, as there will come a day when we will no longer hear it.
The Seduction of the Church
By Phil Beach Jr.3353:18Spiritual WarfareTrue Fulfillment in ChristSeductionPSA 116:7MIC 2:10MAT 11:28LUK 6:25EPH 6:10PHP 3:181TI 4:11TI 6:6HEB 13:141JN 5:19Phil Beach Jr. addresses the dangers of seducing spirits infiltrating the church, emphasizing the need for believers to remain vigilant against distractions that lead to spiritual fullness apart from Christ. He warns that many are becoming satisfied with worldly pursuits, which dulls their hunger for God and hinders their spiritual growth. Beach encourages the congregation to seek true rest and fulfillment in Jesus alone, urging them to identify and depart from anything that competes for their devotion. He highlights the importance of spiritual maturity and the necessity of putting on the armor of God to withstand the spiritual warfare that targets believers. Ultimately, he calls for a return to a deep, abiding relationship with God, free from the seduction of worldly fullness.
The Word of God and Prayer
By Samuel Chadwick0PSA 37:3PSA 46:1PSA 116:7PSA 119:25ISA 41:8ISA 41:10JHN 4:24EPH 6:172TI 2:15REV 5:5Samuel Chadwick emphasizes the vital connection between the Word of God and prayer, highlighting the psalmist's reliance on God's Word for quickening the soul and instructing in prayer. He warns against emotional unreality and intellectual preoccupation in prayer, stressing the importance of truth and spirit in worship. Chadwick discusses the devotional use of the Bible, encouraging a deep, personal engagement with Scripture in prayer, and the significance of understanding the Scriptures for effective prayer. He shares his personal method of using the Word in prayer, focusing on the Psalms and the transformative power of praying through specific passages.
The Dove Came in to Him in the Evening
By C.H. Spurgeon0Rest in GodCommunion with ChristPSA 116:7MAT 11:28C.H. Spurgeon reflects on the day's toils and the need for rest in God, emphasizing that true satisfaction cannot be found in earthly possessions or achievements. He draws a parallel between the dove returning to the ark and his own longing to return to Jesus, the source of peace for his weary soul. Spurgeon expresses gratitude for God's mercies and the desire for deeper communion with Christ, recognizing that only in His presence can he find true rest and fulfillment. He encourages believers to bring their acknowledgments of God's kindness and seek a closer relationship with Him.
Letter 165.
By James Bourne0JOB 38:11PSA 107:9PSA 116:7ISA 43:2COL 2:2James Bourne shares about a visit from Mrs. Oakley, where her husband found peace and hope in the crumbs from the Master's table, leading to a deep reflection on his sins and a desire to discuss spiritual matters. Despite opposition to the truth, God's protection has prevailed, thwarting plans to hinder their work. Bourne reflects on God's goodness in preserving him through past troubles, acknowledging the fear of judgment but finding comfort in God's promise of mercy and love.
Resting in Obedience
By Charles Finney0Surrender to ChristFaithPSA 116:7MAT 6:30MAT 11:28MRK 4:401CO 10:31PHP 2:12HEB 4:11PE 5:7Charles Finney emphasizes the concept of 'resting in obedience' as a present state of faith where believers cease from their own works and rely entirely on Christ for salvation and guidance. He explains that this rest is not inactivity but a profound trust in God, allowing believers to work for Him out of love rather than selfish motives. Finney warns against the dangers of self-reliance and encourages believers to yield themselves completely to Jesus, who provides true rest and freedom from the burdens of sin and guilt. He highlights that faith is essential for entering this rest, which begins in this life and extends into eternity. Ultimately, Finney calls for a complete surrender to Christ, assuring that true rest is found in Him alone.
- John Gill
John Gill Bible Commentary
Return unto thy rest, O my soul,.... To a quiet and tranquil state after much distress (k); a soliloquy, an address to his own soul to return to God his resting place, as Kimchi; or to Christ, whose rest is glorious, and which lies in a cessation from a man's own works; not from doing them, but from depending on them, or from labouring for life by them; in a deliverance from the bondage of the law, its curse and condemnation, and from the dominion and tyranny of sin, and from the distressing guilt of it on the conscience; in spiritual peace and joy, arising from the application of the blood of Christ, and from a view of his righteousness and justification by it, and of his sacrifice, and of the expiation of sin by that; which is enjoyed in the ways and ordinances of Christ, and oftentimes amidst afflictions and tribulations: this is sometimes broke in upon and interrupted, through the prevalence of sin, the temptations of Satan, and divine desertions; but may be returned to again, as Noah's dove returned to the ark when it could find rest nowhere else; as the believer can find none but in Christ, and therefore after he has wandered from him he returns to him again, encouraged by the following reason. For the Lord hath dealt bountifully with thee; in times past, even in an eternity past, having loved him with an everlasting love, chosen him in Christ, made a covenant with him in him, blessed him with all spiritual blessings in him, and made unto him exceeding great and precious promises; provided a Redeemer and Saviour for him, whom he had made known unto him, having enlightened, quickened, and converted him; and had laid up good things for him to come, and had done many great things for him already; all which might serve to encourage his faith and hope in him. The Targum is, "because the Word of the Lord hath rendered good unto me.'' (k) "Remigrat animus nunc denuo mihi", Plauti Epidicus, Act. 4. Sc. 1. v. 42.