Ephesians 4:24
Verse
Context
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Put on the new man - Get a new nature; for in Christ Jesus - under the Christian dispensation, neither circumcision avails any thing, nor uncircumcision, hut a new creation. Therefore ye must be renewed in the spirit of your mind. Which after God is created in righteousness - Here is certainly an allusion to the creation of man. Moses tells us, Gen 1:27, that God created man in his own image; that is, God was the model according to which he was formed in the spirit of his mind. St. Paul says here that they should put on the new man, which after God is created in righteousness and true holiness, or, ὁσιοτητι της αληθειας, in the holiness of truth. Both certainly refer to the same thing, and the one illustrates the other. From the apostle we learn what Moses meant by the image of God; it was righteousness and the truth of holiness. See the note on Gen 1:26. It is not this or the other degree of moral good which the soul is to receive by Jesus Christ, it is the whole image of God; it is to be formed κατα Θεον, according to God; the likeness of the Divine Being is to be traced upon his soul, and he is to bear that as fully as his first father Adam bore it in the beginning.
Jamieson-Fausset-Brown Bible Commentary
put on the new man--Opposed to "the old man," which is to be "put off" (Eph 4:22). The Greek here (kainon) is different from that for "re-new-ed" (Eph 4:23). Put on not merely a renovated nature, but a new, that is, altogether different nature, a changed nature (compare Note,, see on Col 3:10). after God, &c.--Translate, "Which hath been created (once for all: so the Greek aorist means: in Christ, Eph 2:10; so that in each believer it has not to be created again, but to be put on) after (the image of) God" (Gen 1:27; Col 3:10; Pe1 1:15), &c. God's image in which the first Adam was originally created, is restored, to us far more gloriously in the second Adam, the image of the invisible God (Co2 4:4; Col 1:15; Heb 1:3). in righteousness--"IN" it as the element of the renewed man. true holiness--rather, as the Greek, "holiness of the truth"; holiness flowing from sincere following of "the truth of God" (Rom 1:25; Rom 3:7; Rom 15:8): opposed to "the lusts of deceit" (Greek, Eph 4:22); compare also Eph 4:21, "truth is in Jesus." "Righteousness" is in relation to our fellow men, the second table of the law; "Holiness," in relation to God, the first table; the religious observance of offices of piety (compare Luk 1:75). In the parallel (Col 3:10) it is, "renewed in knowledge after the image," &c. As at Colosse the danger was from false pretenders to knowledge, the true "knowledge" which flows from renewal of the heart is dwelt on; so at Ephesus, the danger being from the corrupt morals prevalent around, the renewal in "holiness," contrasted with the Gentile "uncleanness" (Eph 4:19), and "righteousness," in contrast to "greediness," is made prominent.
John Gill Bible Commentary
Be ye angry, and sin not,.... There is anger which is not sinful; for anger is fouled in God himself, in Jesus Christ, in the holy angels, and in God's people; and a man may be said to be angry and not sin, when his anger arises from a true zeal for God and religion; when it is kindled not against persons, but sins; when a man is displeased with his own sins, and with the sins of others: with vice and immorality of every kind; with idolatry and idolatrous worship, and with all false doctrine; and also when it is carried on to answer good ends, as the good of those with whom we are angry, the glory of God, and the promoting of the interest of Christ: and there is an anger which is sinful; as when it is without a cause; when it exceeds due bounds; when it is not directed to a good end; when it is productive of bad effects, either in words or actions; and when it is soon raised, or long continues: the Jews have a like distinction of anger; they say (e), "there is an anger and an anger; there is an anger which is blessed above and below, and it is called blessed, as it is said Gen 14:19 and there is an anger which is cursed above and below, as it is said Gen 3:14'' And these two sorts are compared to "Ebal" and "Gerizzim", from the one of which proceeded blessing, and from the other cursing: anger for the most part is not only sinful, but it tends to sin, and issues in it; hence that saying of the Jews, , "be not angry, and thou wilt not sin" (f): the spring of it is a corrupt heart, it is stirred up by Satan, encouraged by pride, and increased by grievous words and reproachful language: let not the sun go down upon your wrath; there is an allusion to Deu 24:10 it seems to be a proverbial expression; and the design of it is to show, that anger should not be continued; that it should not last at furthest more than a day; that when the heat of the day is over, the heat of anger should be over likewise; and that we should not sleep with it, lest it should be cherished and increased upon our pillows; and besides, the time of the going down of the sun, is the time of evening prayer, which may be greatly interrupted and hindered by anger. R. Jonah (g) has an expression or two like to this; "let not the indignation of anyone abide upon thee; and let not a night sleep with thee, and anger be against any one:'' it should be considered, that as God is slow to anger, so he does not retain it for ever; and that to retain anger, is to gratify the devil; wherefore it follows, (e) Zohar in Gen. fol. 104. 1. (f) T. Bab. Beracot fol. 80. 3. (g) Apud Capell. in Matt. v. 23.
Tyndale Open Study Notes
4:24 A believer has a new nature: God’s Spirit expresses his life within the believer (see Col 3:10; cp. Gen 1:26; Rom 12:1-2; Gal 5:22-23). The transforming work of God’s Spirit is part of the gift of salvation (Eph 2:8-10).
Ephesians 4:24
New Life in Christ
23to be renewed in the spirit of your minds;24and to put on the new self, created to be like God in true righteousness and holiness.
- Scripture
- Sermons
- Commentary
The Call of God - the Call to Holiness
By Zac Poonen3.7K1:01:19HolinessMAT 6:33EPH 4:24HEB 8:7HEB 8:10In this sermon, the speaker shares a story about a man who has been struggling with a lizard-like creature that represents a sinful desire. The man is torn between wanting to get rid of it and being afraid of the pain that will come with its removal. Eventually, he gives permission for the creature to be taken away, and it transforms into a beautiful horse. The speaker emphasizes the importance of honesty and surrendering to God in order to live a holy life. He also highlights how the law cannot bring true holiness, but it is through the power of the Holy Spirit that genuine transformation occurs.
The Pursuit of Holiness
By John Murray1.9K38:47HolinessMAT 6:33GAL 5:22EPH 4:24EPH 5:27PHP 2:12PHP 4:8HEB 13:20In this sermon, the preacher emphasizes the importance of living a life that is pleasing to God. He mentions the virtues that are expected of believers, such as love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance. The preacher highlights the ultimate goal of believers, which is to be presented before God without any blemish, fully transformed into the image of Jesus Christ. He emphasizes that believers should work out their own salvation with fear and trembling, understanding that it is God who is working within them to accomplish His will. The preacher warns against turning the grace of God into laziness and emphasizes the responsibility of believers to actively participate in their own spiritual growth.
Regeneration - Part 3
By Charles Leiter1.8K49:57JHN 8:31ROM 6:6ROM 6:14ROM 8:142CO 5:17GAL 5:19EPH 4:24In this sermon, the preacher discusses the concept of regeneration and its various representations in the Bible. He explains that regeneration is described as a new creation, where God supernaturally creates something new in our hearts. The preacher also emphasizes that regeneration involves a change of realms, moving from the realm of the flesh to the realm of the Spirit. He highlights the importance of aligning our minds with the things of the Spirit, as opposed to the things of the flesh. The sermon emphasizes the need to study and understand these concepts in order to live a faithful and transformed life.
The Beatitudes
By Earl R. Clark1.7K45:38BeatitudesMAT 5:3ROM 8:18EPH 4:24In this sermon, the preacher emphasizes the importance of being witnesses for God and teaching others the truths that He gives us. The sermon focuses on the Beatitudes, specifically the inward characteristics and outward manifestations of a follower of Christ. The preacher highlights the principle of starting out by being lovable and doing kind things for others in order to receive love and kindness in return. The sermon concludes with a personal story of the preacher facing opposition while preaching the word of God, but remaining calm and not responding to the insults.
Roman Catholic's View of Man's Primitive Condition
By John Murray1.3K51:20Roman CatholicGEN 1:26ROM 8:291CO 15:49EPH 4:24COL 3:102PE 1:41JN 3:2In this sermon, the preacher discusses the concept of the fall of man and the loss of his free-to-natural and supernatural gifts. The fall resulted in man reverting to a state of pure nature, losing his connection to the divine. The preacher also explores the idea of when man was endowed with these gifts, suggesting that man naturally consists of both flesh and spirit, with affinity to both beasts and angels. The sermon also criticizes the idea that the Bible offers a twofold action for man's origin, instead emphasizing that man was created in God's image with qualities intended to address the defects in his nature.
Moral Excellency - Appendix - Dominion Over Creatures
By John Murray1.2K48:47MoralityGEN 1:26GEN 1:28MAT 6:33EPH 4:24HEB 4:16HEB 7:25The sermon transcript begins with a prayer, emphasizing the importance of approaching God with humility, contrition, and confidence. The speaker then mentions the need to study the first five chapters of a textbook, particularly focusing on Chapter 3, which discusses the origin of the soul. The sermon then delves into the Roman Catholic view of man's primitive condition, highlighting the belief that man was created with dignity and dominion over all things. The speaker also mentions that the Roman Catholic Church teaches about the state of pure nature and the conflict within human nature.
Plans (Compilation)
By Compilations1.1K04:45Pursuing God's PromisesDesperation for GodCompilationGEN 32:24JER 29:11MAT 7:7MAT 11:12LUK 16:16ROM 8:29EPH 4:24PHP 3:20JAS 1:52PE 1:4In the sermon 'Plans (Compilation)', the preacher emphasizes the relentless pursuit required to enter the kingdom of heaven, likening it to the desperate struggle of a starving man. He describes those used by God as 'passionate weak' individuals who, recognizing their own limitations, press into God's promises with fervor and urgency. The preacher urges believers to abandon the desire for a comfortable life and instead seek a deeper relationship with God, wrestling with His promises and embracing their new nature in Christ. He highlights that true joy and fulfillment come from God alone, not from worldly pursuits, and encourages the congregation to embrace God's higher plans for their lives.
Recording of the Voice of Samuel Logan Brengle
By Samuel Logan Brengle96104:12ROM 12:22CO 5:17EPH 4:241TH 4:31PE 1:15This sermon delves into the life and teachings of the late Commissioner Samuel Brangle, focusing on his experience of sanctification and holiness. It emphasizes the transformative power of God's love, the significance of confession and testimony in spiritual growth, and the essence of holiness as being made like God in nature and character.
Ecclesiastes 7:1
By Conrad Murrell74239:44Christian LifeGEN 22:14EXO 17:15MAT 6:33JHN 1:29GAL 6:2EPH 4:24HEB 12:1In this sermon, the preacher discusses the story of Gideon and Jacob from the Bible. He emphasizes the importance of fearing the Lord and recognizing His holiness before experiencing His peace and love. The preacher highlights Gideon's initial doubt and fear when encountering an angel of the Lord, but how God graciously forgives him and assures him of his safety. The sermon also explores Jacob's fear and scheming when faced with the news of Esau's arrival, but ultimately, he turns to God in prayer for deliverance.
Gentiles Seek Things - Sons Seek Gods Kingdom
By Phil Beach Jr.6091:03:02Kingdom Of GodJER 17:5EZK 36:24MAT 6:33EPH 4:17EPH 4:22EPH 4:24HEB 8:7In this sermon, the speaker focuses on the importance of the new covenant and how it transforms our hearts and behavior. He emphasizes that the new covenant is not about external practices or resolutions, but about a genuine change of heart. The speaker references Jeremiah 17 and Ephesians 4 to highlight the need for a new heart that trusts in God alone. He explains that God's goal in introducing the new covenant is to change our behavior and make us more like Christ, starting from the inside out.
God's People Are Saints
By Tim Conway6081:06:58PSA 16:3EPH 1:7EPH 2:12EPH 4:24This sermon emphasizes the significance of being saints, set apart for God's own possession. It highlights the distinction between true sainthood and the world's perception, focusing on the need for purity, holiness, and separation from the darkness of the world. The message underscores the transformation that occurs through Christ's blood, granting access to God and making believers part of His chosen people, reconciled and united in Him.
Without Holiness No One Will See the Lord
By Shane Idleman1449:58HolinessHumilityISA 57:15MAT 5:8ROM 12:12CO 7:1EPH 4:241TH 4:7HEB 12:14JAS 4:101PE 1:161JN 1:9Shane Idleman emphasizes the critical importance of holiness in the life of a believer, asserting that without holiness, no one will see the Lord. He explains that holiness means being set apart for God's use and highlights the struggle between the desire for holiness and the temptations of unholiness in today's culture. Idleman discusses the concepts of positional and progressive sanctification, urging believers to grow closer to God and reject sin. He encourages the congregation to pursue holiness actively, as it is essential for experiencing God's presence and power in their lives. Ultimately, he calls for humility and a contrite heart, reminding listeners that true strength comes from within through the Holy Spirit.
Transformed Characters
By Major Ian Thomas91:00:59RedemptionTransformationJHN 7:38JHN 14:6ROM 12:22CO 5:172CO 5:21GAL 2:20EPH 4:24PHP 2:131PE 1:231JN 1:9Major Ian Thomas emphasizes the transformative power of Christ in the sermon 'Transformed Characters', recounting the story of Kimo, a man who murdered missionary Nate Saint, and later became a pastor after accepting Christ. Thomas illustrates that true transformation comes from being in Christ, where old things pass away and all things become new, highlighting the importance of a personal relationship with Jesus. He encourages listeners to recognize their need for redemption and the indwelling of the Holy Spirit to maintain purity in a corrupt world. The sermon calls for a genuine acceptance of Christ, leading to a spiritual resurrection and a new identity in Him.
Truth in the Inward Parts (Psalm 51:6)
By T. Austin-Sparks1Inner TransformationTruthPSA 51:6PRO 12:22JHN 4:24JHN 8:32JHN 14:6ROM 12:22CO 4:4EPH 4:242TI 2:151PE 1:22T. Austin-Sparks emphasizes the profound need for truth in our innermost being, as expressed in Psalm 51:6. He reflects on David's deep remorse over his sin with Bathsheba and Uriah, illustrating that true repentance requires a deep, inward transformation rather than mere outward observance of rituals. Sparks explains that God desires authenticity and truthfulness in our hearts, as this aligns with His divine nature, contrasting it with the deception that stems from Satan. He urges believers to allow God to work deeply within them, breaking down falsehoods and reconstructing their inner lives to reflect His truth. Ultimately, the sermon calls for a lifelong commitment to seeking and embodying truth in every aspect of life, as it is essential for spiritual growth and integrity.
Prof. Finney's Letters.--No. 39.
By Charles Finney0HolinessSanctificationROM 6:222CO 7:1EPH 4:24PHP 3:12COL 3:101TH 5:23HEB 12:14JAS 1:41PE 1:151JN 3:2Charles Finney emphasizes that entire sanctification is attainable in this life, arguing against the notion that it is irrational to expect such a state based on the failures of past saints like Paul. He critiques the opposition's stance, which acknowledges the possibility of sanctification but denies its attainability in a practical sense. Finney asserts that believers are not only encouraged to aim for perfect holiness but are also rationally justified in expecting to achieve it during their earthly lives. He calls for a deeper understanding and acceptance of this doctrine within the church, urging believers to pursue sanctification with hope and expectation.
(Needed-Men of God) 2. a Holy Man of God
By Zac Poonen0Spiritual DisciplineHolinessJOS 7:102KI 4:8PSA 119:37ISA 29:13JER 15:19EZK 33:31EPH 4:24JAS 1:26JAS 3:2JAS 5:16Zac Poonen emphasizes the necessity of being holy men and women of God, as exemplified by Elisha, who was recognized as such by a discerning woman. He challenges the audience to reflect on the impression they leave on others, urging that mere eloquence or charisma is insufficient without genuine holiness. Poonen identifies guile, lack of discipline, and insufficient time spent with God as key barriers to achieving holiness. He asserts that true holiness is essential for effective ministry and revival, and that Christians must strive for a life that reflects God's holiness, regardless of personal ambition or recognition. Ultimately, he calls for a deep yearning for holiness that aligns with God's character, as this is crucial for impactful prayer and ministry.
Born Again John 3
By John Nelson Darby0New BirthTransformation in ChristEZK 36:26JHN 1:12JHN 3:3JHN 3:5JHN 14:6ROM 8:92CO 5:17GAL 2:20EPH 4:241PE 1:23John Nelson Darby emphasizes the necessity of being born again through the Holy Spirit, contrasting it with the limitations of human nature and the inadequacy of mere profession of faith. He explains that true transformation comes from a divine nature imparted by God, which enables believers to see and delight in the righteousness of God. Darby warns against the dangers of relying on outward evidence and human understanding, stressing that only through the new birth can one truly enter the kingdom of God. He highlights the importance of recognizing the cross's role in this transformation, as it signifies both death to the old self and the birth of a new spiritual identity in Christ. Ultimately, he reassures that through Christ's work, believers are made partakers of divine nature and are called to live in accordance with it.
Epistle 268
By George Fox0RestorationFaith in God's ProvisionGEN 1:27PSA 8:6PSA 24:1MAT 6:27MAT 6:30JHN 12:361CO 3:7EPH 4:24HEB 1:31PE 2:22George Fox emphasizes that God provided for humanity even before creation, making man in His image and endowing him with righteousness and holiness. He explains that Christ's mission is to restore humanity to this original state, highlighting the futility of worrying and the importance of faith in God's provision. Fox reminds us that true growth and increase come from the Lord, as He is the Creator and sustainer of all things. He calls believers to recognize their dominion and purpose in glorifying God through righteousness and holiness, as intended from the beginning. Ultimately, Fox encourages faith in the light of Christ to achieve spiritual growth and restoration.
Man in Christ
By F.B. Meyer0Identity in ChristTransformationROM 6:41CO 15:452CO 5:17GAL 2:20EPH 2:15EPH 3:16EPH 4:13EPH 4:22EPH 4:24COL 3:10F.B. Meyer emphasizes that Christ is the ideal man, embodying purity and beauty untouched by sin, and that through Him, humanity can be restored to its original glory. He explains that while Adam fell and brought sin into the world, Jesus, as the second man, offers a new life and identity to all who believe, creating a new humanity that transcends divisions. Meyer highlights the importance of the inner man, where the Holy Spirit dwells, and the need for believers to recognize and utilize their spiritual gifts for the growth of the Church. He contrasts the old man, characterized by sinful habits, with the new man, which reflects the character of Christ and is to be assumed by faith. Ultimately, Meyer calls for believers to put on the new man, allowing Christ's likeness to shine through them.
Evening Thoughts - June
By Octavius Winslow0God's HolinessSpiritual GrowthNEH 9:33PSA 66:10ROM 8:33EPH 4:24HEB 10:12JAS 4:3Octavius Winslow emphasizes the significance of understanding God's holiness through the lens of our afflictions and trials. He explains that while God's chastisements may be painful, they serve a divine purpose in leading us to deeper sanctification and a more profound knowledge of God's character. Winslow encourages believers to view their struggles as opportunities for growth and transformation, ultimately leading to a closer relationship with God. He highlights the importance of prayer and the believer's reliance on Christ for strength and nourishment in their spiritual journey.
Jehovah's Declaration, Behold the Man Is Become as One of Us, Considered.
By John Gill0Redemption through ChristThe Fall of ManGEN 3:22PRO 3:18MAT 28:19JHN 1:1JHN 8:58JHN 17:21ROM 5:12EPH 4:24REV 2:7REV 22:2John Gill preaches on Genesis 3:22, emphasizing Jehovah's declaration that man has become like one of us, reflecting on the fall of humanity and the profound consequences of sin. He explores the nature of God speaking to Adam, the implications of man's lost state, and the prevention of Adam from accessing the tree of life, which symbolizes dependence on God and the promise of salvation through Christ. Gill highlights the duality of man's condition—both as created in God's image and as fallen—and the necessity of recognizing Christ as the true source of life and redemption. The sermon concludes with a call to reject self-reliance and to seek life solely through faith in Jesus Christ, the promised Savior.
1 Peter 3:4
By John Gill0Inner BeautyMeekness and Humility1SA 16:7PSA 147:6MAT 5:52CO 4:16GAL 5:22EPH 4:24COL 3:10JAS 4:61PE 3:41PE 5:5John Gill emphasizes the significance of the 'hidden man of the heart' in 1 Peter 3:4, which represents the internal grace that beautifies the soul far beyond external adornments. This inner man, or new creature, is characterized by a new heart and spirit, enabling a deeper understanding and affection for divine things. Gill explains that this hidden man is incorruptible and is not influenced by the external world, remaining untouched by sin and corruption. He highlights the importance of a meek and quiet spirit as a principal aspect of this inner beauty, which is highly valued by God. Ultimately, Gill encourages believers to cultivate this inner grace, which reflects true godliness and is precious in the sight of God.
A Man of New Principles
By Thomas Brooks0Transformation in ChristNew Life in ChristPSA 119:105MAT 5:14JHN 15:5ROM 12:22CO 5:17GAL 5:17EPH 4:24PHP 3:20COL 3:101JN 2:15Thomas Brooks emphasizes that being in Christ transforms a person into a new creature, fundamentally changing their judgment, will, affections, and life choices. This new identity brings about a constant internal conflict against sin, as the new man cannot coexist peacefully with it. The new creature embraces a new understanding of good and evil, prioritizing God and holiness above all else. Brooks illustrates that this transformation is evident in the lives of biblical figures like Paul and Zaccheus, who exemplify the new life that accompanies a renewed heart. Ultimately, he reminds us that true glory comes from being made new by God's grace.
Thoughts for the Quiet Hour - June 7
By D.L. Moody0Identity in ChristLiving Out FaithMAT 5:16JHN 15:4ROM 13:142CO 5:17GAL 3:27EPH 4:24PHP 1:21COL 3:31PE 2:91JN 2:6D.L. Moody emphasizes that being baptized into Christ means more than just receiving His righteousness; it involves putting on Christ Himself as our spiritual garment. He explains that Christians are not only to bear Christ but to wear Him, allowing His presence and Spirit to be evident in their lives. This transformation should be so profound that others see Christ reflected in us, just as they see our clothing. Moody encourages believers to engage in deep communion with Christ, embodying His character and grace in their daily lives.
Soul-Purifying
By Thomas Brooks0HopeSanctificationROM 15:132CO 7:1EPH 4:24PHP 1:6COL 1:221TH 5:23TIT 2:14HEB 10:231PE 1:221JN 3:3Thomas Brooks emphasizes that true hope is soul-purifying, leading believers to pursue holiness and sanctification. He explains that those who have the strongest hope of salvation are diligent in their efforts to be sanctified, as hope keeps their focus on God, Christ, and the Word. This hope ignites a fire within the soul, burning away corruptions and drawing purifying strength from Christ, the ultimate source of purity. Ultimately, hope inspires believers to aspire to be like Christ in glory.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Put on the new man - Get a new nature; for in Christ Jesus - under the Christian dispensation, neither circumcision avails any thing, nor uncircumcision, hut a new creation. Therefore ye must be renewed in the spirit of your mind. Which after God is created in righteousness - Here is certainly an allusion to the creation of man. Moses tells us, Gen 1:27, that God created man in his own image; that is, God was the model according to which he was formed in the spirit of his mind. St. Paul says here that they should put on the new man, which after God is created in righteousness and true holiness, or, ὁσιοτητι της αληθειας, in the holiness of truth. Both certainly refer to the same thing, and the one illustrates the other. From the apostle we learn what Moses meant by the image of God; it was righteousness and the truth of holiness. See the note on Gen 1:26. It is not this or the other degree of moral good which the soul is to receive by Jesus Christ, it is the whole image of God; it is to be formed κατα Θεον, according to God; the likeness of the Divine Being is to be traced upon his soul, and he is to bear that as fully as his first father Adam bore it in the beginning.
Jamieson-Fausset-Brown Bible Commentary
put on the new man--Opposed to "the old man," which is to be "put off" (Eph 4:22). The Greek here (kainon) is different from that for "re-new-ed" (Eph 4:23). Put on not merely a renovated nature, but a new, that is, altogether different nature, a changed nature (compare Note,, see on Col 3:10). after God, &c.--Translate, "Which hath been created (once for all: so the Greek aorist means: in Christ, Eph 2:10; so that in each believer it has not to be created again, but to be put on) after (the image of) God" (Gen 1:27; Col 3:10; Pe1 1:15), &c. God's image in which the first Adam was originally created, is restored, to us far more gloriously in the second Adam, the image of the invisible God (Co2 4:4; Col 1:15; Heb 1:3). in righteousness--"IN" it as the element of the renewed man. true holiness--rather, as the Greek, "holiness of the truth"; holiness flowing from sincere following of "the truth of God" (Rom 1:25; Rom 3:7; Rom 15:8): opposed to "the lusts of deceit" (Greek, Eph 4:22); compare also Eph 4:21, "truth is in Jesus." "Righteousness" is in relation to our fellow men, the second table of the law; "Holiness," in relation to God, the first table; the religious observance of offices of piety (compare Luk 1:75). In the parallel (Col 3:10) it is, "renewed in knowledge after the image," &c. As at Colosse the danger was from false pretenders to knowledge, the true "knowledge" which flows from renewal of the heart is dwelt on; so at Ephesus, the danger being from the corrupt morals prevalent around, the renewal in "holiness," contrasted with the Gentile "uncleanness" (Eph 4:19), and "righteousness," in contrast to "greediness," is made prominent.
John Gill Bible Commentary
Be ye angry, and sin not,.... There is anger which is not sinful; for anger is fouled in God himself, in Jesus Christ, in the holy angels, and in God's people; and a man may be said to be angry and not sin, when his anger arises from a true zeal for God and religion; when it is kindled not against persons, but sins; when a man is displeased with his own sins, and with the sins of others: with vice and immorality of every kind; with idolatry and idolatrous worship, and with all false doctrine; and also when it is carried on to answer good ends, as the good of those with whom we are angry, the glory of God, and the promoting of the interest of Christ: and there is an anger which is sinful; as when it is without a cause; when it exceeds due bounds; when it is not directed to a good end; when it is productive of bad effects, either in words or actions; and when it is soon raised, or long continues: the Jews have a like distinction of anger; they say (e), "there is an anger and an anger; there is an anger which is blessed above and below, and it is called blessed, as it is said Gen 14:19 and there is an anger which is cursed above and below, as it is said Gen 3:14'' And these two sorts are compared to "Ebal" and "Gerizzim", from the one of which proceeded blessing, and from the other cursing: anger for the most part is not only sinful, but it tends to sin, and issues in it; hence that saying of the Jews, , "be not angry, and thou wilt not sin" (f): the spring of it is a corrupt heart, it is stirred up by Satan, encouraged by pride, and increased by grievous words and reproachful language: let not the sun go down upon your wrath; there is an allusion to Deu 24:10 it seems to be a proverbial expression; and the design of it is to show, that anger should not be continued; that it should not last at furthest more than a day; that when the heat of the day is over, the heat of anger should be over likewise; and that we should not sleep with it, lest it should be cherished and increased upon our pillows; and besides, the time of the going down of the sun, is the time of evening prayer, which may be greatly interrupted and hindered by anger. R. Jonah (g) has an expression or two like to this; "let not the indignation of anyone abide upon thee; and let not a night sleep with thee, and anger be against any one:'' it should be considered, that as God is slow to anger, so he does not retain it for ever; and that to retain anger, is to gratify the devil; wherefore it follows, (e) Zohar in Gen. fol. 104. 1. (f) T. Bab. Beracot fol. 80. 3. (g) Apud Capell. in Matt. v. 23.
Tyndale Open Study Notes
4:24 A believer has a new nature: God’s Spirit expresses his life within the believer (see Col 3:10; cp. Gen 1:26; Rom 12:1-2; Gal 5:22-23). The transforming work of God’s Spirit is part of the gift of salvation (Eph 2:8-10).