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Hebrews 12:1
Verse
Context
A Call to Endurance
1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Sermons
Leonard Ravenhill
William BoothLeonard Ravenhill
Art Katz
Zac Poonen
Warren Wiersbe
Alan RedpathSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Wherefore - This is an inference drawn from the examples produced in the preceding chapter, and on this account both should be read in connection. Compassed about - Here is another allusion to the Olympic games: the agonistae, or contenders, were often greatly animated by the consideration that the eyes of the principal men of their country were fixed upon them; and by this they were induced to make the most extraordinary exertions. Cloud of witnesses - Νεφος μαρτυρων. Both the Greeks and Latins frequently use the term cloud, to express a great number of persons or things; so in Euripides, Phoeniss. ver. 257: νεφος ασπιδων πυκνον, a dense cloud of shields; and Statius, Thebiad., lib. ix., ver. 120: jaculantum nubes, a cloud of spearmen. The same metaphor frequently occurs. Let us lay aside every weight - As those who ran in the Olympic races would throw aside every thing that might impede them in their course; so Christians, professing to go to heaven, must throw aside every thing that might hinder them in their Christian race. Whatever weighs down our hearts or affections to earth and sense is to be carefully avoided; for no man, with the love of the world in his heart, can ever reach the kingdom of heaven. The sin which doth so easily beset - Ευπεριστατον ἁμαρτιαν· The well circumstanced sin; that which has every thing in its favor, time, and place, and opportunity; the heart and the object; and a sin in which all these things frequently occur, and consequently the transgression is frequently committed. Ευπεριστατος is derived from ευ, well, περι, about, and ἱστημι, I stand; the sin that stands well, or is favorably situated, ever surrounding the person and soliciting his acquiescence. What we term the easily besetting sin is the sin of our constitution, the sin of our trade, that in which our worldly honor, secular profit, and sensual gratification are most frequently felt and consulted. Some understand it of original sin, as that by which we are enveloped in body, soul, and spirit. Whatever it may be, the word gives us to understand that it is what meets us at every turn; that it is always presenting itself to us; that as a pair of compasses describe a circle by the revolution of one leg, while the other is at rest in the center, so this, springing from that point of corruption within, called the carnal mind, surrounds us in every place; we are bounded by it, and often hemmed in on every side; it is a circular, well fortified wall, over which we must leap, or through which we must break. The man who is addicted to a particular species of sin (for every sinner has his way) is represented as a prisoner in this strong fortress. In laying aside the weight, there is an allusion to the long garments worn in the eastern countries, which, if not laid aside or tucked up in the girdle, would greatly incommode the traveler, and utterly prevent a man from running a race. The easily besetting sin of the Hebrews was an aptness to be drawn aside from their attachment to the Gospel, for fear of persecution. Let us run with patience the race - Τρεχωμεν τον προκειμενον ἡμιν αγωνα· Let us start, run on, and continue running, till we get to the goal. This figure is a favourite among the Greek writers; so Euripides, Alcest., ver. 489: Ου τον δ' αγωνα πρωτον αν δραμοιμ' εγω· This is not the first race that I shall run. Id. Iphig. in Aulid., ver. 1456: Δεινους αγωνας δια σε κεινον δει δραμειν· He must run a hard race for thee. This is a race which is of infinite moment to us: the prize is ineffably great; and, if we lose it, it is not a simple loss, for the whole soul perishes.
John Gill Bible Commentary
Wherefore, seeing we also are compassed about,...., As the Israelites were encompassed with the pillar of cloud, or with the clouds of glory in the wilderness, as the Jews say; See Gill on Co1 10:1, to which there may be an allusion, here, since it follows, with so great a cloud of witnesses; or "martyrs", as the Old Testament saints, the instances of whose faith and patience are produced in the preceding chapter: these, some of them, were martyrs in the sense in which that word is commonly used; they suffered in the cause, and for the sake of true religion; and they all bore a noble testimony of God, and for him; and they received a testimony from him; and will be hereafter witnesses for, or against us, to whom they are examples of the above graces: and these may be compared to a "cloud", for the comfortable and reviving doctrines which they dropped; and for their refreshing examples in the heat of persecution; and for their guidance and direction in the ways of God; and more especially for their number, being like a thick cloud, and so many, that they compass about on every side, and are instructive every way. Hence the following things are inferred and urged, let us lay aside every weight; or burden; every sin, which is a weight and burden to a sensible sinner, and is an hinderance in running the Christian race; not only indwelling sin, but every actual transgression, and therefore to be laid aside; as a burden, it should be laid on Christ; as a sin, it should be abstained from, and put off, with respect to the former conversation: also worldly cares, riches, and honours, when immoderately pursued, are a weight depressing the mind to the earth, and a great hinderance in the work and service of God, and therefore to be laid aside; not that they are to be entirely rejected, and not cared for and used, but the heart should not be set upon them, or be over anxious about them: likewise the rites and ceremonies of Moses's law were a weight and burden, a yoke of bondage, and an intolerable one, and with which many believing Jews were entangled and pressed, and which were a great hinderance in the performance of evangelical worship; wherefore the exhortation to these Hebrews, to lay them aside, was very proper and pertinent, since they were useless and incommodious, and there had been a disannulling of them by Christ, because of their weakness and unprofitableness. Some observe, that the word here used signifies a tumour or swelling; and so may design the tumour of pride and vain glory, in outward privileges, and in a man's own righteousness, to which the Hebrews were much inclined; and which appears in an unwillingness to stoop to the cross, and bear afflictions for the sake of the Gospel; all which is a great enemy to powerful godliness, and therefore should be brought down, and laid aside. The Arabic version renders it, "every weight of luxury": all luxurious living, being prejudicial to real religion: and the sin which doth so easily beset us; the Arabic version renders it, "easy to be committed"; meaning either the corruption of nature in general, which is always present, and puts upon doing evil, and hinders all the good it can; or rather some particular sin, as what is commonly called a man's constitution sin, or what he is most inclined to, and is most easily drawn into the commission of; or it may be the sin of unbelief is intended, that being opposite to the grace of faith, the apostle had been commending, in the preceding chapter, and he here exhorts to; and is a sin which easily insinuates itself, and prevails, and that sometimes under the notion of a virtue, as if it would be immodest, or presumptuous to believe; the arguments for it are apt to be readily and quickly embraced; but as every weight, so every sin may be designed: some reference may be had to Lam 1:14 where the church says, that her transgressions were "wreathed", "wreathed themselves", or wrapped themselves about her. The allusion seems to be to runners in a race, who throw off everything that encumbers, drop whatsoever is ponderous and weighty, run in light garments, and lay aside long ones, which entangle and hinder in running, as appears from the next clause, or inference. And let us run with patience the race that is set before us. The stadium, or race plot, in which the Christian race is run, is this world; the prize run for is the heavenly glory; the mark to direct in it, is Christ; many are the runners, yet none but the overcomers have the prize; which being held by Christ, is given to them: this race is "set before" the saints; that is, by God; the way in which they are to run is marked out by him in his word; the troubles they shall meet with in it are appointed for them by him, in his counsels and purposes; the mark to direct them is set before them in the Gospel, even Jesus, the author and finisher of faith, whom they are to look unto; the length of their race is fixed for them, or how far, and how long they shall run; and the prize is determined for them, and will be given them, and which is held out for their encouragement, to have respect unto: and it becomes all the saints, and belongs to each, and everyone of them, to "run" this race; which includes both doing and suffering for Christ; it is a motion forward, a pressing towards the mark for the prize, a going from strength to strength, from one degree of grace to another; and to it swiftness and agility are necessary; and when it is performed aright, it is with readiness, willingness, and cheerfulness: it requires strength and courage, and a removal of all impediments, and should be done "with patience"; which is very necessary, because of the many exercises in the way; and because of the length of the race; and on account of the prize to be enjoyed, which is very desirable: the examples of the saints, and especially Christ, the forerunner, should move and animate unto it.
Matthew Henry Bible Commentary
Here observe what is the great duty which the apostle urges upon the Hebrews, and which he so much desires they would comply with, and that is, to lay aside every weight, and the sin that did so easily beset them, and run with patience the race set before them. The duty consists of two parts, the one preparatory, the other perfective. I. Preparatory: Lay aside every weight, and the sin, etc. 1. Every weight, that is, all inordinate affection and concern for the body, and the present life and world. Inordinate care for the present life, or fondness for it, is a dead weight upon the soul, that pulls it down when it should ascend upwards, and pulls it back when it should press forward; it makes duty and difficulties harder and heavier than they would be. 2. The sin that doth so easily beset us; the sin that has the greatest advantage against us, by the circumstances we are in, our constitution, our company. This may mean either the damning sin of unbelief or rather the darling sin of the Jews, an over-fondness for their own dispensation. Let us lay aside all external and internal hindrances. II. Perfective: Run with patience the race that is set before us. The apostle speaks in the gymnastic style, taken from the Olympic and other exercises. 1. Christians have a race to run, a race of service and a race of sufferings, a course of active and passive obedience. 2. This race is set before them; it is marked out unto them, both by the word of God and the examples of the faithful servants of God, that cloud of witnesses with which they are compassed about. It is set out by proper limits and directions; the mark they run to, and the prize they run for, are set before them. 3. This race must be run with patience and perseverance. There will be need of patience to encounter the difficulties that lie in our way, of perseverance to resist all temptations to desist or turn aside. Faith and patience are the conquering graces, and therefore must be always cultivated and kept in lively exercise. 4. Christians have a greater example to animate and encourage them in their Christian course than any or all who have been mentioned before, and that is the Lord Jesus Christ: Looking unto Jesus, the author and finisher of our faith, Heb 12:2. Here observe, (1.) What our Lord Jesus is to his people: he is the author and finisher of their faith - the beginning, perfecter, and rewarder of it. [1.] He is the author of their faith; not only the object, but the author. He is the great leader and precedent of our faith, he trusted in God; he is the purchaser of the Spirit of faith, the publisher of the rule of faith, the efficient cause of the grace of faith, and in all respects the author of our faith. [2.] He is the finisher of our faith; he is the fulfiller and the fulfilling of all scripture-promises and prophecies; he is the perfecter of the canon of scripture; he is the finisher of grace, and of the work of faith with power in the souls of his people; and he is the judge and the rewarder of their faith; he determines who they are that reach the mark, and from him, and in him, they have the prize. (2.) What trials Christ met with in his race and course. [1.] He endured the contradiction of sinners against himself (Heb 12:3); he bore the opposition that they made to him, both in their words and behaviour. They were continually contradicting him, and crossing in upon his great designs; and though he could easily have both confuted and confounded them, and sometimes gave them a specimen of his power, yet he endured their evil manners with great patience. Their contradictions were levelled against Christ himself, against his person as God - man, against his authority, against his preaching, and yet he endured all. [2.] He endured the cross - all those sufferings that he met with in the world; for he took up his cross betimes, and was at length nailed to it, and endured a painful, ignominious, and accursed death, in which he was numbered with the transgressors, the vilest malefactors; yet all this he endured with invincible patience and resolution. [3.] He despised the shame. All the reproaches that were cast upon him, both in his life and at his death, he despised; he was infinitely above them; he knew his own innocency and excellency, and despised the ignorance and malice of his despisers. (3.) What it was that supported the human soul of Christ under these unparalleled sufferings; and that was the joy that was set before him. He had something in view under all his sufferings, which was pleasant to him; he rejoiced to see that by his sufferings he should make satisfaction to the injured justice of God and give security to his honour and government, that he should make peace between God and man, that he should seal the covenant of grace and be the Mediator of it, that he should open a way of salvation to the chief of sinners, and that he should effectually save all those whom the Father had given him, and himself be the first-born among many brethren. This was the joy that was set before him. (4.) The reward of his suffering: he has sat down at the right hand of the throne of God. Christ, as Mediator, is exalted to a station of the highest honour, of the greatest power and influence; he is at the right hand of the Father. Nothing passes between heaven and earth but by him; he does all that is done; he ever lives to make intercession for his people. (5.) What is our duty with respect to this Jesus. We must, [1.] Look unto him; that is, we must set him continually before us as our example, and our great encouragement; we must look to him for direction, for assistance, and for acceptance, in all our sufferings. [2.] We must consider him, meditate much upon him, and reason with ourselves from his case to our own. We must analogize, as the word is; compare Christ's sufferings and ours; and we shall find that as his sufferings far exceeded ours, in the nature and measure of them, so his patience far excels ours, and is a perfect pattern for us to imitate. (6.) The advantage we shall reap by thus doing: it will be a means to prevent our weariness and fainting (Heb 12:3): Lest you be weary and faint in your minds. Observe, [1.] There is a proneness in the best to grow weary and to faint under their trials and afflictions, especially when they prove heavy and of long continuance: this proceeds from the imperfections of grace and the remains of corruption. [2.] The best way to prevent this is to look unto Jesus, and to consider him. Faith and meditation will fetch in fresh supplies of strength, comfort, and courage; for he has assured them, if they suffer with him, they shall also reign with him: and this hope will be their helmet.
Tyndale Open Study Notes
12:1-17 The author challenges his hearers to endure in following Jesus, the supreme example of faithfulness, by imitating him in his suffering (12:1-4), by enduring under God’s discipline (12:5-13), and by living in peace with others (12:14-17). 12:1 huge crowd of witnesses: The host of faithful followers of God (ch 11) bear witness to the truth that God blesses the life of faith. • let us strip off every weight: In Greco-Roman literature, a race is a metaphor for the need for endurance in life. Just as extra weight hinders a runner, sin . . . trips us up. It entangles us and restricts us from moving by faith.
Hebrews 12:1
A Call to Endurance
1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
- Scripture
- Sermons
- Commentary
Repent, Repent, Repent
By Leonard Ravenhill10K1:23:53RepentancePSA 51:3PRO 29:1MAT 6:16JHN 8:112CO 5:17HEB 12:11JN 2:1In this sermon, the preacher emphasizes the importance of preparing for the final judgment. He mentions preaching for three and a half hours on the judgment seat and expresses his fear and awe of it. The preacher also discusses the misconception about the apostle Paul's words in Romans 7, clarifying that it is a funeral march while Romans 8 is a wedding march. He shares a story about a man repenting during a sermon on adultery, highlighting the power of God's glory to expose the human heart. The sermon concludes with the preacher discussing the liberation and emancipation that comes from the Spirit of God.
Short Excerpt
By William Booth9.3K01:57Classic RecordingsPSA 46:4ISA 1:18ISA 35:10ISA 40:31MAT 6:19HEB 12:1JAS 1:27In this sermon, the preacher emphasizes the power of salvation and its ability to deliver and purify the soul. The sermon encourages the listener to find joy in the salvation offered by Jesus and to remember the suffering and misery that exists in the world. The preacher urges the listener to visit and help those in need, highlighting the plight of the sick, the destitute, and the neglected. The sermon concludes by reminding the listener to rely on Jesus as the true source of hope and to cast away any false hopes or illusions.
Hebrews 11 - Part 1
By Leonard Ravenhill7.7K1:06:26PrayerFaithHEB 11:1HEB 12:1Leonard Ravenhill emphasizes the profound need for faith and the power of prayer in the life of believers, reflecting on the heroes of faith in Hebrews 11. He acknowledges the struggles of the modern world and the emptiness of human systems, urging the congregation to seek a deeper relationship with God and to be filled with His Spirit. Ravenhill calls for a return to the glory of God, highlighting the importance of being captivated by His presence and the necessity of faith that acts in obedience to God's will. He challenges the church to move beyond mere rituals and to experience the transformative power of God in their lives, as exemplified by the faithful in Hebrews. Ultimately, he encourages believers to cultivate a hunger for God and to live out their faith boldly in a world desperate for hope.
A Call to the Apostolic
By Art Katz5.7K1:08:37ApostolicHEB 12:1In this sermon, the speaker emphasizes the importance of understanding the title "Apostolic Reality" in order to comprehend the subsequent message. He believes that this moment is of eternal significance and will not be repeated. The speaker acknowledges the difficulty of the topic and anticipates that some may find it incomprehensible. However, he urges the congregation to record and preserve his words for future reference, as he believes they will be invaluable for the ongoing call of the church.
Gathering in Jesus Name (Tamil)
By Zac Poonen5.3K1:00:27PRO 4:18DAN 4:33LUK 12:13ROM 8:29GAL 5:17PHP 3:132TI 1:6HEB 12:1REV 3:17
This sermon emphasizes the importance of spiritual progress and becoming more like Jesus Christ each year. It highlights the need to forget past accomplishments and focus on continuous growth in humility, service, and freedom from worldly desires. The key is to be filled with the Holy Spirit, allowing His fire to burn up all fleshly desires and to make our lives brighter and brighter like the light of dawn.
God Answers Man's Suffering: Chastening
By Warren Wiersbe4.9K36:22HEB 12:1In this sermon, the preacher discusses the misconception that when difficulties arise, it is a sign that God does not love us. He uses the analogy of a parent disciplining their child to explain that God's discipline is a sign of His love for us. The preacher shares the story of David's sin with Bathsheba and how God disciplined him for his actions. He emphasizes that we should not despise or take lightly the discipline of the Lord, but also not faint or lose hope, as God has better things in store for us. The preacher encourages listeners to respond to God's discipline in the right way and reminds them of the example of Joseph, who was chastened by God for 13 years before being elevated to a position of authority.
What Is Christianity All About
By Alan Redpath4.8K44:33ChristianityMAT 6:33HEB 12:1In this sermon, the speaker shares a personal story about a lost sheep and relates it to the journey of finding freedom in Christ. The speaker encounters a sheep that had strayed away from the flock and was lost. After several failed attempts to bring the sheep back, the speaker finally succeeds by gaining its trust. The speaker then draws a parallel between the sheep's journey and our own spiritual journey, emphasizing the importance of looking unto Jesus and being under the control of the Holy Spirit. The sermon concludes with the speaker sharing about the impact of their ministry, where many people, including former drug addicts, have found deliverance and are now passionately serving God.
There's Something Missing
By Warren Wiersbe4.6K34:59JHN 6:66ACT 3:6ACT 4:7ACT 4:12ACT 19:2ACT 19:20HEB 12:1In this sermon, the speaker discusses how the word of the Lord spread and impacted people's lives in the absence of modern communication tools. He emphasizes the importance of having the right kind of people to spread the gospel effectively. The speaker highlights three groups of people who played a significant role in evangelizing a whole district in three years. These groups include believers who were alive to the Holy Spirit, Jewish men attempting to cast out demons, and backslidden believers who were willing to let go of their sins. The speaker encourages the audience to be people who are alive to the Holy Spirit and willing to be used by God to make a tremendous impact on an unsaved world.
The Voice of the Saved
By A.W. Tozer4.0K39:27RedeemedHEB 12:1In this sermon, the preacher emphasizes the importance of being surrounded by a supportive community in order to excel in our spiritual journey. He compares this to athletes who perform better when they have a cheering crowd and the presence of experienced champions. The preacher encourages believers to serve God regardless of their circumstances, urging them to detach themselves from worldly distractions and focus on their relationship with God. He also highlights the supernatural aspect of the gospel, stating that without the power of Christ, it would be impossible for anyone to be a Christian. The sermon concludes with a call to repentance and a reminder to prioritize our spiritual lives and prepare ourselves for the race of faith.
(Om Orientation) Discipline - Part 2
By Jonathan McRostie3.4K34:21OrientationHEB 12:1In this sermon, the speaker emphasizes the importance of discipline and hard work in the Christian life. He shares his personal experience of doing door-to-door work in Mexico and highlights the challenges he faced. The speaker then goes on to discuss five principles for living a disciplined life, including dealing thoroughly with sin, not owning anything, never defending oneself, not spreading harmful information about others, and not accepting glory for oneself. He concludes by encouraging believers to be steadfast, unmovable, and always abounding in the work of the Lord, knowing that their labor is not in vain.
Getting Ready for the Glory
By David Wilkerson3.2K1:07:32GloryJOB 1:8MAT 6:33LUK 9:282CO 12:2COL 1:16HEB 12:1REV 21:23In this sermon, the preacher speaks about the constant flow of praise and the presence of God. He describes a vision of Paradise, where believers will experience endless joy and ecstasy. The preacher emphasizes the importance of preparing our hearts for the coming glory by dedicating quality time to God and fulfilling our responsibilities. He also mentions the biblical admonition to provide for our families and warns against laziness. The sermon concludes with a reference to the apostle Paul's experience of being caught up in the Third Heaven.
Besetting Sin
By Bob Jennings2.7K44:31Besetting SinSpiritual WarfareOvercoming SinHEB 12:1Bob Jennings emphasizes the critical nature of besetting sin in the life of a Christian, urging believers to recognize and confront the persistent sins that hinder their spiritual progress. He highlights the importance of laying aside every weight and sin, as mentioned in Hebrews 12:1, and encourages a radical and persistent approach to overcoming these strongholds. Jennings warns that tolerating such sins can lead to spiritual death and a loss of assurance in one's faith. He calls for courage and faith in God to achieve victory over these sins, reminding the congregation of the power of Christ's sacrifice to deliver them from all iniquity.
The Invisible Cloud of Witnesses
By Art Katz2.6K31:07Cloud of WitnessesMAT 5:14MAT 22:37ACT 1:8ROM 11:17ROM 11:25EPH 2:12HEB 12:1In this sermon, the speaker reflects on the state of the world in the 20th century, expressing deep pessimism about mankind's ability to solve its problems. He emphasizes the need for the recognition of God as the only hope for humanity. The speaker also shares theological reflections on the concept of the invisible cloud of witnesses, drawing inspiration from theologian Karl Barth. He recounts a powerful experience at a conference where miracles were happening, including the healing of a young girl with paralyzed legs. The speaker concludes by highlighting the continued impact of those who have come before us, suggesting that their departure only marks the beginning of their influence on future generations.
Annointing of the Holy Spirit
By Zac Poonen2.6K1:00:44Holy SpiritMAT 7:28LUK 4:17HEB 12:1In this sermon, the speaker emphasizes the importance of overcoming temptation in the power of the Holy Spirit. He highlights that Jesus was tempted for 40 days before facing the final three temptations mentioned in chapter 4 of the Bible. The speaker emphasizes that it is not enough to simply copy a pattern or follow a set of rules in order to have a vibrant Christian life or church. The key is to have the fire of God burning in our midst, exposing sin and igniting devotion and love for Jesus Christ. The speaker concludes by urging the listeners to seek a touch from God and to be set on fire with the power of the Holy Spirit.
(Through the Bible) Revelation 1
By Chuck Smith2.5K49:32Through The BibleMAT 22:37MAT 28:20HEB 12:1REV 1:3REV 1:7REV 1:19In this sermon, the speaker discusses the structure and divisions of the book of Revelation. He explains that the book can be divided into three sections: the things which John has seen, the things which are currently happening in the church, and the things which will happen in the future. The speaker emphasizes the importance of understanding these divisions in order to interpret the book correctly. He also highlights the sense of urgency and the expectation of the return of Jesus Christ that has always been present in the church. The sermon concludes with a greeting from John to the seven churches in Asia, symbolizing completeness and perfection.
The Christian Race
By Keith Daniel2.5K59:56Christian LifePSA 71:17PSA 92:121TI 4:12HEB 12:1HEB 13:7In this sermon, the speaker shares a personal experience of participating in a race. Initially, the speaker starts running with enthusiasm but soon realizes that they are the only one running while everyone else is still at the starting line. Confused and discouraged, the speaker questions what they have done wrong. However, they are encouraged by the realization that what matters is not how they started or the obstacles they faced, but the fact that they didn't give up. The speaker emphasizes that in the race of life, it doesn't matter if we stumble or crawl at times, what matters is that we keep going and finish strong.
Looking Unto jesus...for the Joy
By Leonard Ravenhill2.4K42:27Suffering Of ChristMAT 20:28MAT 28:20JHN 14:17ROM 8:282TI 4:7HEB 12:1REV 22:20In this sermon, the preacher reflects on his experience of reading the Bible and how it humbled him. He emphasizes the need for patience in the Christian journey, using the analogy of running a race. The preacher also highlights the sacrifice and love of Jesus, reminding the audience that they should not expect better treatment from a world opposed to Christ. He concludes by discussing the loneliness of God and the joy that Jesus had in fulfilling his mission. The sermon encourages believers to prioritize their relationship with Jesus over worldly pleasures and to find freedom in Christ.
Conquering the Root of Strongholds
By Jim Logan2.3K45:02StrongholdsHEB 12:1In this sermon, the speaker emphasizes the importance of keeping our focus on Christ amidst the distractions and attacks of the enemy. He uses the analogy of running a race, where we are to gaze at Christ but also glance at the obstacles along the way. The purpose of the enemy's attacks is to steal, kill, and destroy, but as children of God, we are protected. The speaker encourages listeners to be sensitive to the leading of the Holy Spirit and to lay aside any weights or sins that hinder our race, keeping our eyes fixed on Jesus, the author and finisher of our faith.
Here I Am, Send Me
By George Verwer2.3K1:07:52PRO 4:7MAT 5:6ACT 2:421CO 13:2PHP 2:3HEB 12:1JAS 4:10
This sermon emphasizes the importance of wisdom, humility, and perseverance as believers prepare to leave a spiritual gathering. It highlights the need for biblical balance, the integration of power and wisdom, and the practical application of spiritual experiences in daily life. The speaker urges listeners to embrace diversity, generosity, and a global perspective in their faith journey, while emphasizing the significance of humility and the ongoing marathon of spiritual growth.
How Do I Humble Myself? (Part 1)
By Denny Kenaston2.2K1:05:58Humble YourselfPSA 138:6ISA 66:2MAT 6:33PHP 2:161TI 3:16HEB 12:1JAS 4:10In this sermon, the speaker emphasizes the importance of humility in the kingdom of God. He shares a personal story of giving money to a beggar and witnessing the man's gratitude and brokenness before God. The speaker encourages listeners to humble themselves by getting on their knees and acknowledging their need for God's grace. He also urges them to identify and lay aside their besetting sins. The sermon concludes with a reminder of Jesus' example of humility and His teachings on the subject.
Winning God's Approval - Part 5
By Zac Poonen2.2K49:30Pursuing God's ApprovalSpiritual GrowthApprovalROM 8:29HEB 12:1Zac Poonen emphasizes that the Christian life is a race towards becoming more like Jesus, highlighting the importance of moving beyond just being saved to actively pursuing spiritual growth. He explains that while many Christians are content with their salvation, they must strive to win God's approval by embodying Christ-like qualities and making choices that reflect their faith. Poonen illustrates this through the life of Moses, who, despite his mistakes, demonstrated a passion for knowing God and a commitment to His ways. He encourages believers to seek a deeper relationship with God, emphasizing that true eternal life is about knowing Him more intimately. Ultimately, Poonen calls for a balance between understanding salvation and actively running the race of faith.
Fren-01 the Invisible Cloud of Witnesses
By Art Katz2.2K1:25:32Cloud of WitnessesMAT 25:302CO 4:18COL 3:2HEB 10:38HEB 11:12HEB 11:26HEB 12:1In this sermon, the speaker emphasizes the importance of not expressing resentment and not seeing oneself as a stranger or victim. He encourages the audience to recognize each other by the Spirit and put aside cultural barriers. The speaker highlights the need for Christians to see what is invisible and know that they have a better and enduring substance in heaven. He challenges the audience to consider if they truly see themselves as running a race in their Christian journey and if they believe they are surrounded by a cloud of invisible witnesses. The speaker urges the audience to settle something with God and seek His forgiveness for an inadequate Christianity.
Cut Off Goliaths Head
By Bob Jennings2.2K11:001CO 10:13HEB 12:1
This sermon emphasizes the need to be radical, persistent, and vigilant in overcoming besetting sins in our lives. Drawing inspiration from the example of David and the Jebusites, it encourages believers to confront their sins head-on, be relentless in their pursuit of victory, and have unwavering faith in God's power to deliver them from all iniquity. The message underscores the importance of consecration, believing in God's sufficiency, and not tolerating sins that hinder spiritual growth and insult the work of the cross.
The Simple Gospel (Compilation)
By Compilations2.1K19:19CompilationMAT 1:21LUK 9:23ACT 17:30ROM 6:61CO 9:24EPH 4:22HEB 12:1In this sermon, the preacher emphasizes that the true message of the Gospel has been distorted. He argues that the belief that Jesus will save people in their sins is incorrect. Instead, the Gospel teaches that Jesus will save people from their sins. The preacher highlights the importance of repentance and letting go of sin in order to live a life aligned with God's will. He also criticizes the lack of action and hypocrisy among Christians, stating that their failure to live out their faith has led to a negative perception of Christianity in secular society.
Come Up Higher
By Aaron Hurst2.1K45:17Spiritual Growth1CO 3:9EPH 4:17HEB 12:1In this sermon, the preacher emphasizes the importance of going for the best and striving for spiritual growth. He encourages the audience to present themselves as living sacrifices to God and surrender their lives completely to Him. The preacher warns against conforming to the ways of the world and urges the listeners to be transformed by renewing their minds according to God's will. He emphasizes the temporary nature of worldly possessions and urges the audience to invest in eternal treasures by doing the will of God.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Wherefore - This is an inference drawn from the examples produced in the preceding chapter, and on this account both should be read in connection. Compassed about - Here is another allusion to the Olympic games: the agonistae, or contenders, were often greatly animated by the consideration that the eyes of the principal men of their country were fixed upon them; and by this they were induced to make the most extraordinary exertions. Cloud of witnesses - Νεφος μαρτυρων. Both the Greeks and Latins frequently use the term cloud, to express a great number of persons or things; so in Euripides, Phoeniss. ver. 257: νεφος ασπιδων πυκνον, a dense cloud of shields; and Statius, Thebiad., lib. ix., ver. 120: jaculantum nubes, a cloud of spearmen. The same metaphor frequently occurs. Let us lay aside every weight - As those who ran in the Olympic races would throw aside every thing that might impede them in their course; so Christians, professing to go to heaven, must throw aside every thing that might hinder them in their Christian race. Whatever weighs down our hearts or affections to earth and sense is to be carefully avoided; for no man, with the love of the world in his heart, can ever reach the kingdom of heaven. The sin which doth so easily beset - Ευπεριστατον ἁμαρτιαν· The well circumstanced sin; that which has every thing in its favor, time, and place, and opportunity; the heart and the object; and a sin in which all these things frequently occur, and consequently the transgression is frequently committed. Ευπεριστατος is derived from ευ, well, περι, about, and ἱστημι, I stand; the sin that stands well, or is favorably situated, ever surrounding the person and soliciting his acquiescence. What we term the easily besetting sin is the sin of our constitution, the sin of our trade, that in which our worldly honor, secular profit, and sensual gratification are most frequently felt and consulted. Some understand it of original sin, as that by which we are enveloped in body, soul, and spirit. Whatever it may be, the word gives us to understand that it is what meets us at every turn; that it is always presenting itself to us; that as a pair of compasses describe a circle by the revolution of one leg, while the other is at rest in the center, so this, springing from that point of corruption within, called the carnal mind, surrounds us in every place; we are bounded by it, and often hemmed in on every side; it is a circular, well fortified wall, over which we must leap, or through which we must break. The man who is addicted to a particular species of sin (for every sinner has his way) is represented as a prisoner in this strong fortress. In laying aside the weight, there is an allusion to the long garments worn in the eastern countries, which, if not laid aside or tucked up in the girdle, would greatly incommode the traveler, and utterly prevent a man from running a race. The easily besetting sin of the Hebrews was an aptness to be drawn aside from their attachment to the Gospel, for fear of persecution. Let us run with patience the race - Τρεχωμεν τον προκειμενον ἡμιν αγωνα· Let us start, run on, and continue running, till we get to the goal. This figure is a favourite among the Greek writers; so Euripides, Alcest., ver. 489: Ου τον δ' αγωνα πρωτον αν δραμοιμ' εγω· This is not the first race that I shall run. Id. Iphig. in Aulid., ver. 1456: Δεινους αγωνας δια σε κεινον δει δραμειν· He must run a hard race for thee. This is a race which is of infinite moment to us: the prize is ineffably great; and, if we lose it, it is not a simple loss, for the whole soul perishes.
John Gill Bible Commentary
Wherefore, seeing we also are compassed about,...., As the Israelites were encompassed with the pillar of cloud, or with the clouds of glory in the wilderness, as the Jews say; See Gill on Co1 10:1, to which there may be an allusion, here, since it follows, with so great a cloud of witnesses; or "martyrs", as the Old Testament saints, the instances of whose faith and patience are produced in the preceding chapter: these, some of them, were martyrs in the sense in which that word is commonly used; they suffered in the cause, and for the sake of true religion; and they all bore a noble testimony of God, and for him; and they received a testimony from him; and will be hereafter witnesses for, or against us, to whom they are examples of the above graces: and these may be compared to a "cloud", for the comfortable and reviving doctrines which they dropped; and for their refreshing examples in the heat of persecution; and for their guidance and direction in the ways of God; and more especially for their number, being like a thick cloud, and so many, that they compass about on every side, and are instructive every way. Hence the following things are inferred and urged, let us lay aside every weight; or burden; every sin, which is a weight and burden to a sensible sinner, and is an hinderance in running the Christian race; not only indwelling sin, but every actual transgression, and therefore to be laid aside; as a burden, it should be laid on Christ; as a sin, it should be abstained from, and put off, with respect to the former conversation: also worldly cares, riches, and honours, when immoderately pursued, are a weight depressing the mind to the earth, and a great hinderance in the work and service of God, and therefore to be laid aside; not that they are to be entirely rejected, and not cared for and used, but the heart should not be set upon them, or be over anxious about them: likewise the rites and ceremonies of Moses's law were a weight and burden, a yoke of bondage, and an intolerable one, and with which many believing Jews were entangled and pressed, and which were a great hinderance in the performance of evangelical worship; wherefore the exhortation to these Hebrews, to lay them aside, was very proper and pertinent, since they were useless and incommodious, and there had been a disannulling of them by Christ, because of their weakness and unprofitableness. Some observe, that the word here used signifies a tumour or swelling; and so may design the tumour of pride and vain glory, in outward privileges, and in a man's own righteousness, to which the Hebrews were much inclined; and which appears in an unwillingness to stoop to the cross, and bear afflictions for the sake of the Gospel; all which is a great enemy to powerful godliness, and therefore should be brought down, and laid aside. The Arabic version renders it, "every weight of luxury": all luxurious living, being prejudicial to real religion: and the sin which doth so easily beset us; the Arabic version renders it, "easy to be committed"; meaning either the corruption of nature in general, which is always present, and puts upon doing evil, and hinders all the good it can; or rather some particular sin, as what is commonly called a man's constitution sin, or what he is most inclined to, and is most easily drawn into the commission of; or it may be the sin of unbelief is intended, that being opposite to the grace of faith, the apostle had been commending, in the preceding chapter, and he here exhorts to; and is a sin which easily insinuates itself, and prevails, and that sometimes under the notion of a virtue, as if it would be immodest, or presumptuous to believe; the arguments for it are apt to be readily and quickly embraced; but as every weight, so every sin may be designed: some reference may be had to Lam 1:14 where the church says, that her transgressions were "wreathed", "wreathed themselves", or wrapped themselves about her. The allusion seems to be to runners in a race, who throw off everything that encumbers, drop whatsoever is ponderous and weighty, run in light garments, and lay aside long ones, which entangle and hinder in running, as appears from the next clause, or inference. And let us run with patience the race that is set before us. The stadium, or race plot, in which the Christian race is run, is this world; the prize run for is the heavenly glory; the mark to direct in it, is Christ; many are the runners, yet none but the overcomers have the prize; which being held by Christ, is given to them: this race is "set before" the saints; that is, by God; the way in which they are to run is marked out by him in his word; the troubles they shall meet with in it are appointed for them by him, in his counsels and purposes; the mark to direct them is set before them in the Gospel, even Jesus, the author and finisher of faith, whom they are to look unto; the length of their race is fixed for them, or how far, and how long they shall run; and the prize is determined for them, and will be given them, and which is held out for their encouragement, to have respect unto: and it becomes all the saints, and belongs to each, and everyone of them, to "run" this race; which includes both doing and suffering for Christ; it is a motion forward, a pressing towards the mark for the prize, a going from strength to strength, from one degree of grace to another; and to it swiftness and agility are necessary; and when it is performed aright, it is with readiness, willingness, and cheerfulness: it requires strength and courage, and a removal of all impediments, and should be done "with patience"; which is very necessary, because of the many exercises in the way; and because of the length of the race; and on account of the prize to be enjoyed, which is very desirable: the examples of the saints, and especially Christ, the forerunner, should move and animate unto it.
Matthew Henry Bible Commentary
Here observe what is the great duty which the apostle urges upon the Hebrews, and which he so much desires they would comply with, and that is, to lay aside every weight, and the sin that did so easily beset them, and run with patience the race set before them. The duty consists of two parts, the one preparatory, the other perfective. I. Preparatory: Lay aside every weight, and the sin, etc. 1. Every weight, that is, all inordinate affection and concern for the body, and the present life and world. Inordinate care for the present life, or fondness for it, is a dead weight upon the soul, that pulls it down when it should ascend upwards, and pulls it back when it should press forward; it makes duty and difficulties harder and heavier than they would be. 2. The sin that doth so easily beset us; the sin that has the greatest advantage against us, by the circumstances we are in, our constitution, our company. This may mean either the damning sin of unbelief or rather the darling sin of the Jews, an over-fondness for their own dispensation. Let us lay aside all external and internal hindrances. II. Perfective: Run with patience the race that is set before us. The apostle speaks in the gymnastic style, taken from the Olympic and other exercises. 1. Christians have a race to run, a race of service and a race of sufferings, a course of active and passive obedience. 2. This race is set before them; it is marked out unto them, both by the word of God and the examples of the faithful servants of God, that cloud of witnesses with which they are compassed about. It is set out by proper limits and directions; the mark they run to, and the prize they run for, are set before them. 3. This race must be run with patience and perseverance. There will be need of patience to encounter the difficulties that lie in our way, of perseverance to resist all temptations to desist or turn aside. Faith and patience are the conquering graces, and therefore must be always cultivated and kept in lively exercise. 4. Christians have a greater example to animate and encourage them in their Christian course than any or all who have been mentioned before, and that is the Lord Jesus Christ: Looking unto Jesus, the author and finisher of our faith, Heb 12:2. Here observe, (1.) What our Lord Jesus is to his people: he is the author and finisher of their faith - the beginning, perfecter, and rewarder of it. [1.] He is the author of their faith; not only the object, but the author. He is the great leader and precedent of our faith, he trusted in God; he is the purchaser of the Spirit of faith, the publisher of the rule of faith, the efficient cause of the grace of faith, and in all respects the author of our faith. [2.] He is the finisher of our faith; he is the fulfiller and the fulfilling of all scripture-promises and prophecies; he is the perfecter of the canon of scripture; he is the finisher of grace, and of the work of faith with power in the souls of his people; and he is the judge and the rewarder of their faith; he determines who they are that reach the mark, and from him, and in him, they have the prize. (2.) What trials Christ met with in his race and course. [1.] He endured the contradiction of sinners against himself (Heb 12:3); he bore the opposition that they made to him, both in their words and behaviour. They were continually contradicting him, and crossing in upon his great designs; and though he could easily have both confuted and confounded them, and sometimes gave them a specimen of his power, yet he endured their evil manners with great patience. Their contradictions were levelled against Christ himself, against his person as God - man, against his authority, against his preaching, and yet he endured all. [2.] He endured the cross - all those sufferings that he met with in the world; for he took up his cross betimes, and was at length nailed to it, and endured a painful, ignominious, and accursed death, in which he was numbered with the transgressors, the vilest malefactors; yet all this he endured with invincible patience and resolution. [3.] He despised the shame. All the reproaches that were cast upon him, both in his life and at his death, he despised; he was infinitely above them; he knew his own innocency and excellency, and despised the ignorance and malice of his despisers. (3.) What it was that supported the human soul of Christ under these unparalleled sufferings; and that was the joy that was set before him. He had something in view under all his sufferings, which was pleasant to him; he rejoiced to see that by his sufferings he should make satisfaction to the injured justice of God and give security to his honour and government, that he should make peace between God and man, that he should seal the covenant of grace and be the Mediator of it, that he should open a way of salvation to the chief of sinners, and that he should effectually save all those whom the Father had given him, and himself be the first-born among many brethren. This was the joy that was set before him. (4.) The reward of his suffering: he has sat down at the right hand of the throne of God. Christ, as Mediator, is exalted to a station of the highest honour, of the greatest power and influence; he is at the right hand of the Father. Nothing passes between heaven and earth but by him; he does all that is done; he ever lives to make intercession for his people. (5.) What is our duty with respect to this Jesus. We must, [1.] Look unto him; that is, we must set him continually before us as our example, and our great encouragement; we must look to him for direction, for assistance, and for acceptance, in all our sufferings. [2.] We must consider him, meditate much upon him, and reason with ourselves from his case to our own. We must analogize, as the word is; compare Christ's sufferings and ours; and we shall find that as his sufferings far exceeded ours, in the nature and measure of them, so his patience far excels ours, and is a perfect pattern for us to imitate. (6.) The advantage we shall reap by thus doing: it will be a means to prevent our weariness and fainting (Heb 12:3): Lest you be weary and faint in your minds. Observe, [1.] There is a proneness in the best to grow weary and to faint under their trials and afflictions, especially when they prove heavy and of long continuance: this proceeds from the imperfections of grace and the remains of corruption. [2.] The best way to prevent this is to look unto Jesus, and to consider him. Faith and meditation will fetch in fresh supplies of strength, comfort, and courage; for he has assured them, if they suffer with him, they shall also reign with him: and this hope will be their helmet.
Tyndale Open Study Notes
12:1-17 The author challenges his hearers to endure in following Jesus, the supreme example of faithfulness, by imitating him in his suffering (12:1-4), by enduring under God’s discipline (12:5-13), and by living in peace with others (12:14-17). 12:1 huge crowd of witnesses: The host of faithful followers of God (ch 11) bear witness to the truth that God blesses the life of faith. • let us strip off every weight: In Greco-Roman literature, a race is a metaphor for the need for endurance in life. Just as extra weight hinders a runner, sin . . . trips us up. It entangles us and restricts us from moving by faith.