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John 10:16
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Other sheep I have - The Gentiles and Samaritans. As if our Lord had said, Do not imagine that I shall lay down my life for the Jews, exclusively of all other people; no: I shall die also for the Gentiles; for by the grace, the merciful design and loving purpose of God, I am to taste death for every man, Heb 2:9; and, though they are not of this fold now, those among them that believe shall be united with the believing Jews, and made one fold under one shepherd, Eph 2:13-17. The original word, αυλη, which is here translated fold, dignifies properly a court. It is probable that our blessed Lord was now standing in what was termed the inner court, or court of the people, in the temple, see Joh 10:23; and that he referred to the outer court, or court of the Gentiles, because the Gentiles who were proselytes of the gate were permitted to worship in that place; but only those who were circumcised were permitted to come into the inner court, over the entrance of which were written, in large characters of gold, these words, Let no uncircumcised person enter here! Our Lord therefore might at this time have pointed out to the worshippers in that court, when he spoke these words, and the people would at once perceive that he meant the Gentiles.
Jamieson-Fausset-Brown Bible Commentary
other sheep I have . . . not of this fold: them also I must bring--He means the perishing Gentiles, already His "sheep" in the love of His heart and the purpose of His grace to "bring them" in due time. they shall hear my voice--This is not the language of mere foresight that they would believe, but the expression of a purpose to draw them to Himself by an inward and efficacious call, which would infallibly issue in their spontaneous accession to Him. and there shall be one fold--rather "one flock" (for the word for "fold," as in the foregoing verses, is quite different).
John Gill Bible Commentary
And other sheep I have,.... Not distinct from those for whom he laid down his life, but from those who were under the Old Testament dispensation, and who heard not the thieves and robbers that were before Christ, Joh 10:8; others besides the lost sheep of the house of Israel, or the elect among the Jews, to whom Christ was sent; and by whom are meant the chosen of God among the Gentiles, who were sheep, though not called and folded, for the reasons given: See Gill on Joh 10:3. These, though uncalled, belonged to Christ; he had an interest in them, they were given him by his Father; he had them in his hands, and upon his heart; his eye was upon them, and they were under his notice, inspection, and care: which are not of this fold, of the Jewish nation and church, being aliens from the commonwealth of Israel, and strangers to the covenants of promise; were as sheep going astray, and were scattered about in the several parts of the world; and were to be redeemed out of every kindred, tongue, people, and nation: them also I must bring; out of the wilderness of the world, from among the men of it, their former sinful compassions, from the folds of sin and Satan, and the pastures of their own righteousness; to himself, and into his Father's presence, to his house and ordinances, to a good fold and green pastures, and at last to his heavenly kingdom and glory: and there was a necessity of doing all this, partly on account of his Father's will and pleasure, his purposes and decrees, who had resolved upon it; and partly on account of his own engagements, who had obliged himself to do it; as well as because of the case and condition of these sheep, who otherwise must have eternally perished: and they shall hear my voice; in the Gospel, not only externally, but internally; which is owing to his powerful and efficacious grace, who quickens them, and causes them to hear and live; unstops their deaf ears, and gives them ears to hear; and opens their hearts, to attend to his word, and gives them an understanding of it. The Arabic version reads this in connection with the preceding clause, thus, "and I must bring them also to hear my voice"; as well as the rest of the sheep among the Jews, and therefore the Gospel was sent among them: and there shall be one fold, and one shepherd; one church state, consisting both of Jews and Gentiles; the middle wall of partition being broke down, these two coalesce in one, become one new man, and members of one and the same body; for though there may be several visible Gospel churches, yet there is but one kind of church state, and one general assembly and church of the firstborn, one family to which they all belong; for what reasons a church is comparable to a fold; see Gill on Joh 10:1. And over this fold, or flock, there is but one shepherd, Jesus Christ; who is the rightful proprietor, and whose own the sheep are; and who knows how to feed them, and does take care of them; though there are many under shepherds, whom he employs in feeding them; in the original text the copulative "and" is wanting, and the words stand thus, "one fold, one shepherd"; which not only expresses a peculiar elegance, but answers the proverb delivered in the same form; and to which agree the Arabic and Ethiopic versions, which render them, "and there", or "they shall be one fold of one shepherd"; or one flock which belongs to one shepherd only; see Eze 34:23.
Tyndale Open Study Notes
10:16 other sheep: Believers outside Judaism would one day join Jesus’ sheepfold (see 11:52). In Jesus’ vision for his people, Jewish and Gentile believers from diverse cultures would become one flock with one shepherd (17:20-23).
John 10:16
Jesus the Good Shepherd
15just as the Father knows Me and I know the Father. And I lay down My life for the sheep.16I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
- Scripture
- Sermons
- Commentary
(John - Part 40): The True Shepherd vs. the Hireling
By A.W. Tozer4.4K49:41ExpositionalJHN 10:10JHN 10:14JHN 10:16In this sermon, the preacher discusses the concept of the thief, the hireling, and the good shepherd as described in the book of John. The thief represents those who come to steal, kill, and destroy, while the hireling is someone who works for the shepherd but does not truly care for the sheep. The preacher emphasizes the importance of the good shepherd, who is willing to lay down his life for the sheep and knows them intimately. The sermon also mentions the existence of other sheep that the good shepherd must bring into one fold.
Wandering Jew Comes Home
By Art Katz3.3K50:48TestimonyPSA 23:1JHN 1:14JHN 4:23JHN 10:16JHN 14:6EPH 2:13HEB 4:12In this sermon, the speaker shares his personal journey of acknowledging Jesus as the Son of God but struggling to receive the revelation that God had given him. He describes his efforts as a high school teacher to awaken moral and ethical sensibility in his students, but ultimately realizing that he himself was still an egotistical monster. The speaker then recounts a transformative experience where he witnessed the lack of compassion and courage in people passing by a broken man on the side of the road. However, he also shares a powerful encounter with a man in Switzerland who showed him unexpected kindness despite his own physical disabilities.
Doing Missions When Dying Is Gain - Part 1
By John Piper2.1K24:38ISA 55:11MAT 6:33MAT 24:14MRK 16:15JHN 10:162TI 4:7REV 5:9In this sermon, the preacher emphasizes the importance of fulfilling the promise of preaching the gospel throughout the whole world as a testimony to all nations. He clarifies that "nations" refers to people groups rather than political states. The preacher believes that this mission is certain to be accomplished because Jesus never lies and his word will never pass away. He also highlights the price of suffering that comes with this mission, but assures that the prize of satisfying the glory of God is worth it. The preacher encourages the audience to embrace this mission and allow God to bring about transformation in their lives.
Thursday #2 Complete Commitment
By J. Edwin Orr1.9K53:19Revival TheologyMAT 6:33JHN 10:16ROM 6:7ROM 7:15ROM 7:19ROM 12:1EPH 4:22In this sermon, the preacher discusses the doctrine of renewal and the concept of complete commitment to God. He uses a story about a Hopi Indian to illustrate the idea of having two dogs that represent the struggle between sin and righteousness. The preacher emphasizes that every person is born with the guilt of sin, except for Jesus Christ. The solution to this problem is justification, which means being set right with God and declared innocent through faith in Jesus Christ. The preacher also emphasizes the importance of dedicating one's whole life to God and living a holy and acceptable life as a living sacrifice.
Regeneration - Part 2
By Charles Leiter1.9K46:25MAL 3:16JHN 10:16JHN 10:26ROM 6:1ROM 6:13EPH 2:1In this sermon, the preacher emphasizes the role of God in the process of conversion and repentance. He shares his personal experience of being transformed by God's power at the age of 16. The preacher explains that the wind blowing represents God's initiation in making someone a new creation. He also discusses the concept of regeneration, describing it as a new creation, a new man, the giving of a new heart, and a new birth. The preacher references Bible verses, including Matthew 12:33 and John 3, to support his teachings on regeneration.
Hearing the Voice of God
By Gayle Erwin1.4K48:30Voice Of GodJHN 10:1JHN 10:14JHN 10:16JHN 10:27ROM 12:1HEB 1:1In this sermon, the speaker addresses the problem with how we tend to listen to God. He uses a role play scenario with a volunteer to illustrate this point. The speaker emphasizes the importance of fully surrendering ourselves to God and not holding back any part of our lives. He references Romans 12:1, where Paul urges believers to present their bodies as a living sacrifice to God, emphasizing that this is the first step in serving Him.
Life of Tyndale and the Reformation
By Ian Murray1.2K1:27:19DEU 28:23MAT 6:33JHN 10:161TI 2:2REV 3:20In this sermon, the speaker discusses the life and work of William Tyndale, a key figure in the Reformation. Tyndale was a scholar who translated the New Testament into English in 1526, and later proceeded to translate other books of the Bible. He also wrote treatises on justification by faith alone and the relationship between Christians and the state and the church. Tyndale believed in the authority of the Word of Christ over all spiritual powers and warned that receiving the gospel could lead to martyrdom. He spent eleven years traveling and spreading the message of the gospel before being hunted and pursued. The speaker encourages the audience to read Dolbini's book "Reformation in England" for a more detailed account of Tyndale's life.
Unreached Peoples: China's Minority Groups #1 Introduction
By Paul Hattaway97300:00MAT 28:19JHN 10:16ACT 1:8ROM 10:14This sermon focuses on the unreached peoples of China, particularly the minorities in Southwest China, who have not heard the name of Jesus due to language and cultural barriers. It highlights the importance of reaching out to these scattered sheep, echoing Jesus' desire to bring all into His fold.
Belfast Easter Conference 1964
By Tom Bentley93231:121CH 29:5PSA 37:5MAT 6:33JHN 3:7JHN 10:16ROM 12:1In this sermon, the speaker recounts a challenge he received from a young Chinese student who questioned the reality of the living God. The student pointed out that believers in a dead God would not be able to walk across fire, as some devotees of a particular God did in their religious ceremony. The speaker reflects on how to respond to this challenge and convey the truth of the living God and the gospel. He also expresses gratitude for the success of their gospel meetings and the conversions they have witnessed. The sermon concludes with a discussion of the Lord's work in Bolivia and the importance of consecrating oneself to the service of the Lord.
Church - Part 3
By Ken Baird92353:20JHN 10:161CO 1:31CO 1:101CO 3:51CO 4:6In this sermon, the preacher emphasizes the simplicity of being a New Testament church. He encourages the audience to focus on the Lord Jesus and not get caught up in the complexities of organizing a church. The preacher reminds the listeners that when two or three are gathered in the name of Jesus, He is present among them. He also urges the congregation to approach church fellowship with faith and not judge others based on their gifts or abilities.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
The Musts of Christ the Shepherd
By Ian Paisley57335:29JHN 10:16JHN 10:27ACT 1:82CO 5:12CO 5:41JN 1:7REV 12:11In this sermon, the preacher emphasizes the importance of hard work and sweat in serving God and spreading the word of Christ. He contrasts the passion and enthusiasm of football fans with the lack of effort in sharing the gospel. The preacher also discusses the need for believers to groan and be burdened for the fallen ones, and to lead a life covered by the blood of Jesus. He concludes by highlighting the seven days mentioned in the chapter, which include suffering, clothing oneself with God's righteousness, and the need to avoid being tied down to worldly things.
Let the Nations Be Glad
By John Piper55053:02JER 32:40MAT 24:14JHN 10:16JHN 17:18JHN 20:21REV 5:9This sermon emphasizes the urgency and importance of missions, highlighting the need to reach out to unreached people groups around the world. It challenges believers to be willing to sacrifice and lay down their lives for the sake of spreading the gospel, drawing inspiration from the example of missionaries like Peter Cameron Scott and the missionary mandate found in John 10:16. The sermon also underscores the missionary nature of the doctrines of grace, encouraging a radical, risk-taking, and joyful approach to missions based on the foundational truths of Calvinism.
Kingdom in Crisis - Part 2
By Dean Taylor53355:40KingdomNUM 22:6MAT 6:33LUK 19:22JHN 10:16ACT 2:42ROM 16:17JAS 1:27In this sermon, the speaker begins by expressing gratitude for the discussions that have taken place and emphasizes the importance of applying the teachings to everyday life. The speaker encourages the congregation to work together and avoid causing discord among fellow believers. They then discuss the need to focus on serving others and meeting their needs, as Jesus proclaimed in Luke chapter 4. The speaker also addresses the upcoming crisis times and urges the congregation not to be fearful but to let Jesus define their identity. They conclude by discussing the parable in Luke chapter 19, highlighting the importance of staying faithful to Jesus' teachings and not getting caught up in answering the wrong questions.
Gospel of John (2nd Yr Study 4 of 19, Chap 10 Cont)
By G.W. North11351:38Christian LifeMAT 6:33JHN 3:30JHN 10:1JHN 10:16HEB 10:25In this sermon, the preacher emphasizes the importance of growing spiritually and doing the will of God. He highlights that physical attributes or circumstances do not determine one's spiritual growth. The preacher encourages the audience to focus on their relationship with God and the manifestation of God in Jesus Christ. He also warns against being distracted by worldly pursuits and wasting time. The sermon concludes with a reminder that one's true character will eventually be revealed, and it is important to align one's actions with their true identity in Christ.
Bring Them to Christ
By Chip Brogden1JHN 10:16ACT 4:20ACT 26:161CO 9:24PHP 3:13Chip Brogden emphasizes the importance of Spirit-led ministry, highlighting the need for a clear goal and purpose in bringing people to Christ. He stresses the significance of ministry being first to the Lord before others, focusing on the example of Jesus and the disciples. Chip urges ministers to lead people to Christ, giving Him preeminence and avoiding seeking personal glory. He discusses the roles of teachers, pastors, evangelists, prophets, and apostles in ministry, emphasizing the central theme of bringing people continually back to Christ.
Significant Salutations
By T. Austin-Sparks0Divine SovereigntyPersonal ResponsibilityMAT 26:54LUK 4:43JHN 10:16ROM 16:1REV 20:12T. Austin-Sparks emphasizes the significance of the names listed in Romans 16, illustrating that these individuals represent a diverse and universal church, reflecting God's sovereignty in the spread of the gospel. He highlights how each person mentioned was actively involved in God's work, demonstrating a commitment to the divine imperative of being 'in Christ.' Sparks challenges listeners to consider their own lives in relation to God's purposes and the eternal impact of their actions. He underscores the importance of personal relationships and individual contributions to the body of Christ, reminding us that every act of service, no matter how small, is valued in God's eyes. Ultimately, he calls for a reflection on how we are counted for God and the legacy we leave behind.
The Church Which Is His Body
By William MacDonald0The Nature of the ChurchThe Mission of the ChurchJHN 10:16ACT 2:4ACT 7:38ACT 20:281CO 3:91CO 10:32EPH 1:22EPH 2:15EPH 2:22EPH 5:25William MacDonald emphasizes that the Church is not merely an organization but a living organism, a body of believers united in Christ through the Holy Spirit. He defines the Church using various metaphors such as a flock, God's husbandry, and the body of Christ, illustrating its vital role in worship and community. MacDonald also discusses the mission of the Church, highlighting the importance of preaching the gospel and grounding believers in the truths of the Church. He argues that the Church began on the day of Pentecost, marking a significant moment in God's plan for humanity. Ultimately, he calls for Christians to devote themselves to the Church's expansion and spiritual welfare.
The Good Shepherd - John 10:16
By Bernard Fell0PSA 121:7ISA 9:6JHN 10:16JHN 10:27HEB 13:20Bernard Fell preaches about the unity of believers under Jesus Christ, the Good Shepherd, who brings salvation and eternal life to all nations. He emphasizes God's sovereignty over creation, His protection over His people, and His faithfulness in keeping His promises. The sermon highlights the intimate relationship between Jesus and His followers, where He guides, comforts, and leads them to safety, banishing all fear. Ultimately, believers are assured of being securely kept by the Great Shepherd, entering His eternal dwelling and experiencing the fullness of His love and grace.
Of Christ, the Surety of the Covenant.
By John Gill0Covenant of GraceChrist's SuretyshipJOB 33:24ISA 49:5ISA 53:6JER 30:21MAT 6:12JHN 10:16ROM 15:82CO 5:21HEB 3:2HEB 7:22John Gill expounds on Christ's role as the Surety of the Covenant, emphasizing that He voluntarily took on the obligations of humanity's sins, satisfying divine justice through His obedience and sacrifice. Christ's suretyship is not merely an accessory to human obligation but a complete transfer of debt, where He bore the sins of the elect and fulfilled the law on their behalf. Gill clarifies that Christ's engagement as Surety ensures that believers are freed from the debt of sin, as their sins are imputed to Him, and His righteousness is credited to them. This profound act of love and grace guarantees the salvation of the elect, as Christ is committed to bringing them safely to glory. Ultimately, Gill highlights the unbreakable bond of this covenant, rooted in God's faithfulness and Christ's perfect fulfillment of His promises.
Exposition on Psalm 114
By St. Augustine0JOS 3:15PSA 113:1JER 2:27MRK 1:10JHN 4:14JHN 10:16ROM 2:281CO 10:112CO 6:14PHP 3:131JN 2:18St. Augustine preaches on the significance of the events in the Bible, such as the crossing of the River Jordan, as both historical accounts and prophetic symbols for future generations. He emphasizes the importance of recognizing ourselves in the stories, understanding that as Christians, we are spiritually connected to Israel and the house of Jacob through faith and grace. Augustine urges believers to renounce the ways of the world, symbolized by Egypt, and to turn towards God, allowing Him to lead us into His promises with divine help and mercy.
Exposition on Psalm 72
By St. Augustine0PSA 71:1MAT 5:3JHN 10:16ROM 5:10GAL 3:16St. Augustine preaches about the Psalms, interpreting them to pertain to the Lord Christ rather than King Solomon, emphasizing Christ as the true Peace-maker who reconciles us to God through His sacrifice. The Psalms speak of Christ's judgment and justice, highlighting the importance of humility and obedience in God's people. The imagery of mountains and hills symbolizes sanctity and obedience in the Church, urging believers to seek reconciliation and righteousness. The Psalms also foretell the spread of Christ's kingdom to all nations, the adoration of kings, and the redemption of souls from sins and iniquity through His grace.
The Nature and Reality of Spiritual Energy
By T. Austin-Sparks0Divine PurposeSpiritual EnergyLUK 2:49JHN 2:11JHN 5:19JHN 5:30JHN 9:4JHN 10:16JHN 14:10JHN 16:132CO 12:5EPH 3:20T. Austin-Sparks emphasizes the nature and reality of spiritual energy in the life of Christ, illustrating how His purposeful actions were driven by divine energy from above. He highlights that Jesus' life was characterized by continuous movement and activity, fueled by the Holy Spirit, and that this same energy is available to believers today. Sparks urges the church to recognize that true spiritual life is not passive but actively engages with the world, reflecting God's purpose and power in every situation. He warns against relying on human strength, asserting that eternal value comes only from God's energy and direction. Ultimately, the sermon calls for believers to embody the heavenly resources available to them in their daily lives.
Ancient Mysticism as Applied to the Interpretation of New Testament
By J.H. Newman0MAT 8:20MAT 21:1JHN 2:1JHN 9:39JHN 10:16J.H. Newman preaches about the mystical interpretation of the New Testament, emphasizing the deep sense of the Divinity of Jesus Christ and the Communion of Saints as the foundation for understanding the hidden meanings and symbolic actions in the Gospels. The ancient interpreters, like Origen and Clement, applied allegorical interpretations to reveal the spiritual significance of Christ's words, actions, and miracles, considering them as prophetic and moral lessons for the Church and individual believers. The mystical approach to Scripture is justified by the belief that Christ's actions and teachings hold profound, multi-layered meanings that transcend the literal sense, inviting believers to seek a deeper understanding through reverence, prayer, and self-discipline.
He Shall Stand and Feed His Flock
By Richard E. Bieber0MIC 5:2MAT 18:20JHN 5:25JHN 10:16Richard E. Bieber delves into the relevance of Christmas in our troubled world, emphasizing the hope found in Micah's prophecy of a future ruler bringing peace and God's will on earth. He highlights Jesus' ongoing work of gathering his flock, calling people to hear His voice and feel His power, ultimately preparing for a world at peace under His rule. Bieber urges to focus on the bigger picture beyond current troubles, anticipating the Day when all will join in the New Creation on earth under the one Shepherd.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Other sheep I have - The Gentiles and Samaritans. As if our Lord had said, Do not imagine that I shall lay down my life for the Jews, exclusively of all other people; no: I shall die also for the Gentiles; for by the grace, the merciful design and loving purpose of God, I am to taste death for every man, Heb 2:9; and, though they are not of this fold now, those among them that believe shall be united with the believing Jews, and made one fold under one shepherd, Eph 2:13-17. The original word, αυλη, which is here translated fold, dignifies properly a court. It is probable that our blessed Lord was now standing in what was termed the inner court, or court of the people, in the temple, see Joh 10:23; and that he referred to the outer court, or court of the Gentiles, because the Gentiles who were proselytes of the gate were permitted to worship in that place; but only those who were circumcised were permitted to come into the inner court, over the entrance of which were written, in large characters of gold, these words, Let no uncircumcised person enter here! Our Lord therefore might at this time have pointed out to the worshippers in that court, when he spoke these words, and the people would at once perceive that he meant the Gentiles.
Jamieson-Fausset-Brown Bible Commentary
other sheep I have . . . not of this fold: them also I must bring--He means the perishing Gentiles, already His "sheep" in the love of His heart and the purpose of His grace to "bring them" in due time. they shall hear my voice--This is not the language of mere foresight that they would believe, but the expression of a purpose to draw them to Himself by an inward and efficacious call, which would infallibly issue in their spontaneous accession to Him. and there shall be one fold--rather "one flock" (for the word for "fold," as in the foregoing verses, is quite different).
John Gill Bible Commentary
And other sheep I have,.... Not distinct from those for whom he laid down his life, but from those who were under the Old Testament dispensation, and who heard not the thieves and robbers that were before Christ, Joh 10:8; others besides the lost sheep of the house of Israel, or the elect among the Jews, to whom Christ was sent; and by whom are meant the chosen of God among the Gentiles, who were sheep, though not called and folded, for the reasons given: See Gill on Joh 10:3. These, though uncalled, belonged to Christ; he had an interest in them, they were given him by his Father; he had them in his hands, and upon his heart; his eye was upon them, and they were under his notice, inspection, and care: which are not of this fold, of the Jewish nation and church, being aliens from the commonwealth of Israel, and strangers to the covenants of promise; were as sheep going astray, and were scattered about in the several parts of the world; and were to be redeemed out of every kindred, tongue, people, and nation: them also I must bring; out of the wilderness of the world, from among the men of it, their former sinful compassions, from the folds of sin and Satan, and the pastures of their own righteousness; to himself, and into his Father's presence, to his house and ordinances, to a good fold and green pastures, and at last to his heavenly kingdom and glory: and there was a necessity of doing all this, partly on account of his Father's will and pleasure, his purposes and decrees, who had resolved upon it; and partly on account of his own engagements, who had obliged himself to do it; as well as because of the case and condition of these sheep, who otherwise must have eternally perished: and they shall hear my voice; in the Gospel, not only externally, but internally; which is owing to his powerful and efficacious grace, who quickens them, and causes them to hear and live; unstops their deaf ears, and gives them ears to hear; and opens their hearts, to attend to his word, and gives them an understanding of it. The Arabic version reads this in connection with the preceding clause, thus, "and I must bring them also to hear my voice"; as well as the rest of the sheep among the Jews, and therefore the Gospel was sent among them: and there shall be one fold, and one shepherd; one church state, consisting both of Jews and Gentiles; the middle wall of partition being broke down, these two coalesce in one, become one new man, and members of one and the same body; for though there may be several visible Gospel churches, yet there is but one kind of church state, and one general assembly and church of the firstborn, one family to which they all belong; for what reasons a church is comparable to a fold; see Gill on Joh 10:1. And over this fold, or flock, there is but one shepherd, Jesus Christ; who is the rightful proprietor, and whose own the sheep are; and who knows how to feed them, and does take care of them; though there are many under shepherds, whom he employs in feeding them; in the original text the copulative "and" is wanting, and the words stand thus, "one fold, one shepherd"; which not only expresses a peculiar elegance, but answers the proverb delivered in the same form; and to which agree the Arabic and Ethiopic versions, which render them, "and there", or "they shall be one fold of one shepherd"; or one flock which belongs to one shepherd only; see Eze 34:23.
Tyndale Open Study Notes
10:16 other sheep: Believers outside Judaism would one day join Jesus’ sheepfold (see 11:52). In Jesus’ vision for his people, Jewish and Gentile believers from diverse cultures would become one flock with one shepherd (17:20-23).