2 Samuel 23

2 Samuel 23:1-7

Ch. 2 Samuel 23:1-7. The last words of David The great hymn of triumph in ch. 22, composed when David was in the zenith of his prosperity, is followed by his “last words:” his last prophetic utterance, delivered not long before his death, a parting testimony to the world of his confidence in the fulfilment of the promise concerning the eternal dominion of his posterity. A translation of the Targum or Aramaic paraphrase of David’s last words is given in Note IV., p. 237.

2 Samuel 23:2

2. the Spirit of the Lord] A direct claim of inspiration, to which Christ Himself bears witness (Matthew 22:43). Observe the parallelisms, which constitute Hebrew poetry.

2 Samuel 23:3-4

3, 4. The oracular brevity of these verses hardly admits of translation, and makes the meaning of them obscure. They may be rendered: A ruler over men, a righteous one!a ruler in the fear of God!and he shall be as the light of morning when the sun riseth;a morning without clouds;when from sunshine, from rain, grass springeth from earth.The second half of 2 Samuel 23:3 draws, with a few strong strokes—there are but six words in the original—an outline portrait of an ideal king, ruling with perfect justice, controlled and guided by the fear of God. 2 Samuel 23:4 depicts in figurative language the blessings of his reign. His appearance will be like the life-giving sunshine of a cloudless morning; blessings will follow him as verdure clothes the earth from the united influences of sunshine and rain. In order to appreciate the force of the latter figure, it must be borne in mind that verdure is not perpetual in Palestine, as with us. There what in June is “a brown, hard-baked, gaping plain, with only here and there the withered stems of thistles and centaureas to tell that life had ever existed there” is clothed in spring after the rains with “a deep solid growth of clovers and grasses.” David had been familiar with the yearly transformation of the dry and dusty downs of Beth-lehem into a lovely garden of brilliant flowers; an apt emblem of the gracious influences of the perfect rule of an ideal king upon a hard and desert world. Cp. Isaiah 32:15; Isaiah 35:1-2. See Tristram’s Nat. Hist. of the Bible, p. 454. This prophecy is the companion and complement of the prophecy in ch. 7 There the promise of an eternal dominion is given to the house of David, finding a partial fulfilment in his descendants, and a complete fulfilment only in Christ: here David himself is taught by inspiration to draw the portrait of a ruler, some features of which were partially realised in Solomon and the better kings of Judah, but which finds it perfect realisation only in Christ. The features of the portrait are developed and the outlines filled in by subsequent prophets, with ever increasing clearness pointing forward to Him Who was to fulfil and more than fulfil all the anticipations of prophecy. Thus for the ruler cp. Micah 5:2 : for the characteristic of righteousness cp. Psalms 72:1-3 (primarily referring to Solomon); Isaiah 11:1-5 : Zechariah 9:9 : and especially Jeremiah 23:5; Jeremiah 33:15 : for the fear of the Lord, cp. Isaiah 11:2. The figure of the fertilising rain is borrowed in Psalms 72:6 : cp. Isaiah 44:3-4 : that of the light is repeated in Proverbs 4:18 : and the closing words of the last prophet, “Unto you shall the Sun of righteousness arise” (Malachi 4:2), combine and re-echo these last words of David.

2 Samuel 23:5

5. For is not my house thus with God?for an eternal covenant hath he made for me,ordered in all and secured:for all my salvation and all good pleasureshall he not cause it to spring forth?This seems to be the most probable rendering of an obscure passage. The meaning then will be: Is not my house in such a relation to God, because He has made an eternal covenant with me, that I may look for the righteous ruler to arise out of it, bringing with him all these attendant blessings? “The eternal covenant” is the promise in ch. 2 Samuel 7:12 ff., to which David refers as the ground of his confidence in the fulfilment of this prophecy in and through his house. The epithets “ordered in all and secured” compare the covenant to a carefully drawn and properly attested legal document. Finally he expresses his confidence that God will in due time cause the salvation promised to him and his house, and all His own good pleasure, to grow and prosper, using a metaphor suggested by that in 2 Samuel 23:4. Cp. Psalms 132:17; Jeremiah 33:15; and for God’s “good pleasure,” cp. Isaiah 53:10.

2 Samuel 23:6

6. But the sons of Belial] But the wicked, &c. All ungodly men and evil things are described as worthlessness or wickedness. Their judgment and destruction is the necessary consequence of the perfect rule of the righteous king. Cp. Matthew 13:41.

2 Samuel 23:7

7. But the man, &c.] But the man who toucheth them must arm himself with iron and a spear shaft. The thorns cannot be touched by hand, but must be torn up with an iron hook fastened to a long handle. The expression is chosen so as to be applicable to the enemies who are figured, as well as to the thorns which figure them. burnt with fire] Cp. Matthew 3:10; Matthew 13:30; Luke 19:27; Hebrews 6:8. in the same place] Or perhaps, until they are consumed. But the word is probably not part of the true text, and should be omitted altogether.

2 Samuel 23:8-39

8–39. David’s Heroes and their exploits = 1 Chronicles 11:11-41 This section is placed in Chronicles after the account of David’s election as King of Israel and his capture of Zion, and is prefaced by the heading: “These also are the chief of the mighty men whom David had, who shewed themselves strong with him in his kingdom with all Israel, to make him king, according to the word of the Lord concerning Israel.” The list therefore belongs, at any rate in substance, to the earlier part of David’s reign.

2 Samuel 23:9

9. Dodo] The Kthîbh may be read Dodai, as the name is given in 1 Chronicles 27:4, where we learn that Dodai, as next in rank to Jashobeam, was general of the second division of the army. the Ahohite] A patronymic derived from Ahoah, the son of Benjamin’s eldest son Bela (1 Chronicles 8:4). Perhaps Dodo, like Jashobeam, was one of the Benjamites who joined David at Ziklag (1 Chronicles 12:1-2). that were there gathered together] There implies the previous mention of the name of some place, and certain anomalies of construction also indicate that the text is defective. 1 Chronicles 11:13 reads: “Eleazar … one of the three mighty men. He was with David at Pas-dammim, and there the Philistines were gathered together to battle.” Pas-dammim, or Ephesdammim, where David slew Goliath, was in the valley of Elah, between Shochoh and Azekah. The name, signifying “boundary of blood,” was probably due to its being the scene of frequent skirmishes with the Philistines. See 1 Samuel 17:1. were gone away] Rather, went up to battle. The words “and the people fled from before the Philistines,” which appear to correspond to this in 1 Chronicles 11:13, really belong to Shammah’s exploit (2 Samuel 23:11). Several lines have been lost from the text there.

2 Samuel 23:10

10. his hand clave unto the sword] At the close of the massacre of the Christians of Mount Lebanon by the Druses, in 1860, Sheikh Ali Amad’s hand so clave to the handle of his sword that he could not open it until the muscles were relaxed by fomentation of hot water. Van Lennep’s Bible Lands, II. p. 679. wrought a great victory] Lit. wrought a great deliverance or salvation. Cp. 1 Samuel 11:13; 1 Samuel 19:5. returned after him] Were turning after him, were following him: not necessarily implying that they had fled previously.

2 Samuel 23:11

11. into a troop] Probably the consonants should be read with different vowels to Lehi, the scene of Samson’s victory over the Philistines (Judges 15:9; Judges 15:14; Judges 15:19). lentiles] Chr. reads barley. The two words might easily be confused in Hebrew. The Philistines came up to carry off the ripe crops. Cp. 1 Samuel 23:1.

2 Samuel 23:13-17

13–17. The water of the well at Beth-lehem

2 Samuel 23:14

14. in a hold] In the strong-hold, probably the same as that mentioned in ch. 2 Samuel 5:17, where see note. The ruins bearing the name Aid el Ma, which is supposed to be a corruption of Adullam, lie at the foot of a high rounded hill almost isolated by subordinate valleys. This forms a natural fortress, and may have been “the rock” which was the site of David’s stronghold; while numerous caves, still used for habitations, are found in the neighbouring valleys. the garrison of the Philistines] The same term is used of the military posts of the Philistines in Israelite territory in 1 Samuel 13:23; 1 Samuel 14:1 ff; and a similar word in 1 Samuel 10:5; 1 Samuel 13:3.

2 Samuel 23:15

15. the well of Beth-lehem] The traditional “David’s well” is half a mile N.N.E. of Beth-lehem. Ritter (Geogr. of Pal. III. 340) speaks of its “deep shaft and clear cool water;” but it is too far from the town to be described as “at the gate.”

2 Samuel 23:16

16. brake through the host of the Philistines] A striking proof of the enthusiasm which David inspired in his followers, and a noble instance of the true spirit of chivalry, which fears no danger and shrinks from no self-sacrifice, in order to do the smallest service for the object of its devotion; the spirit which is perfected in the highest example of love (John 15:13). poured it out unto the Lord] The sacrificial term for pouring out a drink-offering or libation (Genesis 35:14, &c.). “That which had been won by the lives of those three gallant chiefs was too sacred for him to drink, but it was on that very account deemed by him as worthy to be consecrated in sacrifice to God, as any of the prescribed offerings of the Levitical ritual. Pure Chivalry and pure Religion there formed an absolute union.” Stanley’s Lect. II. 54.

2 Samuel 23:17

17. is not this the blood] As the text stands, the sentence is simply an interrogative exclamation: The blood of the men …? But Sept., Vulg. and Chron. read: Shall I drink the blood …? The water fetched at the risk of his comrades’ lives seemed to him the very blood in which the life resides (Leviticus 17:10-11).

2 Samuel 23:18

18–23. Exploits of Abishai and Benaiah 18. Abishai] David’s valiant but hard-hearted nephew, who shared the command of the army with his brother Joab in the Ammonite war and in Absalom’s rebellion (ch. 2 Samuel 10:10; 2 Samuel 10:14, 2 Samuel 18:2). The characteristic trait of his nature was a blunt impetuous ferocity. See 1 Samuel 26:8; 2 Samuel 16:9; 2 Samuel 19:21. chief among three] The Qrî reads chief of the three; those namely who were mentioned in 2 Samuel 23:17. But the Kthîbh has chief of the aides-de-camp, as in 2 Samuel 23:8. among three] As before, among the three.

2 Samuel 23:20

20. Benaiah the son of Jehoiada] Commander of the body-guard (ch. 2 Samuel 8:18, 2 Samuel 20:23), and general of the third division of the army (1 Chronicles 27:5-6). He was an active supporter of Solomon against Adonijah, and was rewarded by being made commander-in-chief in place of Joab. See 1 Kings 1:8; 1 Kings 1:26; 1 Kings 1:32 ff., 1 Kings 2:25-35; 1 Kings 2:46; 1 Kings 4:4. His father Jehoiada was “the chief priest” (1 Chronicles 27:5), that is, probably, the high priest’s deputy, and leader of the “Aaronites,” i.e. priests, who joined David at Hebron (1 Chronicles 12:27). the son of a valiant man] Better, a valiant man.Kabzeel] A town in the extreme south of Judah towards the border of Edom (Joshua 15:21), reoccupied after the Captivity and called Jekabzeel. Its exact site is unknown. two lion-like men of Moab] Ariel, translated lion-like man, means lion of God, a title applied by the Arabs and Persians to celebrated warriors. The Sept. reads “the two sons of Ariel,” and it has been conjectured that Ariel was a title of the Moabite king; but 1 Chronicles 11:22 supports the reading of the Heb. text. The exploit may have been an incident in the Moabite war recorded in ch. 2 Samuel 8:2. a lion, &c.] The lion had probably been driven by the severity of the winter into the neighbourhood of some village, to the terror of the inhabitants.

2 Samuel 23:21

21. a goodly man] Lit. a man of appearance, a notable man; which is explained in 1 Chronicles 11:23 to mean “a man of great stature,” with the addition, “five cubits high.” a spear] The Sept. adds, like the beam of a bridge (or, of a ladder): Chron. like a weaver’s beam, as in ch. 2 Samuel 21:19. with a staff] Cp. (though the word is different) 1 Samuel 17:40; 1 Samuel 17:43.

2 Samuel 23:22

22. among three mighty men] Among the three mighty men of the second rank.

2 Samuel 23:23

23. set him over his guard] Made him a member of his privy council: lit. appointed him to his audience. Cp. 1 Samuel 22:14 (note). If, as seems not improbable, Jehoiada the son of Benaiah in 1 Chronicles 27:34 is a textual error for Benaiah the son of Jehoiada, we have another reference to his tenure of this office, which was distinct from that of commander of the body guard (ch. 2 Samuel 8:18, 2 Samuel 20:23).

2 Samuel 23:24-39

24–39. The Thirty Heroes The names in this list vary considerably from those in the corresponding list in 1 Chronicles 11:26-41. In all probability both lists have suffered considerably from textual corruption, by which names are especially liable to be affected, and many of the differences can clearly be traced to this source. But it cannot be assumed as absolutely certain that the lists were originally identical. This catalogue may possibly have been revised at a later period of David’s reign, when the body was to some extent differently constituted. The heroes are for the most part distinguished by the names of their native places or residences; and these are in some cases identical with clan or family names, because the head of the clan gave his name to the place where his family settled.

2 Samuel 23:25

25. Shammah the Harodite] Of Harod, perhaps the place mentioned in Judges 7:1, which may be either Ain Jâlûd near Jezreel, or Ain el Jemmaîn near Beth-shan. He is probably to be identified with Shamhuth the Izrahite, general of the fifth division of the army (1 Chronicles 27:8), Izrahite being his family name. Elika] Omitted in Chr., probably by accident, owing to the repetition of Harodite.

2 Samuel 23:26

26. Helez the Paltite] Generally explained to mean of Beth-pelet, an unid entified town in the extreme south of Judah, named in the same group with Beer-sheba (Joshua 15:27). But this seems questionable, as he is called an Ephraimite in 1 Chronicles 27:10. 1 Chron. twice reads Pelonite (1 Chronicles 11:27, 1 Chronicles 27:10), but there is no known place or family from which such a name could be formed, and it is either a corruption, or the Hebrew word meaning of so and so, inserted by a scribe who could not read the original word in the text which he was copying. Helez was general of the seventh division of the army (1 Chronicles 27:10). Ira … the Tekoite] Of Tekoa, see note on ch. 2 Samuel 14:2. He was general of the sixth division of the army (1 Chronicles 27:9), and a different person from David’s minister (ch. 2 Samuel 20:26).

2 Samuel 23:27

27. Abiezer the Anethothite] Of Anathoth in Benjamin. The modern village of Anβta, three miles N.N.E. of Jerusalem, preserves the name and marks the site. It was a priests city (Joshua 21:18); the home of Abiathar (1 Kings 2:26); and the birth-place of the prophet Jeremiah (Jeremiah 1:1). Antothite (1 Chronicles 11:28), and Anetothite (1 Chronicles 27:12), are merely different transliterations of the same Heb. word. In the latter passage Abiezer is named as the general of the ninth division of the army. Mebunnai the Hushathite] Mebunnai (ξαπι) is doubtless a textual error for Sibbechai (ξαλι), the consonants being very similar and easily confused in the original text, which had no vowels. Sibbechai won renown by slaying the giant Saph (ch. 2 Samuel 21:18), and commanded the eighth division of the army (1 Chronicles 27:11). His native place Hushah must have been in Judah, as it is mentioned among the places occupied by the descendants of Judah (1 Chronicles 4:4), but nothing further is known about it. He belonged to the important clan of the Zarhites, descended from Zerah the son of Judah (1 Chronicles 2:4).

2 Samuel 23:28

28. Zalmon the Ahohite] Chron. has Ilai. Whether the difference is original, or due to corruption of the text, it is impossible to decide. On Ahohite see 2 Samuel 23:9. Maharai the Netophathite] Of Netophah, perhaps the modern Umm Toba, three miles N.E. of Beth-lehem, a place inhabited by Levites (1 Chronicles 9:16), and mentioned in the accounts of the Return from the Captivity (Ezra 2:22; Nehemiah 7:26). Maharai commanded the tenth division of the army, and, like Sibbechai, was a Zarhite.

2 Samuel 23:29

29. Heleb] Or Heled (1 Chronicles 11:30), or Heldai (1 Chronicles 27:15), of the house of Othniel, commander of the twelfth division. Ittai] Ithai in Chron. is merely a different way of pronouncing the same name. He must of course be distinguished from Ittai the Gittite.

2 Samuel 23:30

30. Benaiah the Pirathonite] Of Pirathon in Ephraim (Judges 12:13; Judges 12:15), perhaps the modern Ferâta, six miles W.S.W. of Shechem. Benaiah was general of the eleventh division (1 Chronicles 27:14). Hiddai] In 1 Chronicles 11:32 Hurai, owing to the common confusion of d and r. the brooks of Gaash] Or Nahale-Gaash, a proper name meaning the ravines of the earthquake. “The hill of Gaash” was on the south of Joshua’s property at Timnath-serah in Mount Ephraim (Joshua 19:50; Joshua 24:30; Judges 2:9), the traditional site of which is Kefr Hâris, nine miles S.W. of Shechem. But no trace of the name Gaash has yet been discovered.

2 Samuel 23:31

31. Abi-albon the Arbathite] Called in 1 Chronicles 11:32 Abiel, which is probably the true reading, as Abi-albon is an unknown name, and may easily have arisen from confusion with Shaalbonite in the line below. For a similar confusion cp. ch. 2 Samuel 21:19. He was a native of Arabah or Beth-arabah, a town in the wilderness of Judah, on the border between Judah and Benjamin (Joshua 15:6; Joshua 15:61; Joshua 18:18; Joshua 18:22). the Barhumite] Of Bahurim: see note on ch. 2 Samuel 3:16 : a corruption or transposition for Baharumite, which is found in 1 Chronicles 11:33.

2 Samuel 23:32

32. the Shaalbonite] of Shaalabbin in the tribe of Dan (Joshua 19:42; Judges 1:35; 1 Kings 4:9); perhaps the modern Selbît, 3 miles N. W. of Yâlo (Aijalon), and about 15 miles W. N. W. of Jerusalem. of the sons of Jashen, Jonathan, Shammah the Hararite] Of is not in the Heb. text; Chron. reads “the sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite.” The word bnê (=sons) seems quite out of place, and must either be omitted as an erroneous repetition of the last three letters of the preceding word, or regarded as a part of the hero’s name. The name of his native place must also be inserted from Chron. Thus we get Jashen (Chron. Hashem), or Bnejashen (Chron. Bnehashem) the Gizonite as the probable reading.

2 Samuel 23:33

33. Shammah the Hararite] Shammah has already been mentioned in 2 Samuel 23:11 as one of the first Three, so that his name is evidently out of place among the Thirty. A comparison of the text of 1 Chronicles 11:34 makes it tolerably certain that we should read either Jonathan the son of Agee the Hararite, or Jonathan the son of Shammah the Hararite, making Jonathan either brother or son of the hero mentioned in 2 Samuel 23:11. Sharar] In Chron. Sacar, a name found also in 1 Chronicles 26:4.

2 Samuel 23:34

34. Here the text of 1 Chronicles 11:35-36 diverges widely, and in place of the names in this verse reads “Eliphal the son of Ur, Hepher the Mecherathite, Ahijah the Pelonite.” the son of the Maachathite] Better, the Maachathite, a member of the clan or family of Maachah, settled at Abel-beth-Maachah (ch. 2 Samuel 20:14 ff.); or possibly a native of the Syrian kingdom of Maachah (ch. 2 Samuel 10:6). Eliam] Son of David’s clever but treacherous counsellor (ch. 2 Samuel 15:12); supposed by some to be the father of Bath-sheba. But the identification is doubtful: see note on ch. 2 Samuel 11:3.

2 Samuel 23:35

35. Hezrai the Carmelite] The Kthîbh agrees with 1 Chronicles 11:37 in reading Hezro. He belonged to Carmel in the mountainous country of Judah, now Kurmul, about seven miles S. S. E. of Hebron. Cp. 1 Samuel 25:2. Paarai the Arbite] Of Arab, a city also in the neighbourhood of Hebron (Joshua 15:52), perhaps er-Rabîyeh, about five miles S. of Hebron. Chron. reads “Naarai the son of Ezbai.”

2 Samuel 23:36

36. Igal the son of Nathan of Zobah] In Chron. “Joel the brother of Nathan.” The consonants of Igal (ιπΰμ) and Joel (ιεΰμ) are so similar that one or other of the names is probably corrupt. Igal occurs in Numbers 13:7; 1 Chronicles 3:22. If the text is correct he was a Syrian of Zobah. See note on ch. 2 Samuel 8:3. Bani the Gadite] This is probably the true reading, and Mibhar the son of Haggeri in 1 Chronicles 11:38 is a corruption of the words here of Zobah Bani the Gadite.

2 Samuel 23:37

37. Zelek the Ammonite] Like Igal the Syrian, and Ittai the Philistine, a foreigner who rose to distinction in David’s service. Naharai the Beerothite] Of Beeroth (see note on ch. 2 Samuel 4:2), and therefore perhaps a Gibeonite by race. armourbearer] The Kthîbh has the plural armourbearers, but the singular is supported by the Sept. and Chron., and is probably the correct reading. Joab had ten armourbearers or attendant squires (ch. 2 Samuel 18:15).

2 Samuel 23:38

38. Ithrite] Belonging to the family of Jether, which settled at Kirjath-jearim (1 Chronicles 2:53).

2 Samuel 23:39

39. Uriah] See on ch. 2 Samuel 11:3. thirty and seven in all] This total is obtained either (a) by reckoning three in the first class (2 Samuel 23:8-12), two in the second (2 Samuel 23:18-23), and thirty-two in the third (2 Samuel 23:24-39), emending 2 Samuel 23:34 by the help of Chron. so as to contain three names: or (b) if the text of 2 Samuel 23:34 is retained, by counting three in the second class, though only two are mentioned by name. Joab, as commander-in-chief, is not reckoned in the total. In 1 Chronicles 11:41-47 sixteen additional names are given, possibly either of those who became members of the body when its number was not rigidly limited to thirty, or of those who took the places vacated by death.