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Psalms 132:17

Psalms 132:17 in Multiple Translations

There I will make a horn grow for David; I have prepared a lamp for My anointed one.

There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

There I will make the horn of David fertile: I have made ready a light for my king.

I will make the line of David even more powerful. I have prepared a lamp for my chosen king.

There will I make the horne of Dauid to bud: for I haue ordeined a light for mine Anoynted.

There I cause to spring up a horn for David, I have arranged a lamp for Mine anointed.

I will make the horn of David to bud there. I have ordained a lamp for my anointed.

There will I make the horn of David to bud, I have ordained a lamp for my anointed.

There in Jerusalem I will cause one of David’s descendants [MET] to become a great king; he also will be my chosen king, and he will be like a bright lamp [MET] that shines continually.

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Berean Amplified Bible — Psalms 132:17

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 132:17 Interlinear (Deep Study)

BIB
HEB שָׁ֤ם אַצְמִ֣יחַ קֶ֣רֶן לְ/דָוִ֑ד עָרַ֥כְתִּי נֵ֝֗ר לִ/מְשִׁיחִֽ/י
שָׁ֤ם shâm H8033 there Adv
אַצְמִ֣יחַ tsâmach H6779 to spring V-Hiphil-Imperf-1cs
קֶ֣רֶן qeren H7161 horn N-cs
לְ/דָוִ֑ד Dâvid H1732 David Prep | N-proper
עָרַ֥כְתִּי ʻârak H6186 to arrange V-Qal-Perf-1cs
נֵ֝֗ר nîyr H5216 lamp N-ms
לִ/מְשִׁיחִֽ/י mâshîyach H4899 anointed Prep | N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 132:17

שָׁ֤ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אַצְמִ֣יחַ tsâmach H6779 "to spring" V-Hiphil-Imperf-1cs
To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.
Definition: 1) to sprout, spring up, grow up 1a)(Qal) 1a1) to sprout, spring up 1a1a) of plants 1a1b) of hair 1a1c) of speech (fig.) 1b) (Piel) to grow abundantly or thickly 1c) (Hiphil) 1c1) to cause to grow 1c2) to cause to sprout
Usage: Occurs in 32 OT verses. KJV: bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up). See also: Genesis 2:5; Psalms 104:14; Psalms 85:12.
קֶ֣רֶן qeren H7161 "horn" N-cs
In the Bible, this word means a horn or a corner, and can also refer to power or a mountain peak. It's used to describe a place called Karnaim, which was conquered by Israel. The KJV translation uses phrases like 'hill' or 'horn' to convey the idea.
Definition: 1) horn 1a) horn 1b) of strength (fig) 1c) flask (container for oil) 1d) horn (as musical instrument) 1e) horn (of horn-like projections on the altar) 1f) of rays of light 1g) hill Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)
Usage: Occurs in 69 OT verses. KJV: [idiom] hill, horn. See also: Genesis 22:13; Psalms 75:5; Psalms 18:3.
לְ/דָוִ֑ד Dâvid H1732 "David" Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עָרַ֥כְתִּי ʻârak H6186 "to arrange" V-Qal-Perf-1cs
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
נֵ֝֗ר nîyr H5216 "lamp" N-ms
A lamp is a device that holds a flame, providing light. In the Bible, it's often used to symbolize guidance or spiritual light. The word can also refer to the light itself, rather than just the lamp.
Definition: lamp Also means: nir (נִיר "lamp" H5216B)
Usage: Occurs in 42 OT verses. KJV: candle, lamp, light. See also: Exodus 25:37; 1 Chronicles 28:15; Psalms 18:29.
לִ/מְשִׁיחִֽ/י mâshîyach H4899 "anointed" Prep | N-ms | Suff
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.

Study Notes — Psalms 132:17

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Cross References

ReferenceText (BSB)
1 Luke 1:69 He has raised up a horn of salvation for us in the house of His servant David,
2 Ezekiel 29:21 In that day I will cause a horn to sprout for the house of Israel, and I will open your mouth to speak among them. Then they will know that I am the LORD.”
3 2 Chronicles 21:7 Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever.
4 1 Kings 11:36 I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
5 1 Kings 15:4 Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.
6 Luke 2:30–32 For my eyes have seen Your salvation, which You have prepared in the sight of all people, a light for revelation to the Gentiles, and for glory to Your people Israel.”
7 Psalms 92:10 But You have exalted my horn like that of a wild ox; with fine oil I have been anointed.
8 2 Kings 8:19 Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.
9 Psalms 148:14 He has raised up a horn for His people, the praise of all His saints, of Israel, a people near to Him. Hallelujah!

Psalms 132:17 Summary

[Psalms 132:17 is a promise from God to make a 'horn' grow for David, which means He will give David strength and power, just like He gives us strength and power when we trust in Him (as seen in Philippians 4:13). God has also prepared a 'lamp' for His 'anointed one', which represents the light of God's presence and guidance, and this is a reminder that we too can have God's guidance and presence in our lives when we seek Him (as seen in Proverbs 3:5-6). This verse is a beautiful picture of God's love and care for His people, and it reminds us that He is always with us, guiding and empowering us to be a light in the world.]

Frequently Asked Questions

What does the 'horn' represent in Psalms 132:17?

The 'horn' in Psalms 132:17 is a symbol of strength and power, as seen in Psalms 92:10, where it represents the flourishing of the righteous, and in 1 Samuel 2:10, where it signifies the strength of God's anointed king.

Who is the 'anointed one' referred to in this verse?

The 'anointed one' in Psalms 132:17 refers to the Messiah, Jesus Christ, who was anointed by God to be the Savior of the world, as prophesied in Isaiah 61:1 and fulfilled in Luke 4:18.

What is the significance of the 'lamp' in this verse?

The 'lamp' in Psalms 132:17 represents the light of God's presence and guidance, as seen in 1 Kings 11:36, where it signifies the continuation of David's dynasty, and in Revelation 21:23, where it represents the light of God in the new heaven and the new earth.

How does this verse relate to the surrounding context?

Psalms 132:17 is part of a larger section that describes God's blessing and provision for His people, as seen in Psalms 132:15-16, where God promises to bless and satisfy the poor, and in Psalms 132:18, where He promises to clothe His king with glory.

Reflection Questions

  1. What does it mean for God to 'make a horn grow' for David, and how can I apply this concept to my own life?
  2. How can I, like the 'anointed one', be a light in a dark world, and what are some ways I can reflect God's presence in my daily life?
  3. What are some ways I can trust in God's promise to 'prepare a lamp' for me, even in times of uncertainty or darkness?
  4. How can I, like the psalmist, express my gratitude and praise to God for His blessings and provision in my life?

Gill's Exposition on Psalms 132:17

There will I make the horn of David to bud,.... Which the Targum interprets "a glorious" King; and both Kimchi and Ben Melech, and also Arama, understand it of the Messiah, and very rightly; called

Jamieson-Fausset-Brown on Psalms 132:17

There will I make the horn of David to bud: I have ordained a lamp for mine anointed. There will I make the horn of David to bud.

Matthew Poole's Commentary on Psalms 132:17

There; in Jerusalem, the seat of the kingdom, and, which is no small advantage to that family, the only place of my presence and worship in the world. The horn of David to bud; his power and glory to flourish and increase, and to be propagated to his posterity. A lamp; a successor or succession to continue for ever in his family, as this phrase is expounded, 15:4; and particularly one eminent and glorious light, to wit, the Messias, who shall come out of his loins, and revive and vastly enlarge his kingdom.

Trapp's Commentary on Psalms 132:17

Psalms 132:17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.Ver. 17. There will I make the horn of David to bud] A metaphor from those living creatures, quorum ramosa sunt cornua, which have snags in their heads (as deer have), which are unto them instead of boughs. For "horn," some read beam of David. Confer Luke 1:78. I have ordained a lamp] i.e. A successor ( - cui lampada tradat), and that a glorious one at length, Christ, who is αυτοφως, light essential, John 12:46. Of Ascanius the son of Aeneas, and likewise of Tullus Hostilius, it is reported, that light flames were seen about their heads when they lay in their cradles; and that thereby was foresignified that they should be kings.

Ellicott's Commentary on Psalms 132:17

(17) Horn of David.—The sprouting or growing horn is an image of young, vigorous life. (See Note, Psalms 75:5.) The Messianic application of this prediction comes out in Zechariah’s song (Luke 1:69). I have ordained a lamp.—Or, I have trimmed a lamp; the word used in connection with the sacred lights, under the express charge of Aaron and his sons (Exodus 27:21; Leviticus 24:2-3). But with this distinctly sacerdotal allusion we must also combine the special allusion to the Davidic dynasty, according to the promise (1 Kings 11:36): “That David my servant may have a light (or, lamp, as here) always before me in Jerusalem.”

Adam Clarke's Commentary on Psalms 132:17

Verse 17. There will I make the horn of David to bud] There, in the Christian Church, the power and authority of the spiritual David shall appear. I have ordained a lamp] I have taken care to secure a posterity, to which the promises shall be expressly fulfilled.

Cambridge Bible on Psalms 132:17

17. I have prepared a lamp for mine anointed] The burning lamp is a natural metaphor for the preservation of the dynasty (Psalms 18:28; 1 Kings 11:36; 1 Kings 15:4; 2 Samuel 21:17). The use of the verb prepared, as in Exodus 27:20-21; Leviticus 24:2-4, suggests that there may be an allusion here to the lamp kept burning perpetually in the sanctuary. Mine anointed is here David himself (Psalms 18:50), rather than his successors.

Barnes' Notes on Psalms 132:17

There will I make thy horn of David to bud - The horn was an emblem of power; and then, of success or prosperity. See the notes at Luke 1:69.

Whedon's Commentary on Psalms 132:17

17. Horn—The emblem of power; in symbolic language, of kingly power. Anointed—A common appellative of David in the Psalms, wherein it occurs nine times, and uniformly applies to him.

Sermons on Psalms 132:17

SermonDescription
John Piper Jesus Is the Horn of Salvation by John Piper John Piper preaches on the story of Zechariah and Elizabeth, highlighting God's faithfulness in fulfilling His promises despite human doubts and limitations. Zechariah's silence se
John Nelson Darby Luke 1 by John Nelson Darby John Nelson Darby presents the Gospel of Luke as a portrayal of Jesus in His humanity, emphasizing His role as the Son of Man and the grace of God amidst human struggles. He highli
Leonard Ravenhill Spirit of a True Prophet - Part 1 by Leonard Ravenhill In this sermon, the preacher highlights the historical context of the Israelites' captivity under Pharaoh for 400 years and their subsequent periods of captivity. He emphasizes tha
Art Katz Daughters of Sarah by Art Katz In this sermon, the preacher begins by describing a characteristic situation where God's people are focused on worldly matters instead of the needs of the world. He warns that grie
Don Courville Who Is He in Yonder Stall? by Don Courville In this sermon, the preacher shares a story about a man who broke the rules of a prison and went down to pray for the inmates individually. He wept and prayed for each person he en
John Hunter Jesus Christ the Only Answer by John Hunter John Hunter preaches about the importance of focusing on Jesus Christ as the ultimate source of peace and satisfaction, rather than seeking fulfillment in worldly riches or religio
H.J. Vine The Saving of the Soul by H.J. Vine H.J. Vine preaches on the profound concept of 'the saving of the soul' as mentioned in Hebrews 10:39 and 1 Peter 1:9, emphasizing that soul salvation goes beyond just escaping eter

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