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1 Chronicles 11:41

1 Chronicles 11:41 in Multiple Translations

Uriah the Hittite, Zabad son of Ahlai,

Uriah the Hittite, Zabad the son of Ahlai,

Uriah the Hittite, Zabad the son of Ahlai,

Uriah the Hittite, Zabad, the son of Ahlai,

Uriah the Hittite; Zabad son of Ahlai;

Vriah the Hittite, Zabad the sonne of Ahlai,

Uriah the Hittite, Zabad son of Ahlai,

Uriah the Hittite, Zabad the son of Ahlai,

Uriah the Hittite, Zabad the son of Ahlai,

Urias a Hethite, Zabad the son of Oholi,

Uriah, Bathsheba’s husband, from the Heth people-group; Zabad the son of Ahlai;

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Berean Amplified Bible — 1 Chronicles 11:41

BAB
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1 Chronicles 11:41 Interlinear (Deep Study)

BIB
HEB אֽוּרִיָּה֙ הַ/חִתִּ֔י זָבָ֖ד בֶּן אַחְלָֽי
אֽוּרִיָּה֙ ʼÛwrîyâh H223 Uriah N-proper
הַ/חִתִּ֔י Chittîy H2850 Hittite Art | Ngmsa
זָבָ֖ד Zâbâd H2066 Zabad N-proper
בֶּן bên H1121 son N-ms
אַחְלָֽי ʼAchlay H304 Ahlai N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 11:41

אֽוּרִיָּה֙ ʼÛwrîyâh H223 "Uriah" N-proper
Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.4 § Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)" a prophet slain by Jehoiakim
Usage: Occurs in 33 OT verses. KJV: Uriah, Urijah. See also: 2 Samuel 11:3; 2 Samuel 12:10; Isaiah 8:2.
הַ/חִתִּ֔י Chittîy H2850 "Hittite" Art | Ngmsa
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
זָבָ֖ד Zâbâd H2066 "Zabad" N-proper
Zabad was the name of several Israelites, including a descendant of Judah and one of David's mighty warriors. The name Zabad means he endows or gives generously.
Definition: A man of the Ammonites living at the time of Divided Monarchy, first mentioned at 2Ki.12.22; son of: Shimeath (H8100); also called Zabad at 2Ch.24.26; Another name of yo.za.khar (יוֹזָכָר "Jozacar" H3108) § Zabad = "he endows" 1) a descendant of Judah; son of Nathan, grandson of Attai, great grandson of Ahlai Sheshan's daughter 2) son of Tahath 3) one of David's mighty warriors (could be the same as 1 above) 4) son of Shimeath, an Ammonitess; a conspirator against and, with Jehozabad, the murderer of Joash (also called 'Jozachar') 5) one of the sons of Zattu, who put away his foreign wife at the command of Ezra 6) one of the descendants of Hashum, who, in the time of Ezra, had a foreign wife 7) one of the sons of Nebo, who had a foreign wife in the time of Ezra
Usage: Occurs in 8 OT verses. KJV: Zabad. See also: 1 Chronicles 2:36; 2 Chronicles 24:26; Ezra 10:43.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַחְלָֽי ʼAchlay H304 "Ahlai" N-proper
Ahlai was an Israelite man and woman, with the man being the father of Zabad, one of King David's heroes, and the woman being the daughter of Sheshan.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.41; father of: Zabad (H2066I) § Ahlai = "O! would that!" 1) daughter of Sheshan 2) father of one of David's heroes (mighty men, warriors)
Usage: Occurs in 2 OT verses. KJV: Ahlai. See also: 1 Chronicles 2:31; 1 Chronicles 11:41.

Study Notes — 1 Chronicles 11:41

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Cross References

ReferenceText (BSB)
1 1 Chronicles 2:36 Attai was the father of Nathan, Nathan was the father of Zabad,
2 2 Samuel 23:39 and Uriah the Hittite. There were thirty-seven in all.
3 2 Samuel 11:6–27 At this, David sent orders to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. When Uriah came to him, David asked how Joab and the troops were doing with the war. Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him. But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house. And David was told, “Uriah did not go home.” “Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?” Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!” “Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next. Then David invited Uriah to eat and drink with him, and he got Uriah drunk. And in the evening Uriah went out to lie down on his cot with his master’s servants, but he did not go home. The next morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote: “Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed.” So as Joab besieged the city, he assigned Uriah to a place where he saw the strongest enemy soldiers. And when the men of the city came out and fought against Joab, some of David’s servants fell, and Uriah the Hittite also died. Joab sent to David a full account of the battle and instructed the messenger, “When you have finished giving the king all the details of the battle, if the king’s anger flares, he may ask you, ‘Why did you get so close to the city to fight? Did you not realize they would shoot from atop the wall? Who was the one to strike Abimelech son of Jerubbesheth ? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If so, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’” So the messenger set out and reported to David all that Joab had sent him to say. The messenger said to David, “The men overpowered us and came out against us in the field, but we drove them back to the entrance of the gate. Then the archers shot at your servants from the wall, and some of the king’s servants were killed. And your servant Uriah the Hittite is dead as well.” Then David told the messenger, “Say this to Joab: ‘Do not let this matter upset you, for the sword devours one as well as another. Strengthen your attack against the city and demolish it.’ Encourage him with these words.” When Uriah’s wife heard that her husband was dead, she mourned for him. And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing that David had done was evil in the sight of the LORD.

1 Chronicles 11:41 Summary

This verse, 1 Chronicles 11:41, tells us about two men, Uriah the Hittite and Zabad son of Ahlai, who were part of King David's army. Uriah is also mentioned in 2 Samuel 11:3, where we learn more about his story. These men were brave and loyal, and they played important roles in King David's life and kingdom. Just like Uriah and Zabad, we can all use our unique gifts and abilities to serve God and others, as seen in 1 Corinthians 12:4-7. By following their examples, we can demonstrate courage, dedication, and a willingness to serve, just as they did.

Frequently Asked Questions

Who was Uriah the Hittite and why is he mentioned in 1 Chronicles 11:41?

Uriah the Hittite was a loyal soldier in King David's army, as seen in 2 Samuel 11:3, and his mention in 1 Chronicles 11:41 highlights his bravery and dedication to the king.

What can we learn from the diversity of King David's army, as seen in 1 Chronicles 11:41?

The diversity of King David's army, including men like Uriah the Hittite and Zabad son of Ahlai, shows that God can use people from different backgrounds and cultures to achieve His purposes, as seen in Galatians 3:28.

How does the mention of Zabad son of Ahlai in 1 Chronicles 11:41 contribute to our understanding of the Bible?

The mention of Zabad son of Ahlai in 1 Chronicles 11:41 provides insight into the lives of lesser-known biblical figures and reminds us that every person has a role to play in God's story, as seen in Romans 14:7-8.

What does the inclusion of Uriah the Hittite and Zabad son of Ahlai in the list of David's mighty men reveal about God's character?

The inclusion of Uriah the Hittite and Zabad son of Ahlai in the list of David's mighty men reveals that God is a God of diversity and inclusion, who values the contributions of all people, regardless of their background or ethnicity, as seen in Revelation 7:9-10.

Reflection Questions

  1. What can I learn from the examples of bravery and loyalty shown by Uriah the Hittite and Zabad son of Ahlai in 1 Chronicles 11:41?
  2. How can I, like Uriah and Zabad, demonstrate courage and dedication in my own life and service to God?
  3. What are some ways that I can celebrate and appreciate the diversity of people and cultures in my own community, just as King David's army was diverse?
  4. How can I, like the mighty men of David's army, use my unique gifts and abilities to serve God and others?

Gill's Exposition on 1 Chronicles 11:41

[See comments on 1 Chronicles 11:1]

Jamieson-Fausset-Brown on 1 Chronicles 11:41

Uriah the Hittite, Zabad the son of Ahlai, Uriah the Hittite.

Matthew Poole's Commentary on 1 Chronicles 11:41

Uriah the Hittite; the last of that catalogue in . But here some others are added to the number, because though they were not of the thirty, yet they were men of great valour and renown amongst David’ s commanders.

Trapp's Commentary on 1 Chronicles 11:41

1 Chronicles 11:41 Uriah the Hittite, Zabad the son of Ahlai,Ver. 41. Uriah the Hittite.] The worthier this man was, the greater was David’ s sin against him. Zabad the son of Ahlai.] These following worthies are added to those in 1 Samuel 23:1-29, and this was done by David after he came to the crown, likely.

Ellicott's Commentary on 1 Chronicles 11:41

(41) Uriah the Hittite.—His history, omitted by Chronicles, is told in 2 Samuel 11. The list of heroes in Samuel closes with this name, adding by way of summation, “all, thirty and seven.” The sixteen names which follow may indicate a later revision of the catalogue. They are not given elsewhere.

Cambridge Bible on 1 Chronicles 11:41

41. Uriah the Hittite] Cp. 2 Samuel 11:3. The list in 2 Samuel 23 closes with this name and with the note “thirty and seven in all.” In Chron. the list is extended to include sixteen additional names. 41b–47 (no parallel in 2 Sam). Continuation of the List of David’s Mighty Men

Sermons on 1 Chronicles 11:41

SermonDescription
David Guzik (2 Samuel) Caught in the Trap of Sin by David Guzik In this sermon, the preacher focuses on the story of David and Bathsheba from 2 Samuel chapter 11. He describes a scene where David and Bathsheba are together, knowing they have do
Theodore Epp The Unchanging Flesh Nature by Theodore Epp Theodore Epp discusses the unchanging nature of the flesh, using the story of King David's sin with Bathsheba and the subsequent murder of Uriah to illustrate how even the most rig

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