Hebrew Word Reference — 1 Chronicles 11:34
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Hashem was an Israelite who lived during the United Monarchy, mentioned in 2 Samuel 23:32 and 1 Chronicles 11:34. He was also known as Jashen and was the father of some of David's mighty warriors. Hashem means 'fat' in Hebrew.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.32; also called Hashem at 1Ch.11.34; Another name of ya.shen (יָשֵׁן "Jashen" H3464) § Hashem = "fat" a Gizonite, father of some sons who were members of David's mighty warriors
Usage: Occurs in 1 OT verses. KJV: Hashem. See also: 1 Chronicles 11:34.
A Gizonite is someone from the town of Gizon, mentioned in 1 Chronicles 11:34. The name might mean 'shearer' or 'quarryman', referring to a person's occupation. The KJV Bible translates it as 'Gizonite'.
Definition: Someone descended from Gizon(?), only mentioned at 1Ch.11.34 § Gizonite = "shearer: quarryman" a descendant from or inhabitant of Gizon (otherwise unknown)
Usage: Occurs in 1 OT verses. KJV: Gizonite. See also: 1 Chronicles 11:34.
Jonathan means Jehovah has given, a name shared by several Israelites, including King Saul's son and a friend of David. He was a key figure in 1 Samuel and a brave warrior. Jonathan's story is told in the books of Samuel.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.32; son of: Shammah (H8048I) Another spelling of ye.ho.na.tan (יְהוֹנָתָן "Jonathan" H3083J) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) one of David's mighty warriors 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 6) another Judaite 7) father of Ebed in the time of Ezra 8) son of Asahel in the time of Ezra 9) a priest of the family of Melicu in the time of Nehemiah 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 36 OT verses. KJV: Jonathan. See also: Judges 18:30; 1 Samuel 14:42; Jeremiah 40:8.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Shage was an Israelite who lived during the United Monarchy, and his son Jonathan was a mighty warrior. He is mentioned in 2 Samuel and 1 Chronicles. Shage was also the father of Jonathan.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.33; father of: Jonathan (H3083J); also called Shagee (KJV: Shage) at 1Ch.11.34; Another name of sham.mah (שַׁמָּה "Shammah" H8048I) § Shage = "erring" father of Hannathon the Hararite, one of David's mighty warriors
Usage: Occurs in 1 OT verses. KJV: Shage. See also: 1 Chronicles 11:34.
A Hararite is someone who lives in the mountains or is descended from the people of Harar. In the Bible, several of David's heroes, including Agee and Shammah, were Hararites and known for their bravery.
Definition: Someone descended from Harar or Harod (cf. 2Sa.23.11, 25), first mentioned at 2Sa.23.11 § Hararite = "mountain dweller" adj 1) a resident in or descendant of Harar; perhaps only a mountain dweller 2) Agee, a Hararite, one of David's heroes 3) Shammah, the Hararite, one of David's heroes 4) Sharar, the Hararite, the father of Ahiam, one of David's heroes
Usage: Occurs in 4 OT verses. KJV: Hararite. See also: 2 Samuel 23:11; 1 Chronicles 11:34; 1 Chronicles 11:35.
Context — David’s Mighty Men
32Hurai from the brooks of Gaash, Abiel the Arbathite,
33Azmaveth the Baharumite, Eliahba the Shaalbonite,
34the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite,
35Ahiam son of Sachar the Hararite, Eliphal son of Ur,
36Hepher the Mecherathite, Ahijah the Pelonite,
Cross References
| Reference | Text (BSB) |
| 1 |
2 Samuel 23:32–33 |
Eliahba the Shaalbonite, the sons of Jashen, Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite, |
1 Chronicles 11:34 Summary
This verse, 1 Chronicles 11:34, talks about two specific individuals, the sons of Hashem the Gizonite and Jonathan son of Shagee the Hararite, who were part of David's mighty men. It reminds us that God uses ordinary people to do great things, just like He used David to defeat Goliath (1 Samuel 17:45-51). We can learn from their examples by trusting God and using our unique gifts and abilities to serve Him and others, as encouraged in Psalm 86:9. By doing so, we can be part of a larger community that works together to achieve God's purposes, as seen in the story of David and his mighty men.
Frequently Asked Questions
Who are the sons of Hashem the Gizonite mentioned in 1 Chronicles 11:34?
The Bible does not provide detailed information about the sons of Hashem the Gizonite, but it is clear that they were part of David's mighty men, as listed in 1 Chronicles 11:26-47, who supported and fought alongside him, much like the heroes of faith in Hebrews 11:32-34.
What can we learn from Jonathan son of Shagee the Hararite?
Jonathan's inclusion in the list of David's mighty men reminds us that God uses ordinary people to accomplish extraordinary things, as seen in 1 Samuel 17:45-51, where David trusted God to defeat Goliath.
Why are the names and places of origin of David's mighty men important?
The names and places of origin of David's mighty men, such as the sons of Hashem the Gizonite and Jonathan son of Shagee the Hararite, highlight the diversity and breadth of David's support, demonstrating that God can bring people together from different backgrounds to achieve His purposes, as seen in Psalm 86:9.
How does 1 Chronicles 11:34 relate to the rest of the Bible?
This verse is part of a larger narrative about David's reign and the establishment of Israel as a nation, which is a key part of God's plan to redeem humanity, as foretold in Genesis 12:2-3 and fulfilled in Jesus Christ, as seen in Luke 1:68-75.
Reflection Questions
- What does it mean to be part of a community that supports and fights for a common purpose, and how can I apply this to my own life?
- How can I, like Jonathan son of Shagee, trust God to use me in extraordinary ways, even when I feel ordinary or unqualified?
- What are some ways that I can, like the sons of Hashem the Gizonite, use my unique gifts and abilities to serve God and others?
- How can I cultivate a sense of unity and cooperation with others, despite our differences, to achieve God's purposes?
Gill's Exposition on 1 Chronicles 11:34
[See comments on 1 Chronicles 11:1]
Jamieson-Fausset-Brown on 1 Chronicles 11:34
Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite, No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Chronicles 11:34
Hashem, or Jashem, to wit, Jonathan here following, and Shammah here omitted, but expressed ,33.
Ellicott's Commentary on 1 Chronicles 11:34
(34) The sons of Hashem the Gizonite.—Samuel has “the sons of Jashen, Jonathan” (Heb.). Here the Syriac and Arabic have “the sons of Shëm of ‘Azun, Jonathan son of Shaga of Mount Carmel.” The word “sons” (bnê) is an accidental repetition of the last three letters of the Hebrew word for Shaalbonite. “Jashen the Gizonite” is probably the right reading. Jonathan the son of Shage the Hararite.—This appears more correct than the text of Samuel, “Shammah the Hararite.” “Shammah son of Age the Hararite” was the third hero of the first triad (2 Samuel 23:11). Perhaps, therefore, the original reading here was “Jonathan son of Age (or Shammah) the Hararite.” The Syriac and Arabic, however, support Shage.
Cambridge Bible on 1 Chronicles 11:34
34. the sons of Hashem the Gizonite] The corresponding clause in 2 Samuel 23:32 is simply “the sons of Jashen.” The text is corrupt in both places. LXX. (Chron.) for the sons of has the proper name “Benaiah.” Read perhaps “Jashen the Gunite” (cp. Numbers 26:48) omitting the sons of (Heb. bĕ ?nç) as arising from a mistaken repetition of the last three letters of Shaalbonite (Heb. form). Jonathan the son of Shage] Cp. 2 Samuel 23:32-33, where the right reading seems to be “Jonathan the son of Shammah.” Nothing is known of the meaning of “Hararite,” nor is the reading certain.
Barnes' Notes on 1 Chronicles 11:34
The sons of Hashem - It is impossible that this can be the true reading, since an individual warrior must be spoken of.