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Jeremiah 23:5
Verse
Context
David’s Righteous Branch
4I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. 5Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. 6In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.
Sermons





Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
As Messianic prophecy extended over many years in which many political changes took place in harmony with these, it displayed its riches by a variety more effective than if it had been manifested all at once. As the moral condition of the Jews required in each instance, so Messiah was exhibited in a corresponding phase, thus becoming more and more the soul of the nation's life: so that He is represented as the antitypical Israel (Isa 49:3). unto David--HENGSTENBERG observes that Isaiah dwells more on His prophetical and priestly office, which had already been partly set forth (Deu 18:18; Psa 110:4). Other prophets dwell more on His kingly office. Therefore here He is associated with "David" the king: but in Isa 11:1 with the then poor and unknown "Jesse." righteous Branch--"the Branch of righteousness" (Jer 33:15); "The Branch" simply (Zac 3:8; Zac 6:12); "The Branch of the Lord" (Isa 4:2). prosper--the very term applied to Messiah's undertaking (Isa 52:13, Margin; Isa 53:10). Righteousness or justice is the characteristic of Messiah elsewhere, too, in connection with our salvation or justification (Isa 53:11; Dan 9:24; Zac 9:9). So in the New Testament He is not merely "righteous" Himself, but "righteousness to us" (Co1 1:30), so that we become "the righteousness of God in Him" (Rom 10:3-4; Co2 5:19-21; Phi 3:9). execute judgment and justice in the earth-- (Psa 72:2; Isa 9:7; Isa 32:1, Isa 32:18). Not merely a spiritual reign in the sense in which He is "our righteousness," but a righteous reign "in the earth" (Jer 3:17-18). In some passages He is said to come to judge, in others to reign. In Mat 25:34, He is called "the King." Psa 9:7 unites them. Compare Dan 7:22, Dan 7:26-27.
John Gill Bible Commentary
Behold, the days come, saith the Lord,.... Or, "are coming" (d); and will soon be here, a few days, months, and years more; so it was usual with the prophets to represent the coming of Christ as near at hand, to comfort the saints, and keep up their faith and expectation of him, and especially the latter prophets; see Hag 2:6, Mal 3:1; as also to usher in their prophecies of this sort with a behold, as a note of admiration, attention, and asseveration; see Isa 7:14; that I will raise unto David a righteous Branch; the Messiah; so it is explained by the Targum, which calls him the Messiah of the righteous; and by Kimchi and Ben Melech; and by the ancient Jews (e) also; who is frequently by the prophets spoken of as a branch, Isa 4:2, Zac 3:8; which respects his incarnation, his springing up and appearance in the earth, and the meanness and weakness of it; and here, his descent from the family of David, when that was in a low and mean condition, to be his successor in his throne and kingdom, not in a temporal, but in a spiritual sense; and is a branch and plant not of man's raising, but of the Lord's, his human nature being formed without the help of man; and is that tabernacle which God pitched, and not man; and is therefore elsewhere called the Branch of the Lord, and said to be brought forth by him, Isa 4:2; the epithet of "righteous" is given him, because righteous in himself, and the author of righteousness to others; a branch that brings forth and bears the fruits of righteousness, from whence all those that are ingrafted in him come to have righteousness; and a King shall reign and prosper; the King Messiah, the same with David's righteous Branch, his son and offspring; who was appointed by God the Father "King" over Zion, the church, from all eternity; was always promised and spoken of as a King, and came as such, though his kingdom was not with observation, it being not of this world; and when he ascended to heaven, he was declared Lord and Christ; and now "reigns" on the same throne with his Father, and will till all enemies are put under his footstool: and as he prospered in his priestly office, by obtaining the redemption and salvation of his people, which is the "pleasure of the Lord" that was to "prosper in his hand", Isa 53:10; so likewise in his kingly and prophetic offices, by going forth in his Gospel conquering and to conquer; riding forth therein prosperously, and subduing his enemies, and causing his ministers to triumph in him: or, "shall deal prudently" (f), as the word is rendered in Isa 52:13; See Gill on Isa 52:13; and shall execute judgment and justice in the earth: in his church, and among his people, by governing them with righteous laws, and by protecting and defending them from their enemies; for "all judgment is committed to the Son"; who will judge one day the whole world in righteousness; see Joh 5:22. (d) "dies sunt venientes", Montanus, Schmidt. (e) Bemidbar Rabba, parash. 18. fol. 223. 2. (f) "et prudenter aget", Calvin, Tigurine version; "aget intelligenter", Montanus.
Tyndale Open Study Notes
23:5 A righteous descendant of King David’s line, whose ruling power had temporarily come to an end, would be a King. In stark contrast to the three kings the Lord had just rebuked (ch 22), this King would have wisdom and act in a way that is just and right (33:15; Isa 11:1-5; 53:2; Zech 3:8; Luke 1:32-33).
Jeremiah 23:5
David’s Righteous Branch
4I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. 5Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. 6In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.
- Scripture
- Sermons
- Commentary
The Individual the Family the Group the Nation
By J. Vernon McGee3.1K44:45JER 23:5MAT 6:33In this sermon, titled "The Individual, the Family, the Group, the Nation," Dr. J. Vernon McGee explores the major themes that point to the first and second coming of Christ in Scripture. He emphasizes the importance of studying the Bible systematically to understand God's plan for man's redemption. Dr. McGee uses the analogy of a telescope to explain the two ways of looking at the Bible: the microscopic method, which focuses on details, and the telescopic method, which provides a long-range perspective. He urges listeners to look through God's telescope and see the fixed star of Jesus Christ in relation to their lives and the world. The sermon also highlights the human predicament and the need for a savior, as described by Paul in Romans 8:22.
(Names of Jehovah) 4. Jehovah Tsidkenu
By Roy Hession2.3K54:14GraceGod's NameRighteousnessISA 61:10JER 23:5ROM 1:17ROM 4:5ROM 10:41CO 1:302CO 5:21GAL 2:16EPH 2:8PHP 3:9Roy Hession emphasizes the significance of the name Jehovah Tsidkenu, meaning 'The Lord Our Righteousness,' as prophesied in Jeremiah 23:5. He explains that this name encapsulates the essence of the Gospel, which offers divine righteousness to those who believe, regardless of their past failures. Hession highlights the importance of recognizing our need for God's grace and the transformative power of accepting Christ as our righteousness. He encourages believers to abandon their struggles for self-righteousness and instead embrace the free gift of righteousness through faith in Jesus. Ultimately, he reassures that true peace and assurance come from understanding that our righteousness is found in Christ alone.
Son of God or Son of Man
By Chuck Smith1.1K34:37PSA 22:16PSA 22:18ISA 9:6JER 23:5EZK 34:23DAN 9:25MAT 21:1LUK 1:26JHN 3:36This sermon delves into the identity of Jesus Christ as the Son of God, drawing from prophecies in the Old Testament that were precisely fulfilled in his life, death, and resurrection. It challenges listeners to consider the implications of who Jesus is and the decision they must make regarding their belief in him, emphasizing the eternal significance of accepting or rejecting Christ as the Son of God.
(Isaiah) Our Beautiful King
By David Guzik65052:25ISA 32:1JER 23:5In this sermon, the preacher emphasizes the importance of focusing on the Lord and His attributes. He encourages the listeners to meditate on the images of the Lord as a river, a sheltering rock, and a refuge from the storm. The preacher reminds the audience that knowing oneself or understanding one's situation is not the key to life, but rather knowing and experiencing more of the Lord through His word. He also highlights the blessings that come from spiritual renewal, such as improved vision, increased understanding, and the ability to speak clearly. The sermon concludes with a plea for God's grace and salvation in times of trouble.
Why Four Gospels? Their Unique Purpose and Message
By Mike Bickle201:16:46The Nature of ChristThe Four GospelsISA 33:17JER 23:5ZEC 3:8MAT 1:1MRK 10:45LUK 19:10JHN 1:1JHN 5:18HEB 4:15REV 4:6Mike Bickle emphasizes the unique purposes of the four Gospels, illustrating how each Gospel presents a distinct portrait of Jesus tailored to different audiences: Matthew to the Jews as the Son of David, Mark to the Romans as the Servant, Luke to the Greeks as the Son of Man, and John to all believers as the Son of God. He highlights the beauty of Jesus and the intentionality of the Holy Spirit in crafting these narratives to deepen our understanding of Christ's nature and mission. Bickle encourages a treasure hunt for the nuances in each Gospel that reveal the multifaceted beauty of Jesus, urging listeners to engage with the Scriptures to see Him more clearly.
I Will Raise Up for David a Righteous Branch
By John Piper02SA 7:16ISA 66:8JER 23:5ZEC 12:10ROM 10:3ROM 11:26John Piper preaches about the promise made to David in 2 Samuel 7, where God declared that one of his offspring would sit on the throne forever. Despite the disobedience and idolatry of the kings of Israel, the prophets constantly reminded the people of God's ownership, control of history, and expectation of obedience. Jeremiah, a prophet to Judah, prophesied about a 'Righteous Branch' from the line of David who would gather and make God's people new forever, offering hope amidst judgment.
The Kingdom Divided
By C.I. Scofield0JER 23:5C.I. Scofield delves into the story of 1 Kings 12:12-20, highlighting the folly of the King and the unfailing purpose of God amidst the division of the kingdom. He emphasizes that God holds nations and individuals to moral accountability based on righteousness, with eternal consequences for personal responsibility and judgment in this present world. The sermon explores how nations, like individuals, will face judgment for their actions, drawing parallels from Scripture such as Nebuchadnezzar's lesson and the future judgment at the second coming of Christ.
The Feasts and the Names
By Arno Clemens Gaebelein0GEN 22:14EXO 15:26EXO 17:15LEV 23:9DEU 16:13JDG 6:24JER 23:5EZK 48:35ACT 2:1Arno Clemens Gaebelein preaches about the significance of the seven yearly feasts commanded by the Lord to His people Israel, which not only held historical and worship importance but also had profound prophetic meanings, revealing the entire plan of redemption. These feasts, from the Feast of Passover to the Feast of Tabernacles, symbolize key aspects of redemption, such as the atoning work of the Cross, the resurrection of Christ, the out-calling of the church by the Holy Spirit, and the future restoration and glory of Israel during the millennium. The compound names of Jehovah found in the Old Testament Scriptures are also explored in connection with these feasts, emphasizing God's provision, healing, peace, righteousness, and presence throughout the redemptive plan.
Matthew 22:42
By Chuck Smith0Identity of ChristProphecies of the MessiahISA 9:6JER 23:5EZK 34:23MIC 5:2MAT 22:42LUK 1:31JHN 1:14JHN 14:6ACT 4:12HEB 1:3Chuck Smith explores the pivotal question posed by Jesus, 'What think ye of Christ, whose Son is He?' He emphasizes the significance of recognizing Jesus as the Son of God versus merely a historical figure, highlighting the prophetic fulfillment of His birth and life. Smith argues that the evidence of Jesus' divine nature is overwhelming, from the prophecies surrounding His coming to the impact He has had on history. He challenges listeners to confront their beliefs about Christ, asserting that rejecting Him is a conscious choice against the truth. Ultimately, the sermon calls for a personal reflection on the identity of Jesus and the implications of that belief.
David as a Youth (1 Samuel 16, 17)
By A.W. Pink0Divine ElectionFaithfulness in Service1SA 16:1PSA 132:1ISA 11:1JER 23:5MAT 25:211CO 1:27TIT 1:1REV 22:16A.W. Pink emphasizes the significance of David's youth in God's redemptive plan, illustrating how David was chosen by God as a king despite being the least likely candidate. This selection highlights God's preference for the humble and the overlooked, as seen in David's shepherding role and his faith in God when facing challenges like Goliath. Pink draws parallels between David's life and the coming of Christ, noting that David serves as a type of the Messiah, embodying qualities that reflect God's heart. The sermon encourages believers to recognize God's sovereign grace and the importance of faithfulness in their own lives, regardless of their circumstances. Ultimately, David's story is a testament to God's ability to use the seemingly insignificant for His glorious purposes.
Jeremiah 23:5
By Chuck Smith0Hope in LeadershipRighteousnessISA 11:1JER 23:5Chuck Smith emphasizes the prophetic message of Jeremiah 23:5, highlighting the failure of Judah's kings to lead righteously, which has resulted in national disaster. He points to the hope of a coming righteous king, Jehovah Tsidkenu, who will embody true righteousness and restore the nation. Smith explains that righteousness is not easily attained and contrasts the challenges of being right with the ease of being wrong, ultimately affirming that Jesus is our righteousness through faith. The sermon underscores the importance of recognizing God's eternal nature and the need for righteous leadership in society.
"The Shadow of the Cross" ch.10:11-42
By Charles Alexander0PSA 82:6JER 23:5MAT 11:27LUK 19:41JHN 5:23JHN 10:27JHN 10:30JHN 10:361CO 5:7HEB 1:3Charles Alexander delves into the profound events surrounding Jesus' ministry in Jerusalem during the Feast of Tabernacles and the Feast of Dedication, highlighting the escalating enmity and the clear declaration of His divinity, leading to the ultimate rejection by the Jewish leaders. The shadow of the cross looms as Jesus proclaims His eternal Sonship and unity with the Father, emphasizing the necessity of faith in His works and the eternal security of His sheep. The discourse culminates in a dramatic confrontation where Jesus asserts His deity, prompting the Pharisees to attempt to stone Him, but His divine timing prevents their actions, setting the stage for the impending sacrifice on the Cross.
An Interlude: Zionism
By Arno Clemens Gaebelein0GEN 12:3DEU 30:1PSA 147:2ISA 2:3ISA 51:11JER 16:5JER 23:5MIC 4:7ZEC 8:3Arno Clemens Gaebelein discusses the significant Jewish national revival towards the end of the Nineteenth Century, focusing on the revival of Jewish Nationalism and the movement towards establishing a homeland in Palestine. He highlights the historical events, key figures like Dr. Theodor Herzl, and the challenges faced in the journey towards a Jewish state. Gaebelein emphasizes the importance of understanding the conditions outlined in the Old Testament Scriptures for the true fulfillment of Israel's Hope, stressing the need for a whole-hearted return to the Lord and the role of the Messiah in bringing about Israel's blessing and glory.
Ezekiel 21:26
By Chuck Smith0God's PromisesThe Coming King2SA 7:161KI 2:4ISA 11:1JER 23:5EZK 21:26DAN 7:13ZEC 9:9MAT 25:31LUK 1:32JHN 7:42Chuck Smith delivers a powerful sermon on Ezekiel 21:26, emphasizing the end of the kingdom of Israel and the conditional promise made to David regarding his descendants. He explains that while the current king Zedekiah is deemed wicked, God's ultimate plan for a righteous king, the Messiah, remains intact. Smith highlights the prophetic declarations about the coming King from the lineage of David, culminating in Jesus Christ, who will establish an everlasting kingdom. He reassures the congregation that despite the current turmoil, the King is coming to fulfill God's promises and reign in justice and righteousness.
The Kingdom Prophesied
By Lewis Sperry Chafer0DEU 30:3PSA 72:11ISA 2:1ISA 7:14ISA 11:1JER 23:5ZEC 14:9MAL 3:1MAT 1:22LUK 17:21Lewis Sperry Chafer delves into the significance of the Old Testament prophets speaking during Israel's national dispersion, highlighting the contrast between the nation's dark hour and the prophesied coming glory. The prophets, though speaking at different times, were united in condemning sin, predicting judgment, and envisioning future blessings for Israel under the reign of David's Son. The prophecies point to Immanuel's kingdom being theocratic, heavenly, earthly, centered at Jerusalem, over regathered Israel, and extending to the nations, all to be established by the power of the returning King in a spiritual manner.
Bible Survey - Jeremiah
By Peter Hammond0JER 1:5JER 4:14JER 9:2JER 9:23JER 23:5JER 23:29JER 29:11JER 31:31JER 32:38Peter Hammond delivers a powerful sermon based on the message of Jeremiah, emphasizing the consequences of backsliding and the importance of repentance for restoration. The sermon highlights God's punishment for sin, the hardening of hearts through continual sin, and the danger of using religious activities as a cover for sin. It also warns against idolatry, child sacrifice, and the deceitful nature of the human heart, while pointing to God's faithfulness, patience, and the hope of a New Covenant.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
As Messianic prophecy extended over many years in which many political changes took place in harmony with these, it displayed its riches by a variety more effective than if it had been manifested all at once. As the moral condition of the Jews required in each instance, so Messiah was exhibited in a corresponding phase, thus becoming more and more the soul of the nation's life: so that He is represented as the antitypical Israel (Isa 49:3). unto David--HENGSTENBERG observes that Isaiah dwells more on His prophetical and priestly office, which had already been partly set forth (Deu 18:18; Psa 110:4). Other prophets dwell more on His kingly office. Therefore here He is associated with "David" the king: but in Isa 11:1 with the then poor and unknown "Jesse." righteous Branch--"the Branch of righteousness" (Jer 33:15); "The Branch" simply (Zac 3:8; Zac 6:12); "The Branch of the Lord" (Isa 4:2). prosper--the very term applied to Messiah's undertaking (Isa 52:13, Margin; Isa 53:10). Righteousness or justice is the characteristic of Messiah elsewhere, too, in connection with our salvation or justification (Isa 53:11; Dan 9:24; Zac 9:9). So in the New Testament He is not merely "righteous" Himself, but "righteousness to us" (Co1 1:30), so that we become "the righteousness of God in Him" (Rom 10:3-4; Co2 5:19-21; Phi 3:9). execute judgment and justice in the earth-- (Psa 72:2; Isa 9:7; Isa 32:1, Isa 32:18). Not merely a spiritual reign in the sense in which He is "our righteousness," but a righteous reign "in the earth" (Jer 3:17-18). In some passages He is said to come to judge, in others to reign. In Mat 25:34, He is called "the King." Psa 9:7 unites them. Compare Dan 7:22, Dan 7:26-27.
John Gill Bible Commentary
Behold, the days come, saith the Lord,.... Or, "are coming" (d); and will soon be here, a few days, months, and years more; so it was usual with the prophets to represent the coming of Christ as near at hand, to comfort the saints, and keep up their faith and expectation of him, and especially the latter prophets; see Hag 2:6, Mal 3:1; as also to usher in their prophecies of this sort with a behold, as a note of admiration, attention, and asseveration; see Isa 7:14; that I will raise unto David a righteous Branch; the Messiah; so it is explained by the Targum, which calls him the Messiah of the righteous; and by Kimchi and Ben Melech; and by the ancient Jews (e) also; who is frequently by the prophets spoken of as a branch, Isa 4:2, Zac 3:8; which respects his incarnation, his springing up and appearance in the earth, and the meanness and weakness of it; and here, his descent from the family of David, when that was in a low and mean condition, to be his successor in his throne and kingdom, not in a temporal, but in a spiritual sense; and is a branch and plant not of man's raising, but of the Lord's, his human nature being formed without the help of man; and is that tabernacle which God pitched, and not man; and is therefore elsewhere called the Branch of the Lord, and said to be brought forth by him, Isa 4:2; the epithet of "righteous" is given him, because righteous in himself, and the author of righteousness to others; a branch that brings forth and bears the fruits of righteousness, from whence all those that are ingrafted in him come to have righteousness; and a King shall reign and prosper; the King Messiah, the same with David's righteous Branch, his son and offspring; who was appointed by God the Father "King" over Zion, the church, from all eternity; was always promised and spoken of as a King, and came as such, though his kingdom was not with observation, it being not of this world; and when he ascended to heaven, he was declared Lord and Christ; and now "reigns" on the same throne with his Father, and will till all enemies are put under his footstool: and as he prospered in his priestly office, by obtaining the redemption and salvation of his people, which is the "pleasure of the Lord" that was to "prosper in his hand", Isa 53:10; so likewise in his kingly and prophetic offices, by going forth in his Gospel conquering and to conquer; riding forth therein prosperously, and subduing his enemies, and causing his ministers to triumph in him: or, "shall deal prudently" (f), as the word is rendered in Isa 52:13; See Gill on Isa 52:13; and shall execute judgment and justice in the earth: in his church, and among his people, by governing them with righteous laws, and by protecting and defending them from their enemies; for "all judgment is committed to the Son"; who will judge one day the whole world in righteousness; see Joh 5:22. (d) "dies sunt venientes", Montanus, Schmidt. (e) Bemidbar Rabba, parash. 18. fol. 223. 2. (f) "et prudenter aget", Calvin, Tigurine version; "aget intelligenter", Montanus.
Tyndale Open Study Notes
23:5 A righteous descendant of King David’s line, whose ruling power had temporarily come to an end, would be a King. In stark contrast to the three kings the Lord had just rebuked (ch 22), this King would have wisdom and act in a way that is just and right (33:15; Isa 11:1-5; 53:2; Zech 3:8; Luke 1:32-33).