Judges 1:35
Judges 1:35 in Multiple Translations
And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor.
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork.
For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work.
The Amorites insisted on remaining in Mount Heres, Aijalon, and Shaalbim, but when the tribes of Joseph grew stronger, the Amorites were made to do forced labor.
And the Ammonites dwelt still in mount Heres in Aijalon, and in Shaalbim, and when the hand of Iosephs familie preuailed, they became tributaries:
and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary;
but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
But the Amorites would dwell in mount Heres in Ajalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.
The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim cities. But when the Israelis became ◄stronger/more numerous►, they forced the people of the Amor people-group to work as their slaves.
Berean Amplified Bible — Judges 1:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 1:35 Interlinear (Deep Study)
BIB
HEB
וַ/יּ֤וֹאֶל
הָֽ/אֱמֹרִי֙
לָ/שֶׁ֣בֶת
בְּ/הַר
חֶ֔רֶס
בְּ/אַיָּל֖וֹן
וּ/בְ/שַֽׁעַלְבִ֑ים
וַ/תִּכְבַּד֙
יַ֣ד
בֵּית
יוֹסֵ֔ף
וַ/יִּהְי֖וּ
לָ/מַֽס
וַ/יּ֤וֹאֶל
yâʼal
H2974
be willing
Conj | V-Hiphil-ConsecImperf-3ms
הָֽ/אֱמֹרִי֙
ʼĔmôrîy
H567
Amorite
Art | Ngmsa
לָ/שֶׁ֣בֶת
yâshab
H3427
to dwell
Prep | V-Qal-Inf-a
בְּ/הַר
har
H2022
mountain
Prep | N-ms
חֶ֔רֶס
Chereç
H2776
Heres
N-proper
בְּ/אַיָּל֖וֹן
ʼAyâlôwn
H357
Aijalon
Prep | N-proper
וּ/בְ/שַֽׁעַלְבִ֑ים
Shaʻalbîym
H8169
Shaalbim
Conj | Prep | N-proper
וַ/תִּכְבַּד֙
kâbad
H3513
to honor
Conj | V-Qal-ConsecImperf-3fs
יַ֣ד
yâd
H3027
hand
N-cs
בֵּית
bayith
H1004
place
N-ms
יוֹסֵ֔ף
Yôwçêph
H3130
Joseph
N-proper
וַ/יִּהְי֖וּ
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3mp
לָ/מַֽס
maç
H4522
taskworker
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Judges 1:35
וַ/יּ֤וֹאֶל
yâʼal
H2974
"be willing"
Conj | V-Hiphil-ConsecImperf-3ms
To be willing or undertake something is the meaning of this word. It involves agreeing to or showing willingness to do something, like accepting an invitation or resolving to take action.
Definition: 1) to begin, make a beginning, show willingness, undertake to do, be pleased, be determined 1a) (Hiphil) 1a1) to agree to, show willingness, acquiesce, accept an invitation, be willing 1a2) to undertake 1a3) to resolve, be pleased, be determined
Usage: Occurs in 19 OT verses. KJV: assay, begin, be content, please, take upon, [idiom] willingly, would. See also: Genesis 18:27; Judges 19:6; Hosea 5:11.
הָֽ/אֱמֹרִי֙
ʼĔmôrîy
H567
"Amorite"
Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
לָ/שֶׁ֣בֶת
yâshab
H3427
"to dwell"
Prep | V-Qal-Inf-a
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/הַר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
חֶ֔רֶס
Chereç
H2776
"Heres"
N-proper
Mount Heres was a mountain in Palestine where Gideon turned back from chasing the Midianites. It was inhabited by Amorites in Moab and is also known as Beth-shemesh.
Definition: Heres = "the sun" a mountain inhabited by Amorites in Moab; the place where Gideon turned back from chasing the Midianites Another name of bet she.mesh (בֵּית שֶׁ֫מֶשׁ "Beth-shemesh" H1053G)
Usage: Occurs in 1 OT verses. KJV: Heres. See also: Judges 1:35.
בְּ/אַיָּל֖וֹן
ʼAyâlôwn
H357
"Aijalon"
Prep | N-proper
Aijalon is a city in Palestine, meaning field of deer. It was a Levitical city in Dan, later ruled by various groups including the Amorites and Philistines.
Definition: § Ajalon or Aijalon = "field of deer" Levitical city in Dan, 14 miles or 25 km NW of Jerusalem, later ruled by the Amorites, then the Benjamites of Judah, then by the Philistines
Usage: Occurs in 10 OT verses. KJV: Aijalon, Ajalon. See also: Joshua 10:12; 1 Samuel 14:31; 2 Chronicles 28:18.
וּ/בְ/שַֽׁעַלְבִ֑ים
Shaʻalbîym
H8169
"Shaalbim"
Conj | Prep | N-proper
Shaalbim is a town in Dan, also known as the place of foxes, mentioned in Judges 1:35 and 1 Kings 4:9.
Definition: Shaalbim or Shaalabbin = "place of foxes" a town in Dan occupied by the Amorites Also named: sha.al.vo.ni (שַׁעַלְבֹנִי "Shaalbonite" H8170)
Usage: Occurs in 3 OT verses. KJV: Shaalabbin, Shaalbim. See also: Joshua 19:42; Judges 1:35; 1 Kings 4:9.
וַ/תִּכְבַּד֙
kâbad
H3513
"to honor"
Conj | V-Qal-ConsecImperf-3fs
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Definition: : honour/glory 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured 1a) (Qal) 1a1) to be heavy 1a2) to be heavy, be insensible, be dull 1a3) to be honoured 1b) (Niphal) 1b1) to be made heavy, be honoured, enjoy honour, be made abundant 1b2) to get oneself glory or honour, gain glory 1c) (Piel) 1c1) to make heavy, make dull, make insensible 1c2) to make honourable, honour, glorify 1d) (Pual) to be made honourable, be honoured 1e) (Hiphil) 1e1) to make heavy 1e2) to make heavy, make dull, make unresponsive 1e3) to cause to be honoured 1f) (Hithpael) 1f1) to make oneself heavy, make oneself dense, make oneself numerous 1f2) to honour oneself
Usage: Occurs in 108 OT verses. KJV: abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. See also: Genesis 13:2; Job 6:3; Psalms 15:4.
יַ֣ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
בֵּית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יוֹסֵ֔ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וַ/יִּהְי֖וּ
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/מַֽס
maç
H4522
"taskworker"
Prep | N-ms
A taskworker is someone forced to perform labor as a form of tax or tribute. This practice involved gangs of laborers working under the supervision of taskmasters, often in a state of serfdom or slavery. It is mentioned in the Bible as a burden imposed on people.
Definition: 1) gang or body of forced labourers, task-workers, labour band or gang, forced service, task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited 1a) labour-band, labour-gang, slave gang 1b) gang-overseers 1c) forced service, serfdom, tribute, enforced payment
Usage: Occurs in 22 OT verses. KJV: discomfited, levy, task(-master), tribute(-tary). See also: Genesis 49:15; 1 Kings 5:27; Proverbs 12:24.
Study Notes — Judges 1:35
Show Verse Quote Highlights
- Context
- Cross References
- Judges 1:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 1:35
- Jamieson-Fausset-Brown on Judges 1:35
- Matthew Poole's Commentary on Judges 1:35
- Ellicott's Commentary on Judges 1:35
- Adam Clarke's Commentary on Judges 1:35
- Cambridge Bible on Judges 1:35
- Whedon's Commentary on Judges 1:35
- Sermons on Judges 1:35
Context — The Failure to Complete the Conquest
33Naphtali failed to drive out the inhabitants of Beth-shemesh and Beth-anath. So the Naphtalites also lived among the Canaanite inhabitants of the land, but the inhabitants of Beth-shemesh and Beth-anath served them as forced laborers.
34The Amorites forced the Danites into the hill country and did not allow them to come down into the plain.
35And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor.
36And the border of the Amorites extended from the Ascent of Akrabbim to Sela and beyond.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 19:42 | Shaalabbin, Aijalon, Ithlah, |
| 2 | Judges 12:12 | Then Elon the Zebulunite died, and he was buried in Aijalon in the land of Zebulun. |
| 3 | Joshua 10:12 | On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.” |
| 4 | 1 Kings 4:9 | Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan; |
Judges 1:35 Summary
[This verse tells us that the Amorites wanted to live in certain areas, but the house of Joseph grew strong and made them work for them instead, as seen in Judges 1:35. This shows that God is in control of all nations and uses their rise and fall to accomplish His purposes, as seen in Daniel 4:25. We can learn from the Amorites' determination and the house of Joseph's trust in God to grow in strength and overcome our own challenges. By trusting in God, we can, like the house of Joseph, assert our dominance over the challenges we face and live a life that honors Him, as seen in Deuteronomy 8:18 and Psalm 84:7.]
Frequently Asked Questions
Why did the Amorites want to live in Mount Heres, Aijalon, and Shaalbim?
The Amorites likely chose to dwell in these areas due to their strategic locations, as seen in Judges 1:35, and the fact that the border of the Amorites extended from the Ascent of Akrabbim to Sela and beyond, as mentioned in Judges 1:36.
What does it mean for the house of Joseph to 'grow in strength'?
The phrase 'grew in strength' in Judges 1:35 implies that the house of Joseph increased in power and influence, much like the Israelites did when they trusted in God, as seen in Deuteronomy 8:18 and Psalm 84:7.
Why were the Amorites pressed into forced labor?
The Amorites were pressed into forced labor because the house of Joseph had grown in strength, allowing them to assert their dominance, as stated in Judges 1:35, similar to how the inhabitants of Beth-shemesh and Beth-anath served the Naphtalites as forced laborers in Judges 1:33.
How does this verse relate to the broader biblical theme of God's sovereignty?
This verse shows that God is sovereign over all nations, including the Amorites, and that He uses the rise and fall of nations to accomplish His purposes, as seen in Daniel 4:25 and Romans 13:1.
Reflection Questions
- What can we learn from the Amorites' determination to dwell in certain areas, and how can we apply this to our own lives?
- In what ways can we, like the house of Joseph, trust in God and grow in strength to overcome the challenges we face?
- How does the concept of forced labor relate to our own experiences of struggle and perseverance, and what can we learn from the Amorites' experience?
- What does this verse reveal about God's character and His relationship with the nations, and how can we apply this to our own understanding of God's sovereignty?
Gill's Exposition on Judges 1:35
But the Amorites would dwell in Mount Heres in Aijalon, and in Shaalbim,.... And they would not suffer the Danites to dwell in the valley, a fruitful and delightful part of their country, terrifying
Jamieson-Fausset-Brown on Judges 1:35
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries. The hand of the house of Joseph prevailed, so that they became tributaries.
Matthew Poole's Commentary on Judges 1:35
Of the house of Joseph, i.e. of the Ephraimites, who helped their brethren the Danites against the Amorites, and that with good success.
Ellicott's Commentary on Judges 1:35
(35) Mount Heres.—(See Judges 1:33.) Cheres is used for the sun in Job 9:7. The Vatican Codex of the LXX. has the strange rendering, “in the mountains of potsherds” (comp. the Monte Testacclo at Rome), and Jerome follows them in reading ϊֶ ?κֶ ?ω for ϊֶ ?κֶ ?ρ. The Alexandrian Codex renders it, “the mountain of the myrtle-grove,” reading Haras.Aijalon.—The name means “gazelles,” and is still preserved in the name Yalo, a village on the south side of the beautiful valley, Merj Ibn Omeir. It is mentioned in the story of the battle of Beth-horon (Joshua 10:12), and as a scene of the defeat of the Philistines by Saul (1 Samuel 14:31). It was a Levitical town (Joshua 21:24). Shaalbim.—The name means “jackals” (comp. Judges 15:4; and Hazar-shual, Joshua 15:28; and Shalim, 1 Samuel 9:4). The LXX. render this and Aijalon by “where the bears and foxes are.” Not far off is Zeboim, i.e. “Hyζnas.” Yet the hand of the house of Joseph prevailed.—This may imply that when Dan was unable to dislodge the Amorites they were effectually aided by the tribes of Ephraim and Manasseh. Hence the LXX. render it, “The hand of the house of Joseph was heavy on the Amorites.” (Comp. 1 Samuel 5:6; Psalms 32:6.) Tributaries.—Not to Dan, but to their conquerors, the Ephraimites; so that the assistance rendered by the house of Joseph to their weak brother was, at the best, somewhat selfish, although it enabled Dan to hold the sea-coast (Judges 1:17).
Adam Clarke's Commentary on Judges 1:35
Verse 35. The Amorites would dwell in Mount Heres] They perhaps agreed to dwell in the mountainous country, being unable to maintain themselves on the plain, and yet were so powerful that the Danites could not totally expel them; they were, however, laid under tribute, and thus the house of Joseph had the sovereignty. The Septuagint have sought out a literal meaning for the names of several of these places, and they render the verse thus: "And the Amorites began to dwell in the mount of Tiles, in which there are bears, and in which there are foxes." Thus they translate Heres, Aijalon, and Shaalbim.
Cambridge Bible on Judges 1:35
35. would dwell] See Judges 1:27 note. mount Heres] i.e. ‘mount of the sun,’ probably the same as Ir-shemesh, i.e. ‘city of the sun’ Joshua 19:41, and Beth-shemesh, i.e. ‘temple of the sun’ 1 Kings 4:9, both names occurring along with Ayyalon and Shaalbim in these passages. The site may be identified with the mod. ‘Ain-shems, in the W. eṣ ?-Ṣ ?arâr, opposite Ṣ ?ar‘a (Zorah).Aijalon] Joshua 10:12; Joshua 19:42 (in Dan), the mod. Yâlô, on the S. side of the broad ‘valley of Ayyalon,’ now called Merj (‘meadow of’) ibn ‘Umar, 14 m. W. of Jerusalem. According to the Chronicler the town was occupied by Benjamin 1 Chronicles 8:13, fortified by Rehoboam 2 Chronicles 11:10, and taken from Ahaz by the Philistines ib. 2 Chronicles 28:18. The Amarna tablets mention it as Aialuna (nos. 173 and 180 ‘fields of A.’), and Shishak (1 Kings 14:25) enumerates it among the conquered cities of Judah, Aiyurun = Ayyalon (Müller, As. u. Eur., p. 166). Shaalbim] Cf. Joshua 19:42, 1 Kings 4:9. The situation of the mod.
Selbît ̣ ? is suitable, but the names are dissimilar.prevailed] lit. ‘was heavy,’ as 1 Samuel 5:6; 1 Samuel 5:11. The house of Joseph, i.e. the Northern Kingdom, whose boundaries reached these towns, reduced them to forced labour. They became Israelite possessions, however, before the division of the kingdoms, 1 Kings 4:9; 1 Samuel 6:12 ff. (Beth-shemesh).
Whedon's Commentary on Judges 1:35
35. Mount Heres (sun mountain) is supposed to be another name for Ir-shemesh, (the sun town,) identified in Ain Shems. Perhaps it was some eminence or range of hills in the vicinity of Ain Shems. See Joshua 15:10.
Sermons on Judges 1:35
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Joshua 9-16 by Chuck Smith | In this sermon, the speaker addresses a popular but false story about NASA scientists discovering a missing day in time. He emphasizes that this story is not factual and has no bas |
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Robert Murray Mccheyne by Thomas Martin | In this sermon, the speaker shares the story of a church that started praying fervently for the work of God, for backslidden members, and for individuals. One man's simple prayer, |
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New Covenant - the Root of Sin - Part 4 by Zac Poonen | This sermon from 2 Peter chapter 1 emphasizes God's divine power that provides everything needed for a godly life, likening our bodies to the land of Canaan where no giants should |
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Message 10 by George Verwer | In this sermon, the speaker encourages the audience to be proactive in their faith and to share the message of God with others. They mention that they have free books available for |
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A Covenant That Covers by William Carrol | In this sermon, the preacher discusses the concept of making bad decisions and how they can become a part of our lives. He uses the analogy of being hewers of wood and drawers of w |
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2020 Spiritual Resolutions by K.P. Yohannan | In this sermon, the preacher emphasizes the importance of simplifying one's life and avoiding the love of materialism. He states that material possessions can be destructive and hi |
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Worship - Waiting on God by Christian Weiss | Christian Weiss preaches on the importance of waiting on God in prayer, highlighting the concept of stillness and silence before the Lord as a crucial aspect of genuine prayer. He |