Hebrew Word Reference — 2 Samuel 23:8
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Josheb-basshebeth was one of King David's mighty warriors. His name means 'dwelling in rest' and he's also known as Jashobeam, a brave fighter in the Bible.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Sa.23.8; son of: Zabdiel (H2068); also called Josheb-basshebeth (KJV: "that sat in the seat") at 2Sa.23.8; Another name of ya.shov.am (יָשׇׁבְעָם "Jashobeam" H3434G) § Josheb-basshebeth = "dwelling in rest" one of David's mighty warriors
Usage: Occurs in 1 OT verses. KJV: that sat in the seat. See also: 2 Samuel 23:8.
Josheb-basshebeth was one of King David's mighty warriors. His name means 'dwelling in rest' and he's also known as Jashobeam, a brave fighter in the Bible.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Sa.23.8; son of: Zabdiel (H2068); also called Josheb-basshebeth (KJV: "that sat in the seat") at 2Sa.23.8; Another name of ya.shov.am (יָשׇׁבְעָם "Jashobeam" H3434G) § Josheb-basshebeth = "dwelling in rest" one of David's mighty warriors
Usage: Occurs in 1 OT verses. KJV: that sat in the seat. See also: 2 Samuel 23:8.
A Tachkemonite was a descendant of Hachmon, with the most famous being Josheb-basshebeth, one of David's mighty warriors in 2 Samuel. The name may mean thou will make me wise.
Definition: Someone descended from Hachmon or Tahchemon(?), first mentioned at 2Sa.23.8; also called Tahchemonite (KJV: Tachmonite; NIV: Tahkemonite) at 2Sa.23.8; Group of chakh.mo.ni (חַכְמוֹנִי "Hachmonite" H2453) § Tachmonite = "thou will make me wise" descriptive designation of Josheb-basshebeth, one of David's mighty warriors
Usage: Occurs in 1 OT verses. KJV: Tachmonite. See also: 2 Samuel 23:8.
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
This Hebrew word refers to a high-ranking officer or captain, often carrying a shield. It also describes a musical instrument or a large quantity. The word is used in different contexts, including the stories of King David and his military leaders.
Definition: 1) third part 1a) name of a measure
Usage: Occurs in 18 OT verses. KJV: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin). See also: Exodus 14:7; 2 Kings 10:25; Psalms 80:6.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Adino was one of David's mighty warriors, known for wielding his spear. He is mentioned in 2 Samuel 23:8. His name means his ornament.
Definition: A man living at the time of United Monarchy, only mentioned at 2Sa.23.8; also translated "wielded" or "raised"; § Adino = "his ornament" one of David's mighty warriors
Usage: Occurs in 1 OT verses. KJV: Adino. See also: 2 Samuel 23:8.
In the Bible, this Hebrew word means a sharp spear, symbolizing strength and power. It appears in the book of Numbers, referring to the Eznite people. The word is used to describe a strong and sharp object.
Definition: 1) sharp, strong, spear 1a) meaning uncertain
Usage: Occurs in 1 OT verses. KJV: Eznite (from the margin). See also: 2 Samuel 23:8.
In the Bible, this Hebrew word means a sharp spear, symbolizing strength and power. It appears in the book of Numbers, referring to the Eznite people. The word is used to describe a strong and sharp object.
Definition: 1) sharp, strong, spear 1a) meaning uncertain
Usage: Occurs in 1 OT verses. KJV: Eznite (from the margin). See also: 2 Samuel 23:8.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Definition: 1) eight, eighth 1a) eight (as cardinal number) 1b) eighth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 105 OT verses. KJV: eight(-een, -eenth), eighth. See also: Genesis 5:4; 1 Chronicles 16:38; Jeremiah 32:1.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
Context — David’s Mighty Men
Cross References
| Reference | Text (BSB) |
| 1 |
1 Chronicles 27:2 |
Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. There were 24,000 men in his division. |
| 2 |
1 Chronicles 11:11–47 |
This is the list of David’s mighty men: Jashobeam son of Hachmoni was chief of the officers; he wielded his spear against three hundred men, whom he killed at one time. Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men. He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines. But Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought about a great victory. Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim. At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem. David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men. Now Abishai, the brother of Joab, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three. He was doubly honored above the Three, and he became their commander, even though he was not included among the Three. And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion. He also killed an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver’s beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear. These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men. He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard. Now these were the mighty men: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem, Shammoth the Harorite, Helez the Pelonite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Sibbecai the Hushathite, Ilai the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ithai son of Ribai from Gibeah of the Benjamites, Benaiah the Pirathonite, Hurai from the brooks of Gaash, Abiel the Arbathite, Azmaveth the Baharumite, Eliahba the Shaalbonite, the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite, Ahiam son of Sachar the Hararite, Eliphal son of Ur, Hepher the Mecherathite, Ahijah the Pelonite, Hezro the Carmelite, Naarai son of Ezbai, Joel the brother of Nathan, Mibhar son of Hagri, Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite, Zabad son of Ahlai, Adina son of Shiza the Reubenite, chief of the Reubenites, and the thirty with him, Hanan son of Maacah, Joshaphat the Mithnite, Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, Jediael son of Shimri and his brother Joha the Tizite, Eliel the Mahavite, Jeribai and Joshaviah, the sons of Elnaam, Ithmah the Moabite, Eliel, Obed, and Jaasiel the Mezobaite. |
| 3 |
1 Chronicles 27:32 |
David’s uncle Jonathan was a counselor; he was a man of insight and a scribe. Jehiel son of Hachmoni attended to the sons of the king. |
2 Samuel 23:8 Summary
This verse tells us about a man named Josheb-basshebeth who was one of David's strongest warriors. He was so brave that he fought against eight hundred men at one time and won, which shows us that with God's help, we can overcome even the toughest challenges (see 1 Samuel 14:6 and Psalms 121:1-2). This story reminds us that God is our strength and our protector, and that we can trust in Him to help us through difficult times. By trusting in God, like Josheb-basshebeth and David did, we can be brave and strong, even in the face of overwhelming odds.
Frequently Asked Questions
Who was Josheb-basshebeth and what was his significance in the Bible?
Josheb-basshebeth was one of David's mighty men, known for his bravery and strength, as seen in 2 Samuel 23:8 where he wielded his spear against eight hundred men and killed them at one time, similar to the mighty deeds of other heroes in the Bible, such as in Judges 3:31 and 1 Samuel 17:51.
What does it mean to be a 'mighty man' in the context of 2 Samuel 23:8?
In the context of 2 Samuel 23:8, a 'mighty man' refers to a warrior who has demonstrated exceptional bravery, strength, and loyalty, like Josheb-basshebeth, who was chief of the Three, a group of elite fighters, as also seen in 1 Chronicles 11:10-47.
How does the story of Josheb-basshebeth relate to the rest of the Bible?
The story of Josheb-basshebeth is part of the larger narrative of God's relationship with the Israelites and His provision of brave leaders, like David, who trusted in Him, as seen in Psalms 27:1-3 and 1 Samuel 30:6.
What can we learn from Josheb-basshebeth's actions in 2 Samuel 23:8?
We can learn about the importance of courage, loyalty, and trust in God from Josheb-basshebeth's actions, which are also reflected in other biblical accounts, such as in Proverbs 28:1 and Isaiah 12:2.
Reflection Questions
- What are some ways I can demonstrate bravery and strength in my own life, like Josheb-basshebeth?
- How can I apply the principles of loyalty and trust, as seen in Josheb-basshebeth's relationship with David, to my own relationships?
- What are some areas in my life where I need to trust in God's power and provision, like David and his mighty men did?
- How can I use my own gifts and abilities to serve God and others, like Josheb-basshebeth used his spear to protect and serve?
- What does it mean to be part of a community of 'mighty men and women' who trust in God and support one another?
Gill's Exposition on 2 Samuel 23:8
These [be] the names of the mighty men whom David had,.... Besides Joab his general, who is not mentioned; for these were all military men under him, which are distinguished into three classes; the
Jamieson-Fausset-Brown on 2 Samuel 23:8
These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.
Matthew Poole's Commentary on 2 Samuel 23:8
Of the mighty men whom David had, i. e. of his chief and most valiant commanders. And as it was noted upon , that the things related in that chapter were done before Absalom’ s and Sheba’ s rebellion, though they be mentioned after them; so that opinion is confirmed by this catalogue, which, though placed here, was taken long before, as is manifest from hence, that Asahel and Uriah are named here. And whereas there are some differences between this list and that 1Ch 11, most of them are easily reconciled by these two considerations: 1. That nothing is more common than for one person to have divers names. 2. That as some of the worthies died, and others came in their steads; so this must needs cause some alteration in the latter catalogue, 1 Chronicles 11, from this, which was the former. The Tachmonite, or, Hachmonite, called Jashobeam, , from his place; or, as here, Josheb-bassebet, i. e. as we render it, that sat in the seat, i.e. was, under Joab, chief or president of the council of war, or lieutenant (locum tenens). The same was Adino: this was his proper name. The Eznite; so called, either from his family, or from the place of his birth or education. He lift up his spear; which words are fitly supplied out of , where they are expressed. Or thus, he was above eight hundred, i.e. he conquered them.
So there is only an ellipsis of the verb substantive, which is most frequent. At one time; in one battle, which though it be strange, yet cannot seem incredible, supposing him to be a person of extraordinary strength and activity, and his enemies to be weak, or discouraged, and fleeing away; and especially, God’ s singular blessing and assistance; all which may very reasonably be supposed. Object. But this man is said to have slain only three hundred in . Answ. 1. Possibly he slew eight hundred at one time, and three hundred at another; whereof the former is related here, as being most considerable; and the latter in the Book of Chronicles, which supplies many passages omitted in the former writings. 2. He slew three hundred with his own hands; and the other five hundred, though killed by his men, are said to be slain by him, because he was the chief cause of all their deaths; for he, by his undaunted courage, killing three hundred, put the rest to flight, who were easily slain by his soldiers in the pursuit. 3. Some of the Hebrew writers affirm that these were two distinct persons, being called by differing names; the one the father, and the other the son, who succeeded his father, as in strength and valour, so also in his place of honour and trust.
Trapp's Commentary on 2 Samuel 23:8
2 Samuel 23:8 These [be] the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same [was] Adino the Eznite: [he lift up his spear] against eight hundred, whom he slew at one time.Ver. 8. These be the names of the mighty men which David had.] Who strengthened themselves with him in his kingdom, being valiant and godly men. Joab is not once mentioned among them for his wickednesses; though some have thought that he was meant by this Tachmonite that sat in the seat as president of the council of war. But this is expressly said to be Adino, his proper name, the Eznite, from the country where he was born or bred, the son of one Tachmoni. Some render it thus, These are the valiant men which David, sitting in the chair of state, had. Christ also had his worthies, and still hath, whose names are written in heaven. “ Ite nunc fortes: superata tellus Sidera donat. ” - Boet., lib. iv. metr. 7. Herehence the heathens borrowed their heroes, their Argonauts, Jason with his fifty-four mighties: Castor, Pollux, Typhis, Hercules, &c. Dei Simia Satan haec effinxit. He lift up his spear against eight hundred.] Whom he routed and put to flight, so that they were slain; himself with his own hands killing three hundred of them upon the place. Scanderbeg was such another.
Ellicott's Commentary on 2 Samuel 23:8
(8) These be the names.—Here, in the summary at the close of David’s reign, is very naturally given a list of his chief heroes. A duplicate of this list, with several variations, and with sixteen more names, is given in 1 Chronicles 11:10-47, which is useful in correcting such clerical errors as have arisen in both. The list in Chronicles is given in connection with David’s becoming king over all Israel; but in both cases the list is not to be understood as belonging precisely to any definite time, but rather as a catalogue of the chief heroes who distinguished themselves at any time in the life of David. The Tachmonite that sat in the seat.—The text of this verse has undergone several alterations, which may be corrected by the parallel passage in Chronicles. This clause should read, “Jashobeam the Hachmonite,” as in 1 Chronicles 11:11. Jashobeam came to David at Ziklag (1 Chronicles 12:1; 1 Chronicles 12:6), and afterwards became the general of the first division of the army (1 Chronicles 27:2), being immediately followed by Dodo. One of the same family was tutor to David’s sons (1 Chronicles 27:32). The captains.—The word for captain and the word for three are much alike, and the text here and in Chronicles perpetually fluctuates between the two. Probably the sense here is that Jashobeam was the chief of the three who stood highest in rank among the heroes. No mention is made in either list of Joab, because, as commander-in-chief, he stood in a rank by himself.
The same was Adino the Eznite.—It is difficult to attach any meaning to these words in their connection, and they are generally considered as a corruption of the words in 1 Chronicles 11:11, “he lifted up his spear,” which are required and are inserted here in the English. For “eight hundred” Chronicles has “three hundred,” as in 2 Samuel 23:18. Variations in numbers are exceedingly common, but the probability is in favour of the correctness of the text here. This large number was slain by Jashobeam and the men under his command in one combat.
Adam Clarke's Commentary on 2 Samuel 23:8
Verse 8. These be the names of the mighty men] This chapter should be collated with the parallel place, 1 Chronicles 11:11-47; and see Kennicott's First Dissertation on the printed Hebrew text, pages 64-471. The Tachmonite that sat in the seat] Literally and properly, Jashobeam the Hachmonite. See 1 Chronicles 11:11. The same was Adino the Eznite] This is a corruption for he lift up his spear. See 1 Chronicles 11:11. Eight hundred, whom he slew at one time.] THREE hundred is the reading in Chronicles, and seems to be the true one. The word חלל chalal, which we translate slain, should probably be translated soldiers, as in the Septuagint, στρατιωτας; he withstood three hundred SOLDIERS at one time. See the note on David's lamentation over Saul and Jonathan, 2 Samuel 1:21, and Kennicott's First Dissertation, p. 101. Dr.
Kennicott observes: "This one verse contains three great corruptions in the Hebrew text: 1. The proper name of the hero Jashobeam is turned into two common words, rendered, that sat in the seat. 2. The words, he lift up his spear, הואעורר את חניתו hu orer eth chanitho, are turned into two proper names wholly inadmissible here: הוא עדינו העצני hu Adino haetsni, he was Adino the Eznite; it being nearly as absurd to say that Jashobeam the Hachmonite was the same with Adino the Eznite, as that David the Beth-lehemite was the same with Elijah the Tishbite. 3. The number eight hundred was probably at first three hundred, as in 1 Chronicles 11:11." See Kennicott, ubi supr.
Cambridge Bible on 2 Samuel 23:8
8–39. David’s Heroes and their exploits = 1 Chronicles 11:11-41 This section is placed in Chronicles after the account of David’s election as King of Israel and his capture of Zion, and is prefaced by the heading: “These also are the chief of the mighty men whom David had, who shewed themselves strong with him in his kingdom with all Israel, to make him king, according to the word of the Lord concerning Israel.” The list therefore belongs, at any rate in substance, to the earlier part of David’s reign.
Barnes' Notes on 2 Samuel 23:8
The duplicate of this passage is in 1 Chr. 11, where it is in immediate connection with David’s accession to the throne of Israel, and where the mighty men are named as those by whose aid David was made king.
Whedon's Commentary on 2 Samuel 23:8
8. Tachmonite — Better, son of the Hackmonite, as in Chronicles. That sat in the seat — ιωׁ ?ααωׁ ?αϊ, Josheb-basshebeth.
Sermons on 2 Samuel 23:8
| Sermon | Description |
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Attaining Unto the First Three (2 Samuel 23:8-12,19)
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the significance of spiritual excellence through the example of David's mighty men, who exemplified different levels of commitment and effectiveness in |