Psalms 79

The occasion of this Psalm has already been discussed in the Introduction to Psalms 74. It consists of three stanzas. i. The Psalmist tells God of the invasion of His land, the desecration of His Temple, the destruction of His city, the slaughter of His servants, the reproach of His people (Psalms 79:1-4). ii. He entreats God to show mercy to Israel, and not to punish them any more for the sins of their forefathers, but to chastise their wanton oppressors (Psalms 79:5-8). iii. Once more he pleads for help and pardon, urging that the honour of God’s name is at stake, and that the outrages of the heathen should not go unpunished; and he concludes with a vow of perpetual praise from the restored nation (Psalms 79:9-13). This Psalm, together with Psalms 137, is prescribed in the Talmudic treatise Sopherim (Psalms 18:3) for use on the 9th day of the month Ab, the day on which the destruction of both the first and the second Temple was commemorated. Cp. Zechariah 7:3.

Psalms 79:1-4

1–4. The Psalmist tells his grief to God: His land is overrun by heathen, His temple is desecrated, His city is in ruins, His people are slaughtered, the survivors are the scorn of their neighbours.

Psalms 79:2

2. The horrors of a remorseless slaughter were aggravated by the disgrace of the corpses being left unburied, in accordance with the threats of the law (Deuteronomy 28:26) and prophets (Jeremiah 7:33; Jeremiah 8:2; Jeremiah 9:22; Jeremiah 15:3; Jeremiah 16:4; Jeremiah 19:7). thy servants … thy saints] These titles are not meant to plead Israel’s merits, but Israel’s relationship to God in virtue of His covenant with them (Psalms 74:20; Psalms 50:5).

Psalms 79:3

3. like water] Freely, and as though it were of little worth. Contrast Psalms 116:15. none to bury them] Cp. Jeremiah 14:16. This passage is quoted freely in 1Ma 7:17 with reference to the murder of certain Assideans by the high priest Alcimus, “He took of them threescore men and slew them in one day, according to the words which one wrote, The flesh of thy saints and their blood did they shed round about Jerusalem, and they had none to bury them.” Clearly the meaning cannot be that the Psalm was written with reference to that event, for by that time (b.c. 162) the situation of affairs was wholly different from that described in the Psalm. Judas had won many victories, and the Temple had been re-dedicated. Moreover the Psalm implies a much more extensive slaughter of Israelites, and that by heathen, not by a treacherous Israelite. There is probably another reminiscence of Psa 79:3 in 1Ma 1:37, “They shed innocent blood on every side of the sanctuary, and defiled it.”

Psalms 79:4

4. A repetition of Psa 44:13, with the change of ‘thou makest us’ to ‘we are become.’ Cp. Psalms 80:6; Ezekiel 22:4; Ezekiel 25:6 ff. Daniel 9:16 combines this verse with Psalms 79:8 a.

Psalms 79:5-8

5–8. Prayer that God will cease to be angry with His own people and will punish their destroyers.

Psalms 79:6

6. upon the heathen &c.] Not upon the nations as such, but upon the nations which refuse to acknowledge Jehovah, and make havoc of His people. Render with R.V., that know thee not … that call not upon thy name.

Psalms 79:7

7. his dwelling place] R.V. his habitation, marg. pasture: a different word however from pasture in Psalms 79:13. Psalms 79:6-7 recur in Jeremiah 10:25. At first sight it would appear that the prophecy must be earlier than the Fall of Jerusalem, and that the Psalmist must be quoting from the prophet. But ch. 10 in its present form can hardly be from the pen of Jeremiah himself: Jeremiah 10:1-10 at any rate can hardly be his: and Jeremiah 10:23-25 appear to be a composite passage. The insertion of ‘yea, they have devoured him and consumed him’ after ‘Jacob,’ looks like the transformation of poetry into prose, and it is possible that the Psalm is the original.

Psalms 79:8

8. Remember not against us the iniquities of our forefathers (R.V.). For these sins Israel in the Exile knew that it was suffering (Lamentations 5:7), in accordance with the warnings of the law (Exodus 20:5). For the phrase cp. Jeremiah 11:10. But the next verse shews that the Psalmist does not claim that his own generation is innocent. Cp. Leviticus 26:39-40. prevent us] Come to meet us. See on Psalms 59:10. It is an appeal to the fundamental revelation of God as a merciful God (Exodus 34:6).

Psalms 79:9-12

9–12. Repeated prayers for deliverance for the honour of God’s Name.

Psalms 79:10

10. Wherefore &c.] The same plea in Psalms 115:2 (cp. also Psalms 115:1 with Psalms 79:9); Joe 2:17. Cp. Exodus 32:12; Psalms 42:3; Micah 7:10. let him be known] Better: Let vengeance for thy servants’ blood that is shed Be made known among the heathen in our sight. Defer not vengeance to some future generation: let us see with our own eyes the fitting punishment of the enemies of Israel. This verse and Psalms 79:9 are based upon Deuteronomy 32:43. Note how the thought of vengeance goes side by side with that of deliverance in Isaiah 35:4; Isaiah 47:3; Isaiah 59:17; Isaiah 61:2; Isaiah 63:4; and in Jeremiah 50:15; Jeremiah 50:28; Jeremiah 51:6; Jeremiah 51:11; Jeremiah 51:36, chapters which also probably date from the Exile.

Psalms 79:11

11. The same phrases recur in Psalms 102:20. thy power] Lit. thine arm, a word which recalls the memories of a glorious past (Exodus 15:16; Psalms 44:3). those that are appointed to die] Lit., the sons of death. It is not necessary to understand these expressions literally of prisoners sentenced to execution: more probably they denote the prison and the living death of exile (Isaiah 42:7; Isaiah 49:9; Isaiah 61:1).

Psalms 79:12

12. our neighbours] Cp. Psalms 79:4 : the nations around, such as the Ammonites, Moabites, and Edomites, which instead of sympathising rejoiced at Israel’s calamity. Cp. Ezekiel 25. sevenfold] Cp. Genesis 4:15; and contrast Christ’s law of forgiveness, Matthew 18:22. into their bosom] A metaphor from the practice of carrying articles in the folds of the dress. It further suggests the idea of full and intimate recompence. Cp. Isaiah 65:6; Jeremiah 32:18; Luke 6:38.

Psalms 79:13

13. Concluding vow of thanksgiving. Israel will then be able to render its tribute of unceasing praise to its Lord and Shepherd. sheep of thy pasture] Cp. Psalms 74:1, note; Psalms 80:1. thy praise] Cp. Psalms 74:21; Psalms 78:4. To set forth Jehovah’s praise was Israel’s mission, Isaiah 43:21.