Psalms 115:1
Psalms 115:1 in Multiple Translations
Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.
Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.
Not unto us, O Jehovah, not unto us, But unto thy name give glory, For thy lovingkindness, and for thy truth’s sake.
Not to us, O Lord, not to us, but to your name let glory be given, because of your mercy and your unchanging faith.
Not to us, Lord, not to us, but to you all glory should be given, because of your trustworthy love and faithfulness.
Not vnto vs, O Lord, not vnto vs, but vnto thy Name giue the glorie, for thy louing mercie and for thy truethes sake.
Not to us, O Jehovah, not to us, But to Thy name give honour, For Thy kindness, for Thy truth.
Not to us, LORD, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake.
Not to us, O LORD, not to us, but to thy name give glory, for thy mercy, and for thy truth's sake.
I have believed, therefore have I spoken; but I have been humbled exceedingly.
Yahweh, people should praise only you [MTY]; they must praise you, not us, because you faithfully love us and always do what you have promised to do.
Berean Amplified Bible — Psalms 115:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 115:1 Interlinear (Deep Study)
BIB
HEB
לֹ֤א
לָ֥/נוּ
יְהוָ֗ה
לֹ֫א
לָ֥/נוּ
כִּֽי
לְ֭/שִׁמְ/ךָ
תֵּ֣ן
כָּב֑וֹד
עַל
חַ֝סְדְּ/ךָ֗
עַל
אֲמִתֶּֽ/ךָ
לֹ֤א
lôʼ
H3808
not
Part
לָ֥/נוּ
Prep | Suff
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
לֹ֫א
lôʼ
H3808
not
Part
לָ֥/נוּ
Prep | Suff
כִּֽי
kîy
H3588
for
Conj
לְ֭/שִׁמְ/ךָ
shêm
H8034
name
Prep | N-ms | Suff
תֵּ֣ן
nâthan
H5414
to give
V-Qal-Impv-2ms
כָּב֑וֹד
kâbôwd
H3519
glory
N-cs
עַל
ʻal
H5921
upon
Prep
חַ֝סְדְּ/ךָ֗
chêçêd
H2617
kindness
N-ms | Suff
עַל
ʻal
H5921
upon
Prep
אֲמִתֶּֽ/ךָ
ʼemeth
H571
truth
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Psalms 115:1
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
לָ֥/נוּ
""
Prep | Suff
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֹ֫א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
לָ֥/נוּ
""
Prep | Suff
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לְ֭/שִׁמְ/ךָ
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
תֵּ֣ן
nâthan
H5414
"to give"
V-Qal-Impv-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
כָּב֑וֹד
kâbôwd
H3519
"glory"
N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
חַ֝סְדְּ/ךָ֗
chêçêd
H2617
"kindness"
N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲמִתֶּֽ/ךָ
ʼemeth
H571
"truth"
N-fs | Suff
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
Study Notes — Psalms 115:1
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 115:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 115:1
- Jamieson-Fausset-Brown on Psalms 115:1
- Matthew Poole's Commentary on Psalms 115:1
- Trapp's Commentary on Psalms 115:1
- Ellicott's Commentary on Psalms 115:1
- Adam Clarke's Commentary on Psalms 115:1
- Cambridge Bible on Psalms 115:1
- Barnes' Notes on Psalms 115:1
- Whedon's Commentary on Psalms 115:1
- Sermons on Psalms 115:1
Context — To Your Name Be the Glory
1Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.
2Why should the nations say, “Where is their God?” 3Our God is in heaven; He does as He pleases.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 79:9–10 | Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name. Why should the nations ask, “Where is their God?” Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants. |
| 2 | Isaiah 48:11 | For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another. |
| 3 | Psalms 96:8 | Ascribe to the LORD the glory due His name; bring an offering and enter His courts. |
| 4 | Ezekiel 20:14 | But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out. |
| 5 | Ezekiel 36:32 | It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel! |
| 6 | Ezekiel 36:22 | Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which you profaned among the nations to which you went. |
| 7 | Ephesians 1:6 | to the praise of His glorious grace, which He has freely given us in the Beloved One. |
| 8 | Psalms 61:7 | May he sit enthroned in God’s presence forever; appoint Your loving devotion and Your faithfulness to guard him. |
| 9 | Daniel 9:19 | O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.” |
| 10 | Joshua 7:9 | When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?” |
Psalms 115:1 Summary
[This verse is a beautiful expression of humility and worship, where the Psalmist recognizes that all glory and honor belong to God, not to humans. It reminds us that our accomplishments and successes are not our own, but are a result of God's loving devotion and faithfulness, as seen in Jeremiah 9:23-24. By giving glory to God's name, we acknowledge His greatness and provision in our lives, and we are encouraged to do so in everyday situations, just as the apostle Paul did in 1 Corinthians 10:31. By trusting in God's character and provision, we can live with confidence and humility, knowing that He is always with us, as promised in Deuteronomy 31:6 and Hebrews 13:5.]
Frequently Asked Questions
What does it mean to give glory to God's name?
Giving glory to God's name means to acknowledge and praise His greatness, recognizing that all glory and honor belong to Him, as seen in Psalms 29:1-2 and Isaiah 42:8.
Why is it important to recognize God's loving devotion and faithfulness?
Recognizing God's loving devotion and faithfulness helps us trust in His character and provision, just as the Psalmist did in Psalms 23:4 and Lamentations 3:22-23.
How can we apply this verse in our daily lives?
We can apply this verse by deflecting praise and recognition from ourselves to God, giving Him the glory for all our accomplishments, as encouraged in Proverbs 27:2 and 1 Corinthians 4:7.
What is the relationship between God's glory and our humility?
There is a direct relationship between God's glory and our humility, as seen in this verse, where humble recognition of God's greatness leads to the glorification of His name, as also taught in Micah 6:8 and Matthew 23:12.
Reflection Questions
- In what ways can I give glory to God's name in my daily conversations and actions?
- How do I currently respond when I receive praise or recognition, and how can I redirect that praise to God?
- What are some ways I have experienced God's loving devotion and faithfulness in my life, and how can I express gratitude for those experiences?
- In what areas of my life do I need to trust more in God's character and provision, and how can I cultivate that trust?
Gill's Exposition on Psalms 115:1
Not unto us, O Lord, not unto us, but unto thy name give glory,.... There is no glory due to men; no, not to the best of men, not to be given them on any account whatever; neither on account of
Jamieson-Fausset-Brown on Psalms 115:1
Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Matthew Poole's Commentary on Psalms 115:1
Psalms 115 THE The occasion of this Psalm was to manifest some eminent danger or distress of the people of Israel from some idolatrous nations; but whether it was that mentioned 2Ch 20, or what other, is but matter of conjecture, and not worth our inquiry. The church prayeth to God to keep them, for his glorious name, , from the vanity of idol worship, ; exhorteth to confidence in him, being assured of his blessing, . They resolve for ever to praise the Lord, . As we entreat thy favour and aid, and that thou wouldst work gloriously on our behalf to bring us out of our present straits and extremities; so we do not desire this out of a vain-glorious humour, as usually men do in such cases, that we may get renown by the conquest of our proud and mighty enemies, but that thy honour may be vindicated from all their contempts and blasphemies; and if thou wilt deliver us, we will not arrogate the praise and glory of it to our own worth or valour, but only to thy mercy and truth.
Trapp's Commentary on Psalms 115:1
Psalms 115:1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, [and] for thy truth’ s sake.Ver. 1. Not unto us, O Lord, not unto us] This is the godly man’ s motto, and his daily practice. See Genesis 41:16 Acts 3:12; Acts 3:16 1 Corinthians 15:10 Luke 19:16. Not we, but thy talents, have gained other five, and other two (Georg. Fabric. Chenmieenses virus de seipso). Fabricius studuit bene de pietate mereri; Sed quicquid potuit, gloria, Christe, tua est. There is no merit at all in us, saith the Chaldee here; the bowls of the candlestick had no oil but that which dropped from the olive branches. It is therefore very good counsel that Austin gives his friend Boniface, In omnibus bonis actibus tuis illi da claritatem, tibi humilitatem, In all thy good deeds give God the glory, and take up lowly thoughts of thyself.
Ellicott's Commentary on Psalms 115:1
(1) Not unto us . . .—This rejection of all self-praise is implied in all Hebrew poetry. Mercy . . . truth . . .—Both a distinct reference to the covenant. Both these covenanted blessings were assailed by the heathen taunt, “Where is now their God?” It is difficult for us to reproduce in imagination the apparent triumph, which the idolater, who could point to his deity, felt he had over the worshipper of the invisible God, when outward events seemed to be going against the latter. But we may estimate the strength of the conviction, which even under the apparent withdrawal of Divine favour, could point to the heavens as the abode of the Invisible, and to misfortune itself as a proof of the existence and power of One who could in everything do what pleased him.
Adam Clarke's Commentary on Psalms 115:1
PSALM CXV God alone is to be glorified, 1-3. The vanity of idols, 4-8. Israel, the house of Aaron, and all that fear God, are exhorted to trust it the Lord, 9-11. The Lord's goodness to his people, and his gracious promises, 12-16. As the dead cannot praise him, the living should, 17, 18. NOTES ON PSALM CXV This Psalm is written as a part of the preceding by eighteen of Kennicott's and fifty-three of De Rossi's MSS.; by some ancient editions; the Septuagint, the Syriac, the Vulgate, the AEthiopic, the Arabic, and the Anglo-Saxon. The old Anglo-Scottish Psalter reads it consecutively with the foregoing. Who the author of both was, we know not, nor on what occasion it was written. It seems to be an epinikion or triumphal song, in which the victory gained is entirely ascribed to Jehovah. Verse 1.
Not unto us, O Lord] We take no merit to ourselves; as thine is the kingdom, and the power in that kingdom, so is thy glory. For thy mercy, and for thy truth's sake.] Thy mercy gave thy promise, thy truth fulfilled it.
Cambridge Bible on Psalms 115:1
1–3. An appeal to God to vindicate His honour by succouring His people.
Barnes' Notes on Psalms 115:1
Not unto us, O Lord, not unto us, but unto thy name give glory - This apparently abrupt commencement of the psalm was undoubtedly in reference to some circumstances which would be well understood at
Whedon's Commentary on Psalms 115:1
1. Not unto us—Not to us the glory, nor for our sakes. The repetition of this is for emphasis, showing how thoroughly the nation disclaimed any desert or merit as the ground of their prayer for help.
Sermons on Psalms 115:1
| Sermon | Description | |
|---|---|---|
|
(The Word for Today) Isaiah 11:1 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of seeking a face-to-face encounter with God. He emphasizes the need for believers to have a personal relationship with |
|
As You Go, Make Disciples by Paul Washer | In this sermon, the speaker emphasizes the importance of understanding the structure of the text. The main command or controlling verb is to make disciples, accompanied by three pa |
|
Everything Is for the Glory of God by Jim Cymbala | This sermon emphasizes the importance of recognizing that everything is for God's glory and everything comes from God. It delves into the need for complete reliance on God for tran |
|
Humility by C.H. Spurgeon | In this sermon, the speaker emphasizes the importance of humility in our daily lives. He uses a picture as an analogy to illustrate how our perception of ourselves can change when |
|
|
Pay Attention When God Speaks by Chuck Smith | In this sermon, the preacher discusses how the plots of movies often involve sinful behaviors such as murder, deceit, fornication, and adultery. He argues that society's acceptance |
|
|
Willful Disobedience by Chuck Smith | In this sermon, the speaker begins with a prayer, expressing gratitude for the opportunity to gather and worship God. The sermon focuses on the importance of believing in Jesus Chr |
|
2016 the Year of Answered Prayer by Carter Conlon | This sermon is a powerful call to prayer and faith in God for a transformative year ahead. It emphasizes the need for humility, desperate prayer, and a deep reliance on God's power |