Deuteronomy 32:43
Deuteronomy 32:43 in Multiple Translations
Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Rejoice, O ye nations, with his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.
Be glad, O you his people, over the nations; for he will take payment for the blood of his servants, and will give punishment to his haters, and take away the sin of his land, for his people.
Celebrate with him! Let all God's angels worship him! Celebrate, foreigners, with his people; because he will pay back those who killed his children. He will punish his enemies, and repay those who hate him; he will purify his land and his people.
Ye nations, praise his people: for he will auenge the blood of his seruants, and will execute vengeance vpon his aduersaries, and will bee mercifull vnto his lande, and to his people.
Sing ye nations — [with] his people, For the blood of His servants He avengeth, And vengeance He turneth back on His adversaries, And hath pardoned His land — His people.'
Rejoice, you nations, with his people, for he will avenge the blood of his servants. He will take vengeance on his adversaries, and will make atonement for his land and for his people.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.
Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.
“You people of all nations, you as well as his people should praise Yahweh, because Yahweh gets revenge on those who kill the people who serve him; and he cleanses his people’s land which has become defiled because of their sins.”
Berean Amplified Bible — Deuteronomy 32:43
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 32:43 Interlinear (Deep Study)
BIB
HEB
הַרְנִ֤ינוּ
גוֹיִם֙
עַמּ֔/וֹ
כִּ֥י
דַם
עֲבָדָ֖י/ו
יִקּ֑וֹם
וְ/נָקָם֙
יָשִׁ֣יב
לְ/צָרָ֔י/ו
וְ/כִפֶּ֥ר
אַדְמָת֖/וֹ
עַמּֽ/וֹ
הַרְנִ֤ינוּ
rânan
H7442
to overcome
V-Hiphil-Impv-2mp
גוֹיִם֙
gôwy
H1471
Gentile
N-mp
עַמּ֔/וֹ
ʻam
H5971
Amaw
N-ms | Suff
כִּ֥י
kîy
H3588
for
Conj
דַם
dâm
H1818
blood
N-ms
עֲבָדָ֖י/ו
ʻebed
H5650
servant/slave
N-mp | Suff
יִקּ֑וֹם
nâqam
H5358
to avenge
V-Qal-Imperf-3ms
וְ/נָקָם֙
nâqâm
H5359
vengeance
Conj | N-ms
יָשִׁ֣יב
shûwb
H7725
to return
V-Hiphil-Imperf-3ms
לְ/צָרָ֔י/ו
tsar
H6862
narrow
Prep | N-mp | Suff
וְ/כִפֶּ֥ר
kâphar
H3722
to atone
Conj | V-Piel-3ms
אַדְמָת֖/וֹ
ʼădâmâh
H127
land
N-fs | Suff
עַמּֽ/וֹ
ʻam
H5971
Amaw
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 32:43
הַרְנִ֤ינוּ
rânan
H7442
"to overcome"
V-Hiphil-Impv-2mp
This Hebrew verb means to sing or shout for joy, often used to express praise or triumph, as seen in Psalm 98:4 where believers are called to shout for joy to the Lord. It can also mean to cry aloud in distress or to summon others. This word is used to describe a loud, vocal expression of emotion.
Definition: 1) to overcome 1a) (Hithpolel) to be overcome
Usage: Occurs in 53 OT verses. KJV: aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph. See also: Leviticus 9:24; Psalms 132:9; Psalms 5:12.
גוֹיִם֙
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
עַמּ֔/וֹ
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
דַם
dâm
H1818
"blood"
N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
עֲבָדָ֖י/ו
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יִקּ֑וֹם
nâqam
H5358
"to avenge"
V-Qal-Imperf-3ms
This verb means to avenge or punish, often used to describe God's justice, as seen in Deuteronomy 32:43 where God avenges His people.
Definition: 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished 1a) (Qal) 1a1) to avenge, take vengeance 1a2) to entertain revengeful feelings 1b) (Niphal) 1b1) to avenge oneself 1b2) to suffer vengeance 1c) (Piel) to avenge 1d) (Hophal) to be avenged, vengeance be taken (for blood) 1e) (Hithpael) to avenge oneself
Usage: Occurs in 31 OT verses. KJV: avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance. See also: Genesis 4:15; Esther 8:13; Psalms 8:3.
וְ/נָקָם֙
nâqâm
H5359
"vengeance"
Conj | N-ms
This noun means revenge or vengeance, like the vengeance God took on the Egyptians in Exodus 12:12.
Definition: 1) vengeance 1a) vengeance (by God, by Samson, by enemies of Judah)
Usage: Occurs in 17 OT verses. KJV: [phrase] avenged, quarrel, vengeance. See also: Leviticus 26:25; Isaiah 35:4; Psalms 58:11.
יָשִׁ֣יב
shûwb
H7725
"to return"
V-Hiphil-Imperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
לְ/צָרָ֔י/ו
tsar
H6862
"narrow"
Prep | N-mp | Suff
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
וְ/כִפֶּ֥ר
kâphar
H3722
"to atone"
Conj | V-Piel-3ms
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
אַדְמָת֖/וֹ
ʼădâmâh
H127
"land"
N-fs | Suff
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
עַמּֽ/וֹ
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Deuteronomy 32:43
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 32:43 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 32:43
- Jamieson-Fausset-Brown on Deuteronomy 32:43
- Matthew Poole's Commentary on Deuteronomy 32:43
- Trapp's Commentary on Deuteronomy 32:43
- Ellicott's Commentary on Deuteronomy 32:43
- Adam Clarke's Commentary on Deuteronomy 32:43
- Cambridge Bible on Deuteronomy 32:43
- Barnes' Notes on Deuteronomy 32:43
- Whedon's Commentary on Deuteronomy 32:43
- Sermons on Deuteronomy 32:43
Context — The Song of Moses
41when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.
42I will make My arrows drunk with blood, while My sword devours flesh— the blood of the slain and captives, the heads of the enemy leaders.”
43Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.
44Then Moses came with Joshua son of Nun and recited all the words of this song in the hearing of the people. 45When Moses had finished reciting all these words to all Israel,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 19:2 | For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” |
| 2 | Romans 12:19 | Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” |
| 3 | Revelation 6:10 | And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?” |
| 4 | Psalms 85:1 | You showed favor to Your land, O LORD; You restored Jacob from captivity. |
| 5 | Deuteronomy 32:35 | Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” |
| 6 | Job 13:24 | Why do You hide Your face and consider me as Your enemy? |
| 7 | Isaiah 19:23 | In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. |
| 8 | Revelation 5:9–10 | And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.” |
| 9 | 2 Kings 9:7 | And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the servants of the LORD shed by the hand of Jezebel. |
| 10 | Revelation 18:20 | Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her. |
Deuteronomy 32:43 Summary
[Deuteronomy 32:43 is a call to worship and praise God, who is worthy of celebration by all of creation, including the heavens and all nations (Psalms 100:1-5). This verse reminds us that God is a God of justice and love, who will avenge the blood of His children and protect them from harm (Exodus 14:13-14). As God's people, we can trust in His promise to cleanse and purify us, just as He has done throughout history (Ezekiel 36:24-28).]
Frequently Asked Questions
What does it mean for the heavens to rejoice with God in Deuteronomy 32:43?
This phrase suggests a heavenly celebration, where all of God's creation, including angels, worship and praise Him, as seen in Psalms 103:20-21, where all heavenly beings are called to bless the Lord.
Why does God want to avenge the blood of His children in Deuteronomy 32:43?
God's desire for vengeance is rooted in His love and justice, as He seeks to protect and redeem His people, just as He did for the Israelites in Exodus 14:13-14, where He delivered them from the Egyptians.
What does it mean for God to cleanse His land and people in Deuteronomy 32:43?
This phrase implies a purification process, where God removes sin and evil from His people and the land, similar to what is described in Ezekiel 36:24-28, where God promises to cleanse His people from their uncleanness and give them a new heart.
How does Deuteronomy 32:43 relate to the concept of God's wrath?
This verse highlights God's wrath towards those who hate Him and His people, as seen in Romans 1:18, where God's wrath is revealed against all ungodliness and unrighteousness of men.
Reflection Questions
- What does it mean to rejoice with God, and how can I cultivate a heart of joy and worship in my own life?
- How does the concept of God's vengeance impact my understanding of His love and justice?
- What are some ways that God has avenged the blood of His children throughout history, and what does this reveal about His character?
- In what ways can I participate in God's work of cleansing and purification in my own life and in the world around me?
Gill's Exposition on Deuteronomy 32:43
Rejoice, O ye nations, [with] his people,.... Or, "rejoice, ye nations", who are "his" people; so Kimchi and Ben Melech interpret it; the Gentiles, who are the Lord's chosen and covenant people,
Jamieson-Fausset-Brown on Deuteronomy 32:43
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Matthew Poole's Commentary on Deuteronomy 32:43
With his people. This translation is justified by St. Paul, , the particle with being oft understood, as . He calls upon the nations to rejoice and bless God for his favours, and especially for the last wonderful deliverance which shall be given to the Jews when they shall be converted unto the gospel in the last days, which they have all reason to do, not only kern that duty of sympathy which they owe to all people, and especially to God’ s ancient people, whereby they are to rejoice with them that rejoice, but because of that singular advantage and happiness which all nations will have at that time, and upon that occasion. Or, Rejoice, O ye Gentiles, his people; i.e. O you Gentiles, who once were not God’ s people, but now are his people, do you rejoice for God’ s mercies to the Jews his ancient people, bless God for their conversion and salvation.
Trapp's Commentary on Deuteronomy 32:43
Deuteronomy 32:43 Rejoice, O ye nations, [with] his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, [and] to his people.Ver. 43. Rejoice, O ye nations.] Give God the glory of his just severity, which is no less commendable in a judge than seasonable clemency.
Ellicott's Commentary on Deuteronomy 32:43
(43) Rejoice, O ye nations, with his people.[9]—This is cited by St. Paul to show that the Gentiles must also “glorify God for His mercy” in sending Jesus Christ. But it is not wholly fulfilled yet. “If the fall of God’s people was the wealth of the world . . . what will the receiving of them be. but life from the dead?” (See Romans 11:12; Romans 11:15; Romans 15:10.) [9] The LXX. have a longer version of this verse, “Rejoice, ye heavens, with Him, and let all the angels of God worship Him (Hebrews 1:7); Rejoice, ye Gentiles, with His people, and let all the sons of God be strong in Him; for,” &c. And will be merciful unto.—Literally, will reconcile or make atonement for His land, the land of His people, or for the land of His people. He will cleanse, forgive, and be merciful to it. The very last words speak of local restoration of the land to the people, and the people to the land. Of no other land has He said “The land is mine” “Israel” alone is called His “firstborn.”
Adam Clarke's Commentary on Deuteronomy 32:43
Verse 43. Rejoice, O ye nations] Ye Gentiles, for the casting off of the Jews shall be the means of your ingathering with his people, for they shall not be utterly cast off. (See Romans 15:9, for in this way the apostle applies it.) But how shall the Gentiles be called, and the Jews have their iniquity purged? He will be merciful unto his land and to his people, vechipper, he shall cause an atonement to be made for his land and people; i. e., Jesus Christ, the long promised Messiah, shall be crucified for Jews and Gentiles, and the way to the holiest be made plain by his blood. The people have long been making atonements for themselves, but to none effect, for their atonements were but signs, and not the thing signified, for the body is Christ; now the Lord himself makes an atonement, for the Lamb of God alone taketh away the sin of the world. This is a very proper and encouraging conclusion to the awfully important matter of this poem. Israel shall be long scattered, peeled, and punished, but they shall have mercy in the latter times; they also shall rejoice with the Gentiles, in the common salvation purchased by the blood of the Saviour of all mankind.
Cambridge Bible on Deuteronomy 32:43
43. For this LXX gives eight lines, part quoted in Romans 15:10. Sing] Heb. harnînû, the most ringing of the vbs with this meaning. assoils] Covers, or clears, from guilt, cp. Deuteronomy 21:8. the land of His people] So Sam., LXX, etc., doubtless rightly. Heb. as in R.V.
Barnes' Notes on Deuteronomy 32:43
Rejoice, O ye nations, with His people - Some prefer the marginal rendering.
Whedon's Commentary on Deuteronomy 32:43
43. Rejoice, O ye nations, with his people — Or, rather, Praise, O ye nations, his people. The English versions follow the reading of the Septuagint. And the passage is thus quoted in Romans 15:10.
Sermons on Deuteronomy 32:43
| Sermon | Description | |
|---|---|---|
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Are You on God's Side? by Rolfe Barnard | In this sermon, the preacher reflects on his forty years of preaching and the impact it has had on people's lives. He emphasizes that he cannot save anyone, but believes in the pow |
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When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost by Jonathan Edwards | Jonathan Edwards preaches about the consequences of continuing in sin and filling up the measure of one's sins, leading to the ultimate wrath of God coming upon them to the uttermo |
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Homily 28 on Romans by St. John Chrysostom | John Chrysostom preaches on Romans 15:8, emphasizing how Jesus Christ, as a Minister of the circumcision, fulfilled the promises made to the fathers, showing His concern for both J |
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(The Church in the Last Days) 12 - the Harlot Church by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than the traditions of men. He encourages listeners to listen to the entire series of tape |
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Two Churches-Babylon and Jerusalem by Zac Poonen | This sermon delves into the concept of Babylon as a corrupt system that infiltrates Christianity, leading believers astray with worldliness, materialism, and false doctrines. It em |
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Coming Out of Babylon by Zac Poonen | This sermon emphasizes the need for a pure and holy church, contrasting it with the corrupt system of Babylon. It highlights the dangers of backsliding, divisions, politics, money- |
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(Second Coming of Christ) 10 the Supper of the Great God by Aeron Morgan | In this sermon, the preacher emphasizes the importance of heeding the warnings of the Word of God. He warns that a fearful day is coming, known as the Armageddon, where there will |