Daniel 9:16

Verse

O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.

American Standard Version (1901)

O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.

Bible in Basic English

O Lord, because of your righteousness, let your wrath and your passion be turned away from your town Jerusalem, your holy mountain: because, through our sins and the evil-doing of our fathers, Jerusalem and your people have become a cause of shame to all who are round about us.

Free Bible Version

So Lord, because you are so good, please turn away from your anger and fury against Jerusalem, your holy mountain. Because of our sins and those of our forefathers, Jerusalem and your people are mocked by all our neighbors.

King James (Authorized) Version

¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

Translation for Translators

Lord, Jerusalem is your city, and your temple was built there on your sacred hill. Now all the people who live in nearby countries/nations despise Jerusalem and us your people because of our sins and because of the evil things that our ancestors did. But now, because you do what is righteous/just, we ask you to not be angry with Jerusalem any longer.

Unlocked Literal Bible

Lord, because of all your righteous deeds, let your anger and your wrath turn away from your city Jerusalem, your holy mountain. Because of our sins, and because of the iniquities of our ancestors, Jerusalem and your people have become an object of scorn to all those around us.

Noah Webster Bible

O LORD, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and thy people have become a reproach to all that are about us.

World English Bible

Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

Young's Literal Translation

'O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people [are] for a reproach to all our neighbours;

Context

Daniel’s Prayer for His People

¹⁵Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly.¹⁶O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.

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Summary

In this verse, Daniel acknowledges the righteousness of God and the transgressions of the people of Israel, recognizing that they have sinned and acted wickedly. He appeals to God's mercy and asks Him to turn away His anger and wrath from Jerusalem, the holy city. Daniel pleads for God's forgiveness and restoration, not based on the people's merits but on God's great compassion. This prayer reflects Daniel's deep humility, faith, and understanding of God's character as just and merciful, even in the face of the nation's rebellion.

Commentary

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

thy righteousness--not stern justice in punishing, but Thy faithfulness to Thy promises of mercy to them who trust in Thee (Psa 31:1; Psa 143:1). thy city--chosen as Thine in the election of grace, which changes not. for . . . iniquities of . . . fathers-- (Exo 20:5). He does not impugn God's justice in this, as did the murmurers (Eze 18:2-3; compare Jer 31:29). thy people . . . a reproach--which brings reproach on Thy name. "All the nations that are about us" will say that Thou, Jehovah, wast not able to save Thy peculiar people. So Dan 9:17, "for the Lord's sake"; Dan 9:19, "for Thine own sake" (Isa 48:9, Isa 48:11).

John Gill Bible Commentary

O Lord, according to all thy righteousness,.... Or "righteousnesses" (i); which he had been used to exercise in the world, in all ages of it; either punishing wicked men according to their deserts, to which respect may be had here; since turning away wrath from his people would issue in turning it upon their enemies, which would be in righteous judgment or in fulfilling his promises; and so it signifies his faithfulness, of which there had been so many instances in times past, and gave encouragement to believe the performance of those not yet accomplished: or this may be understood of his goodness, and kindness, which is sometimes meant by his righteousness see Psa 31:1 and so the Septuagint and Arabic versions render it, "in all thy mercy"; and Jacchiades paraphrases the words thus, "O Lord, according to all the multitude of thy righteousness, and of thy kindness, which thou dost in the world:'' I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem; the city of the great King, which he chose for his residence, in which the temple, was, and where he was worshipped; and the prophet earnestly entreats, that the marks of divine displeasure, which were upon it, might be removed; that the punishments or judgments inflicted, as the effects of the anger and wrath of God, might cease, and the city be rebuilt, and restored to its former glory: thy holy mountain; the temple, devoted to the worship and service of God; or Mount Moriah, on which it stood: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us; their neighbours, the Edomites, Moabites, Ammonites, Tyrians, and Philistines; who rejoiced at their destruction, and jeered at them and their religion, and scoffingly said, where were their temple of which they boasted, and their God in whom they trusted? the cause of all this is owned to be their own sins, and the sins of their ancestors, which they their posterity continued in; and therefore do not lay the fault wholly upon them, but take the blame to themselves. (i) "justitias tuas", Vatablus, Calvin, Gejerus, Cocceius, Michaelis.